Selected Hadith Regarding [Yawm ul-Qiyamah (The Day of Resurrection), (Day of Judgment)]

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

[In the Name of ALLAH, the ENTIRELY MERCIFUL, the ESPECIALLY MERCIFUL]

 

[Note

[S.W.T] Subhaanahuu Wa Ta’ala – [Glorified and Exalted is ALLAH]: This phrase appears after the Name of ALLAH [S.W.T] its seen as an act of reverence and devotion towards ALLAH [S.W.T].

[S.A.W.S] Salla’Allahuu Alayhi Wa-Sallaam – [[May ALLAH Bless Him and grant Him Peace] [S.A.W.] or [P.B.U.H.] or [S.]]: The expression should be used after stating Prophet Muhammad [S.A.W.S]’s name.

(A.S) ‘Alayhis-Salaam – [[Peace be upon Him] (P.B.U.H), [Peace be upon Them] (P.B.U.T)]: This expression should be used after stating the names of the noble Angels (e.g. Jibraeel, Mikaeel and so on) or Prophets who came before Hadrat Muhammad [S.A.W.S].

(R.A) Raadiya’Allahu anhu – [May ALLAH be pleased with him]: When mentioning Sahaba [the Companions (R.A)] of Hadrat Muhammad [S.A.W.S.], Raadiya’Allahu anhu (for males/him) and Radiy’Allahu aanha (for females/her) Radiy’Allahu anhuuma (for them) are used.]

 

Selected Hadith Regarding [Yawm ul-Qiyamah (The Day of Resurrection), (Day of Judgment)]

Sahih Muslim: Chapter 13, Book 32: Virtue, Good Manners And Joining Of The Ties Of Relationship, Number 6246:

Abu Dharr (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying that ALLAH [S.W.T], the EXALTED and GLORIOUS, said: MY servants, I have made oppression unlawful for ME and unlawful for you, so do not commit oppression against one another. MY servants, all of you are liable to err except one whom I guide on the right path, so seek right guidance from ME so that I should direct you to the right path. O MY servants, all of you are hungry (needy) except one whom I feed, so beg food from ME, so that I may give that to you. O MY servants, all of you are naked (need clothes) except one whom I provide garments, so beg clothes from ME, so that I should clothe you. O MY servants, you commit error night and day and I am there to pardon your sins, so beg pardon from ME, so that I should grant you pardon. O MY servants, you can neither do ME any harm nor can you do ME any good. O MY servants, even if the first amongst you and the last amongst you and even the whole of human race of yours, and that of jinns even, become (equal in) ALLAH [S.W.T] conscious like the heart of a single person amongst you, nothing would add to MY Power. O MY servants, even if the first amongst you and the last amongst you and the whole human race of yours and that of the jinns too in unison become the most wicked (all beating) like the heart of a single person, it would cause no loss to MY Power. O MY servants, even if the first amongst you and the last amongst you and the whole human race of yours and that of jinns also all stand in one plain ground and you ask ME and I confer upon every person what he asks for, it would not in any way, cause any loss to ME (even less) than that which is caused to the ocean by dipping the needle in it. MY servants, these for you I shall reward you for then, so he who deeds of yours which I am recording finds good should Praise ALLAH and he who does not find that should not blame anyone but his ownself. Sa’id (R.A) said: That when Abu Idris Khaulini (R.A) narrated this hadith he knelt upon his knees.

Sahih Bukhari: Volume 8, Book 75: Invocations, Number 417:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “ALLAH [S.W.T] has some Angels (P.B.U.T) who look for those who celebrate the Praises of ALLAH [S.W.T] on the roads and paths. And when they find some people celebrating the Praises of ALLAH [S.W.T], they call each other, saying, “Come to the object of your pursuit.'” He added, “Then the Angels (P.B.U.T) encircle them with their wings up to the sky of the world.” He added. “(after those people celebrated the Praises of ALLAH [S.W.T], and the Angels (P.B.U.T) go back), their LORD, asks them (those Angels (P.B.U.T)) – though HE knows better than them—-‘What do MY slaves say?’ The Angels (P.B.U.T) reply, ‘they say: Subhan ALLAH, ALLAHU Akbar, and Alham-du-lillah, ALLAH [S.W.T] then says ‘Did they see ME?’ The Angels (P.B.U.T) reply, ‘No! By ALLAH [S.W.T], they didn’t see YOU.’ ALLAH [S.W.T] says, How it would have been if they saw ME?’ The Angels (P.B.U.T) reply, ‘If they saw YOU, they would Worship YOU more devoutly and celebrate YOUR Glory more deeply, and declare YOUR freedom from any resemblance to anything more often.’ ALLAH [S.W.T] says (to the Angels (P.B.U.T)), ‘What do they ask ME for?’ The Angels (P.B.U.T) reply, ‘They ask YOU for Paradise.’ ALLAH [S.W.T] says (to the Angels (P.B.U.T)), ‘Did they see it?’ The Angels (P.B.U.T) say, ‘No! By ALLAH [S.W.T], O LORD! They did not see it.’ ALLAH [S.W.T] says, How it would have been if they saw it?’ The Angels (P.B.U.T) say, ‘If they saw it, they would have greater covetousness for it and would seek it with greater zeal and would have greater desire for it.’ ALLAH [S.W.T] says, ‘From what do they seek refuge?’ The Angels (P.B.U.T) reply, ‘They seek refuge from the (Hell) Fire.’ ALLAH [S.W.T] says, ‘Did they see it?’ The Angels (P.B.U.T) say, ‘No! By ALLAH [S.W.T], O LORD! They did not see it.’ ALLAH [S.W.T] says, How it would have been if they saw it?’ The Angels (P.B.U.T) say, ‘If they saw it they would flee from it with the extreme fleeing and would have extreme fear from it.’ Then ALLAH [S.W.T] says, ‘I make you witnesses that I have Forgiven them.”‘ ALLAH [S.W.T]’s Apostle [S.A.W.S] added, “One of the Angels (P.B.U.T) would say, ‘There was so-and-so amongst them, and he was not one of them, but he had just come for some need.’ ALLAH [S.W.T] would say, ‘These are those people whose companions will not be reduced to misery.'”

Sahih Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 502:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “ALLAH [S.W.T] says: ‘I am just as MY slave thinks I am, (i.e. I am able to do for him what he thinks I can do for him) and I am with him if he remembers ME. If he remembers ME in himself, I too, remember him in MYSELF; and if he remembers ME in a group of people, I remember him in a group that is better than they; and if he comes one span nearer to ME, I go one cubit nearer to him; and if he comes one cubit nearer to ME, I go a distance of two outstretched arms nearer to him; and if he comes to ME walking, I go to him running.'”

Sahih Bukhari: Volume 1, Book 2: Belief, Number 20:

Narrated Anas (R.A):

 The Prophet [S.A.W.S] said, “Whoever possesses the following three qualities will taste the sweetness of faith:

1. The one to whom ALLAH [S.W.T] and HIS Apostle [S.A.W.S) become dearer than anything else.

2. Who loves a person and he loves him Only for ALLAH [S.W.T]’s Sake.

3. Who hates to revert to disbelief (atheism) after ALLAH [S.W.T] has brought (saved) him out from it, as he hates to be thrown in Fire.”

Sahih Bukhari: Volume 1, Book 2: Belief, Number 47:

Narrated Abu Huraira (R.A):

 One day while the Prophet [S.A.W.S] was sitting in the company of some people, (The Angel) Gabriel (P.B.U.H) came and asked, “What is faith?” ALLAH [S.W.T]’s Apostle [S.A.W.S] replied, ‘Faith is to believe in ALLAH [S.W.T], HIS Angels (P.B.U.T), (the) meeting with HIM, HIS Apostles (P.B.U.T), and to believe in Resurrection.” Then he further asked, “What is Islam?” ALLAH [S.W.T]’s Apostle [S.A.W.S] replied, “To Worship ALLAH [S.W.T] Alone and none else, to offer prayers perfectly to pay the compulsory charity (Zakat) and to observe fasts during the month of Ramadan.” Then he further asked, “What is Ihsan (perfection)?” ALLAH [S.W.T]’s Apostle [S.A.W.S] replied, “To Worship ALLAH [S.W.T] as if you see HIM, and if you cannot achieve this state of devotion then you must consider that HE is looking at you.” Then he further asked, “When will the Hour be established?” ALLAH [S.W.T]’s Apostle [S.A.W.S] replied, “The answerer has no better knowledge than the questioner. But I will inform you about its portents.

1. When a slave (lady) gives birth to her master.

2. When the shepherds of black camels start boasting and competing with others in the construction of higher buildings. And the Hour is one of five things which nobody knows except ALLAH [S.W.T]. The Prophet [S.A.W.S] then recited: “Verily, with ALLAH (Alone) is the Knowledge of the Hour–.” (31.34) Then that man (Gabriel (P.B.U.H)) left and the Prophet [S.A.W.S] asked his companions (R.A) to call him back, but they could not see him. Then the Prophet [S.A.W.S] said, “That was Gabriel (P.B.U.H) who came to teach the people their religion.” Abu ‘Abdullah (R.A) said: He (the Prophet [S.A.W.S]) considered all that as a part of faith.

Sahih Bukhari: Volume 1, Book 3: Knowledge, Number 71:

Narrated Muawiya (R.A):

 I heard ALLAH [S.W.T]’s Apostle [S.A.W.S] saying, “If ALLAH [S.W.T] wants to do good to a person, HE makes him comprehend the religion. I am just a distributor, but the grant is from ALLAH [S.W.T]. (And remember) that this nation (true Muslims) will keep on following ALLAH [S.W.T]’s teachings strictly and they will not be harmed by any one going on a different path till ALLAH [S.W.T]’s order (Day of Judgment) is established.”

Sahih Bukhari: Volume 1, Book 3: Knowledge, Number 98:

Narrated Abu Huraira (R.A):

 I said: “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! Who will be the luckiest person, who will gain your intercession on the Day of Resurrection?” ALLAH [S.W.T]’s Apostle [S.A.W.S] said: O Abu Huraira (R.A)! “I have thought that none will ask me about it before you as I know your longing for the (learning of) Hadiths. The luckiest person who will have my intercession on the Day of Resurrection will be the one who said sincerely from the bottom of his heart “None has the right to be Worshiped but ALLAH [S.W.T].” And ‘Umar bin ‘Abdul ‘Aziz (R.A.) wrote to Abu Bakr bin Hazm (R.A), “Look for the knowledge of Hadith and get it written, as I am afraid that religious knowledge will vanish and the religious learned men will pass away (die). Do not accept anything save the Hadiths of the Prophet [S.A.W.S]. Circulate knowledge and teach the ignorant, for knowledge does not vanish except when it is kept secretly (to oneself).”

Sahih Bukhari: Volume 1, Book 4: Ablutions, Number 138:

Narrated Nu’am Al-Mujmir (R.A):

 Once I went up the roof of the Mosque, along with Abu Huraira (R.A). He perform ablution and said, “I heard the Prophet [S.A.W.S] saying, “On the Day of Resurrection, my followers will be called “Al-Ghurr-ul-Muhajjalun” from the trace of ablution and whoever can increase the area of his radiance should do so (i.e. by performing ablution regularly).’ “

Sahih Bukhari: Volume 1, Book 4: Ablutions, Number 238:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “A wound which a Muslim receives in ALLAH [S.W.T]’s Cause will appear on the Day of Resurrection as it was at the time of infliction; blood will be flowing from the wound and its color will be that of the blood but will smell like musk.”

Sahih Bukhari: Volume 1, Book 7: Rubbing Hands and Feet with Dust, Number 331:

Narrated Jabir bin ‘Abdullah (R.A):

 The Prophet [S.A.W.S] said, “I have been given five things which were not given to any one else before me.

1. ALLAH [S.W.T] made me victorious by awe, (by HIS frightening my enemies) for a distance of one month’s journey.

2. The earth has been made for me (and for my followers) a place for praying and a thing to perform Tayammum, therefore anyone of my followers can pray wherever the time of a prayer is due.

3. The booty has been made Halal (lawful) for me yet it was not lawful for anyone else before me.

4. I have been given the right of intercession (on the Day of Resurrection).

5. Every Prophet (P.B.U.T) used to be sent to his nation only but I have been sent to all mankind.

Sahih Bukhari: Volume 1, Book 8: Prayers, Number 419:

Narrated ‘Aisha (R.A):

 Um Habiba and Um Salama (R.A) mentioned about a church they had seen in Ethiopia in which there were pictures. They told the Prophet [S.A.W.S] about it, on which he said, “If any religious man dies amongst those people they would build a place of Worship at his grave and make these pictures in it. They will be the worst creature in the Sight of ALLAH [S.W.T] on the Day of Resurrection.”

Sahih Bukhari: Volume 1, Book 11: Call to Prayers (Adhaan), Number 583:

Narrated ‘Abdul Rahman (R.A):

 Abu Sa’id Al-Khudri (R.A) told my father, “I see you liking sheep and the wilderness. So whenever you are with your sheep or in the wilderness and you want to pronounce Adhan for the prayer raise your voice in doing so, for whoever hears the Adhan, whether a human being, a jinn or any other creature, will be a witness for you on the Day of Resurrection.” Abu Said (R.A) added, “I heard it (this narration) from ALLAH [S.W.T]’s Apostle [S.A.W.S].”

Sahih Bukhari: Volume 1, Book 11: Call to Prayers (Adhaan), Number 588:

Narrated Jabir bin ‘Abdullah (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “Whoever after listening to the Adhan says, ‘Allahumma Rabba hadhihi-d-da’ watit-tammati was-salatil qa’imati, ati Muhammadan al-wasilata wal-fadilata, wab’ athhu maqaman mahmudan-il-ladhi wa’ adtahu (O ALLAH! LORD of this perfect call (of not ascribing partners to YOU) and of the regular prayer which is going to be established! Kindly give Muhammad [S.A.W.S] the right of intercession and superiority and send him (on the Day of Judgment) to the best and the highest place in Paradise which YOU promised him)’, then intercession for me will be permitted for him on the Day of Resurrection”).

Sahih Bukhari: Volume 1, Book 11: Call to Prayers (Adhaan), Number 629:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “ALLAH [S.W.T] will give shade, to seven, on the Day when there will be no shade but HIS. (These seven persons are) a just ruler, a youth who has been brought up in the Worship of ALLAH [S.W.T] (i.e. Worships ALLAH [S.W.T] sincerely from childhood), a man whose heart is attached to the Mosques (i.e. to pray the compulsory prayers in the Mosque in congregation), two persons who love each other Only for ALLAH [S.W.T]’s Sake and they meet and part in ALLAH [S.W.T]’s Cause Only, a man who refuses the call of a charming woman of noble birth for illicit intercourse with her and says: I am afraid of ALLAH [S.W.T], a man who gives charitable gifts so secretly that his left hand does not know what his right hand has given (i.e. nobody knows how much he has given in charity), and a person who remembers ALLAH [S.W.T] in seclusion and his eyes are then flooded with tears.”

Sahih Bukhari: Volume 2, Book 13: Friday Prayer, Number 21:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said “We are the last (to come amongst the nations) but (will be) the foremost on the Day of Resurrection. They were given the Holy Scripture before us and we were given the Qur’an after them. And this was the day (Friday) about which they differed and ALLAH [S.W.T] gave us the guidance (for that). So tomorrow (i.e. Saturday) is the Jews’ (day), and the day after tomorrow (i.e. Sunday) is the Christians’.” The Prophet [S.A.W.S] remained silent (for a while) and then said, “It is obligatory for every Muslim that he should take a bath once in seven days, when he should wash his head and body.” Narrated Abu Huraira (R.A) through different narrators that the Prophet [S.A.W.S] said, “It is ALLAH [S.W.T]’s right on every Muslim that he should take a bath (at least) once in seven days.”

Sahih Bukhari: Volume 2, Book 23: Funerals (Al-Janaa’iz), Number 355:

Narrated Ibn Abbas (R.A):

 While a man was riding (his Mount) in ‘Arafat, he fell down from it (his Mount) and broke his neck (and died). The Prophet [S.A.W.S] said, “Wash him with water and Sidr and shroud him in two pieces of cloth, and neither perfume him, nor cover his head, for he will be resurrected on the Day of Resurrection saying, ‘Labbaik,’ (i.e. like a pilgrim).”

Sahih Bukhari: Volume 2, Book 23: Funerals (Al-Janaa’iz), Number 427:

Narrated Jabir bin Abdullah (R.A):

 The Prophet [S.A.W.S] collected every two Martyrs of Uhud in one piece of cloth, then he would ask, “Which of them had (knew) more of the Qur’an?” When one of them was pointed out for him, he would put that one first in the grave and say, “I will be a witness on these on the Day of Resurrection.” He ordered them to be buried with their blood on their bodies and they were neither washed nor was a funeral prayer offered for them.

Sahih Bukhari: Volume 2, Book 23: Funerals (Al-Janaa’iz), Number 461:

Narrated ‘Abdullah bin ‘Umar (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “When anyone of you dies, he is shown his place both in the morning and in the evening. If he is one of the people of Paradise; he is shown his place in it, and if he is from the people of the Hell-Fire; he is shown his place there-in. Then it is said to him, ‘This is your place till ALLAH [S.W.T] resurrect you on the Day of Resurrection.”

Sahih Bukhari: Volume 2, Book 23: Funerals (Al-Janaa’iz), Number 468:

Narrated Samura bin Jundab (R.A):

 Whenever the Prophet [S.A.W.S] finished the (morning) prayer, he would face us and ask, “Who amongst you had a dream last night?” So if anyone had seen a dream he would narrate it. The Prophet [S.A.W.S] would say: “Masha’ALLAH” (An Arabic maxim meaning literally, ‘What ALLAH wished,’ and it indicates a good omen.) One day, he asked us whether anyone of us had seen a dream. We replied in the negative. The Prophet [S.A.W.S] said, “But I had seen (a dream) last night that two men came to me, caught hold of my hands, and took me to the Sacred Land (Jerusalem). There, I saw a person sitting and another standing with an iron hook in his hand pushing it inside the mouth of the former till it reached the jaw-bone, and then tore off one side of his cheek, and then did the same with the other side; in the mean-time the first side of his cheek became normal again and then he repeated the same operation again. I said, ‘What is this?’ They told me to proceed on and we went on till we came to a man Lying flat on his back, and another man standing at his head carrying a stone or a piece of rock, and crushing the head of the Lying man, with that stone. Whenever he struck him, the stone rolled away. The man went to pick it up and by the time he returned to him, the crushed head had returned to its normal state and the man came back and struck him again (and so on). I said, ‘Who is this?’ They told me to proceed on; so we proceeded on and passed by a hole like an oven; with a narrow top and wide bottom, and the fire was kindling underneath that hole. Whenever the fire-flame went up, the people were lifted up to such an extent that they about to get out of it, and whenever the fire got quieter, the people went down into it, and there were naked men and women in it. I said, ‘Who is this?’ They told me to proceed on. So we proceeded on till we reached a river of blood and a man was in it, and another man was standing at its bank with stones in front of him, facing the man standing in the river. Whenever the man in the river wanted to come out, the other one threw a stone in his mouth and caused him to retreat to his original position; and so whenever he wanted to come out the other would throw a stone in his mouth, and he would retreat to his original position. I asked, ‘What is this?’ They told me to proceed on and we did so till we reached a well-flourished green garden having a huge tree and near its root was sitting an old man with some children. (I saw) Another man near the tree with fire in front of him and he was kindling it up. Then they (i.e. my two companions (P.B.U.T)) made me climb up the tree and made me enter a house, better than which I have ever seen. In it were some old men and young men, women and children. Then they took me out of this house and made me climb up the tree and made me enter another house that was better and superior (to the first) containing old and young people. I said to them (i.e. my two companions (P.B.U.T)), ‘You have made me ramble all the night. Tell me all about that I have seen.’ They said, ‘Yes. As for the one whose cheek you saw being torn away, he was a liar and he used to tell lies, and the people would report those lies on his authority till they spread all over the world. So, he will be punished like that till the Day of Resurrection. The one whose head you saw being crushed is the one whom ALLAH [S.W.T] had given the knowledge of Qur’an (i.e. knowing it by heart) but he used to sleep at night (i.e. he did not recite it then) and did not use to act upon it (i.e. upon its orders etc.) by day; and so this punishment will go on till the Day of Resurrection. And those you saw in the hole (like oven) were adulterers (those men and women who commit illegal sexual intercourse). And those you saw in the river of blood were those dealing in Riba (usury). And the old man who was sitting at the base of the tree was Abraham (P.B.U.H) and the little children around him were the offspring of the people. And the one who was kindling the fire was Malik (P.B.U.H), the gate-keeper of the Hell-fire. And the first house in which you have one was the house of the common believers, and the second house was of the Martyrs. I am Gabriel (P.B.U.H) and this is Michael (P.B.U.H) . Raise your head.’ I raised my head and saw a thing like a cloud over me. They said, ‘That is your place.’ I said, ‘Let me enter my place.’ They said, ‘You still have some life which you have not yet completed, and when you complete (that remaining portion of your life) you will then enter your place.’ “

Sahih Bukhari: Volume 2, Book 24: Obligatory Charity Tax (Zakat), Number 485:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “(On the Day of Resurrection) camels will come to their owner in the best state of health they have ever had (in the world), and if he had not paid their Zakat (in the world) then they would tread him with their feet; and similarly, sheep will come to their owner in the best state of health they have ever had in the world, and if he had not paid their Zakat, then they would tread him with their hooves and would butt him with their horns.” The Prophet [S.A.W.S] added, “One of their rights is that they should be milked while water is kept in front of them.” The Prophet [S.A.W.S] added, “I do not want anyone of you to come to me on the Day of Resurrection, carrying over his neck a sheep that will be bleating. Such a person will (then) say, ‘O Muhammad [S.A.W.S]! (please intercede for me,) I will say to him. ‘I can’t help you, for I conveyed ALLAH [S.W.T]’s Message to you.’ Similarly, I do not want anyone of you to come to me carrying over his neck a camel that will be grunting. Such a person (then) will say “O Muhammad [S.A.W.S]! (Please intercede for me).” I will say to him, “I can’t help you for I conveyed ALLAH [S.W.T]’s message to you.”

Sahih Bukhari: Volume 2, Book 24: Obligatory Charity Tax (Zakat), Number 493:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “The Hour (Day of Judgment) will not be established till your wealth increases so much so that one will be worried, for no one will accept his Zakat and the person to whom he will give it will reply, ‘I am not in need of it.'”

Sahih Bukhari: Volume 2, Book 24: Obligatory Charity Tax (Zakat), Number 486:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “Whoever is made wealthy by ALLAH [S.W.T] and does not pay the Zakat of his wealth, then on the Day of Resurrection his wealth will be made like a bald-headed poisonous male snake with two black spots over the eyes. The snake will encircle his neck and bite his cheeks and say, ‘I am your wealth, I am your treasure.'” Then the Prophet [S.A.W.S] recited the holy verses:- ‘Let not those who withhold . . .’ (to the end of the verse). (3.180).

Sahih Bukhari: Volume 2, Book 24: Obligatory Charity Tax (Zakat), Number 494:

Narrated ‘Adi bin Hatim (R.A):

 While I was sitting with ALLAH [S.W.T]’s Apostle [S.A.W.S] two person came to him; one of them complained about his poverty and the other complained about the prevalence of robberies. ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “As regards stealing and robberies, there will shortly come a time when a caravan will go to Mecca (from Medina) without any guard. And regarding poverty, The Hour (Day of Judgment) will not be established till one of you wanders about with his object of charity and will not find anybody to accept it. And (no doubt) each one of you will stand in front of ALLAH [S.W.T] and there will be neither a curtain nor an interpreter between him and ALLAH [S.W.T], and ALLAH [S.W.T] will ask him, ‘Did not I give you wealth?’ He will reply in the affirmative. ALLAH [S.W.T] will further ask, ‘Didn’t I send a Messenger to you?’ And again that person will reply in the affirmative. Then he will look to his right and he will see nothing but Hell-fire, and then he will look to his left and will see nothing but Hell-fire. And so, any (each one) of you should save himself from the fire even by giving half of a date-fruit (in charity). And if you do not find a half date-fruit, then (you can do it through saying) a good pleasant word (to your brethren).

Sahih Bukhari: Volume 2, Book 24: Obligatory Charity Tax (Zakat), Number 539:

Narrated Abu Dharr (R.A):

 Once I went to him (the Prophet [S.A.W.S]) and he said, “By ALLAH [S.W.T] in WHOSE Hands my life is (or probably said, ‘By ALLAH [S.W.T], except WHOM none has the right to be Worshiped) whoever had camels or cows or sheep and did not pay their Zakat, those animals will be brought on the Day of Resurrection far bigger and fatter than before and they will tread him under their hooves, and will butt him with their horns, and (those animals will come in circle): When the last does its turn, the first will start again, and this punishment will go on till ALLAH [S.W.T] has finished the Judgments amongst the people.”

Sahih Bukhari: Volume 2, Book 24: Obligatory Charity Tax (Zakat), Number 544:

Narrated Abu Said Al-Khudri (R.A):

 Once the Prophet [S.A.W.S] sat on a pulpit and we sat around him. Then he said, “The things I am afraid of most for your sake (concerning what will befall you after me) is the pleasures and splendors of the world and its beauties which will be disclosed to you.” Somebody said, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! Can the good bring forth evil?” The Prophet [S.A.W.S] remained silent for a while. It was said to that person, “What is wrong with you? You are talking to the Prophet [S.A.W.S] while he is not talking to you.” Then we noticed that he was being inspired divinely. Then the Prophet [S.A.W.S] wiped off his sweat and said, “Where is the questioner?” It seemed as if the Prophet [S.A.W.S] liked his question. Then he said, “Good never brings forth evil. Indeed, it is like what grows on the banks of a water-stream which either kill or make the animals sick, except if an animal eats its fill the Khadira (a kind of vegetable) and then faces the sun, and then defecates and urinates and grazes again. No doubt this wealth is sweet and green. Blessed is the wealth of a Muslim from which he gives to the poor, the orphans and to needy travelers. (Or the Prophet [S.A.W.S] said something similar to it) No doubt, whoever takes it illegally will be like the one who eats but is never satisfied, and his wealth will be a witness against him on the Day of Resurrection.”

Sahih Bukhari: Volume 2, Book 24: Obligatory Charity Tax (Zakat), Number 553:

Narrated ‘Abdullah bin ‘Umar (R.A):

 The Prophet [S.A.W.S] said, “A man keeps on asking others for something till he comes on the Day of Resurrection without any piece of flesh on his face.” The Prophet [S.A.W.S] added, “On the Day of Resurrection, the Sun will come near (to, the people) to such an extent that the sweat will reach up to the middle of the ears, so, when all the people are in that state, they will ask Adam (P.B.U.H) for help, and then Moses (P.B.U.H), and then Muhammad [S.A.W.S].” The sub-narrator added “Muhammad [S.A.W.S] will intercede with ALLAH [S.W.T] to judge amongst the people. He will proceed on till he will hold the ring of the door (of Paradise) and then ALLAH [S.W.T] will exalt him to Maqam Mahmud (the privilege of intercession, etc.). And all the people of the gathering will send their Praises to ALLAH [S.W.T].

Sahih Bukhari: Volume 2, Book 26: Pilgrimage (Hajj), Number 663:

Narrated Abu Said Al-Khudri (R.A):

 The Prophet [S.A.W.S] said “The people will continue performing the Hajj and ‘Umra to the Ka’ba even after the appearance of Gog and Magog.” Narrated Shu’ba (R.A) extra: The Hour (Day of Judgment) will not be established till the Hajj (to the Ka’ba) is abandoned.

Sahih Bukhari: Volume 3, Book 31: Fasting, Number 120:

Narrated Sahl (R.A):

 The Prophet [S.A.W.S] said, “There is a gate in Paradise called Ar-Raiyan, and those who observe fasts will enter through it on the Day of Resurrection and none except them will enter through it. It will be said, ‘Where are those who used to observe fasts?’ They will get up, and none except them will enter through it. After their entry the gate will be closed and nobody will enter through it.”

Sahih Bukhari: Volume 3, Book 34: Sales and Trade, Number 318:

Narrated Aisha (Mother of the faithful believers) (R.A):

 I bought a cushion with pictures on it. When ALLAH [S.W.T]’s Apostle [S.A.W.S] saw it, he kept standing at the door and did not enter the house. I noticed the sign of disgust on his face, so I said, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! I repent to ALLAH [S.W.T] and HIS Apostle [S.A.W.S]. (Please let me know) what sin I have done.” ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “What about this cushion?” I replied, “I bought it for you to sit and recline on.” ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “The painters (i.e. owners) of these pictures will be punished on the Day of Resurrection. It will be said to them, ‘Put life in what you have created (i.e. painted).’ “The Prophet [S.A.W.S] added, “The Angels (P.B.U.T) do not enter a house where there are pictures.”

Sahih Bukhari: Volume 3, Book 34: Sales and Trade, Number 329:

Narrated ‘Aisha (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “An army will invade the Ka’ba and when the invaders reach Al-Baida’, all the ground will sink and swallow the whole army.” I said, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! How will they sink into the ground while amongst them will be their markets (the people who worked in business and not invaders) and the people not belonging to them?” The Prophet [S.A.W.S] replied, “All of those people will sink but they will be resurrected and judged according to their intentions.”

Sahih Bukhari: Volume 3, Book 34: Sales and Trade, Number 430:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “ALLAH [S.W.T] says, ‘I will be against three persons on the Day of Resurrection:

1. One who makes a covenant in MY Name, but he proves treacherous.

2. One who sells a free person (as a slave) and eats the price,

3. And one who employs a laborer and gets the full work done by him but does not pay him his wages.’ “

Sahih Bukhari: Volume 3, Book 40: Distribution of Water, Number 547:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “There are three persons whom ALLAH [S.W.T] will not look at on the Day of Resurrection, nor will he purify them and theirs shall be a severe punishment. They are:

1. A man possessed superfluous water, on a way and he withheld it from travelers.

2. A man who gave a pledge of allegiance to a ruler and he gave it only for worldly benefits. If the ruler gives him something he gets satisfied, and if the ruler withholds something from him, he gets dissatisfied.

3. And man displayed his goods for sale after the ‘Asr prayer and he said, ‘By ALLAH [S.W.T], except WHOM None has the right to be Worshiped, I have been given so much for my goods,’ and somebody believes him (and buys them).” The Prophet [S.A.W.S] then recited: “Verily! Those who purchase a little gain at the cost of ALLAH [S.W.T]’s Covenant and their oaths.” (3.77)

Sahih Bukhari: Volume 3, Book 40: Distribution of Water, Number 564:

Narrated Anas (R.A):

 The Prophet [S.A.W.S] decided to grant a portion of (the uncultivated land of) Bahrain to the Ansar. The Ansar said, “(We will not accept it) till you give a similar portion to our emigrant brothers (from Quraish).” He said, “(O Ansar!) You will soon see people giving preference to others, so remain patient till you meet me (on the Day of Resurrection).

Sahih Bukhari: Volume 3, Book 41: Loans, Payment of Loans, Freezing of Property, Bankruptcy, Number 595:

Narrated Abu Said Al-Khudri (R.A):

 While ALLAH [S.W.T]’s Apostle [S.A.W.S] was sitting, a Jew came and said, “O Abul Qasim [S.A.W.S]! One of your companions has slapped me on my face.” The Prophet [S.A.W.S] asked who that was. He replied that he was one of the Ansar. The Prophet [S.A.W.S] sent for him, and on his arrival, he asked him whether he had beaten the Jew. He (replied in the affirmative and) said, “I heard him taking an oath in the market saying, ‘By HIM WHO gave Moses (P.B.U.H) superiority over all the human beings.’ I said, ‘O wicked man! (Has ALLAH [S.W.T] given Moses (P.B.U.H) superiority) even over Muhammad [S.A.W.S] I became furious and slapped him over his face.” The Prophet [S.A.W.S] said, “Do not give a Prophet (P.B.U.T) superiority over another, for on the Day of Resurrection all the people will fall unconscious and I will be the first to emerge from the earth, and will see Moses (P.B.U.H) standing and holding one of the legs of the Throne. I will not know whether Moses (P.B.U.H) has fallen unconscious or the first unconsciousness was sufficient for him.”

Sahih Bukhari: Volume 3, Book 43: Oppressions, Number 622:

Narrated ‘Abdullah bin Umar (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “A Muslim is a brother of another Muslim, so he should not oppress him, nor should he hand him over to an oppressor. Whoever fulfilled the needs of his brother, ALLAH [S.W.T] will fulfill his needs; whoever brought his (Muslim) brother out of a discomfort, ALLAH [S.W.T] will bring him out of the discomforts of the Day of Resurrection, and whoever screened a Muslim, ALLAH [S.W.T] will screen him on the Day of Resurrection.”

Sahih Bukhari: Volume 3, Book 43: Oppressions, Number 627:

Narrated Ibn ‘Umar (R.A):

 The Prophet [S.A.W.S] said, “Oppression will be a darkness on the Day of Resurrection.”

Sahih Bukhari: Volume 3, Book 43: Oppressions, Number 628:

Narrated Ibn ‘Abbas (R.A):

 The Prophet [S.A.W.S] sent Mu’adh (R.A) to Yemen and said, “Be afraid, from the curse of the oppressed as there is no screen between his invocation and ALLAH [S.W.T].”

Sahih Bukhari: Volume 3, Book 43: Oppressions, Number 629:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “Whoever has oppressed another person concerning his reputation or anything else, he should beg him to forgive him before the Day of Resurrection when there will be no money (to compensate for wrong deeds), but if he has good deeds, those good deeds will be taken from him according to his oppression which he has done, and if he has no good deeds, the sins of the oppressed person will be loaded on him.”

Sahih Bukhari: Volume 3, Book 43: Oppressions, Number 632:

Narrated Said bin Zaid (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “Whoever usurps the land of somebody unjustly, his neck will be encircled with it down the seven earths (on the Day of Resurrection).”

Sahih Bukhari: Volume 3, Book 43: Oppressions, Number 638:

Narrated Um Salama (R.A), (The wife of the Prophet [S.A.W.S]):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] heard some people quarreling at the door of his dwelling. He came out and said, “I am only a human being, and opponents come to me (to settle their problems); maybe someone amongst you can present his case more eloquently than the other, whereby I may consider him true and give a verdict in his favor. So, if I give the right of a Muslim to another by mistake, then it is really a portion of (Hell) Fire, he has the option to take or give up (before the Day of Resurrection).”

Sahih Bukhari: Volume 4, Book 51: Wills and Testaments (Wasaayaa), Number 28:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “Avoid the seven great destructive sins.” The people enquire, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! What are they? “He said, “To join others in Worship along with ALLAH [S.W.T], to practice sorcery, to kill the life which ALLAH [S.W.T] has forbidden except for a just cause, (according to Islamic law), to eat up Riba (usury), to eat up an orphan’s wealth, to give back to the enemy and fleeing from the battlefield at the time of fighting, and to accuse chaste women, who never even think of anything touching chastity and are good believers.

Sahih Bukhari: Volume 4, Book 52: Fighting for the Cause of ALLAH [S.W.T] (Jihaad), Number 54:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “By HIM in WHOSE Hands my life is! Were it not for some men amongst the believers who dislike to be left behind me and whom I cannot provide with means of conveyance, I would certainly never remain behind any Sariya’ (army-unit) setting out in ALLAH [S.W.T]’s Cause. By HIM in WHOSE Hands my life is! I would love to be Martyred in ALLAH [S.W.T]’s Cause and then get resurrected and then get Martyred, and then get resurrected again and then get Martyred and then get resurrected again and then get Martyred.

Sahih Bukhari: Volume 4, Book 52: Fighting for the Cause of ALLAH [S.W.T] (Jihaad), Number 59:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “By HIM in WHOSE Hands my soul is! Whoever is wounded in ALLAH [S.W.T]’s Cause….and ALLAH [S.W.T] knows well who gets wounded in HIS Cause….will come on the Day of Resurrection with his wound having the color of blood but the scent of musk.”

Sahih Bukhari: Volume 4, Book 52: Fighting for the Cause of ALLAH [S.W.T] (Jihaad), Number 95:

Narrated Abu Said Al-Khudri (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] ascended the pulpit and said, “Nothing worries me as to what will happen to you after me, except the temptation of worldly blessings which will be conferred on you.” Then he mentioned the worldly pleasures. He started with the one (i.e. the blessings) and took up the other (i.e. the pleasures). A man got up saying, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! Can the good bring about evil?” The Prophet [S.A.W.S] remained silent and we thought that he was being inspired divinely, so all the people kept silent with awe. Then the Prophet [S.A.W.S] wiped the sweat off his face and asked, “Where is the present questioner?” “Do you think wealth is good?” he repeated thrice, adding, “No doubt, good produces nothing but good. Indeed it is like what grows on the banks of a stream which either kills or nearly kills the grazing animals because of gluttony except the vegetation-eating animal which eats till both its flanks are full (i.e. till it gets satisfied) and then stands in the sun and defecates and urinates and again starts grazing. This worldly property is sweet vegetation. How excellent the wealth of the Muslim is, if it is collected through legal means and is spent in ALLAH [S.W.T]’s Cause and on orphans, poor people and travelers. But he who does not take it legally is like an eater who is never satisfied and his wealth will be a witness against him on the Day of Resurrection.”

Sahih Bukhari: Volume 4, Book 52: Fighting for the Cause of ALLAH [S.W.T] (Jihaad), Number 104:

Narrated ‘Urwa Al-Bariqi (R.A):

 The Prophet [S.A.W.S] said, “Good will remain (as a permanent quality) in the foreheads of horses (for Jihad) till the Day of Resurrection, for they bring about either a reward (in the Hereafter) or booty (in this world).”

Sahih Bukhari: Volume 4, Book 52: Fighting for the Cause of ALLAH [S.W.T] (Jihaad), Number 105:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “If somebody keeps a horse in ALLAH [S.W.T]’s Cause motivated by his faith in ALLAH [S.W.T] and his belief in HIS Promise, then he will be rewarded on the Day of Resurrection for what the horse has eaten or drunk and for its dung and urine.”

Sahih Bukhari: Volume 4, Book 52: Fighting for the Cause of ALLAH [S.W.T] (Jihaad), Number 307:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] got up amongst us and mentioned Al Ghulul, emphasized its magnitude and declared that it was a great sin saying, “Don’t commit Ghulul for I should not like to see anyone amongst you on the Day of Resurrection, carrying over his neck a sheep that will be bleating, or carrying over his neck a horse that will be neighing. Such a man will be saying: ‘O ALLAH [S.W.T]’s Apostle [S.A.W.S]! Intercede with ALLAH [S.W.T] for me,’ and I will reply, ‘I can’t help you, for I have conveyed ALLAH [S.W.T]’s Message to you nor should I like to see a man carrying over his neck, a camel that will be grunting. Such a man will say, ‘O ALLAH [S.W.T]’s Apostle [S.A.W.S]! Intercede with ALLAH [S.W.T] for me, and I will say, ‘I can’t help you for I have conveyed ALLAH [S.W.T]’s Message to you,’ or one carrying over his neck gold and silver and saying, ‘O ALLAH [S.W.T]’s Apostle [S.A.W.S]! Intercede with ALLAH [S.W.T] for me,’ and I will say, ‘I can’t help you for I have conveyed ALLAH [S.W.T]’s Message to you,’ or one carrying clothes that will be fluttering, and the man will say, ‘O ALLAH [S.W.T]’s Apostle [S.A.W.S]! Intercede with ALLAH [S.W.T] for me.’ And I will say, ‘I can’t help you, for I have conveyed ALLAH [S.W.T]’s Message to you.”

Sahih Bukhari: Volume 4, Book 53: One-fifth of Booty to the Cause of ALLAH [S.W.T] (Khumus), Number 410:

Narrated Anas (R.A):

 The Prophet [S.A.W.S] said, ”Every betrayer will have a flag on the Day of Resurrection” One of the two sub-narrators said that the flag would be fixed, and the other said that it would be shown on the Day of Resurrection, so that the betrayer might be recognized by it.

Sahih Bukhari: Volume 4, Book 53: One-fifth of Booty to the Cause of ALLAH [S.W.T] (Khumus), Number 411:

Narrated Ibn Umar (R.A):

 The Prophet [S.A.W.S] said, “Every betrayer will have a flag which will be fixed on the Day of Resurrection, and the flag’s prominence will be made in order to show the betrayal he committed.”

Sahih Bukhari: Volume 4, Book 53: One-fifth of Booty to the Cause of ALLAH [S.W.T] (Khumus), Number 412:

Narrated Ibn ‘Abbas (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said on the day of the conquest of Mecca, “There is no migration now, but there is Jihad (i.e. holy battle) and good intentions. And when you are called for Jihad, you should come out at once.” ALLAH [S.W.T]’s Apostle [S.A.W.S] also said, on the day of the conquest of Mecca, “ALLAH [S.W.T] has made this town a sanctuary since the day HE Created the Heavens and the Earth. So, it is a sanctuary by ALLAH [S.W.T]’s Decree till the Day of Resurrection. Fighting in it was not legal for anyone before me, and it was made legal for me only for an hour by daytime. So, it (i.e. Mecca) is a sanctuary by ALLAH [S.W.T]’s Decree till the Day of Resurrection. Its thorny bushes should not be cut, and its game should not be chased, its fallen property (i.e. Luqata) should not be picked up except by one who will announce it publicly; and its grass should not be uprooted,” On that Al-‘Abbas (R.A) said, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! Except the Idhkhir, because it is used by the goldsmiths and by the people for their houses.” On that the Prophet [S.A.W.S] said, “Except the Idhkhir.”

Sahih Bukhari: Volume 4, Book 54: Beginning of Creation, Number 416:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “When ALLAH [S.W.T] completed the Creation, HE wrote in HIS Book which is with HIM on HIS Throne, “MY Mercy overpowers MY Anger.”

Sahih Bukhari: Volume 4, Book 54: Beginning of Creation, Number 422:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “The sun and the moon will be folded up (deprived of their light) on the Day of Resurrection.”

Sahih Bukhari: Volume 4, Book 55: Prophets (P.B.U.T), Number 555:

Narrated Abu Said (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “Noah (P.B.U.H) and his nation will come (on the Day of Resurrection and ALLAH [S.W.T] will ask (Noah (P.B.U.H)), “Did you convey (the Message)?’ He will reply, ‘Yes, O my LORD!’ Then ALLAH [S.W.T] will ask Noah (P.B.U.H)’s nation, ‘Did Noah convey MY Message to you?’ They will reply, ‘No, no Prophet came to us.’ Then ALLAH [S.W.T] will ask Noah (P.B.U.H), ‘Who will stand a witness for you?’ He will reply, ‘Muhammad [S.A.W.S] and his followers (will stand witness for me).’ So, I and my followers will stand as witnesses for him (that he conveyed ALLAH [S.W.T]’s Message).” That is, (the interpretation) of the Statement of ALLAH [S.W.T]: “Thus we have made you a just and the best nation that you might be witnesses over mankind..” (2.143)

Sahih Bukhari: Volume 4, Book 55: Prophets (P.B.U.T), Number 567:

Narrated Abu Said Al-Khudri (R.A):

 The Prophet [S.A.W.S] said, “ALLAH [S.W.T] will say (on the Day of Resurrection), ‘O Adam (P.B.U.H).’ Adam (P.B.U.H) will reply, ‘Labbaik wa Sa’daik’, and all the good is in YOUR Hand.’ ALLAH [S.W.T] will say: ‘Bring out the people of the fire.’ Adam (P.B.U.H) will say: ‘O ALLAH [S.W.T]! How many are the people of the Fire?’ ALLAH [S.W.T] will reply: ‘From every one thousand, take out nine-hundred-and ninety-nine.’ At that time children will become hoary headed, every pregnant female will have a miscarriage, and one will see mankind as drunken, yet they will not be drunken, but dreadful will be the Wrath of ALLAH [S.W.T].” The Companions (R.A) of the Prophet [S.A.W.S] asked, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! Who is that (excepted) one?” He said, “Rejoice with glad tidings; one person will be from you and one-thousand will be from gog and magog.” The Prophet [S.A.W.S] further said, “By HIM in WHOSE Hands my life is, hope that you will be one-fourth of the people of Paradise.” We shouted, “ALLAHU Akbar!” He added, “I hope that you will be one-third of the people of Paradise.” We shouted, “ALLAHU Akbar!” He said, “I hope that you will be half of the people of Paradise.” We shouted, “ALLAHU Akbar!” He further said, “You (Muslims) (compared with non Muslims) are like a black hair in the skin of a white ox or like a white hair in the skin of a black ox (i.e. your number is very small as compared with theirs).”

Sahih Bukhari: Volume 4, Book 55: Prophets (P.B.U.T), Number 568:

Narrated Ibn Abbas (R.A):

 The Prophet [S.A.W.S] said, “You will be gathered (on the Day of Judgment), bare-footed, naked and not circumcised.” He then recited:–‘As WE began the first creation, WE, shall repeat it: A Promise WE have undertaken: Truly WE shall do it.’ (21.104) He added, “The first to be dressed on the Day of Resurrection, will be Abraham (P.B.U.H), and some of my companions will be taken towards the left side (i.e. to the (Hell) Fire), and I will say: ‘My companions! My companions!’ It will be said: ‘They renegade from Islam after you left them.’ Then I will say as the Pious slave of ALLAH [S.W.T] (i.e. Jesus (P.B.U.H)) said: ‘And I was a witness Over them while I dwelt amongst them. When YOU took me up YOU were the Watcher over them, And YOU are a witness to all things. If YOU punish them. They are YOUR slaves and if YOU forgive them, Verily YOU, Only YOU are the ALL-MIGHTY, the ALL-WISE.” (5.120-121)

Sahih Bukhari: Volume 4, Book 55: Prophets (P.B.U.T), Number 569:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “On the Day of Resurrection Abraham (P.B.U.H) will meet his father Azar whose face will be dark and covered with dust. (The Prophet Abraham (P.B.U.H) will say to him): ‘Didn’t I tell you not to disobey me?’ His father will reply: ‘Today I will not disobey you.’ ‘Abraham (P.B.U.H) will say: ‘O LORD! YOU promised me not to disgrace me on the Day of Resurrection; and what will be more disgraceful to me than cursing and dishonoring my father?’ Then ALLAH [S.W.T] will say (to him):’ ‘I have forbidden Paradise for the disbelievers.” Then he will be addressed, ‘O Abraham! Look! What is underneath your feet?’ He will look and there he will see a Dhabh (an animal,) blood-stained, which will be caught by the legs and thrown in the (Hell) Fire.”

Sahih Bukhari: Volume 4, Book 55: Prophets (P.B.U.T), Number 610:

Narrated Abu Said (R.A):

 The Prophet [S.A.W.S] said, ‘People will be struck unconscious on the Day of Resurrection and I will be the first to regain consciousness, and behold! There I will see Moses (P.B.U.H) holding one of the pillars of ALLAH [S.W.T]’s Throne. I will wonder whether he has become conscious before me of he has been exempted, because of his unconsciousness at the Tur (mountain) which he received (on the earth).”

Sahih Bukhari: Volume 4, Book 55: Prophets (P.B.U.T), Number 626:

Narrated Abu Huraira (R.A):

 Once while a Jew was selling something, he was offered a price that he was not pleased with. So, he said, “No, by HIM WHO gave Moses (P.B.U.H) superiority over all human beings!” Hearing him, an Ansari man got up and slapped him on the face and said, “You say: By HIM WHO gave Moses (P.B.U.H) superiority over all human beings although the Prophet (Muhammad [S.A.W.S]) is present amongst us!” The Jew went to the Prophet [S.A.W.S] and said, “O Abu-l-Qasim [S.A.W.S]! I am under the assurance and contract of security, so what right does so-and-so have to slap me?” The Prophet [S.A.W.S] asked the other, “Why have you slapped”. He told him the whole story. The Prophet [S.A.W.S] became angry, till anger appeared on his face, and said, “Don’t give superiority to any Prophet (P.B.U.H) amongst ALLAH [S.W.T]’s Prophets (P.B.U.T), for when the trumpet will be blown, everyone on the earth and in the heavens will become unconscious except those whom ALLAH [S.W.T] will exempt. The trumpet will be blown for the second time and I will be the first to be resurrected to see Moses (P.B.U.H) holding ALLAH [S.W.T]’s Throne. I will not know whether the unconsciousness which Moses (P.B.U.H) received on the Day of Tur has been sufficient for him, or has he got up before me. And I do not say that there is anybody who is better than Yunus bin Matta (P.B.U.H).”

Sahih Bukhari: Volume 4, Book 55: Prophets (P.B.U.T), Number 656:

Narrated Ibn Abbas (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “You will be resurrected (and assembled) bare-footed, naked and uncircumcised.” The Prophet [S.A.W.S] then recited the Divine Verse:– “As WE began the first creation, WE shall repeat it: A promise WE have undertaken. Truly WE shall do it.” (21.104) He added, “The first to be dressed will be Abraham (P.B.U.H). Then some of my companions will take to the right and to the left. I will say: ‘My companions! ‘It will be said, ‘They had been renegades since you left them.’ I will then say what the Pious Slave Jesus, the son of Mary (P.B.U.T) said: ‘And I was a witness over them while I dwelt amongst them; when YOU did take me up, YOU were the Watcher over them, and YOU are a Witness to all things. If YOU punish them, they are YOUR slaves, and if YOU forgive them, YOU, Only YOU are the ALL-MIGHTY the ALL-WISE.'” (5.117-118) Narrated Quaggas (R.A), “Those were the apostates who renegade from Islam during the Caliphate of Abu Bakr (R.A) who fought them”.

 

Sahih Bukhari: Volume 4, Book 55: Prophets (P.B.U.T), Number 657:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, By HIM in WHOSE Hands my soul is, surely (Jesus) the son of Mary (P.B.U.T) will soon descend amongst you and will judge mankind justly (as a Just Ruler); he will break the cross and kill the pigs and there will be no Jizya (i.e. taxation taken from non Muslims). Money will be in abundance so that nobody will accept it, and a single prostration to ALLAH [S.W.T] (in prayer) will be better than the whole world and whatever is in it.” Abu Huraira (R.A) added “If you wish, you can recite (this verse of the Holy Book): — ‘And there is none of the people of the Scriptures (Jews and Christians) But must believe in him (i.e. Jesus (P.B.U.H) as an Apostle of ALLAH [S.W.T] and a human being) Before his death. And on the Day of Judgment he will be a witness against them.” (4.159)

Sahih Bukhari: Volume 4, Book 56: Virtues and Merits of the Prophet [S.A.W.S] and His Companions (R.A), Number 692:

Narrated Ibn Umar (R.A):

 The Prophet [S.A.W.S] said, “While a man was walking, dragging his dress with pride, he was caused to be swallowed by the earth and will go on sinking in it till the Day of Resurrection.”

Sahih Bukhari: Volume 4, Book 56: Virtues and Merits of the Prophet [S.A.W.S] and His Companions (R.A), Number 732:

Narrated Jubair bin Mutim (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “I have five names: I am Muhammad [S.A.W.S] and Ahmad [S.A.W.S]; I am Al-Mahi [S.A.W.S] through whom ALLAH [S.W.T] will eliminate infidelity; I am Al-Hashir [S.A.W.S] who will be the first to be resurrected, the people being resurrected there after; and I am also Al-‘Aqib [S.A.W.S] (i.e. There will be no Prophet after me).”

Sahih Bukhari: Volume 4, Book 56: Virtues and Merits of the Prophet [S.A.W.S] and His Companions (R.A), Number 805:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “The Day of (Judgment) will not be established till there is a war between two groups whose claims (or religion) will be the same.”

Sahih Bukhari: Volume 4, Book 56: Virtues and Merits of the Prophet [S.A.W.S] and His Companions (R.A), Number 808:

Narrated ‘Ali (R.A):

 I relate the traditions of ALLAH [S.W.T]’s Apostle [S.A.W.S] to you for I would rather fall from the sky than attribute something to him falsely. But when I tell you a thing which is between you and me, then no doubt, war is guile. I heard ALLAH [S.W.T]’s Apostle [S.A.W.S] saying, “In the last days of this world there will appear some young foolish people who will use (in their claim) the best speech of all people (i.e. the Qur’an) and they will abandon Islam as an arrow going through the game. Their belief will not go beyond their throats (i.e. they will have practically no belief), so wherever you meet them, kill them, for he who kills them shall get a reward on the Day of Resurrection.”

Sahih Bukhari: Volume 5, Book 57: Companions (R.A) of the Prophet [S.A.W.S], Number 37:

Narrated Anas (R.A):

 A man asked the Prophet [S.A.W.S] about the Hour (i.e. Day of Judgment) saying, “When will the Hour be?” The Prophet [S.A.W.S] said, “What have you prepared for it?” The man said, “Nothing, except that I love ALLAH [S.W.T] and HIS Apostle [S.A.W.S].” The Prophet [S.A.W.S] said, “You will be with those whom you love.” We had never been so glad as we were on hearing that saying of the Prophet [S.A.W.S] (i.e., “You will be with those whom you love.”) Therefore, I love the Prophet [S.A.W.S], Abu Bakr and ‘Umar (R.A), and I hope that I will be with them because of my love for them though my deeds are not similar to theirs.

Sahih Bukhari: Volume 5, Book 58: Merits of the Helpers in Madinah (Ansaar), Number 213:

Narrated ‘Aisha (R.A):

 Um Habiba and Um Salama (R.A) mentioned a church they had seen in Ethiopia and in the church there were pictures. When they told the Prophet [S.A.W.S] of this, he said, “Those people are such that if a pious man amongst them died, they build a place of Worship over his grave and paint these pictures in it. Those people will be ALLAH [S.W.T]’s worst creatures on the Day of Resurrection.”

Sahih Bukhari: Volume 5, Book 59: Military Expeditions led by the Prophet [S.A.W.S] (Al-Maghaazi), Number 374:

Narrated Uqba bin Amir (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] offered the funeral prayers of the Martyrs of Uhud eight years after (their death), as if bidding farewell to the living and the dead, then he ascended the pulpit and said, “I am your predecessor before you, and I am a witness on you, and your promised place to meet me will be Al-Haud (i.e. the Tank) (on the Day of Resurrection), and I am (now) looking at it from this place of mine. I am not afraid that you will Worship others besides ALLAH [S.W.T], but I am afraid that worldly life will tempt you and cause you to compete with each other for it.” That was the last look which I cast on ALLAH [S.W.T]’s Apostle [S.A.W.S].

Sahih Bukhari: Volume 5, Book 59: Military Expeditions led by the Prophet [S.A.W.S] (Al-Maghaazi), Number 406:

Narrated Jabir bin ‘Abdullah (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] used to shroud two Martyrs of Uhud in one sheet and then say, “Which of them knew Qur’an more?” When one of the two was pointed out, he would put him first in the grave. Then he said, “I will be a witness for them on the Day of Resurrection.” He ordered them to be buried with their blood (on their bodies). Neither was the funeral prayer offered for them, nor were they washed. Jabir (R.A) added, “When my father was Martyred, I started weeping and uncovering his face. The Companions (R.A) of the Prophet [S.A.W.S] stopped me from doing so but the Prophet [S.A.W.S] did not stop me. Then the Prophet [S.A.W.S] said, ‘(O Jabir) don’t weep over him, for the Angels (P.B.U.T) kept on covering him with their wings till his body was carried away (for burial).”

Sahih Bukhari: Volume 5, Book 59: Military Expeditions led by the Prophet [S.A.W.S] (Al-Maghaazi), Number 629:

Narrated ‘Ali (R.A):

 The Prophet [S.A.W.S] sent a Sariya under the command of a man from the Ansar and ordered the soldiers to obey him. He (i.e. the commander) became angry and said “Didn’t the Prophet [S.A.W.S] order you to obey me!” They replied, “Yes.” He said, “Collect fire-wood for me.” So they collected it. He said, “Make a fire.” When they made it, he said, “Enter it (i.e. the fire).” So they intended to do that and started holding each other and saying, “We run towards (i.e. take refuge with) the Prophet [S.A.W.S] from the fire.” They kept on saying that till the fire was extinguished and the anger of the commander abated. When that news reached the Prophet [S.A.W.S] he said, “If they had entered it (i.e. the fire), they would not have come out of it till the Day of Resurrection. Obedience (to somebody) is required when he enjoins what is good.”

Sahih Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet [S.A.W.S]), Number 9:

Narrated Ibn Abbas (R.A):

 The Prophet [S.A.W.S] said, “ALLAH [S.W.T] said, ‘The son of Adam (P.B.U.H) tells a lie against me though he has no right to do so, and he abuses ME though he has no right to do so. As for his telling a lie against ME, it is that he claims that I cannot recreate him as I created him before; and as for his abusing ME, it is his statement that I have offspring. No! Glorified be ME! I am far from taking a wife or offspring.'”

Sahih Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet [S.A.W.S]), Number 105:

Narrated Abu Said Al-Khudri (R.A):

 During the lifetime of the Prophet [S.A.W.S] some people said: O ALLAH [S.W.T]’s Apostle [S.A.W.S]! Shall we see our LORD on the Day of Resurrection?” The Prophet [S.A.W.S] said, “Yes; do you have any difficulty in seeing the sun at midday when it is bright and there is no cloud in the sky?” They replied, “No.” He said, “Do you have any difficulty in seeing the moon on a full moon night when it is bright and there is no cloud in the sky?” They replied, “No.” The Prophet [S.A.W.S] said, “(Similarly) you will have no difficulty in seeing ALLAH [S.W.T] on the Day of Resurrection as you have no difficulty in seeing either of them. On the Day of Resurrection, a call-maker will announce, “Let every nation follow that which they used to Worship.” Then none of those who used to Worship anything other than ALLAH [S.W.T] like idols and other deities but will fall in Hell (Fire), till there will remain none but those who used to Worship ALLAH [S.W.T], both those who were obedient (i.e. good) and those who were disobedient (i.e. bad) and the remaining party of the people of the Scripture. Then the Jews will be called upon and it will be said to them, ‘Who do you use to Worship?’ They will say, ‘We used to Worship Ezra, the son of ALLAH [S.W.T].’ It will be said to them, ‘You are liars, for ALLAH [S.W.T] has never taken anyone as a wife or a son. What do you want now?’ They will say, ‘O our LORD! We are thirsty, so give us something to drink.’ They will be directed and addressed thus, ‘Will you drink,’ whereupon they will be gathered unto Hell (Fire) which will look like a mirage whose different sides will be destroying each other. Then they will fall into the Fire. Afterwards the Christians will be called upon and it will be said to them, ‘Who do you use to Worship?’ They will say, ‘We used to Worship Jesus (P.B.U.H), the son of ALLAH [S.W.T].’ It will be said to them, ‘You are liars, for ALLAH [S.W.T] has never taken anyone as a wife or a son,’ Then it will be said to them, ‘What do you want?’ They will say what the former people have said. Then, when there remain (in the gathering) none but those who used to Worship ALLAH [S.W.T] (Alone, the real LORD of the worlds) whether they were obedient or disobedient. Then (ALLAH [S.W.T]) the LORD of the worlds will come to them in a shape nearest to the picture they had in their minds about HIM. It will be said, ‘What are you waiting for?’ Every nation has followed what they used to Worship.’ They will reply, ‘We left the people in the world when we were in great need of them and we did not take them as friends. Now we are waiting for our LORD WHOM we used to Worship.’ ALLAH [S.W.T] will say, ‘I am your LORD.’ They will say twice or thrice, ‘We do not Worship any besides ALLAH [S.W.T].'”

Sahih Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet [S.A.W.S]), Number 242:

Narrated Ibn Umar (R.A):

 On the Day of Resurrection the people will fall on their knees and every nation will follow their Prophet (P.B.U.T) and they will say, “O so-and-so! Intercede (for us with ALLAH [S.W.T]), “till (the right) intercession is given to the Prophet (Muhammad [S.A.W.S]) and that will be the day when ALLAH [S.W.T] will raise him into a Station of Praise and Glory (i.e. Al-Maqam -al-Mahmud).

Sahih Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet [S.A.W.S]), Number 253:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “On the Day of Resurrection, a huge fat man will come who will not weigh, the weight of the wing of a mosquito in ALLAH [S.W.T]’s Sight.” and then the Prophet [S.A.W.S] added, ‘WE shall not give them any weight on the Day of Resurrection ‘ (18.105)

Sahih Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet [S.A.W.S]), Number 254:

Narrated Abu Said Al-Khudri (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “On the Day of Resurrection Death will be brought forward in the shape of a black and white ram. Then a call maker will call, ‘O people of Paradise!’ Thereupon they will stretch their necks and look carefully. The caller will say, ‘Do you know this?’ They will say, ‘Yes, this is Death.’ By then all of them will have seen it. Then it will be announced again, ‘O people of Hell!’ They will stretch their necks and look carefully. The caller will say, ‘Do you know this?’ They will say, ‘Yes, this is Death.’ And by then all of them will have seen it. Then it (that ram) will be slaughtered and the caller will say, ‘O people of Paradise! Eternity for you and no death O people of Hell! Eternity for you and no death.”‘ Then the Prophet [S.A.W.S], recited:– ‘And warn them of the Day of distress when the case has been decided, while (now) they are in a state of carelessness (i.e. the people of the world) and they do not believe.’ (19.39)

Sahih Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet [S.A.W.S]), Number 257:

Narrated Khabbab (R.A):

 I was a blacksmith in Mecca Once I made a sword for Al-‘Asi bin Wail As-Sahmi. When I went to demand its price, he said, “I will not give it to you till you disbelieve in Muhammad [S.A.W.S].” I said, “I shall not disbelieve in Muhammad [S.A.W.S] till ALLAH [S.W.T] make you die and then bring you to life again.” He said, “If ALLAH [S.W.T] should make me die and then resurrect me and I would have wealth and children.” So ALLAH [S.W.T] revealed:– ‘Have you seen him who disbelieved in OUR Signs, and (yet) says I shall certainly be given wealth and children? Has he known the unseen or has he taken a covenant from (ALLAH [S.W.T]) the BENEFICENT?’ (19.77-78)

Sahih Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet [S.A.W.S]), Number 265:

Narrated Abu Said Al-Khudri (R.A):

 The Prophet [S.A.W.S] said, “On the day of Resurrection ALLAH [S.W.T] will say, ‘O Adam (P.B.U.H)!’ Adam (P.B.U.H) will reply, ‘Labbaik our LORD, and Sa’daik ‘ Then there will be a loud call (saying), ALLAH [S.W.T] orders you to take from among your offspring a mission for the (Hell) Fire.’ Adam (P.B.U.H) will say, ‘O LORD! Who are the mission for the (Hell) Fire?’ ALLAH [S.W.T] will say, ‘Out of each thousand, take out 999.’ At that time every pregnant female shall drop her load (have a miscarriage) and a child will have grey hair. And you shall see mankind as in a drunken state, yet not drunk, but severe will be the torment of ALLAH [S.W.T].” (22.2) (When the Prophet [S.A.W.S.] mentioned this), the people were so distressed (and afraid) that their faces got changed (in color) whereupon the Prophet [S.A.W.S] said, “From gog and magog nine-hundred ninety-nine will be taken out and one from you. You Muslims (compared to the large number of other people) will be like a black hair on the side of a white ox, or a white hair on the side of a black ox, and I hope that you will be one-fourth of the people of Paradise.” On that, we said, “ALLAHU-Akbar!” Then he said, “I hope that you will be) one-third of the people of Paradise.” We again said, “ALLAHU-Akbar!” Then he said, “(I hope that you will be) one-half of the people of Paradise.” So we said, ALLAHU Akbar.”

Sahih Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet [S.A.W.S]), Number 283:

Narrated Anas bin Malik (R.A):

 A man said, “O ALLAH [S.W.T]’s Prophet [S.A.W.S]! Will ALLAH [S.W.T] gather the non-believers on their faces on the Day of Resurrection?” He said, “Will not the ONE WHO made him walk on his feet in this world, be able to make him walk on his face on the Day of Resurrection?” (Qatada (R.A), a sub narrator, said: Yes, By the Power of our LORD!)

Sahih Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet [S.A.W.S]), Number 284:

Narrated ‘Abdullah (R.A):

 I or somebody, asked ALLAH [S.W.T]’s Apostle [S.A.W.S] “Which is the biggest sin in the Sight of ALLAH [S.W.T]?” He said, “That you set up a rival (in Worship) to ALLAH [S.W.T] though HE Alone created you.” I asked, “What is next?” He said, “Then, that you kill your son, being afraid that he may share your meals with you.” I asked, “What is next?” He said, “That you commit illegal sexual intercourse with the wife of your neighbor.” Then the following Verse was revealed to confirm the statement of ALLAH [S.W.T]’s Apostle [S.A.W.S]: “Those who invoke not with ALLAH, any other god, nor kill life as ALLAH has forbidden except for just cause, nor commit illegal sexual intercourse.” (25.68)

Sahih Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet [S.A.W.S]), Number 297:

Narrated Masruq (R.A):

 While a man was delivering a speech in the tribe of Kinda, he said, “Smoke will prevail on the Day of Resurrection and will deprive the hypocrites their faculties of hearing and seeing. The believers will be afflicted with something like cold only thereof.” That news scared us, so I went to (Abdullah) Ibn Mas’ud (R.A) while he was reclining (and told him the story) whereupon he became angry, sat up and said, “He who knows a thing can say, it, but if he does not know, he should say, ‘ALLAH [S.W.T] knows best,’ for it is an aspect of knowledge to say, ‘I do not know,’ if you do not know a certain thing. ALLAH [S.W.T] said to HIS Prophet [S.A.W.S]. ‘Say (O Muhammad): No wage do I ask of you for this (Qur’an), nor I am one of the pretenders (a person who pretends things which do not exist.)’ (38.86) The Qur’aish delayed in embracing Islam for a period, so the Prophet [S.A.W.S] invoked evil on them, saying, ‘O ALLAH [S.W.T]! Help me against them by sending seven years of (famine) like those of Joseph (P.B.U.H).’ So they were afflicted with such a severe year of famine that they were destroyed therein and ate dead animals and bones. They started seeing something like smoke between the sky and the earth (because of severe hunger). Abu Sufyan then came (to the Prophet [S.A.W.S]) and said, “O Muhammad [S.A.W.S]! You came to order us for to keep good relations with Kith and kin, and your kinsmen have now perished, so please invoke ALLAH [S.W.T] (to relieve them).’ Then Ibn Mas’ud (R.A) recited:– ‘Then watch you for the day that the sky will bring forth a kind of smoke plainly visible….but truly you will return! (to disbelief) (44.10-15) Ibn Mas’ud (R.A) added, Then the punishment was stopped, but truly, they reverted to heathenism (their old way). So ALLAH [S.W.T] (threatened them thus): ‘On the day when we shall seize you with a mighty grasp.’ (44.16) And that was the day of the Battle of Badr. ALLAH [S.W.T]’s saying- “Lizama” (the punishment) refers to the day of Badr ALLAH [S.W.T]’s Statement: ‘Alif-Lam-Mim, the Romans have been defeated, and they, after their defeat, will be victorious,’ (30.1-3) (This verse): Indicates that the defeat of Byzantine has already passed.

Sahih Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet [S.A.W.S]), Number 300:

Narrated Abu Huraira (R.A):

 One day while ALLAH [S.W.T]’s Apostle [S.A.W.S] was sitting with the people, a man came to him walking and said, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]. What is Belief?” The Prophet [S.A.W.S] said, “Belief is to believe in ALLAH [S.W.T], HIS Angels, HIS Books, HIS Apostles, and the meeting with HIM, and to believe in the Resurrection.” The man asked, “O ALLAH [S.W.T]’s Apostle [S.A.W.S] What is Islam?” The Prophet [S.A.W.S] replied, “Islam is to Worship ALLAH [S.W.T] and not Worship anything besides HIM, to offer prayers perfectly, to pay the (compulsory) charity i.e. Zakat and to fast the month of Ramadan.” The man again asked, “O ALLAH [S.W.T]’s Apostle [S.A.W.S] What is Ihsan (i.e. perfection or Benevolence)?” The Prophet [S.A.W.S] said, “Ihsan is to Worship ALLAH [S.W.T] as if you see HIM, and if you do not achieve this state of devotion, then (take it for granted that) ALLAH [S.W.T] sees you.” The man further asked, “O ALLAH [S.W.T]’s Apostle [S.A.W.S] when will the Hour be established?” The Prophet [S.A.W.S] replied, “The one who is asked about it does not know more than the questioner does, but I will describe to you its portents- When the lady slave gives birth to her mistress, that will be of its portents; when the bare-footed naked people become the chiefs of the people, that will be of its portents. The Hour is one of five things which nobody knows except ALLAH [S.W.T]. Verily, the knowledge of the Hour is with ALLAH [S.W.T] (Alone). HE sends down the rain, and knows that which is in the wombs.” (31.34) Then the man left. The Prophet [S.A.W.S] said, “Call him back to me.” They went to call him back but could not see him. The Prophet [S.A.W.S] said, “That was Gabriel (P.B.U.H) who came to teach the people their religion.”

Sahih Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet [S.A.W.S]), Number 335:

Narrated ‘Abdullah (R.A):

 A (Jewish) Rabbi came to ALLAH [S.W.T]’s Apostle [S.A.W.S] and he said, “O Muhammad [S.A.W.S]! We learn that ALLAH [S.W.T] will put all the heavens on one finger, and the earths on one finger, and the trees on one finger, and the water and the dust on one finger, and all the other Created beings on one finger. Then HE will say, ‘I am the King.’ Thereupon the Prophet [S.A.W.S] smiled so that his pre-molar teeth became visible, and that was the confirmation of the Rabbi. Then ALLAH [S.W.T]’s Apostle [S.A.W.S] recited: ‘No just estimate have they made of ALLAH [S.W.T] such as due to HIM.’ (39.67)

Sahih Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet [S.A.W.S]), Number 336:

Narrated Abu Huraira (R.A):

 I heard ALLAH [S.W.T]’s Apostle [S.A.W.S] saying, “ALLAH [S.W.T] will hold the whole earth, and roll all the heavens up in HIS Right Hand, and then HE will say, ‘I am the King; where are the kings of the earth?”‘

Sahih Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet [S.A.W.S]), Number 338:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “Between the two blowing of the trumpet there will be forty.” The people said, “O Abu Huraira (R.A)! Forty days?” I refused to reply. They said, “Forty years?” I refused to reply and added: Everything of the human body will decay except the coccyx bone (of the tail) and from that bone ALLAH [S.W.T] will reconstruct the whole body.

Sahih Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet [S.A.W.S]), Number 345:

Narrated Abdullah (R.A):

 Five things have passed, i.e. the smoke, the defeat of the Romans, the splitting of the moon, Al-Batsha (the defeat of the infidels in the battle of Badr) and Al-Lizam (the punishment)’

Sahih Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet [S.A.W.S]), Number 441:

Narrated Abu Said (R.A):

 I heard the Prophet [S.A.W.S] saying, “ALLAH [S.W.T] will bring forth the severest Hour, and then all the Believers, men and women, will prostrate themselves before HIM, but there will remain those who used to prostrate in the world for showing off and for gaining good reputation. Such people will try to prostrate (on the Day of Judgment) but their back swill be as stiff as if it is one bone (a single vertebra).”

Sahih Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet [S.A.W.S]), Number 463:

Narrated Aisha (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said,” (On the Day of Resurrection) any one whose account will be taken will be ruined (i.e. go to Hell).” I said, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! May ALLAH [S.W.T] make me be sacrificed for you. Doesn’t ALLAH [S.W.T] say: “Then as for him who will be given his record in his right hand, he surely will receive an easy reckoning.?” (84.7-8) He replied, “That is only the presentation of the accounts; but he whose record is questioned, will be ruined.”

Sahih Bukhari: Volume 6, Book 61: Virtues of the Qur’an, Number 504:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “Every Prophet (P.B.U.T) was given miracles because of which people believed, but what I have been given, is Divine Inspiration which ALLAH [S.W.T] has revealed to me. So I hope that my followers will outnumber the followers of the other Prophets (P.B.U.T) on the Day of Resurrection.”

Sahih Bukhari: Volume 7, Book 69: Drinks, Number 494v:

Narrated Abu ‘Amir or Abu Malik Al-Ash’ari (R.A):

 That he heard the Prophet [S.A.W.S] saying, “From among my followers there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks and the use of musical instruments, as lawful. And there will be some people who will stay near the side of a mountain and in the evening their shepherd will come to them with their sheep and ask them for something, but they will say to him, ‘Return to us tomorrow.’ ALLAH [S.W.T] will destroy them during the night and will let the mountain fall on them, and HE will transform the rest of them into monkeys and pigs and they will remain so till the Day of Resurrection.”

Sahih Bukhari: Volume 7, Book 72: Dress, Number 675:

Narrated ‘Abdullah bin ‘Umar (R.A):

 The Prophet [S.A.W.S] said ALLAH [S.W.T] will not look, on the Day of Resurrection at the person who drags his garment (behind him) out of conceit. On that Abu Bakr (R.A) said, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! One side of my Izar hangs low if I do not take care of it.” The Prophet [S.A.W.S] said, ‘You are not one of those who do that out of conceit.”

Sahih Bukhari: Volume 7, Book 72: Dress, Number 683:

Narrated ‘Abdullah bin ‘Umar (R.A):

 ALLAH [S.W.T]’s Apostle said, “Whoever drags his clothes (on the ground) out of pride and arrogance, ALLAH [S.W.T] will not look at him on the Day of Resurrection.”

Sahih Bukhari: Volume 7, Book 72: Dress, Number 837:

Narrated Abu Zur’a (R.A):

 I entered a house in Medina with Abu Huraira (R.A), and he saw a man making pictures at the top of the house. Abu Huraira (R.A) said, “I heard ALLAH [S.W.T]’s Apostle [S.A.W.S] saying that ALLAH [S.W.T] said, ‘Who would be more unjust than the one who tries to create the like of MY Creatures? Let them create a grain: let them create a gnat.’ “Abu Huraira (R.A) then asked for a water container and washed his arms up to his armpits. I said, “O Abu Huraira (R.A)! Is this something you have heard from ALLAH [S.W.T]’s Apostle [S.A.W.S]?” He said, “the limit for ablution is up to the place where the ornaments will reach on the Day of Resurrection.’

Sahih Bukhari: Volume 8, Book 73: Good Manners and Form (Al-Adab), Number 59o:

Narrated ‘Aisha (R.A):

 A man asked permission to enter upon the Prophet [S.A.W.S]. When the Prophet [S.A.W.S] saw him, he said, “What an evil brother of his tribe! And what an evil son of his tribe!” When that man sat down, the Prophet [S.A.W.S] behaved with him in a nice and polite manner and was completely at ease with him. When that person had left, ‘Aisha (R.A) said (to the Prophet [S.A.W.S]). “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! When you saw that man, you said so-and-so about him, then you showed him a kind and polite behavior, and you enjoyed his company?” ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “O ‘Aisha (R.A)! Have you ever seen me speaking a bad and dirty language? (Remember that) the worst people in ALLAH [S.W.T]’s Sight on the Day of Resurrection will be those whom the people leave (undisturbed) to be away from their evil (deeds).”

Sahih Bukhari: Volume 8, Book 73: Good Manners and Form (Al-Adab), Number 73:

Narrated Thabit bin Ad-Dahhak (R.A) (who was one of the companions who gave the pledge of allegiance to the Prophet [S.A.W.S] underneath the tree (Al-Hudaibiya)):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “Whoever swears by a religion other than Islam (i.e. if somebody swears by saying that he is a non-Muslim e.g., a Jew or a Christian, etc.) in case he is telling a lie, he is really so if his oath is false, and a person is not bound to fulfill a vow about a thing which he does not possess. And if somebody commits suicide with anything in this world, he will be tortured with that very thing on the Day of Resurrection; And if somebody curses a believer, then his sin will be as if he murdered him; And whoever accuses a believer of Kufr (disbelief), then it is as if he killed him.”

Sahih Bukhari: Volume 8, Book 73: Good Manners and Form (Al-Adab), Number 84:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “The worst people in the Sight of ALLAH [S.W.T] on the Day of Resurrection will be the double faced people who appear to some people with one face and to other people with another face.”

Sahih Bukhari: Volume 8, Book 73: Good Manners and Form (Al-Adab), Number 96:

Narrated Safwan bin Muhriz (R.A):

 A man asked Ibn ‘Umar (R.A), “What did you hear ALLAH [S.W.T]’s Apostle [S.A.W.S] saying regarding An-Najwa (secret talk between ALLAH [S.W.T] and HIS believing worshiper on the Day of Judgment)?” He said, “(The Prophet [S.A.W.S] said), “One of you will come close to his LORD till HE will shelter him in HIS screen and say: Did you commit such-and-such sin? He will say, ‘Yes.’ Then ALLAH [S.W.T] will say: Did you commit such and such sin? He will say, ‘Yes.’ So ALLAH [S.W.T] will make him confess (all his sins) and HE will say, ‘I screened them (your sins) for you in the world, and today I Forgive them for you.”‘

Sahih Bukhari: Volume 8, Book 73: Good Manners and Form (Al-Adab), Number 197:

Narrated Ibn ‘Umar (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “A flag will be fixed on the Day of Resurrection for every betrayer, and it will be announced (publicly in front of everybody), ‘This is the betrayal (perfidy) so-and-so, the son of so-and-so.”

Sahih Bukhari: Volume 8, Book 73: Good Manners and Form (Al-Adab), Number 224:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “The most awful name in ALLAH [S.W.T]’s Sight on the Day of Resurrection, will be (that of) a man calling himself Malik Al-Amlak (the King of kings).”

Sahih Bukhari: Volume 8, Book 75: Invocations, Number 317:

Narrated Anas (R.A):

 That the Prophet [S.A.W.S] said, “For every Prophet (P.B.U.T) there is an invocation that surely will be responded by ALLAH [S.W.T],” (or said), “For every Prophet (P.B.U.T) there was an invocation with which he appealed to ALLAH [S.W.T], and his invocation was accepted (in his lifetime), but I kept my (this special) invocation to intercede for my followers on the Day of Resurrection.”

Sahih Bukhari: Volume 8, Book 75: Invocations, Number 336:

Narrated Hudhaifa (R.A):

 Whenever the Prophet [S.A.W.S] intended to go to bed, he would recite: “Bismika Allahumma amutu wa ahya (With YOUR name, O ALLAH, I die and I live).” And when he woke up from his sleep, he would say: “Al-hamdu lil-lahil-ladhi ahyana ba’da ma amatana; wa ilaihi an-nushur (All the Praises are for ALLAH WHO has made us alive after HE made us die (sleep) and unto HIM is the Resurrection).”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 424:

Narrated Sahl (R.A):

 I heard the Prophet [S.A.W.S] saying, “A (small) place equal to an area occupied by a whip in Paradise is better than the (whole) world and whatever is in it; and an undertaking (journey) in the forenoon or in the afternoon for ALLAH [S.W.T]’s Cause, is better than the whole world and whatever is in it.”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 425:

Narrated Mujahid (R.A):

 ‘Abdullah bin ‘Umar (R.A) said, “ALLAH [S.W.T]’s Apostle [S.A.W.S] took hold of my shoulder and said, ‘Be in this world as if you were a stranger or a traveler.” The sub-narrator added: Ibn ‘Umar (R.A) used to say, “If you survive till the evening, do not expect to be alive in the morning, and if you survive till the morning, do not expect to be alive in the evening, and take from your health for your sickness, and (take) from your life for your death.”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 428:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “ALLAH [S.W.T] will not accept the excuse of any person whose instant of death is delayed till he is sixty years of age.”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 431:

Narrated ‘Utban bin Malik Al-Ansari (R.A):

 Who was one of the men of the tribe of Bani Salim: ALLAH [S.W.T]’s Apostle [S.A.W.S] came to me and said, “If anybody comes on the Day of Resurrection who has said: La ilaha illal-lah, sincerely, with the intention to win ALLAH [S.W.T]’s Pleasure, ALLAH [S.W.T] will make the Hell-Fire forbidden for him.”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 432:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “ALLAH [S.W.T] says, ‘I have nothing to give but Paradise as a reward to my believer slave, who, if I cause his dear friend (or relative) to die, remains patient (and hopes for ALLAH [S.W.T]’s Reward).”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 444:

Narrated Ibn ‘Abbas (R.A):

 I heard the Prophet [S.A.W.S] saying, “If the son of Adam (P.B.U.H) (the human being) had two valley of money, he would wish for a third, for nothing can fill the belly of Adam (P.B.U.H) ‘s son except dust, and ALLAH [S.W.T] forgives him who repents to HIM.”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 454:

Narrated Sahl bin Sa’d As-Sa’id (R.A):

 A man passed by ALLAH [S.W.T]’s Apostle [S.A.W.S] and the Prophet [S.A.W.S] asked a man sitting beside him, “What is your opinion about this (passer-by)?” He replied, “This (passer-by) is from the noble class of people. By ALLAH [S.W.T], if he should ask for a lady’s hand in marriage, he ought to be given her in marriage, and if he intercedes for somebody, his intercession will be accepted. ALLAH [S.W.T]’s Apostle [S.A.W.S] kept quiet, and then another man passed by and ALLAH [S.W.T]’s Apostle [S.A.W.S] asked the same man (his companion (R.A)) again, “What is your opinion about this (second) one?” He said, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! This person is one of the poor Muslims. If he should ask a lady’s hand in marriage, no-one will accept him, and if he intercedes for somebody, no one will accept his intercession, and if he talks, no-one will listen to his talk.” Then ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “This (poor man) is better than such a large number of the first type (i.e. rich men) as to fill the earth.”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 456:

Narrated ‘Imran bin Husain (R.A):

 The Prophet [S.A.W.S] said, “I looked into Paradise and found that the majority of its dwellers were the poor people, and I looked into the (Hell) Fire and found that the majority of its dwellers were women.”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 470:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “The deeds of anyone of you will not save you (from the (Hell) Fire).” They said, “Even you (will not be saved by your deeds), O ALLAH [S.W.T]’s Apostle [S.A.W.S]?” He said, “No, even I (will not be saved) unless and until ALLAH [S.W.T] bestows HIS Mercy on me. Therefore, do good deeds properly, sincerely and moderately, and Worship ALLAH [S.W.T] in the forenoon and in the afternoon and during a part of the night, and always adopt a middle, moderate, regular course whereby you will reach your target (Paradise).”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 476:

Narrated Abu Huraira (R.A):

 I heard ALLAH [S.W.T]’s Apostle [S.A.W.S] saying, Verily ALLAH [S.W.T] Created Mercy. The day HE Created it, HE made it into one hundred parts. HE withheld with HIM ninety-nine parts, and sent its one part to all HIS Creatures. Had the non-believer known of all the Mercy which is in the Hands of ALLAH [S.W.T], he would not lose hope of entering Paradise, and had the believer known of all the punishment which is present with ALLAH [S.W.T], he would not consider himself safe from the Hell-Fire.”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 486:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said ALLAH [S.W.T] will give shade to seven (types of people) under HIS Shade (on the Day of Resurrection). (One of them will be) a person who remembers ALLAH [S.W.T] and his eyes are then flooded with tears.

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 506:

Narrated Jundub (R.A):

 The Prophet [S.A.W.S] said, “He who lets the people hear of his good deeds intentionally, to win their praise, ALLAH [S.W.T] will let the people know his real intention (on the Day of Resurrection), and he who does good things in public to show off and win the praise of the people, ALLAH [S.W.T] will disclose his real intention (and humiliate him).

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 523:

Narrated ‘Aisha (R.A):

 The Prophet [S.A.W.S] said, “Do not abuse the dead, for they have reached the result of what they have done.”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 539:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “The people will sweat so profusely on the Day of Resurrection that their sweat will sink seventy cubits deep into the earth, and it will rise up till it reaches the people’s mouths and ears.”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 540:

Narrated ‘Abdullah (R.A):

 The Prophet [S.A.W.S] said, “The cases which will be decided first (on the Day of Resurrection) will be the cases of blood-shedding.”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 541:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “Whoever has wronged his brother, should ask for his pardon (before his death), as (in the Hereafter) there will be neither a Dinar nor a Dirham. (He should secure pardon in this life) before some of his good deeds are taken and paid to his brother, or, if he has done no good deeds, some of the bad deeds of his brother are taken to be loaded on him (in the Hereafter).”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 542:

Narrated Abu Said Al-Khudri (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “The believers, after being saved from the (Hell) Fire, will be stopped at a bridge between Paradise and Hell and mutual retaliation will be established among them regarding wrongs they have committed in the world against one another. After they are cleansed and purified (through the retaliation), they will be admitted into Paradise; and by HIM in WHOSE Hand Muhammad [S.A.W.S]’s soul is, everyone of them will know his dwelling in Paradise better than he knew his dwelling in this world.”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 546:

Narrated Anas bin Malik (R.A):

 ALLAH [S.W.T]’s Prophet [S.A.W.S] used to say, “A disbeliever will be brought on the Day of Resurrection and will be asked.” Suppose you had as much gold as to fill the earth, would you offer it to ransom yourself?” He will reply, “Yes.” Then it will be said to him, “You were asked for something easier than that (to join none in Worship with ALLAH [S.W.T] (i.e. to accept Islam, but you refused).”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 547:

Narrated ‘Adi bin Hatim (R.A):

 The Prophet [S.A.W.S] said, “There will be none among you but will be talked to by ALLAH [S.W.T] on the Day of Resurrection, without there being an interpreter between him and HIM (ALLAH [S.W.T]). He will look and see nothing ahead of him, and then he will look (again for the second time) in front of him, and the (Hell) Fire will confront him. So, whoever among you can save himself from the Fire, should do so even with one half of a date (to give in charity).”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 549:

Narrated Ibn ‘Abbas (R.A):

 The Prophet [S.A.W.S] said, “The people were displayed in front of me and I saw one Prophet (P.B.U.H) passing by with a large group of his followers, and another Prophet (P.B.U.H) passing by with only a small group of people, and another Prophet (P.B.U.H) passing by with only ten (persons), and another Prophet (P.B.U.H) passing by with only five (persons), and another Prophet (P.B.U.H) passed by alone. And then I looked and saw a large multitude of people, so I asked Gabriel (P.B.U.H), “Are these people my followers?’ He said, ‘No, but look towards the horizon.’ I looked and saw a very large multitude of people. Gabriel (P.B.U.H) said: ‘Those are your followers, and those are seventy thousand (persons) in front of them who will neither have any reckoning of their accounts nor will receive any punishment.’ I asked, ‘Why?’ He said, ‘For they used not to treat themselves with branding (cauterization) nor with Ruqya (get oneself treated by the recitation of some Verses of the Qur’an) and not to see evil omen in things, and they used to put their trust (only) in their LORD.” On hearing that, ‘Ukasha bin Mihsan (R.A) got up and said (to the Prophet [S.A.W.S]), “Invoke ALLAH [S.W.T] to make me one of them.” The Prophet [S.A.W.S] said, “O ALLAH [S.W.T], make him one of them.” Then another man got up and said (to the Prophet [S.A.W.S]), “Invoke ALLAH [S.W.T] to make me one of them.” The Prophet [S.A.W.S] said, ‘Ukasha has preceded you.”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 557:

Narrated Abu Said Al-Khudri (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “ALLAH [S.W.T] will say to the people of Paradise, ‘O the people of Paradise!’ They will say, ‘Labbaik, O our LORD, and Sa’daik!’ ALLAH [S.W.T] will say, ‘Are you pleased?” They will say, ‘Why should we not be pleased since YOU have given us what YOU have not given to anyone of YOUR Creation?’ ALLAH [S.W.T] will say, ‘I will give you something better than that.’ They will reply, ‘O our LORD! And what is better than that?’ ALLAH [S.W.T] will say, ‘I will bestow MY pleasure and contentment upon you so that I will never be angry with you after for-ever.'”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 562:

Narrated Anas bin Malik (R.A):

 The Prophet [S.A.W.S] said, “ALLAH [S.W.T] will say to the person who will have the minimum punishment in the Fire on the Day of Resurrection, ‘If you had things equal to whatever is on the earth, would you ransom yourself (from the punishment) with it?’ He will reply, Yes. ALLAH [S.W.T] will say, ‘I asked you a much easier thing than this while you were in the backbone of Adam (P.B.U.H), that is, not to Worship others besides ME, but you refused and insisted to Worship others besides ME.”‘

Sahih Bukhari: Volume 8, Book 78: Oaths and Vows, Number 621:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “We (Muslims) are the last in the world, but will be foremost on the Day of Resurrection.” ALLAH [S.W.T]’s Apostle [S.A.W.S] also said, “By ALLAH [S.W.T], if anyone of you insists on fulfilling an oath by which he may harm his family, he commits a greater sin in ALLAH [S.W.T]’s Sight than that of dissolving his oath and making expiation for it.”

Sahih Bukhari: Volume 8, Book 82: Punishment of Disbelievers at War with ALLAH [S.W.T] and HIS Apostle, Number 798:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “Seven (people) will be shaded by ALLAH [S.W.T] by HIS Shade on the Day of Resurrection when there will be no shade except HIS Shade. (They will be), a just ruler, a young man who has been brought up in the Worship of ALLAH [S.W.T], a man who remembers ALLAH [S.W.T] in seclusion and his eyes are then flooded with tears, a man whose heart is attached to Mosques (offers his compulsory congregational prayers in the Mosque), two men who love each other for ALLAH [S.W.T]’s Sake, a man who is called by a charming lady of noble birth to commit illegal sexual intercourse with her, and he says, ‘I am afraid of ALLAH [S.W.T],’ and (finally), a man who gives in charity so secretly that his left hand does not know what his right hand has given.”

Sahih Bukhari: Volume 8, Book 82: Punishment of Disbelievers at War with ALLAH [S.W.T] and HIS Apostle, Number 799:

Narrated Sahl bin Sa’d (R.A):

 The Prophet [S.A.W.S] said, “Whoever guarantees me (the chastity of) what is between his legs (i.e. his private parts), and what is between his jaws (i.e. his tongue), I guarantee him Paradise.”

Sahih Bukhari, Volume 9, Book 83: Blood Money, Number 21:

Narrated Ibn ‘Abbas (R.A):

 The Prophet [S.A.W.S] said, “The most hated persons to ALLAH [S.W.T] are three:

(1) A person who deviates from the right conduct, i.e. an evil doer, in the Haram (sanctuaries of Mecca and Medina);

(2) A person who seeks that the traditions of the Pre-Islamic Period of Ignorance, should remain in Islam

(3) And a person who seeks to shed somebody’s blood without any right.”

Sahih Bukhari: Volume 9, Book 83: Blood Money (Ad-Diyat), Number 26:

Narrated Abu Huraira (R.A):

 That he heard ALLAH [S.W.T]’s Apostle [S.A.W.S] saying, “We (Muslims) are the last (to come) but (will be) the foremost (on the Day of Resurrection).” And added, “If someone is peeping (looking secretly) into your house without your permission, and you throw a stone at him and destroy his eyes, there will be no blame on you.”

Sahih Bukhari: Volume 9, Book 84: Dealing with Apostates, Number 71:

Narrated ‘Itban bin Malik (R.A):

 Once ALLAH [S.W.T]’s Apostle [S.A.W.S] came to me in the morning, and a man among us said, “Where is Malik bin Ad-Dukhshun?” Another man from us replied, “He is a hypocrite who does not love ALLAH [S.W.T] and HIS Apostle [S.A.W.S].” The Prophet [S.A.W.S] said, “Don’t you think that he says: None has the right to be Worshiped but ALLAH [S.W.T], Only for ALLAH [S.W.T]’s Sake?” They replied, “Yes” The Prophet [S.A.W.S] said, “Nobody will meet ALLAH [S.W.T] with that saying on the Day of Resurrection, but ALLAH [S.W.T] will save him from the Fire.”

Sahih Bukhari: Volume 9, Book 87: Interpretation of Dreams, Number 144:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “When the Day of Resurrection approaches, the dreams of a believer will hardly fail to come true, and a dream of a believer is one of forty-six parts of Prophetism, and whatever belongs to Prophetism can never be false.” Muhammad bin Sirin (R.A) said, “But I say this.” He said, “It used to be said, ‘There are three types of dreams: The reflection of one’s thoughts and experiences one has during wakefulness, what is suggested by satan to frighten the dreamer, or glad tidings from ALLAH [S.W.T]. So, if someone has a dream which he dislikes, he should not tell it to others, but get up and offer a prayer.” He added, “He (Abu Huraira (R.A)) hated to see a Ghul (i.e., iron collar around his neck in a dream) and people liked to see fetters (on their feet in a dream). The fetters on the feet symbolizes one’s constant and firm adherence to religion.” And Abu ‘Abdullah (R.A) said, “Ghuls (iron collars) are used only for necks.”

Sahih Bukhari: Volume 9, Book 87: Interpretation of Dreams, Number 165:

Narrated Ibn Abbas (R.A):

 The Prophet [S.A.W.S] said, “Whoever claims to have seen a dream which he did not see, will be ordered to make a knot between two barley grains which he will not be able to do; and if somebody listens to the talk of some people who do not like him (to listen) or they run away from him, then molten lead will be poured into his ears on the Day of Resurrection; and whoever makes a picture, will be punished on the Day of Resurrection and will be ordered to put a soul in that picture, which he will not be able to do.”

Sahih Bukhari: Volume 9, Book 88: Afflictions and the End of the World, Number 224:

Narrated Ibn ‘Umar (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “If ALLAH [S.W.T] sends punishment upon a nation then it befalls upon the whole population indiscriminately and then they will be resurrected (and judged) according to their deeds.”

Sahih Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 507:

Narrated Anas (R.A):

 The Prophet [S.A.W.S] said, “ALLAH [S.W.T] will gather the believers on the Day of Resurrection in the same way (as they are gathered in this life), and they will say, ‘Let us ask someone to intercede for us with our LORD that HE may relieve us from this place of ours.’ Then they will go to Adam (P.B.U.H) and say, ‘O Adam (P.B.U.H)! Don’t you see the people (people’s condition)? ALLAH [S.W.T] created you with HIS OWN Hands and ordered HIS Angels (P.B.U.T) to prostrate before you, and taught you the names of all the things. Please intercede for us with our LORD so that HE may relieve us from this place of ours.’ Adam (P.B.U.H) will say, ‘I am not fit for this undertaking’ and mention to them the mistakes he had committed, and add, “But you’d better go to Noah (P.B.U.H) as he was the first Apostle sent by ALLAH [S.W.T] to the people of the Earth.’ They will go to Noah (P.B.U.H) who will reply, ‘I am not fit for this undertaking,’ and mention the mistake which he made, and add, ‘but you’d better go to Abraham (P.B.U.H), Khalil Ar-Rahman.’ They will go to Abraham (P.B.U.H) who will reply, ‘I am not fit for this undertaking,’ and mention to them the mistakes he made, and add, ‘But you’d better go to Moses (P.B.U.H), a slave whom ALLAH [S.W.T] gave the Torah and to whom HE spoke directly’ They will go to Moses (P.B.U.H) who will reply, ‘I am not fit for this undertaking,’ and mention to them the mistakes he made, and add, ‘You’d better go to Jesus (P.B.U.H), ALLAH [S.W.T]’s slave and HIS Apostle and HIS Word (Be: And it was) and a soul created by HIM.’ They will go to Jesus (P.B.U.H) who will say, ‘I am not fit for this undertaking, but you’d better go to Muhammad [S.A.W.S] whose sins of the past and the future had been forgiven (by ALLAH [S.W.T]).’ So they will come to me and I will ask the permission of my LORD, and I will be permitted (to present myself) before HIM. When I see my LORD, I will fall down in (prostration) before HIM and HE will leave me (in prostration) as long as HE wishes, and then it will be said to me, ‘O Muhammad [S.A.W.S]! Raise your head and speak, for you will be listened to; and ask, for you will be granted (your request); and intercede, for your intercession will be accepted.’ I will then raise my head and Praise my LORD with certain Praises which HE has taught me, and then I will intercede. ALLAH [S.W.T] will allow me to intercede (for a certain kind of people) and will fix a limit whom I will admit into Paradise. I will come back again, and when I see my LORD (again), I will fall down in prostration before HIM, and HE will leave me (in prostration) as long as HE wishes, and then HE will say, ‘O Muhammad [S.A.W.S]! Raise your head and speak, for you will be listened to; and ask, for you will be granted (your request); and intercede, for your intercession will be accepted.’ I will then Praise my LORD with certain Praises which HE has taught me, and then I will intercede. ALLAH [S.W.T] will allow me to intercede (for a certain kind of people) and will fix a limit to whom I will admit into Paradise, I will return again, and when I see my LORD, I will fall down (in prostration) and HE will leave me (in prostration) as long as HE wishes, and then HE will say, ‘O Muhammad [S.A.W.S]! Raise your head and speak, for you will be listened to, and ask, for you will be granted (your request); and intercede, for your intercession will be accepted.’ I will then Praise my LORD with certain Praises which HE has taught me, and then I will intercede. ALLAH [S.W.T] will allow me to intercede (for a certain kind of people) and will fix a limit to whom I will admit into Paradise. I will come back and say, ‘O my LORD! None remains in Hell (Fire) but those whom Qur’an has imprisoned therein and for whom eternity in Hell (Fire) has become inevitable.’ “The Prophet [S.A.W.S] added, “There will come out of Hell (Fire) everyone who says: ‘La ilaha illal-lah,’ and has in his heart good equal to the weight of a barley grain. Then there will come out of Hell (Fire) everyone who says: ‘ La ilaha illal-lah,’ and has in his heart good equal to the weight of a wheat grain. Then there will come out of Hell (Fire) everyone who says: ‘La ilaha illal-lah,’ and has in his heart good equal to the weight of an atom (or a smallest ant).”

Sahih Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 532c:

Narrated ‘Ata’ bin Yazid Al-Laithi (R.A) on the authority of Abu Huraira (R.A):

 The people said, “O ALLAH [S.W.T]’s Apostle (R.A)! Shall we see our LORD on the Day of Resurrection?” The Prophet (R.A) said, “Do you have any difficulty in seeing the moon on a full moon night?” They said, “No, O ALLAH [S.W.T]’s Apostle (R.A).” He said, “Do you have any difficulty in seeing the sun when there are no clouds?” They said, “No, O ALLAH [S.W.T]’s Apostle (R.A).” He said, “So you will see HIM, like that. ALLAH [S.W.T] will gather all the people on the Day of Resurrection, and say, ‘Whoever Worshiped something (in the world) should follow (that thing),’ so, whoever Worshiped the sun will follow the sun, and whoever Worshiped the moon will follow the moon, and whoever used to Worship certain (other false) deities, he will follow those deities. And there will remain only this nation with its good people (or its hypocrites). (The sub-narrator, Ibrahim (R.A) is in doubt.) ALLAH [S.W.T] will come to them and say, ‘I am your LORD.’ They will (deny HIM and) say, ‘We will stay here till our LORD comes, for when our LORD comes, we will recognize HIM.’ So ALLAH [S.W.T] will come to them in HIS appearance which they know, and will say, ‘I am your LORD.’ They will say, ‘YOU are our LORD,’ so they will follow HIM. Then a bridge will be laid across Hell (Fire)’ I and my followers will be the first ones to go across it and none will speak on that Day except the Apostles (P.B.U.T). And the invocation of the Apostles (P.B.U.T) on that Day will be, ‘O ALLAH [S.W.T], save! Save!’ In Hell (or over The Bridge) there will be hooks like the thorns of As-Sa’dan (thorny plant). Have you seen As-Sa’dan? ” They replied, “Yes, O ALLAH [S.W.T]’s Apostle [S.A.W.S]!” He said, “So those hooks look like the thorns of As-Sa’dan, but none knows how big they are except ALLAH [S.W.T]. Those hooks will snap the people away according to their deeds. Some of the people will stay in Hell (be destroyed) because of their (evil) deeds, and some will be cut or torn by the hooks (and fall into Hell) and some will be punished and then relieved. When ALLAH [S.W.T] has finished HIS Judgments among the people, HE will take whomever HE will out of Hell through HIS Mercy. HE will then order the Angels (P.B.U.T) to take out of the Fire all those who used to Worship none but ALLAH [S.W.T] from among those whom ALLAH [S.W.T] wanted to be Merciful to and those who testified (in the world) that none has the right to be Worshiped but ALLAH [S.W.T]. The Angels (P.B.U.T) will recognize them in the Fire by the marks of prostration (on their foreheads), for the Fire will eat up all the human body except the mark caused by prostration as ALLAH [S.W.T] has forbidden the Fire to eat the mark of prostration. They will come out of the (Hell) Fire, completely burnt and then the water of life will be poured over them and they will grow under it as does a seed that comes in the mud of the torrent. Then ALLAH [S.W.T] will finish the Judgments among the people, and there will remain one man facing the (Hell) Fire and he will be the last person among the people of Hell to enter Paradise. He will say, ‘O my LORD! Please turn my face away from the fire because its air has hurt me and its severe heat has burnt me.’ So he will invoke ALLAH [S.W.T] in the way ALLAH [S.W.T] will wish him to invoke, and then ALLAH [S.W.T] will say to him, ‘If I grant you that, will you then ask for anything else?’ He will reply, ‘No, by YOUR Power, (Honor) I will not ask YOU for anything else.’ He will give his LORD whatever promises and covenants ALLAH [S.W.T] will demand. So ALLAH [S.W.T] will turn his face away from Hell (Fire). When he will face Paradise and will see it, he will remain quiet for as long as ALLAH [S.W.T] will wish him to remain quiet, then he will say, ‘O my LORD! Bring me near to the gate of Paradise.’ ALLAH [S.W.T] will say to him, ‘Didn’t you give your promises and covenants that you would never ask for anything more than what you had been given? Woe on you, O Adam (P.B.U.H)’s son! How treacherous you are!’ He will say, ‘O my LORD,’ and will keep on invoking ALLAH [S.W.T] till HE says to him, ‘If I give what you are asking, will you then ask for anything else?’ He will reply, ‘No, by YOUR (Honor) Power, I will not ask for anything else.’ Then he will give covenants and promises to ALLAH [S.W.T] and then ALLAH [S.W.T] will bring him near to the gate of Paradise. When he stands at the gate of Paradise, Paradise will be opened and spread before him, and he will see its splendor and pleasures whereupon he will remain quiet as long as ALLAH [S.W.T] will wish him to remain quiet, and then he will say, O my LORD! Admit me into Paradise.’ ALLAH [S.W.T] will say, ‘Didn’t you give your covenants and promises that you would not ask for anything more than what you had been given?’ ALLAH [S.W.T] will say, ‘Woe on you, O Adam (P.B.U.H)’s son! How treacherous you are! ‘ The man will say, ‘O my LORD! Do not make me the most miserable of YOUR Creation,’ and he will keep on invoking ALLAH [S.W.T] till ALLAH [S.W.T] will laugh because of his sayings, and when ALLAH [S.W.T] will laugh because of him, HE will say to him, ‘Enter Paradise,’ and when he will enter it, ALLAH [S.W.T] will say to him, ‘Wish for anything.’ So he will ask his LORD, and he will wish for a great number of things, for ALLAH [S.W.T] HIMSELF will remind him to wish for certain things by saying, ‘(Wish for) so-and-so.’ When there is nothing more to wish for, ALLAH [S.W.T] will say, ‘This is for you, and its equal (is for you) as well.” ‘Ata’ bin Yazid (R.A) added: Abu Sa’id Al-Khudri (R.A) who was present with Abu Huraira (R.A), did not deny whatever the latter said, but when Abu Huraira (R.A) said that ALLAH [S.W.T] had said, “That is for you and its equal as well,” Abu Sa’id Al-Khudri (R.A) said, “And ten times as much, O Abu Huraira (R.A)!” Abu Huraira (R.A) said, “I do not remember, except his saying, ‘That is for you and its equal as well.'” Abu Sa’id Al-Khudri (R.A) then said, “I testify that I remember the Prophet [S.A.W.S] saying, ‘That is for you, and ten times as much.”” Abu Huraira (R.A) then added, “That man will be the last person of the people of Paradise to enter Paradise.”

Sahih Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 532s:

Narrated Abu Sa’id Al-Khudri (R.A):

 We said, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! Shall we see our LORD on the Day of Resurrection?” He said, “Do you have any difficulty in seeing the sun and the moon when the sky is clear?” We said, “No.” He said, “So you will have no difficulty in seeing your LORD on that Day as you have no difficulty in seeing the sun and the moon (in a clear sky).” The Prophet [S.A.W.S] then said, “Somebody will then announce, ‘Let every nation follow what they used to Worship.’ So the companions of the cross will go with their cross, and the idolators (will go) with their idols, and the companions of every god (false deities) (will go) with their god, till there remain those who used to Worship ALLAH [S.W.T], both the obedient ones and the mischievous ones, and some of the people of the Scripture. Then Hell will be presented to them as if it were a mirage. Then it will be said to the Jews, “What did you use to Worship?’ They will reply, ‘We used to Worship Ezra (P.B.U.H), the son of ALLAH [S.W.T].’ It will be said to them, ‘You are liars, for ALLAH [S.W.T] has neither a wife nor a son. What do you want (now)?’ They will reply, ‘We want YOU to provide us with water.’ Then it will be said to them ‘Drink,’ and they will fall down in Hell (instead). Then it will be said to the Christians, ‘What did you use to Worship?’ They will reply, ‘We used to Worship Messiah (P.B.U.H), the son of ALLAH [S.W.T].’ It will be said, ‘You are liars, for ALLAH [S.W.T] has neither a wife nor a son. What do you want (now)?’ They will say, ‘We want YOU to provide us with water.’ It will be said to them, ‘Drink,’ and they will fall down in Hell (instead). When there remain only those who used to Worship ALLAH [S.W.T] (Alone), both the obedient ones and the mischievous ones, it will be said to them, ‘What keeps you here when all the people have gone?’ They will say, ‘We parted with them (in the world) when we were in greater need of them than we are today, we heard the call of one proclaiming, ‘Let every nation follow what they used to Worship,’ and now we are waiting for our LORD.’ Then the ALMIGHTY will come to them in a shape other than the one which they saw the first time, and HE will say, ‘I am your LORD,’ and they will say, ‘You are not our LORD.’ And none will speak to HIM then but the Prophets (P.B.U.T), and then it will be said to them, ‘Do you know any sign by which you can recognize HIM?’ They will say. ‘The Shin,’ and so ALLAH [S.W.T] will then uncover HIS Shin whereupon every believer will prostrate before HIM and there will remain those who used to prostrate before HIM just for showing off and for gaining good reputation. These people will try to prostrate but their backs will be rigid like one piece of a wood (and they will not be able to prostrate). Then the bridge will be laid across Hell.” We, the Companions (R.A) of the Prophet [S.A.W.S] said, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! What is the bridge?’ He said, “It is a slippery (bridge) on which there are clamps and (Hooks like) a thorny seed that is wide at one side and narrow at the other and has thorns with bent ends. Such a thorny seed is found in Najd and is called As-Sa’dan. Some of the believers will cross the bridge as quickly as the wink of an eye, some others as quick as lightning, a strong wind, fast horses or she-camels. So some will be safe without any harm; some will be safe after receiving some scratches, and some will fall down into Hell (Fire). The last person will cross by being dragged (over the bridge).” The Prophet [S.A.W.S] said, “You (Muslims) cannot be more pressing in claiming from me a right that has been clearly proved to be yours than the believers in interceding with ALMIGHTY for their (Muslim) brothers on that Day, when they see themselves safe. They will say, ‘O ALLAH! (Save) our brothers (for they) used to pray with us, fast with us and also do good deeds with us.’ ALLAH [S.W.T] will say, ‘Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of one (gold) Dinar.’ ALLAH [S.W.T] will forbid the Fire to burn the faces of those sinners. They will go to them and find some of them in Hell (Fire) up to their feet, and some up to the middle of their legs. So they will take out those whom they will recognize and then they will return, and ALLAH [S.W.T] will say (to them), ‘Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of one half Dinar.’ They will take out whomever they will recognize and return, and then ALLAH [S.W.T] will say, ‘Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of an atom (or a smallest ant), and so they will take out all those whom they will recognize.” Abu Sa’id (R.A) said: If you do not believe me then read the Holy Verse:– ‘Surely! ALLAH wrongs not even of the weight of an atom (or a smallest ant) but if there is any good (done) HE doubles it.’ (4.40) The Prophet [S.A.W.S] added, “Then the Prophets and Angels (P.B.U.T) and the believers will intercede, and (last of all) the ALMIGHTY (ALLAH [S.W.T]) will say, ‘Now remains MY Intercession. HE will then hold a handful of the Fire from which HE will take out some people whose bodies have been burnt, and they will be thrown into a river at the entrance of Paradise, called the water of life. They will grow on its banks, as a seed carried by the torrent grows. You have noticed how it grows beside a rock or beside a tree, and how the side facing the sun is usually green while the side facing the shade is white. Those people will come out (of the River of Life) like pearls, and they will have (golden) necklaces, and then they will enter Paradise whereupon the people of Paradise will say, ‘These are the people emancipated by the BENEFICENT. HE has admitted them into Paradise without them having done any good deeds and without sending forth any good (for themselves).’ Then it will be said to them, ‘For you is what you have seen and its equivalent as well.'”

Sahih Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 532v:

Narrated Anas (R.A):

 The Prophet [S.A.W.S] said, “The believers will be kept (waiting) on the Day of Resurrection so long that they will become worried and say, “Let us ask somebody to intercede far us with our LORD so that HE may relieve us from our place. Then they will go to Adam (P.B.U.H) and say, ‘You are Adam (P.B.U.H), the father of the people. ALLAH [S.W.T] created you with HIS OWN Hand and made you reside in HIS Paradise and ordered HIS Angels (P.B.U.T) to prostrate before you, and taught you the names of all things will you intercede for us with your LORD so that HE may relieve us from this place of ours? Adam (P.B.U.H) will say, ‘I am not fit for this undertaking.’ He will mention his mistakes he had committed, i.e., his eating off the tree though he had been forbidden to do so. He will add, ‘Go to Noah (P.B.U.H), the first Prophet sent by ALLAH [S.W.T] to the people of the Earth.’ The people will go to Noah (P.B.U.H) who will say, ‘I am not fit for this undertaking’ He will mention his mistake which he had done, i.e., his asking his LORD without knowledge.’ He will say (to them), ‘Go to Abraham (P.B.U.H), Khalil Ar-Rahman.’ They will go to Abraham (P.B.U.H) who will say, ‘I am not fit for this undertaking. He would mention three words by which he told a lie, and say (to them). ‘Go to Moses (P.B.U.H), a slave whom ALLAH [S.W.T] gave the Torah and spoke to, directly and brought near HIM, for conversation.’ They will go to Moses (P.B.U.H) who will say, ‘I am not fit for this undertaking. He will mention his mistake he made, i.e., killing a person, and will say (to them), ‘Go to Jesus (P.B.U.H), ALLAH [S.W.T]’s slave and HIS Apostle, and a soul created by HIM and HIS Word.’ (Be: And it was.) They will go to Jesus (P.B.U.H) who will say, ‘I am not fit for this undertaking but you’d better go to Muhammad [S.A.W.S] the slave whose past and future sins have been forgiven by ALLAH [S.W.T].’ So they will come to me, and I will ask my LORD’s permission to enter HIS House and then I will be permitted. When I see HIM I will fall down in prostration before HIM, and HE will leave me (in prostration) as long as HE will, and then HE will say, ‘O Muhammad [S.A.W.S], lift up your head and speak, for you will be listened to, and intercede, for your intercession will be accepted, and ask (for anything) for it will be granted:’ Then I will raise my head and Glorify my LORD with certain Praises which HE has taught me. ALLAH [S.W.T] will put a limit for me (to intercede for a certain type of people) I will take them out and make them enter Paradise.” (Qatada (R.A) said: I heard Anas (R.A) saying that), the Prophet [S.A.W.S] said, “I will go out and take them out of Hell (Fire) and let them enter Paradise, and then I will return and ask my LORD for permission to enter HIS House and I will be permitted. When I will see HIM I will fall down in prostration before HIM and HE will leave me in prostration as long as HE will let me (in that state), and then HE will say, ‘O Muhammad [S.A.W.S], raise your head and speak, for you will be listened to, and intercede, for your intercession will be accepted, and ask, your request will be granted.'” The Prophet [S.A.W.S] added, “So I will raise my head and Glorify and Praise HIM as HE has taught me. Then I will intercede and HE will put a limit for me (to intercede for a certain type of people). I will take them out and let them enter Paradise.” (Qatada (R.A) added: I heard Anas (R.A) saying that) the Prophet [S.A.W.S] said, ‘I will go out and take them out of Hell (Fire) and let them enter Paradise, and I will return for the third time and will ask my LORD for permission to enter HIS house, and I will be allowed to enter. When I see HIM, I will fall down in prostration before HIM, and will remain in prostration as long as HE will, and then HE will say, ‘Raise your head, O Muhammad [S.A.W.S], and speak, for you will be listened to, and intercede, for your intercession will be accepted, and ask, for your request will be granted.’ So I will raise my head and Praise ALLAH [S.W.T] as HE has taught me and then I will intercede and HE will put a limit for me (to intercede for a certain type of people). I will take them out and let them enter Paradise.” (Qatada (R.A) said: I heard Anas (R.A) saying that) the Prophet [S.A.W.S] said, “So I will go out and take them out of Hell (Fire) and let them enter Paradise, till none will remain in the Fire except those whom Qur’an will imprison (i.e., those who are destined for eternal life in the fire).” The narrator then recited the Verse:– “It may be that your LORD will raise you to a Station of Praise and Glory.’ (17.79) The narrator added: This is the Station of Praise and Glory which ALLAH [S.W.T] has promised to your Prophet [S.A.W.S].

 

Sahih Muslim: Chapter 48, Book 1: Faith (Kitab Al Iman), Number 0202:

It is narrated on the authority of Thabit b. al-Dahhak (R.A):

 That the Apostle of ALLAH [S.W.T] [S.A.W.S] observes: None is obliged to give votive offering (of a thing) which is not in his possession and the cursing of a believer is tantamount to killing him, and he who killed himself with a thing in this world would be tormented with that (very thing) on the Day of Resurrection, and he who made a false claim to increase (his wealth), ALLAH [S.W.T] would make no addition but that of paucity, and he who perjured would earn the wrath of ALLAH [S.W.T].

Sahih Muslim: Chapter 48, Book 1: Faith (Kitab Al Iman), Number 0205:

It is narrated on the authority of Abu Huraira (R.A):

 We participated in the Battle of Hunain along with the Messenger of ALLAH [S.W.T] [S.A.W.S]. He (the Holy Prophet [S.A.W.S]) said about a man who claimed to be a Muslim that he was one of the denizens of the Fire (of Hell). When we were in the thick of the battle that man fought desperately and was wounded. It was said: Messenger of ALLAH [S.W.T] [S.A.W.S], the person whom you at first called as the denizen of Fire fought desperately and died. Upon this the Apostle of ALLAH [S.W.T] [S.A.W.S]) remarked: He was doomed to the Fire (of Hell). Some men were on the verge of doubt (about his fate) when it was said that he was not dead but fatally wounded. When it was night he could not stand the (pain of his) wound and killed himself. The Apostle [S.A.W.S] was informed of that. He (the Holy Prophet [S.A.W.S]) observed: ALLAH is Great, I bear testimony to the fact that I am the servant of ALLAH [S.W.T] and HIS Messenger. He then commanded Bilal (R.A) to announce to the people that none but a Muslim would enter Paradise. Verily ALLAH [S.W.T] helps this faith even by a sinful person.

Sahih Muslim: Chapter 55, Book 1: Faith (Kitab Al Iman), Number 0221:

It is narrated on the authority of Ibn ‘Abbas (R.A):

 That some persons amongst the polytheist had committed a large number of murders and had excessively indulged in fornication. Then they came to Muhammad [S.A.W.S] and said: Whatever you assert and whatever you call to is indeed good. But if you inform us that there is atonement of our past deeds (then we would embrace Islam). Then it was revealed: And those who call not unto another god along with ALLAH and slay not any soul which ALLAH has forbidden except in the cause of justice, nor commit fornication; and he who does this shall meet the requital of sin. Multiplied for him shall be the torment on the Day of Resurrection, and he shall therein abide disgraced, except him who repents a believes and does good deeds. Then these! for the ALLAH shall change their vices into virtues. Verily ALLAH is EVER FORGIVING, MERCIFUL (25.68-70). Say thou: O my bondsmen who have committed extravagance against themselves despair not of the Mercy of ALLAH. I Verily, ALLAH will forgive the sins altogether. HE is indeed the FORGIVING, the MERCIFUL (39.53).

Sahih Muslim: Chapter 56, Book 1: Faith (Kitab Al Iman), Number 0223:

Hakim b. Hizam (R.A) reported to ‘Urwa b. Zubair (R.A):

 That he said to the Messenger of ALLAH [S.W.T] [S.A.W.S]: Messenger of ALLAH [S.W.T] [S.A.W.S], do you think if there is any reward (of the LORD with me on the Day of Resurrection) for the deeds of religious purification that I performed in the state of ignorance, such as charity, freeing a slave, cementing of blood relations? Upon this he (the Apostle of ALLAH [S.W.T] [S.A.W.S]) said to him: You have accepted Islam with all the previous virtues that you had practiced.

Sahih Muslim: Chapter 67, Book 1: Faith (Kitab Al Iman), Number 0273:

It is narrated on the authority of Anas (R.A):

 That verily the Messenger of ALLAH [S.W.T] [S.A.W.S] observed: The Hour (Resurrection) would not come so long as ALLAH [S.W.T] is supplicated in the world.

Sahih Muslim, Chapter 81, Book 1: Faith (Kitab Al Iman), Number 0349:

Abu Huraira (R.A) reported:

 The people said to the Messenger of ALLAH [S.W.T] [S.A.W.S]; Messenger of ALLAH [S.W.T] [S.A.W.S], shall we see our LORD on the Day of Resurrection? The Messenger of ALLAH [S.W.T] [S.A.W.S] said: Do you feel any trouble in seeing the moon on the night when it is full? They said: Messenger of ALLAH [S.W.T], no. He (the Messenger [S.A.W.S]) further said: Do you feel any trouble in seeing the sun, when there is no cloud over it? They said: Messenger of ALLAH [S.W.T] [S.A.W.S], no. He (the Holy Prophet [S.A.W.S]) said: Verily you would see HIM like this (as you see the sun and the moon). ALLAH [S.W.T] will gather people on the Day of Resurrection and say: Let every people follow what they Worshiped. Those who Worshiped the sun would follow the sun, and those who Worshiped the moon would follow the moon, and those who Worshiped the devils would follow the devils. This Ummah (of Islam) alone would be left behind and there would be hypocrites too amongst it. ALLAH [S.W.T] would then come to them in a form other than HIS own Form, recognizable to them, and would say: I am your LORD. They would say: We take refuge with ALLAH [S.W.T] from thee. We will stay here till our LORD comes to us. And when our LORD would come we would recognize HIM. Subsequently ALLAH [S.W.T] would come to them in HIS own Form, recognizable to them, and say: I am your LORD. They would say: THOU art our LORD. And they would follow HIM, and a bridge would be set over the Hell; and I (the Holy Prophet [S.A.W.S]) and my Ummah would be the first to pass over it; and none but the Messengers (P.B.U.T) would speak on that day, and the prayer of the Messengers (P.B.U.T) on that day would be: O ALLAH [S.W.T]! Grant safety, grant safety. In Hell, there would be long spits like the thorns of Sa’dan He (the Holy Prophet [S.A.W.S]) said: Have you seen Sa’dan? They replied: Yes, Messenger of ALLAH [S.W.T] [S.A.W.S]. He said: Verily those (hooks) would be like the thorns of Sa’dan, but no one knows their size except ALLAH [S.W.T]. These would seize people for their misdeeds. Some of them would escape for their (good) deeds, and some would be rewarded for their deeds till they get salvation. When ALLAH [S.W.T] would finish Judging HIS bondsmen and because of HIS mercy decide to take out of Hell such people as HE pleases. HE would command the Angels (P.B.U.T) to bring out those who had not associated anything with ALLAH [S.W.T]; to whom ALLAH [S.W.T] decided to show Mercy. Those who would say: There is no god but ALLAH. They (the Angels (P.B.U.T)) would recognize them in the Fire by the marks of prostration, for Hell-fire will devour everything (limb) of the sons of Adam (P.B.U.H) except the marks of prostration. ALLAH [S.W.T] has forbidden the fire to consume the marks of prostration. They will be taken out of the Fire having been burnt, and the water of life would be poured over them, and they will sprout as seed does in the silt carried by flood. Then ALLAH [S.W.T] would finish Judging amongst HIS bondsmen; but a man who will be the last to enter Paradise will remain facing Hell and will say: O my LORD! Turn my face away from Hell, for its air has poisoned me and its blaze has burnt me. He will then call to ALLAH [S.W.T] as long as ALLAH [S.W.T] would wish that he should call to HIM. Then ALLAH [S.W.T], BLESSED and EXALTED, would say: If I did that, perhaps you would ask for more than that. He would say: I would not ask YOU more than this, and he would give his LORD covenants and agreements as ALLAH [S.W.T] wished, and so HE would turn his face away from the Fire. When he turns towards the Paradise and sees it, he will remain silent as long as ALLAH [S.W.T] wishes him to remain so. He will then say: O my LORD! Bring me forward to the gate of the Paradise. ALLAH [S.W.T] would say to him: Did you not give covenants and agreements that you would not ask for anything besides what I had given you. Woe to thee! O son of Adam (P.B.U.H), how treacherous you are! He would say: O my LORD! And would continue calling to ALLAH [S.W.T] till HE would say to him: If I grant you that, perhaps you will ask for more. He will reply: No, by THY Greatness, and he will give his LORD promises and covenants as ALLAH [S.W.T] had wished. He would then bring him to the gate of the Paradise, and when he would stand at the gate of the Paradise, it would lay open before him and he would see the bounty and the joy that there is in it. He would remain quiet as long as ALLAH [S.W.T] would desire him to remain silent. He would then say: O my LORD, admit me to Paradise. ALLAH [S.W.T], BLESSED and EXALTED, would say: Did you not give covenants and agreements that you would not ask for anything more than what I had granted you? Woe to you! Son of Adam (P.B.U.H), how treacherous you are! And he would say: O my LORD, I do not wish to be the most miserable of THY Creatures. He would continue calling upon ALLAH [S.W.T] till ALLAH [S.W.T], BLESSED and EXALTED, would laugh. When ALLAH [S.W.T] would laugh at him, HE would say: Enter the Paradise. When he would enter, ALLAH [S.W.T] would say: State your wish. He would express his wishes till ALLAH [S.W.T] would remind him (the desire of) such and such (things). When his desires would be exhausted ALLAH [S.W.T] would say: That is for thee and, besides it, the like of it also. ‘Ata’ b. Yazid said: Abu Sa’id al-Khudri was with Abu Huraira (R.A) and he did not reject anything from the Hadith narrated by him, but when Abu Huraira (R.A) narrated: “ALLAH [S.W.T] said to that man; and its like along with it,” Abu Sa’id (R.A) said: “Ten like it along with it,” O Abu Huraira (R.A). Abu Huraira (R.A) said: I do not remember except the words: “That is for you and a similar one along with it.” Abu Sa’id (R.A) said: I bear witness to the fact that I remembered from the Messenger of ALLAH [S.W.T] [S.A.W.S] his words: “That is for thee and ten like it.” Abu Huraira (R.A) said: That man was the last of those deserving of Paradise to enter Paradise.

Sahih Muslim, Chapter 81, Book 1: Faith (Kitab Al Iman), Number 0352:

Abu Sa’id al-Khudri (R.A) reported:

 Some people during the lifetime of the Messenger of ALLAH [S.W.T] [S.A.W.S] said: Messenger of ALLAH [S.W.T] [S.A.W.S]! Shall we see our LORD on the Day of Resurrection? The Messenger of ALLAH [S.W.T] [S.A.W.S] said: Yes, and added: Do you feel any trouble in seeing the sun at noon with no cloud over it, and do you feel trouble in seeing the moon (open) in the full moonlit night with no cloud over it? They said: No, Messenger of ALLAH [S.W.T] [S.A.W.S]! He (the Holy Prophet [S.A.W.S]) said: You will not feel any trouble in seeing ALLAH [S.W.T] on the Day of Resurrection any more than you do in seeing any one of them. When the Day of Resurrection comes a Mu’adhdhin (a proclaimer) would proclaim: Let every people follow what they used to Worship. Then all who Worshiped idols and stones besides ALLAH [S.W.T] would fall into the Fire, till only the righteous and the vicious and some of the people of the Book who Worshiped ALLAH [S.W.T] are left. Then the Jews would be summoned, and it would be said to them: What did you Worship? They will say: We Worshiped ‘Uzair (P.B.U.H), son of ALLAH [S.W.T]. It would be said to them: You tell a lie; ALLAH [S.W.T] had never had a spouse or a son. What do you want now? They would say: We feel thirsty, O our LORD! Quench our thirst. They would be directed (to a certain direction) and asked: Why don’t you go there to drink water? Then they would be pushed towards the Fire (and they would find to their great dismay that) it was but a mirage (and the raging flames of fire) would be consuming one another, and they would fall into the Fire. Then the Christians would be summoned and it would be said to them: What did you Worship? They would say: We Worshiped Jesus (P.B.U.H), son of ALLAH [S.W.T]. It would be said to them: You tell a lie; ALLAH [S.W.T] did not take for HIMSELF either a spouse or a son. Then it would be said to them: What do you want? They would say: Thirsty we are, O our LORD! Quench our thirst. They would be directed (to a certain direction) and asked: Why don’t you go there to get water? But they would be pushed and gathered together towards the Hell, which was like a mirage to them, and the flames would consume one another. They would fall Into the Fire, till no one is left except he who Worshiped ALLAH [S.W.T], be he pious or sinful. The LORD of the Universe, GLORIFIED and EXALTED, would come to them in a form recognizable to them and say; What are you looking for? Every people follow that which they Worshiped. They would say: Our LORD, we kept ourselves separate from the people in the world, though we felt great need of them; we, however, did not associate ourselves with them. HE would say: I am your LORD. They would say: We take refuge with ALLAH [S.W.T] from thee and do not associate anything with ALLAH [S.W.T]. They would repeat it twice or thrice, till some of them would be about to return. It would be said: Is there any sign between you and HIM by which you will recognize HIM? They would say: Yes. And the things would be laid bare. Those who used to prostrate themselves before ALLAH [S.W.T] of their own accord would be permitted by ALLAH [S.W.T] to prostrate themselves. But there would remain none who used to prostrate out of fear (of people) and ostentation but ALLAH [S.W.T] would make his back as one piece, and whenever he would attempt to prostrate he would fall on his back. Then they would raise their heads and HE would assume the Form in which they had seen HIM the first time and would say: I am your LORD. They would say: THOU art our LORD. Then the bridge would be set up over the Hell and intercession would be allowed and they will say: O ALLAH [S.W.T], keep safe, keep safe. It was asked: Messenger of ALLAH [S.W.T] [S.A.W.S], what is this bridge? He said: The void in which one is likely to slip. There would be hooks, tongs, spits like the thorn that is found in Najd and is known as Sa’dan. The believers would then pass over within the twinkling of an eye, like lightning, like wind, like a bird, like the finest horses and camels. Some will escape and be safe, some will be lacerated and let go, and some will be pushed into the fire of Hell till the believers will find rescue from the Fire. By ONE in WHOSE Hand is my life, there will be none among you more eager to claim a right than the believers on the Day of Resurrection for (saying their) brethren in the Fire who would say: O our LORD, they were fasting along with us, and praying and performing pilgrimage. It will be said to them: Take out those whom you recognize. Then their persons would be forbidden to the Fire; and they would take out a large number of people who had been overtaken by Fire up to the middle of the shank or up to the knees. They would then say: O our LORD! I not one of those about whom THOU didst give us command remains in it. HE will then say: Go back and bring out those in whose hearts you find good of the weight of a dinar. Then they will take out a large number of people. Then they would say: O our LORD! We have not left anyone about whom YOU commanded us. HE will then say: Go back and bring out those in whose hearts you find as much as half a dinar of good. Then they will take out a large number of people, and would say: O our LORD! Not one of those about whom THOU commanded us we have left in it. Then HE would say: Go back and in whose heart you find good to the weight of a particle bring him out. They would bring out a large number of people, and would then say: O our LORD, now we have not left anyone in it (Hell) having any good in him. Abu Sa’id Khudri (R.A) said: If you don’t testify me in this Hadith, then recite if you like: “Surely ALLAH wrongs not the weight of an atom; and if it is a good deed. HE multiplies it and gives from HIMSELF a great reward” (al-Qur’an, 4.40). Then ALLAH [S.W.T], EXALTED and GREAT, would say: The Angels (P.B.U.T) have interceded, the Apostles (P.B.U.T) have interceded and the believers have interceded, and no one remains (to grant pardon) but the MOST MERCIFUL of the mercifuls. He will then take a handful from Fire and bring out from it people who never did any good and who had been turned into charcoal, and will cast them into a river called the river of life, on the outskirts of Paradise. They will come out as a seed comes cut from the silt carried by flood. You see it near the stone or near the tree. That which is exposed to the sun is yellowish or greenish and which is under the shade is white. They said: Messenger of ALLAH [S.W.T] [S.A.W.S]! It seems as if you had been tending a flock in the jungle. He (the Holy Prophet [S.A.W.S]) said: They will come forth like pearls with seals on their necks. The inhabitants of Paradise would recognize them (and say): Those are who have been set free by the COMPASSIONATE ONE. WHO has admitted them into Paradise without any (good) deed that they did or any good that they sent in advance Then HE would say: Enter the Paradise; whatever you see in it is yours. They would say: O LORD, THOU hast bestowed upon us (Favors) which THOU didst not bestow upon anyone else in the world. HE would say: There is with ME (a Favor) for you better than this. They would say: O our LORD! which thing is better than this? HE would say: It is MY pleasure. I will never be angry with you after this.

Sahih Muslim, Chapter 81, Book 1: Faith (Kitab Al Iman), Number 0353:

It is narrated on the authority of Abu Sa’id al-Khudri (R.A):

 We said: Messenger of ALLAH [S.W.T] [S.A.W.S], shall we see our LORD? The Messenger of ALLAH [S.W.T] [S.A.W.S] said: Do you feel any trouble in seeing the sun on a cloudless day? We said: No. And the remaining part of the Hadith has been narrated to the end like the Hadith transmitted by Hafs b. Maisara (R.A) with the addition of these words: Without the deed that they did or any good that they had sent before. It would be said to them: For you is whatever you see (in it) and with it the like of it. Abu Sa’id (R.A) said: I have come to know that the bridge would be thinner even than the hair and sharper than the sword; and in the Hadith narrated by Laith (R.A) these words are not found: They would say, O our LORD! THOU hast bestowed upon us (Favors) which THOU didst not bestow on anyone else in the world.

Sahih Muslim: Chapter 83, Book 1: Faith (Kitab Al Iman), Number 0367:

It is reported on the authority of Abu Zubair (R.A):

 That he heard from Jabir b ‘Abdullah (R.A), who was asked about the arrival (of people on the Day of Resurrection). He said. We would come on the Day of Resurrection like this, like this, and see carefully that which concerns “elevated people”. He (the narrator) said: Then the people would be summoned along with their idols whom they Worshiped, one after another. Then our LORD would come to us and say: Whom are you waiting for? They would say: We are waiting for our LORD. HE would say: I am your LORD. They would say: (We are not sure) till we gaze at THEE, and HE would manifest HIMSELF to them smilingly, and would go along with them and they would follow HIM; and every person, whether a hypocrite or a believer, would be endowed with a light, and there would be spikes and hooks on the bridge of the Hell, which would catch hold of those whom ALLAH [S.W.T] willed. Then the light of the hypocrites would be extinguished, and the believers would secure salvation. And the first group to achieve it would comprise seventy thousand men who would have the brightness of full moon on their faces, and they would not be called to account. Then the people immediately following them would have their faces as the brightest stars in the heaven. This is how (the groups would follow one after another). Then the stage of intercession would come, and they (who are permitted to intercede) would intercede, till he who had declared: “There is no god but ALLAH” and had in his heart virtue of the weight of a barley grain would come out of the Fire. They would be then brought in the courtyard of Paradise and the inhabitants of Paradise would begin to sprinkle water over them till they would sprout like the sprouting of a thing in flood water, and their burns would disappear. They would ask their LORD till they would be granted (the bounties) of the world and with it ten more besides it.

Sahih Muslim: Chapter 83, Book 1: Faith (Kitab Al Iman), Number 0378:

Abu Huraira (R.A) reported:

 Meat was one day brought to the Messenger of ALLAH [S.W.T] [S.A.W.S] and a foreleg was offered to him, a part which he liked. He sliced with his teeth a piece out of it and said: I shall be the leader of mankind on the Day of Resurrection. Do you know why? ALLAH [S.W.T] would gather in one plain the earlier and the later (of the human race) on the Day of Resurrection. Then the voice of the proclaimer would be heard by all of them and the eyesight would penetrate through all of them and the sun would come near. People would then experience a degree of anguish, anxiety and agony which they shall not be able to bear and they shall not be able to stand. Some people would say to the others: Don’t you see in which trouble you are? Don’t you see what (misfortune) has overtaken you? Why don’t you find one who should intercede for you with your LORD? Some would say to the others: Go to Adam (P.B.U.H). And they would go to Adam (P.B.U.H) and say: O Adam (P.B.U.H), Thou art the father of mankind. ALLAH [S.W.T] created thee by HIS Own Hand and breathed in thee of HIS spirit and ordered the Angels (P.B.U.T) to prostrate before thee. Intercede for us with thy LORD. Don’t you see in what (trouble) we are? Don’t you see what (misfortune) has overtaken us? Adam (P.B.U.H) would say: Verily, my LORD is angry, to an extent to which HE had never been angry before nor would HE be angry afterward. Verily, HE forbade me (to go near) that tree and I disobeyed HIM. I am concerned with my own self. Go to someone else; go to Noah (P.B.U.H). They would come to Noah (P.B.U.H) and would say: O Noah (P.B.U.H), Thou art the first of the Messengers (sent) on the earth (after Adam (P.B.U.H)), and ALLAH [S.W.T] named thee as a “Grateful Servant,” intercede for us with thy LORD. Don’t you see in what (trouble) we are? Don’t you see what (misfortune) has overtaken us? He would say: Verily, my LORD is angry today as HE had never been angry before, and would never be angry afterwards. There had emanated a curse from me with which I cursed my people. I am concerned with only myself, I am concerned only with myself; you better go to Ibrahim (P.B.U.H). They would go to Ibrahim (P.B.U.H) and say: Thou art the Apostle of ALLAH [S.W.T] and HIS Friend amongst the inhabitants of the earth; intercede for us with thy LORD. Don’t you see in which (trouble) we are? Don’t you see what (misfortune) has overtaken us? Ibrahim (P.B.U.H) would say to them: Verily, my LORD is today angry as HE had never been angry before and would never be angry afterwards. And (Ibrahim (P.B.U.H)) would mention his lies (and then say): I am concerned only with myself, I am concerned only with myself. You better go to someone else: go to Moses (P.B.U.H). They would come to Moses (P.B.U.H) and say: O Moses (P.B.U.H), Thou art ALLAH [S.W.T]’s Messenger, ALLAH [S.W.T] blessed thee with HIS Messengership and HIS conversation amongst people. Intercede for us with thy LORD. Don’t you see in what (trouble) we are? Don’t you see what (misfortune) has overtaken us? Moses (P.B.U.H) would say to them: Verily, my LORD is angry as HE had never been angry before and would never be angry afterwards. I, in fact, killed a person whom I had not been ordered to kill. I am concerned with myself, I am concerned with myself. You better go to Jesus (P.B.U.H). They would come to Jesus (P.B.U.H) and would say: O Jesus (P.B.U.H), Thou art the Messenger of ALLAH [S.W.T] and thou conversed with people in the cradle, (thou art) HIS Word which HE sent down upon Mary, and (thou art) the Spirit from HIM; so intercede for us with thy LORD. Don’t you see (the trouble) in which we are? Don’t you see (the misfortune) that has overtaken us? Jesus (P.B.U.H) would say: Verily, my LORD is angry today as HE had never been angry before or would ever be angry afterwards. He mentioned no sin of his. (He simply said:) I am concerned with myself, I am concerned with myself; you go to someone else: better go to Muhammad [S.A.W.S]. They would come to me and say: O Muhammad [S.A.W.S], Thou art the Messenger of ALLAH [S.W.T] and the last of the Apostles (P.B.U.T). ALLAH [S.W.T] has pardoned thee all thy previous and later sins. Intercede for us with thy LORD; don’t you see in which (trouble) we are? Don’t you see what (misfortune) has overtaken us? I shall then set off and come below the Throne and fall down prostrate before my LORD; then ALLAH [S.W.T] would reveal to me and inspire me with some of HIS Praises and Glorifications which HE had not revealed to anyone before me. HE would then say: Muhammad [S.A.W.S], raise thy head; ask and it would be granted; intercede and intercession would be accepted I would then raise my head and say: O my LORD, my people, my people. It would be said: O Muhammad [S.A.W.S], bring in by the right gate of Paradise those of your people who would have no account to render. They would share with the people some other door besides this door. The Holy Prophet [S.A.W.S] then said: By HIM in WHOSE Hand is the life of Muhammad [S.A.W.S], verify the distance between two door leaves of the Paradise is as great as between Mecca and Hajar, or as between Mecca and Busra (379) It is reported on the authority of Abu Huraira (R.A) that there was placed before the Messenger of ALLAH [S.W.T] a cup of soft bread, soup and meat. He took part of the foreleg which he liked most. He sliced (with his teeth) a slice (out of that) and said: I would be the leader of mankind on the Day of Resurrection. He then sliced (that meat) for the second time and said: I am the leader of mankind on the Day of Resurrection. When he saw that his companions (R.A) did not ask him (about this assertion) he said: Why don’t you say: How would that be? They said: How would be it, Messenger of ALLAH [S.W.T] [S.A.W.S]? He said: People would stand before the LORD of the worlds. And the rest of the Hadith was narrated like the one transmitted by Abu Hayyan (R.A), on the authority of Abu Zur’a (R.A), and in the story of Ibrahim (P.B.U.H), this addition was made. He said and made mention of his words with regard to the star: This is my LORD. And his words with regard to their gods: But the big among them has done that. And his words: I am ailing. He (the Holy Prophet [S.A.W.S]) said: By HIM in WHOSE Hand is the life of Muhammad [S.A.W.S] the distance between two leaves of the door from their supporting frames is as the distance between Mecca and Hajar or Hajar and Mecca. I do not remember how he said it (whether Mecca and Hajar or Hajar and Mecca).

Sahih Muslim: Chapter 84, Book 1: Faith (Kitab Al Iman), Number 0382:

Anas b. Malik (R.A) reported:

 The Messenger of ALLAH [S.W.T] [S.A.W.S] said: Amongst the Apostles (P.B.U.H) I would have the largest following on the Day of Resurrection, and I would be the first to knock at the door of Paradise.

Sahih Muslim: Chapter 84, Book 1: Faith (Kitab Al Iman), Number 0383:

Anas b. Malik (R.A) said:

 The Apostle of ALLAH [S.W.T] [S.A.W.S] said: I would be the first intercessor in the Paradise and no Apostle amongst the Apostles (P.B.U.H) has been testified (by such a large number of people) as I have been testified. And verily there would be an Apostle (P.B.U.H) among the Apostles (P.B.U.T) who would be testified to by only one man from his people.

Sahih Muslim: Chapter 84, Book 1: Faith (Kitab Al Iman), Number 0384:

Anas b. Malik (R.A) reported:

 The Messenger of ALLAH [S.W.T] [S.A.W.S] said: I will come to the gate of Paradise on the Day of Resurrection and would seek its opening and the Keeper (P.B.U.H) would say: Who art thou? I would say: Muhammad [S.A.W.S]. He would then say: It is for thee that I have been ordered, and not to open it for anyone before thee.

Sahih Muslim: Chapter 84, Book 1: Faith (Kitab Al Iman), Number 0386:

Abu Huraira (R.A) reported:

 The Messenger of ALLAH [S.W.T] [S.A.W.S] said: There is for every Apostle (P.B.U.H) a prayer, and I intend (if ALLAH so willed) that I would reserve my prayer for the intercession of my Ummah on the Day of Resurrection.

Sahih Muslim: Chapter 89, Book 1: Faith (Kitab Al Iman), Number 0416:

‘Aisha (R.A) reported:

 I said: Messenger of ALLAH [S.W.T] [S.A.W.S], the son of Jud’an established ties of relationship, fed the poor. Would that be of any avail to him? He said: It would be of no avail to him as he did not ever say: O my LORD, pardon my sins on the Day of Resurrection.

Sahih Muslim: Chapter 9, Book 2: Purification (Kitab Al-Taharah), Number 0477:

Nu’aim b. ‘Abdullah al-Mujmir (R.A) reported:

 I saw Abu Huraira (R.A) perform ablution. He washed his face and washed it well. He then washed his right hand including a portion of his arm. He then washed his left hand including a portion of his arm. He then wiped his head. He then washed his right foot including his shank, and then washed his left foot including shank, and then said: This is how I saw ALLAH [S.W.T]’s Messenger [S.A.W.S] perform his ablution. And (Abu Huraira (R.A)) added that the Messenger of ALLAH [S.W.T] [S.A.W.S] had observed: You shall have your faces hands and feet bright on the Day of Resurrection because of your perfect ablution. He who can afford among you, let him increase the brightness of his forehead and that of hands and legs.

Sahih Muslim: Chapter 12, Book 4: Prayer (Kitab Al-Salat), Number 0790:

Anas (R.A) reported:

 One day the Messenger of ALLAH [S.W.T] [S.A.W.S] was sitting amongst us that he dozed off. He then raised his head smilingly. We said: What makes you smile. Messenger of ALLAH [S.W.T] [S.A.W.S]? He said: A Sura has just been revealed to me, and then recited: In the name of ALLAH [S.W.T], the Compassionate, the Merciful. Verily WE have given thee Kauthar (fount of abundance).Therefore turn to thy LORD for prayer and offer sacrifice, and surely thy enemy is cut off (from the good). Then he (the Holy Prophet [S.A.W.S]) said: Do you know what Kauthar is? We said: ALLAH [S.W.T] and HIS Messenger [S.A.W.S] know best. The Holy Prophet [S.A.W.S] said: It (Kauthar) is a canal which my LORD, the EXALTED and GLORIOUS has promised me, and there is an abundance of good in it. It is a cistern and my people would come to it on the Day of Resurrection, and tumblers there would be equal to the number of stars. A servant would be turned away from (among the people gathered there). Upon this I would say: My LORD, he is one of my people, and HE (the LORD) would say: You do not know that he innovated new things (in Islam) after you. Ibn Hujr (R.A) made this addition in the hadith: “He (the Holy Prophet [S.A.W.S]) was sitting amongst us in the Mosque, and HE (ALLAH [S.W.T]) said: (You don’t know) what he innovated after you”

Sahih Muslim: Chapter 132, Book 4: Prayer (Kitab Al-Salat), Number 1757:

Abu Umama (R.A) said he heard:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] say: Recite the Qur’an, for on the Day of Resurrection it will come as an intercessor for those who recite It. Recite the two bright ones, Surah al-Baqara and Surah Al ‘Imran, for on the Day of Resurrection they will come as two clouds or two shades, or two flocks of birds in ranks, pleading for those who recite them. Recite Surah al-Baqara, for to take recourse to it is a blessing and to give it up is a cause of grief, and the magicians cannot confront it. (Mu’awiya (R.A) said: It has been conveyed to me that here Batala means magicians.)

Sahih Muslim: Chapter 132, Book 4: Prayer (Kitab Al-Salat), Number 1759:

An-Nawwas b. Sam’an (R.A) said:

 He heard the Apostle [S.A.W.S] say: On the Day of Resurrection the Qur’an and those who acted according to it will be brought with Surah al-Baqara and Al ‘Imran preceding them. The Messenger of ALLAH [S.W.T] [S.A.W.S] likened them to three things, which I did not forget afterwards. He (the Holy Prophet [S.A.W.S]) likened them to two clouds, or two black canopies with light between them, or like two flocks of birds in ranks pleading for one who recited them.

Sahih Muslim: Chapter 151, Book 4: Prayer (Kitab Al-Salat), Number 1857:

Abu Huraira (R.A) reported:

 The Apostle of ALLAH [S.W.T] [S.A.W.S] as saying: The best day on which the sun has risen is Friday; on it Adam (P.B.U.H) was created, on it he was made to enter Paradise, on it he was expelled from it. And the last hour will take place on no day other than Friday.

Sahih Muslim: Chapter 151, Book 4: Prayer (Kitab Al-Salat), Number 1860:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: We are the last (but) we would be the first on the Day of Resurrection, and we would be the first to enter Paradise, but that they were given the Book before us and we were given after them. They disagreed and ALLAH [S.W.T] guided us aright on whatever they disagreed regarding the truth. And it was this day of theirs about which they disagreed, but ALLAH [S.W.T] guided us to it, and that is Friday for us; the next day is for the Jews and the day following for the Christians.

Sahih Muslim: Chapter 151, Book 4: Prayer (Kitab Al-Salat), Number 1862:

It is narrated by Abu Huraira (R.A):

 That the Messenger of ALLAH [S.W.T] [S.A.W.S] said: It was Friday from which ALLAH [S.W.T] diverted those who were before us. For the Jews (the day set aside for prayer) was Sabt (Saturday), and for the Christians it was Sunday. And ALLAH [S.W.T] turned towards us and guided us to Friday (as the day of prayer) for us. In fact, HE (ALLAH [S.W.T]) made Friday, Saturday and Sunday (as days of prayer). In this order would they (Jews and Christians) come after us on the Day of Resurrection. We are the last of (the Ummahs) among the people in this world and the first among the created to be judged on the Day of Resurrection. In one narration it is: ‘to be judged among them”.

Sahih Muslim: Chapter 180, Book 4: Prayer (Kitab Al-Salat), Number 2033:

Abu Malik al-Ash’ari (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: Among my people there are four characteristics belonging to pre-Islamic period which they do not abandon: boasting of high rank, reviling other peoples genealogies, seeking rain by stars, and wailing. And he (further) said: If the wailing woman does not repent before she dies, she will be made to stand on the Day of Resurrection wearing a garment of pitch and a chemise of mange.

Sahih Muslim: Chapter 6, Book 5: Zakat (Kitab Al-Zakat), Number 2161:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: If any owner of gold or silver does not pay what is due on him, when the Day of Resurrection would come, plates of fire would be beaten out for him; these would then be heated in the fire of Hell and his sides, his forehead and his back would be cauterized with them. Whenever these cool down, (the process is) repeated during a day the extent of which would be fifty thousand years, until Judgment is pronounced among servants, and he sees whether his path is to take him to Paradise or to Hell. It was said: Messenger of ALLAH [S.W.T] [S.A.W.S], what about the camel? He (the Holy Prophet [S.A.W.S]) said: If any owner of the camel does not pay what is due on him, and of his due in that (camel) is (also) to milk it on the day when it comes down to water. When the Day of Resurrection comes a soft sandy plain would be set for him, as extensive as possible, (he will find) that not a single young one is missing, and they will trample him with their hoofs and bite him with their mouths. As often as the first of them passes him, the last of them would be made to return during a day the extent of which would be fifty thousand years, until Judgment is pronounced among servants and he sees whether his path is to take him to Paradise or to Hell. It was (again) said: Messenger of ALLAH [S.W.T] [S.A.W.S], what about cows (cattle) and sheep? He said: It any owner of the cattle and sheep does not pay what is due on them, when the Day of Resurrection comes a soft sandy plain would be spread for them, he will find none of them missing, with twisted horns, without horns or with a broken horn, and they will gore him with their horns and trample him with their hoofs. As often as the first of them passes him the last of them would be made to return to him during a day the extent of which would be fifty thousand years, until Judgment would be pronounced among the servants. And he would be shown his path-path leading him to Paradise or to Hell. It was said: Messenger of ALLAH [S.W.T] [S.A.W.S], what about the horse? Upon this he said: The horses are of three types. To one than (these are) a burden, and to another man (these are) a covering, and still to another man (these are) a source of reward. The one for whom these are a burden is the person who rears them in order to show off, for vainglory and for opposing the Muslims; so they are a burden for him. The one for whom these are a covering is the person who rears them for the Sake of ALLAH [S.W.T] but does not forget the right of ALLAH [S.W.T] concerning their backs and their necks, and so they are a covering for him. As for those which bring reward (these refer to) the person who rears them for the Sake of ALLAH [S.W.T] to be used for Muslims and he puts them in meadow and field. And whatever thing do these eat from that meadow and field would be recorded on his behalf as good deeds, as would also the amount of their dung and urine. And these would not break their halter and prance a course or two without having got recorded the amount of their hoof marks and their dung as a good deed on his behalf (on behalf of their owner). And their master does not bring them past a river from which they drink, though he did not intend to quench their thirst, but ALLAH [S.W.T] would record for him the amount of what they drink on his behalf as deeds. It was said: Messenger of ALLAH [S.W.T] [S.A.W.S], what about the asses? Upon this he said: Nothing has been revealed to me in regard to the asses (in particular) except this one verse of a comprehensive nature: “He who does an atom’s weight of good will see it, and he who does an atom’s weight of evil will see it”

Sahih Muslim: Chapter 6, Book 5: Zakat (Kitab Al-Zakat), Number 2166:

Jabir b. ‘Abdullah al-Ansari (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: The owner of a camel who does not pay what is due on it (would be punished in this way) that on the Day of Resurrection many more (along with his camel) would come and the owner would be made to sit on a soft sandy ground and they would trample him with their feet and hooves. And no owner of the cattle who does not pay what is due on them (would be spared the punishment) but on the Day of Resurrection, many more would come and he (the owner) would be made to sit on the soft sandy ground and would be gored by their horns and trampled under their feet. And no owner of the goats and sheep who does not pay what is due on them (would be spared of punishment) but many more would come on the Day of Resurrection and he (the owner) would be made to sit on a soft sandy ground and they would gore him with their horns and trample him under their hooves. And there would be more (among this flock of sheep and goat) without horns or with broken horns. And no owner of the treasure who does not pay its due but his treasure would come on the Day of Resurrection like a bald snake and would pursue him with its mouth open, and when it would come near he would run away from it, and he would be called thus: “Take your treasure which you concealed, for I do not need it.” When he would find no way out he would put his hand in its mouth and it would gnaw it like a he-camel. Abu Zubair (R.A) said: We heard Ubaid b. Umair (R.A) saying this. We then asked Jabir b. ‘Abdullah (R.A) about this. And he also said like Ubaid b. Umair, Abu Zubair (R.A) said: I heard ‘Ubaid b. ‘Umair (R.A) saying: A man said: Messenger of ALLAH [S.W.T] [S.A.W.S], what is due on camels? He said: Milking them near water, and lending of bucket (used for drawing water from it), or lending its male for mating with a she-camel and providing it as a ride for the Sake of ALLAH [S.W.T].

Sahih Muslim: Chapter 8, Book 5: Zakat (Kitab Al-Zakat), Number 2170:

Abu Dharr (R.A) reported:

 I went to the Apostle of ALLAH [S.W.T] [S.A.W.S] and he was sitting under the shade of the Ka’ba. As he saw me he said: By the LORD of the Ka’ba, they are the losers. I came there till I sat and I could not stay (longer) and (then) stood up. I said: Messenger of ALLAH [S.W.T] [S.A.W.S], let my father, be ransom for you, who are they (the losers)? He said: They are those having a huge amount of wealth except so and so and (those who spend their wealth generously on them whom they find in front of them, behind them and on their right side and on their left side) and they are a few. And no owner of camels, or cattle or goat and sheep, who does not pay Zakat (would be spared punishment) but these (camels, cattle, goats and sheep) would come on the Day of Resurrection wearing more flesh and would gore him with their horns and trample them with their hooves. And when the last one would pass away, the first one would return (to trample him) till Judgment would be pronounced among people.

Sahih Muslim: Chapter 9, Book 5: Zakat (Kitab Al-Zakat), Number 2174:

Abu Dharr (R.A) reported:

 I walked with the Messenger of ALLAH [S.W.T] [S.A.W.S] on the stony ground of Medina in the afternoon and we were looking at Uhud. The Messenger of ALLAH [S.W.T] [S.A.W.S] said: Abu Dharr! I said: Messenger of ALLAH [S.W.T] [S.A.W.S], I am here at thy beck and call. He said: What I desire is that Uhud be gold with me and three nights should pass and there is left with me any Dinar but one coin which I would keep to pay debt. (I love) to spend it among the servants of ALLAH [S.W.T] like this and he pointed in front of him, and on his right side and on his left side. We then proceeded on and he said: Abu Dharr. I said: At thy beck and call, Messenger of ALLAH [S.W.T] [S.A.W.S]. He (the Holy Prophet [S.A.W.S]) said: The rich would be poor on the Day of Resurrection, but he who spent like this and like this and like this, and he pointed as at the first time. We again went on when he said: Abu Dharr, stay where you are till I come back to you. He (the Holy Prophet [S.A.W.S]) then moved on till he disappeared from my sight. He (Abu Dharr (R.A)) said: I heard a sound and I heard a noise. I said (to myself): The Messenger of ALLAH [S.W.T] [S.A.W.S] might have met (mishap or an enemy). I wished to follow him but I remembered his command for not departing till he would come back. So I waited for him, and when he came I made a mention of what I heard. He said: it was Gabriel (P.B.U.H), who came to me and said: “He who dies among your Ummah without associating anything with ALLAH [S.W.T] would enter Paradise. I said: Even if he committed fornication or theft? He said: Even if he committed fornication or theft.

Sahih Muslim: Chapter 17, Book 5: Zakat (Kitab Al-Zakat), Number 2207:

Abu Musa (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: There would come a time for the people when a person would roam about with Sadaqa of gold, but he would find no one to accept it from him. And a man would be seen followed by forty women seeking refuge with him on account of the scarcity of males and abundance of females.”

Sahih Muslim: Chapter 17, Book 5: Zakat (Kitab Al-Zakat), Number 2208:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: The Last Hour will not come before wealth becomes abundant and overflowing, so much so that a man takes Zakat out of his property and cannot find anyone to accept it from him and till the land of Arabia becomes meadows and rivers.

Sahih Muslim: Chapter 17, Book 5: Zakat (Kitab Al-Zakat), Number 2209:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: The Last Hour will not come till wealth is abundant and overflowing, so much so that the owner of the property will think as to who will accept sadaqa from him, and a person would be called to accept sadaqa and he would say: I do not need it.

Sahih Muslim: Chapter 17, Book 5: Zakat (Kitab Al-Zakat), Number 2210:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: The earth will vomit long pieces of its liver like columns of gold and silver, and the murderer will come and say: It was for this that I committed murder. The breaker of family ties will come and say: It was for this that I broke the family ties; and the thief will come and say: It is for this that my hands were cut off. They will then leave it and will not take anything out of it.

Sahih Muslim: Chapter 33, Book 5: Zakat (Kitab Al-Zakat), Number 2263:

Hamza. son of ‘Abdullah (R.A) reported on the authority of his father:

 That the Apostle of ALLAH [S.W.T] [S.A.W.S] said: When a man is always begging from people he would meet ALLAH [S.W.T] (in a state) that there would be no flesh on his face.

Sahih Muslim: Chapter 39, Book 5: Zakat (Kitab Al-Zakat), Number 2290:

Abu Said al-Khudri (R.A) reported:

 The Messenger of ALLAH [S.W.T] [S.A.W.S] was sitting on the pulpit and we were sitting around him, and he said: What I am afraid of in regard to you after my death is that there would be opened for you the adornments of the world and its beauties. A person said: Messenger of ALLAH [S.W.T], does good produce evil? The Messenger of ALLAH [S.W.T] [S.A.W.S] remained silent. And it was said to him (the man who had asked the question from the Holy Prophet [S.A.W.S]): What is the matter with you, that you speak with the Messenger of ALLAH [S.W.T] [S.A.W.S] but he does not speak with you? We thought as if revelation was descending upon him. He regained himself and wiped the sweat from him and said: He was the inquirer (and his style of expression showed as if he praised him and then added): Verily good does not produce evil. Whatever the spring rainfall causes to grow kills or is about to kill, but that (animal) which feeds on vegetation. It eats till its flanks are filled; it faces the sun and dungs and urinates and then returns to eat. And this wealth is a sweet vegetation, and it is a good companion for a Muslim who gives out of it to the needy, to the orphan. to the wayfarer, or something like that as the Messenger of ALLAH [S.W.T] [S.A.W.S] said: He who takes it without his right is like one who eats but does not feel satisfied, and it would stand witness against him on the Day of Judgment.

Sahih Muslim: Chapter 28, Book 6: Fasting (Kitab Al-Sawm), Number 2566:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: ALLAH [S.W.T] the Exalted and Majestic said: Every act of the son of Adam (P.B.U.H) is for him, except fasting. It is (exclusively) meant for ME and I (Alone) will reward it. Fasting is a shield. When any one of you is fasting on a day, he should neither indulge in obscene language, nor raise the voice; or if anyone reviles him or tries to quarrel with him he should say: I am a person fasting. By HIM, in WHOSE Hand is the life of Muhammad [S.A.W.S], the breath of the observer of fast is sweeter to ALLAH [S.W.T] on the Day of Judgment than the fragrance of musk. The one who fasts has two (occasions) of joy, one when he breaks the fast he is glad with the breaking of (the fast) and one when he meets his LORD he is glad with his fast.

Sahih Muslim: Chapter 25, Book 6: Fasting (Kitab Al-Sawm), Number 2569:

Sahl b. Sa’d (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: In Paradise there is a gate which is called Rayyan through which only the observers of fast would enter on the Day on Resurrection. None else would enter along with them. It would be proclaimed: Where are the observers of fast that they should be admitted into it?-and when the last of them would enter, it would be closed and no one would enter it.

Sahih Muslim: Chapter 28, Book 6: Fasting (Kitab Al-Sawm), Number 2570:

Abu Sa’id al Khudri (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: Every servant of ALLAH [S.W.T] who observes fast for a day in the way of ALLAH [S.W.T], ALLAH [S.W.T] would remove, because of this day, his face farther from the Fire (of Hell) to the extent of seventy years’ distance.

Sahih Muslim: Chapter 82, Book 7: Pilgrimage (Kitab Al-Hajj), Number 3154:

Amir b. Sa’d (R.A) reported on the authority of his father:

 That ALLAH [S.W.T]’s Messenger [S.A.W.S] said: I have declared sacred the territory between the two lava plains of Medina, so its trees should not be cut down, or its game killed; and he also said: Medina is best for them if they knew. No one leaves it through dislike of it without ALLAH [S.W.T] putting in it someone better than he in place of him; and no one will stay there in spite of its hardships and distress without my being an intercessor or witness on behalf of him on the Day of Resurrection.

Sahih Muslim: Chapter 82, Book 7: Pilgrimage (Kitab Al-Hajj), Number 3159:

‘Asim (R.A) reported:

 I asked Anas b. Malik (R.A) whether ALLAH [S.W.T]’s Messenger [S.A.W.S] had declared Medina as sacred. He said: Yes. (the area) between so and so. He who made any innovation in it, and further said to me: It is something serious to make any innovation in it (and he who does it) there is upon him the curse of ALLAH [S.W.T], and that of the Angels (P.B.U.T) and of all the people, ALLAH [S.W.T] will not accept from him on the Day of Resurrection either obligatory acts or the supererogatory acts. Ibn Anas (R.A) said: Or he accommodates an innovator.

Sahih Muslim: Chapter 82, Book 7: Pilgrimage (Kitab Al-Hajj), Number 3180:

Ibn ‘Umar (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: He who patiently endures the hardships of it (of this city of Medina), I would be an intercessor or a witness on his behalf on the Day of Resurrection.

Sahih Muslim: Chapter 20, Book 10: Pertaining To Business Transactions (Kitab Al-Buyu), Number 3767:

Jabir b. Abdullah (R.A) reported:

 ALLAH [S.W.T]’s Apostle [S.A.W.S] visited the orchard of Umm Ma’sud (R.A) and said: Umm Ma’bad (R.A). He who has planted this tree, is he a Muslim or a non-Muslim? She said: Of course, he is a Muslim, whereupon he (the Holy Prophet [S.A.W.S]) said: No Muslim who plants (trees) and from their fruits the human beings or the beasts or birds eat, but that would be taken as an act of charity on the Day of Resurrection.

Sahih Muslim: Chapter 24, Book 10: Pertaining To Business Transactions (Kitab Al-Buyu), Number 3791:

Hudhaifa (R.A) reported:

 A servant from amongst the servants of ALLAH [S.W.T] was brought to HIM whom ALLAH [S.W.T] had endowed with riches. HE (ALLAH [S.W.T]) said to him: What (did you do) in the world? (They cannot conceal anything from ALLAH [S.W.T]). He (the person) said: O my LORD, YOU endowed me with YOUR riches. I used to enter into transactions with people. It was my nature to be lenient to (my debtors). I showed leniency to the solvent and gave respite to the insolvent, whereupon ALLAH [S.W.T] said: I have more right than you to do this to connive at MY servant. ‘Uqba b. ‘Amir al-Juhani and Abu Mas’ud (R.A) said: This is what we heard from ALLAH [S.W.T]’s Messenger [S.A.W.S].

Sahih Muslim: Chapter 33, Book 10: Pertaining To Business Transactions (Kitab Al-Buyu), Number 3923:

Sa’id b. Zaid (R.A) reported:

 I heard ALLAH [S.W.T]’s Apostle [S.A.W.S] say: He who took a span of earth wrongly would be made to wear around his neck seven earths on the Day of Resurrection.

Sahih Muslim: Chapter 1, Book 20: On Government (Kitab Al-Imara), Number 4483:

It has been narrated on the authority of Amir b. Sa’d b. Abu Waqqas (R.A) who said:

 I wrote (a letter) to Jabir b. Samura (R.A) and sent it to him through my servant Nafi’ (R.A), asking him to inform me of something he had heard from the Messenger of ALLAH [S.W.T] [S.A.W.S]. He wrote to me (in reply): I heard the Messenger of ALLAH [S.W.T] [S.A.W.S] say on Friday evening, the day on which al-Aslami was stoned to death (for committing adultery): The Islamic religion will continue until the Hour has been established, or you have been ruled over by twelve Caliphs, all of them being from the Quraish. Also heard him say: A small force of the Muslims will capture the white palace, the police of the Persian Emperor or his descendants. I also heard him say: Before the Day of Judgment there will appear (a number of) impostors. You are to guard against them. I also heard him say: When ALLAH [S.W.T] grants wealth to any one of you, he should first spend it on himself and his family (and then give it in charity to the poor). I heard him (also) say: I will be your forerunner at the Cistern (expecting your arrival).

Sahih Muslim: Chapter 39, Book 20: On Government, Number 4673:

It has been narrated on the authority of Sulaimin b. Buraida (R.A) who learnt the tradition from his father. The latter said:

 That the Messenger of ALLAH [S.W.T] [S.A.W.S] said: The sanctity of the wives of Mujahids is like the sanctity of their mothers for those who sit at home (i.e. do not go out for Jihad). Anyone who stays behind looking after the family of a Mujahid and betrays his trust will be made to stand on the Day of Judgment before the Mujahid who will take away from his meritorious deeds whatever he likes. So what do you think (will he leave anything)?

Sahih Muslim: Chapter 53, Book 20: On Government (Kitab Al-Imara), Number 4721:

It has been narrated on the authority of ‘Abd al-Rahman b. Shamasa al- Mahri (R.A) who said:

 I was in the company of Maslama b. Mukhallad , and ‘Abdullah b. ‘Amr b. ‘As (R.A) was with him. ‘Abdullah (R.A) said: The Hour shall some only when the worst type of people are left on the earth. They will be worse than the people of pre-Islamic days. They will get whatever they ask of ALLAH [S.W.T]. While we were yet sitting when ‘Uqba b. ‘Amir (R.A) came, and Maslama (R.A) said to him: ‘Uqba, listen to what ‘Abdullah says. ‘Uqba (R.A) said: He knows better; so far as I am concerned, I heard the Messenger of ALLAH [S.W.T] [S.A.W.S] say: A group of people from my Ummah will continue to fight in obedience to the Command of ALLAH [S.W.T], remaining dominant over their enemies. Those who will oppose them shall not do them any harm. They will remain ill this condition until the Hour overtakes them. (At this) ‘Abdullah (R.A) said: Yes. Then ALLAH [S.W.T] will raise a wild which will be fragrant like musk and whose touch will be like the touch of silk ; (but) it will cause the death of all (faithful) persons, not leaving behind a single person with an iota of faith in his heart. Then only the worst of men will remain to be overwhelmed by the Hour.

Sahih Muslim: Chapter 1, Book 24: Pertaining To Clothes And Decoration (Kitab Al-Libas Wa’L-Zinah), Number 5134:

‘Abdullah b. Ukaim (R.A) reported:

 While we were with Hudhaifa (R.A) in Mada’in he asked for water. A villager brought a drink for him in a silver vessel. He (Hudhaifa (R.A)) threw it away saying: I inform you that I have already conveyed to him that he should not serve me drink in it (silver vessel) for ALLAH [S.W.T]’s Messenger [S.A.W.S] had said: Do not drink in gold and silver vessels, and do not wear brocade or silk, for these are meant for them (the non-believers) in this world, but they are meant for you in the Hereafter on the Day of Resurrection.

Sahih Muslim: Chapter 8, Book 24: Pertaining To Clothes And Decoration (Kitab Al-Libas Wa’L-Zinah), Number 5193:

Ibn ‘Umar (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] having said: He who trails his (lower) garment out of pride, ALLAH [S.W.T] will not look toward him on the Day of Resurrection.

Sahih Muslim: Chapter 9, Book 24: Pertaining To Clothes And Decoration (Kitab Al-Libas Wa’L-Zinah), Number 5205:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: There was a person who walked with pride because of his (fine) mantles and well pleased with his personality. ALLAH [S.W.T] made him sink in the earth and he would go on sinking in that until the Day of Resurrection.

Sahih Muslim: Chapter 4, Book 25: On General Behavior (Kitab Al-Adab), Number 5339:

Abu Huraira (R.A) reported from ALLAH [S.W.T]’s Messenger [S.A.W.S] so many Ahadith and one of them was this:

 That ALLAH [S.W.T]’s Messenger [S.A.W.S] said: The most wretched person in the Sight of ALLAH [S.W.T] on the Day of Resurrection and the worst person and target of HIS wrath would of the person who is called Malik al-Amlak (the King of Kings) for there is no king but ALLAH [S.W.T].

Sahih Muslim: Chapter 2, Book 30: Pertaining To The Excellent Qualities Of The Holy Prophet [S.A.W.S] And His Companions (Kitab Al Fada’Il), Number 5655:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: I shall be pre-eminent amongst the descendants of Adam (P.B.U.H) on the Day of Resurrection and I will be the first intercessor and the first whose intercession will be accepted (by ALLAH [S.W.T]).

Sahih Muslim: Chapter 9, Book 30: Pertaining To The Excellent Qualities Of The Holy Prophet [S.A.W.S] And His Companions (Kitab Al Fada’Il), Number 5702:

Thauban (R.A) reported:

 ALLAH [S.W.T]’s Apostle [S.A.W.S] as saying: I would be pushing back from my Cistern the crowd of people. I would strike away from it (the Cistern) with my staff the people of Yemen until the water (of the Haud) would spout forth upon them. He was asked about its breadth. He said: From this place of mine to ‘Amman, and he was asked about the drink and he said: It is whiter than milk and sweeter than honey. There would spout into it two streamlets having their sources in Paradise. The one is from gold and the other is from silver. This hadith has been narrated on the authority of Hisham (R.A) with the same chain of transmitters and the words are: “I would be on the Day of Resurrection near the bank of the Cistern.”

Sahih Muslim: Chapter 39, Book 30: Pertaining To The Excellent Qualities Of The Holy Prophet [S.A.W.S] And His Companions (Kitab Al Fada’Il), Number 5853:

Abu Huraira (R.A) reported:

 While a Jew was selling goods, he was given something which he did not accept or he did not agree (to accept) that ‘Abdul ‘Azlz (R.A) (one of the narrators) is doubtful about it. He (the Jew) said: By ALLAH [S.W.T], Who chose Moses (P.B.U.H) among mankind. A person from the Ansar heard it and gave a blow at his face saying: (You have the audacity) to say: By HIM WHO chose Moses (P.B.U.H) amongst mankind, whereas ALLAH [S.W.T]’s Messenger [S.A.W.S] is living amongst us. The Jew went to ALLAH [S.W.T]’s Messenger [S.A.W.S] and said: Abu’l-Qasim [S.A.W.S], I am a Dhimmi and (thus need your protection) by a covenant, and added: Such and such person has given a blow upon my face. Thereupon ALLAH [S.W.T]’s Messenger [S.A.W.S] said: Why did you give a blow on his face? He said: ALLAH [S.W.T]’s Messenger [S.A.W.S], this man said: By HIM WHO chose Moses (P.B.U.H) amongst mankind, whereas you are living amongst us. ALLAH [S.W.T]’s Messenger [S.A.W.S] became angry and signs of anger could be seen on his face, and then said: Don’t make distinction amongst the Prophets (P.B.U.T) of ALLAH [S.W.T]. When the horn will be blown and whatever is in the heavens and the earth would swoon but he whom ALLAH [S.W.T] grants exception, then another horn will be blown and I would be the first amongst those who would recover and Moses (P.B.U.H) would be catching hold of the Throne and I do not know whether it is a compensation for that when he swooned on the Day of Tur or he would be resurrected before me and I do not say that anyone is more excellent than Yunus son of Matta (P.B.U.H). This hadith has been narrated on the authority of Abu Salama (R.A) with the same chain of transmitters.

Sahih Muslim: Chapter 10, Book 32: Virtue, Good Manners And Joining Of The Ties Of Relationship (Kitab Al-Birr Wa’S-Salat-I-Wa’L-Adab), Number 6225:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: Verily, ALLAH [S.W.T] would say on the Day of Resurrection: Where are those who have mutual love for MY Glory’s Sake? Today I shall shelter them in MY shadow when there is no other shadow but the shadow of MINE.

Sahih Muslim: Chapter 10, Book 32: Virtue, Good Manners And Joining Of The Ties Of Relationship (Kitab Al-Birr Wa’S-Salat-I-Wa’L-Adab), Number 6232:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: Verily, ALLAH [S.W.T], the EXALTED and GLORIOUS, would say on the Day of Resurrection: O son of Adam, I was sick but you did not visit ME. He would say: O my LORD; how could I visit THEE whereas THOU art the LORD of the worlds? Thereupon HE would say: Didn’t you know that such and such servant of MINE was sick but you did not visit him and were you not aware of this that if you had visited him, you would have found ME by him? O son of Adam, I asked food from you but you did not feed ME. He would say: My LORD, how could I feed THEE whereas THOU art the LORD of the worlds? HE said: Didn’t you know that such and such servant of MINE asked food from you but you did not feed him, and were you not aware that if you had fed him you would have found him by MY side? (The LORD would again say:) O son of Adam, I asked drink from you but you did not provide ME. He would say: My LORD, how could I provide THEE whereas THOU art the LORD of the worlds? Thereupon HE would say: Such and such of servant of MINE asked you for a drink but you did not provide him, and had you provided him drink you would have found him near ME.

Sahih Muslim: Chapter 13, Book 32: Virtue, Good Manners And Joining Of The Ties Of Relationship (Kitab Al-Birr Wa’S-Salat-I-Wa’L-Adab), Number 6248:

Jabir b. Abdullah (R.A) reported:

 That ALLAH [S.W.T]’s Messenger [S.A.W.S] said: Be on your guard against committing oppression, for oppression is a darkness on the Day of Resurrection, and be on your guard against pettimindedness for pettimindedness destroyed those who were before you, as it incited them to shed blood and make lawful what was unlawful for them.

Sahih Muslim: Chapter 13, Book 32: Virtue, Good Manners And Joining Of The Ties Of Relationship (Kitab Al-Birr Wa’S-Salat-I-Wa’L-Adab), Number 6250:

Salim (R.A) reported on the authority of his father:

 That ALLAH [S.W.T]’s Messenger [S.A.W.S] said: A Muslim is the brother of a fellow-Muslim. He should neither commit oppression upon him nor ruin him, and he who meets the need of a brother, ALLAH [S.W.T] would meet big needs, and he who relieved a Muslim from hardship ALLAH [S.W.T] would relieve him from the hardships to which he would be put on the Day of Resurrection, and he who did not expose (the follies of a Muslim) ALLAH [S.W.T] would conceal his follies on the Day of Resurrection.

Sahih Muslim: Chapter 13, Book 32: Virtue, Good Manners And Joining Of The Ties Of Relationship (Kitab Al-Birr Wa’S-Salat-I-Wa’L-Adab), Number 6251:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: Do you know who is poor? They (the Companions (R.A) of the Holy Prophet [S.A.W.S]) said: A poor man amongst us is one who has neither dirham with him nor wealth. He (the Holy Prophet [S.A.W.S]) said: The poor of my Ummah would be he who would come on the Day of Resurrection with prayers and fasts and Zakat but (he would find himself bankrupt on that day as he would have exhausted his funds of virtues) since he hurled abuses upon others, brought calumny against others and unlawfully consumed the wealth of others and shed the blood of others and beat others, and his virtues would be credited to the account of one (who suffered at his hand). And if his good deeds fall short to clear the account, then his sins would be entered in (his account) and he would be thrown in the Hell-Fire.

Sahih Muslim: Chapter 20, Book 32: Virtue, Good Manners And Joining Of The Ties Of Relationship (Kitab Al-Birr Wa’S-Salat-I-Wa’L-Adab), Number 6268:

‘Aisha (R.A) reported:

 That a person sought permission from ALLAH [S.W.T]’s Apostle [S.A.W.S] to see him. He said: Grant him permission (and also added:) He is a bad son of his tribe or he is a bad person of his tribe. When he came in he used kind words for him. ‘Aisha (R.A) reported that she said: ALLAH [S.W.T]’s Messenger [S.A.W.S], you said about him what you had to say and then you treated him with kindness. He said: ‘Aisha (R.A), verily in the eye of ALLAH [S.W.T], worst amongst the person in rank on the Day of Resurrection is one whom the people abandon or desert out of the fear of indecency.

Sahih Muslim: Chapter 23, Book 32: Virtue, Good Manners And Joining Of The Ties Of Relationship (Kitab Al-Birr Wa’S-Salat-I-Wa’L-Adab), Number 6290:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Apostle [S.A.W.S] as saying: O ALLAH [S.W.T], I make a covenant with THEE against which THOU wouldst never go. I am a human being and thus for a Muslim whom I give any harm or whom I scold or upon whom I invoke curse or whom I beat, make this a source of blessing, purification and nearness to THEE on the Day of Resurrection.

Sahih Muslim: Chapter 48, Book 32: Virtue, Good Manners And Joining Of The Ties Of Relationship (Kitab Al-Birr Wa’S-Salat-I-Wa’L-Adab), Number 6380:

Anas b. Malik (R.A) reported:

 That a person came to ALLAH [S.W.T]’s Messenger [S.A.W.S] and said to ALLAH [S.W.T]’s Messenger [S.A.W.S]: When would be the Last Hour? Thereupon he (the Holy Prophet [S.A.W.S]) said: What preparation have you made for the Last Hour? He said: The love of ALLAH [S.W.T] and of HIS Messenger [S.A.W.S] (is my only preparation). Thereupon he (the Holy Prophet [S.A.W.S]) said: You would be along with one whom you love. Anas (R.A) said: Nothing pleased us more after accepting Islam than the words of ALLAH [S.W.T]’s Apostle [S.A.W.S]: You would be along with one whom you love. And Anas (R.A) said. I love ALLAH [S.W.T] and HIS Messenger [S.A.W.S] and Abu Bakr and Umar (R.A), and I hope that I would be along with them although I have not acted like them.

Sahih Muslim: Chapter 10, Book 35: Pertaining To The Remembrance Of ALLAH [S.W.T] (Kitab Al-Dhikr), Number 6508:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: He who uttered these words: “There is no god but ALLAH, the ONE, having no partner with HIM. Sovereignty belongs to HIM and all the Praise is due to HIM, and HE is Potent over everything” one hundred times every day there is a reward of emancipating ten slaves for him, and there are recorded hundred virtues to his credit, and hundred vices are blotted out from his scroll, and that is a safeguard for him against the satan on that day till evening and no one brings anything more excellent than this, except one who has done more than this (who utters these words more than one hundred times and does more good acts) and he who utters: “Hallowed be ALLAH, and all Praise is due to HIM,” one hundred times a day, his sins are obliterated even if they are equal to the extent of the foam of the ocean.

Sahih Muslim: Chapter 10, Book 35: Pertaining To The Remembrance Of ALLAH [S.W.T] (Kitab Al-Dhikr), Number 6509:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: He who recites in the morning and in the evening (these words): “Hallowed be ALLAH and all Praise is due to HIM” one hundred times, he would not bring on the Day of Resurrection anything excellent than this except one who utters these words or utters more than these words.

Sahih Muslim: Chapter 11, Book 35: Pertaining To The Remembrance Of ALLAH [S.W.T] (Kitab Al-Dhikr), Number 6518:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: He who alleviates the suffering of a brother out of the sufferings of the world, ALLAH [S.W.T] would alleviate his suffering from the sufferings of the Day of Resurrection, and he who finds relief for one who is hard pressed, ALLAH [S.W.T] would make things easy for him in the Hereafter, and he who conceals (the faults) of a Muslim, ALLAH [S.W.T] would conceal his faults in the world and in the Hereafter. ALLAH [S.W.T] is at the back of a servant so long as the servant is at the back of his brother, and he who treads the path in search of knowledge, ALLAH [S.W.T] would make that path easy, leading to Paradise for him and those persons who assemble in the house among the houses of ALLAH [S.W.T] (Mosques) and recite the Book of ALLAH [S.W.T] and they learn and teach the Qur’an (among themselves) there would descend upon them the Tranquility and Mercy would cover them and the Angels would surround them and ALLAH [S.W.T] makes a mention of them in the presence of those near HIM, and he who is slow-paced in doing good deeds, his (high) descent does not make him go ahead.

Sahih Muslim: Chapter 12, Book 35: Pertaining To The Remembrance Of ALLAH [S.W.T] (Kitab Al-Dhikr), Number 6525:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: He who seeks Repentance (from the LORD) before the rising of the sun from the west (before the Day of Resurrection), ALLAH [S.W.T] turns to him with Mercy.

Sahih Muslim: Chapter 4, Book 37: Pertaining To Repentance And Exhortation Of Repentance (Kitab Al-Tauba), Number 6631:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: There are one hundred (parts of) Mercy for ALLAH [S.W.T] and HE has sent down out of these one part of Mercy upon the jinn and human beings and the insects and it is because of this (one part) that they love one another, show kindness to one another and even the beast treats its young one with affection, and ALLAH [S.W.T] has reserved ninety-nine parts of Mercy with which HE would treat HIS servants on the Day of Resurrection.

Sahih Muslim: Chapter 4, Book 37: Pertaining To Repentance And Exhortation Of Repentance (Kitab Al-Tauba), Number 6634:

Salman (R.A) reported:

 That ALLAH [S.W.T]’s Messenger [S.A.W.S] said: Verily, ALLAH [S.W.T] Created, on the same very day when HE Created the heavens and the earth, one hundred parts of Mercy. Every part of Mercy is coextensive with the space between the heavens and the earth and HE out of this Mercy endowed one part to the earth and it is because of this that the mother shows affection to her child and even the beasts and birds show kindness to one another and when there would be the Day of Resurrection, ALLAH [S.W.T] would make full (use of Mercy).

Sahih Muslim: Chapter 5, Book 37: Pertaining To Repentance And Exhortation Of Repentance (Kitab Al-Tauba), Number 6644:

Abu Mu’sa (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying that ALLAH [S.W.T], the EXALTED and GLORIOUS, Stretches out HIS Hand during the night so that the people repent for the fault committed from dawn till dusk and HE stretches out HIS Hand during the day so that the people may reprint for the fault committed from dusk to dawn. (HE would accept repentance) before the sun rises in the west (before the Day of Resurrection).

Sahih Muslim: Chapter 8, Book 37: Pertaining To Repentance And Exhortation Of Repentance (Kitab Al-Tauba), Number 6669:

Safwan b. Muhriz (R.A) reported:

 That a person said to Ibn ‘Umar (R.A): How did you hear ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying something about intimate conversation? He said: I heard him say: A believer will be brought to his LORD, the EXALTED and GLORIOUS, on the Day of Resurrection and HE would place upon him HIS veil (of Light) and make him confess his faults and say: Do you recognize (your faults)? He would say: My LORD, I do recognize (them). He (the LORD) would say: I concealed them for you in the world. And today I Forgive them. And he would then be given the Book containing (the account of his) good deeds. And so far as the non-believers and hypocrites are concerned, there would be general announcement about them before all Creation telling them that these (people, i.e. non-believers and hypocrites) told a lie about ALLAH [S.W.T].

Sahih Muslim: Chapter 1, Book 38: Pertaining To The Characteristics Of The Hypocrites And Command Concerning Them (Kitab Sifat Al-Munafiqin Wa Ahkamihim), Number 6695:

Iyas (R.A) reported on the authority of his father:

 We went along with ALLAH [S.W.T]’s Messenger [S.A.W.S] to visit a person suffering from fever. When I placed my hand upon him, I said: By ALLAH [S.W.T], I have never seen, till this day, a person running higher temperature than he. Thereupon ALLAH [S.W.T]’s Apostle [S.A.W.S], turning his face to his companions (R.A), said: May I not inform you of a severer temperature than this which these two persons would run on the Day of Resurrection? And they were two hypocrites riding upon the camel turning their back towards (the Muslims).

Sahih Muslim: Chapter 1, Book 39: Giving Description Of The Day of Judgment, Paradise And Hell (Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6699:

Abdullah b. Mas’ud (R.A) reported:

 That a Jew scholar came to ALLAH [S.W.T]’s Apostle [S.A.W.S] and said. Muhammad [S.A.W.S], or Abu al-Qasim [S.A.W.S], verify, ALLAH [S.W.T], the EXALTED and GLORIOUS would carry the Heavens on the Day of Judgment upon one finger and earths upon one finger and the mountains and trees upon one finger and the ocean and moist earth upon one finger-in fact the whole of the Creation upon one finger, and then HE would stir them and say: I am your LORD, I am your LORD. Thereupon ALLAH [S.W.T]’s Messenger [S.A.W.S] smiled testifying what that scholar had said. He then recited this verse: “And they honor not ALLAH with the honor due to HIM; and the whole earth will be in HIS grip on the Day of Resurrection and the heaven will be folded up in HIS right hand. Glory be to HIM and highly Exalted is HE above what they associate (with HIM)” (39.67).

Sahih Muslim: Chapter 1, Book 39: Giving Description Of The Day of Judgment, Paradise And Hell (Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6700:

This hadlth has been narrated on the authority of Mansur (R.A) with the same chain of transmitters (and the words are):

 A Jew scholar came to ALLAH [S.W.T]’s Messenger [S.A.W.S]. The rest of the hadith is the same, but there is no mention of “then HE would stir them.” But there is this addition: “I saw ALLAH [S.W.T]’s Messenger [S.A.W.S] smiling so much that his front teeth appeared and testifying him (the Jew scholar); then ALLAH [S.W.T]’s Messenger [S.A.W.S] recited the verse: “And they honor not ALLAH with the honor due to HIM” (39. 67).

Sahih Muslim: Chapter 1, Book 39: Giving Description Of The Day of Judgment, Paradise And Hell (Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6703:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Apostle [S.A.W.S] as saying: ALLAH [S.W.T], the EXALTED and GLORIOUS, will take in HIS grip the earth on the Day of Judgment and HE would roll up the sky in HIS right hand and would say: I am the LORD; where are the sovereigns of the world?

Sahih Muslim: Chapter 1, Book 39: Giving Description Of The Day of Judgment, Paradise And Hell (Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6704:

Abdullah b.’Umar (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] saying: ALLAH [S.W.T], the EXALTED and GLORIOUS, would fold the Heavens on the Day of Judgment and then HE would place them on HIS right hand and say: I am the LORD; where are the haughty and where are the proud (today)? HE would fold the earth (placing it) on the left hand and say: I am the LORD; where are the haughty and where are the proud (today)?

Sahih Muslim: Chapter 3, Book 39: Giving Description Of The Day of Judgment, Paradise And Hell (Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6708:

Sahl b. Sa’d (R.A) reported:

 That ALLAH [S.W.T]’s Messenger [S.A.W.S] said: The people will be assembled on the Day of Resurrection on a white plain with a reddish tinge like the loaf of white bread with no marks set up for anyone.

Sahih Muslim: Chapter 3, Book 39: Giving Description Of The Day of Judgment, Paradise And Hell (Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6709:

‘Aisha (R.A) reported:

 I asked ALLAH [S.W.T]’s Messenger [S.A.W.S] about the words of ALLAH [S.W.T], the EXALTED and GLORIOUS: “The day when the earth would be changed for another earth and Heaven would be changed for another Heaven (14. 48), (and inquired:) (ALLAH [S.W.T]’s Messenger [S.A.W.S]), where would the people be on that day? He said: They would be on the Sirit.

Sahih Muslim: Chapter 4, Book 39: Giving Description Of The Day of Judgment, Paradise And Hell (Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6710:

Abu al-Sa’id Khudri (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying that the earth would turn to be one single bread on the Day of Resurrection and the Almighty would turn it in HIS Hand as one of you turns a loaf while on a journey. It would be a feast arranged in the honor of the people of Paradise. He (the narrator) further narrated that a person from among the Jews came and he said: Abu al-Qasim [S.A.W.S], May the COMPASSIONATE LORD be pleased with you! May I inform you about the feast arranged in honor of the people of Paradise on the Day of Resurrection? He said: Do it, of course. He said: The earth would become one single bread. Then ALLAH [S.W.T]’s Messenger [S.A.W.S] looked towards us and laughed until his molar teeth became visible. He then again said: May I inform you about that with which they would season it? He said: Do it, of course. He said: Their seasoning would be balim and fish. The Companions (R.A) of the Holy Prophet [S.A.W.S] said: What is this balam? He said: Ox and fish from whose excessive livers seventy thousand people would be able to eat.

Sahih Muslim: Chapter 9, Book 39: Giving Description Of The Day of Judgment, Paradise And Hell (Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6732:

Abdullah b. Qais (R.A) reported:

 From ALLAH [S.W.T]’s Messenger [S.A.W.S] that none is more forbearing in listening to the most irksome things than ALLAH [S.W.T], the EXALTED. They associate rivals with HIM, attribute sonhood to HIM, but in spite of this, HE provides them sustenance, grants them safety, and confers upon them so many things.

Sahih Muslim: Chapter 9, Book 39: Giving Description Of The Day of Judgment, Paradise And Hell (Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6733:

Anas b. Malik (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: ALLAH [S.W.T], the Exalted and High, would say to one who shall have to undergo the least torture (on the Day of Resurrection): Would you like to go as ransom if you had all worldly riches; he would say: Yes. ALLAH [S.W.T] would say to him: When you were in the loins of Adam (P.B.U.H), I demanded from you something easier than this that you should not associate anything with ME. (The narrator says): I think He also said: I would not cause you to enter Hell Fire but you defied and attributed Divinity (to others besides ME).

Sahih Muslim: Chapter 10, Book 39: Giving Description Of The Day of Judgment, Paradise And Hell (Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6737:

Anas b. Malik (R.A) reported:

 That a person said: ALLAH [S.W.T]’s Messenger [S.A.W.S], how the non-believers would be made to assemble on the Day of Resurrection (by crawling) on their faces? Thereupon he said: Is HE WHO is Powerful to make them walk on their feet is not Powerful enough to make them (crawl) upon their faces on the Day of Resurrection? Qatada (R.A) said: Of course, it is so. (He adjured): By the Might of our LORD.

Sahih Muslim: Chapter 11, Book 39: Giving Description Of The Day of Judgment, Paradise And Hell (Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6738:

Anas b. Malik (R.A) reported:

 That ALLAH [S.W.T]’s Messenger [S.A.W.S] said that one amongst the denizens of Hell who had led a life of ease and plenty amongst the people of the world would be made to dip in Fire only once on the Day of Resurrection and then it would be said to him: O, son of Adam (P.B.U.H), did you find any comfort, did you happen to get any material Blessing? He would say: By ALLAH [S.W.T], no, my LORD. And then that person from amongst the persons of the world be brought who had led the most miserable life (in the world) from amongst the inmates of Paradise and he would be made to dip once in Paradise and it would be said to him. O, son of Adam (P.B.U.H), did you face, any hardship? Or had any distress fallen to your lot? And he would say: By ALLAH [S.W.T], no, O my LORD, never did I face any hardship or experience any distress.

Sahih Muslim: Chapter 11, Book 39: Giving Description Of The Day of Judgment, Paradise And Hell (Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6739:

Anas b. Malik (R.A) reported:

 That ALLAH [S.W.T]’s Messenger [S.A.W.S] said: Verily, ALLAH [S.W.T] does not treat a believer unjustly in regard to his virtues. He would confer upon him (HIS blessing) in this world and would give him reward in the Hereafter. And as regards a non-believer; he would be made to taste the reward (of virtue in this world) what as has done for himself so much that when it would be the Hereafter; he would find no virtue for which he should be rewarded.

Sahih Muslim: Chapter 11, Book 39: Giving Description Of The Day of Judgment, Paradise And Hell (Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6740:

Anas b. Malik (R.A) reported:

 That ALLAH [S.W.T]’s Messenger [S.A.W.S] thus told him: When a nonbeliever does good he is made to taste its reward in this world. And so far as the believer is concerned, ALLAH [S.W.T] stores (the reward) of his virtues for the Hereafter and provides him sustenance in accordance with his obedience to HIM.

Sahih Muslim: Chapter 12, Book 39: Giving Description Of The Day of Judgment, Paradise And Hell (Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6742:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: The similitude of a believer is that of (a standing) crop which the air continues to toss from one side to another; in the same way a believer always (receives the strokes) of misfortune. The similitude of a hypocrite is that of a cypress tree which does not move until it is uprooted.

Sahih Muslim: Chapter 14, Book 39: Giving Description Of The Day of Judgment, Paradise And Hell (Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6755:

Jabir (R.A) reported:

 That ALLAH [S.W.T]’s Messenger [S.A.W.S] said: iblis places his throne upon water; he then sends detachments (for creating dissension); the nearer to him in tank are those who are most notorious in creating dissension. One of them comes and says: I did so and so. And he says: You have done nothing. Then one amongst them comes and says: I did not spare so and so until I sowed the seed of discord between a husband and a wife. The satan goes near him and says: ‘You have done well. A’mash (R.A) said: He then embraces him.

Sahih Muslim: Chapter 14, Book 39: Giving Description Of The Day of Judgment, Paradise And Hell (Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6757:

Abdullah b. Mas’ud (R.A) reported:

 That ALLAH [S.W.T]’s Messenger [S.A.W.S] said: There is none amongst you with whom is not an attached from amongst the jinn (devil). They (the Companions (R.A)) said: ALLAH [S.W.T]’s Messenger [S.A.W.S], with you too? Thereupon he said: Yes, but ALLAH [S.W.T] helps me against him and so I am safe from his hand and he does not command me but for good.

Sahih Muslim: Chapter 15, Book 39: Giving Description Of The Day of Judgment, Paradise And Hell (Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6762:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: There is none amongst you whose deeds alone would attain salvation for him. They (the Companions (R.A)) said: ALLAH [S.W.T]’s Messenger [S.A.W.S], not even you? He (the Holy Prophet [S.A.W.S]) said: Not even I, but that ALLAH [S.W.T] wraps me in Mercy and HE grants me pardon. Ibn ‘Aun (R.A) pointed towards his head with his hand saying: Not even I, but that ALLAH [S.W.T] wraps me in HIS Forgiveness and Mercy.

Sahih Muslim: Chapter 15, Book 39: Giving Description Of The Day of Judgment, Paradise And Hell (Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6770:

Aisha (R.A), the wife of ALLAH [S.W.T]’s Apostle [S.A.W.S], reported:

 That ALLAH [S.W.T]’s Messenger [S.A.W.S] used to say: Observe moderation (in doing deeds), and if you fail to observe it perfectly, try to do as much as you can do (to live up to this ideal of moderation) and be happy for none would be able to get into Paradise because of his deeds alone. They (the Companions (R.A) of the Holy Prophet [S.A.W.S]) said: ALLAH [S.W.T]’s Messenger [S.A.W.S], not even thou? Thereupon he said: Not even I, but that ALLAH [S.W.T] wraps me in HIS Mercy, and bear this in mind that the deed loved most by ALLAH [S.W.T] is one which is done constantly even though it is insignificant.

Sahih Muslim: Chapter 16, Book 39: Giving Description Of The Day of Judgment, Paradise And Hell (Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6774:

Aisha (R.A) reported:

 That when ALLAH [S.W.T]’s Messenger [S.A.W.S] occupied himself in prayer, he observed such a (long) qiyam (posture of standing in prayer) that his feet were swollen. Aisha (R.A) said: ALLAH [S.W.T]’s Messenger [S.A.W.S] you do this (in spite of the fact) that your earlier and later sins have been pardoned for you? Thereupon, he said. Aisha (R.A) should I not prove myself to be a thanksgiving servant (of ALLAH [S.W.T])?

Sahih Muslim: Chapter 1, Book 40: Pertaining To Paradise, Its Description, Its Bounties And Its Intimates (Kitab Al-Jannat Wa Sifat Na’Imiha Wa Ahliha), Number 6780:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Apostle [S.A.W.S] as saying that: ALLAH [S.W.T] the EXALTED and GLORIOUS, said: I have prepared for MY pious servants which no eye has ever seen, and no ear has ever heard, and no human heart has ever perceived but it is testified by the Book of ALLAH [S.W.T]. He then recited: “No soul knows what comfort has been concealed from them, as a reward for what they did”. (32.17)

Sahih Muslim: Chapter 13, Book 40: Pertaining To Paradise, Its Description, Its Bounties And Its Intimates (Kitab Al-Jannat Wa Sifat Na’Imiha Wa Ahliha), Number 6827:

Abu Sa’id (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: Death would be brought on the Day of Resurrection in the form of a white colored ram. Abu Kuraib (R.A) made this addition: Then it would be made to stand between the Paradise and the Hell. So far as the rest of the Hadith is concerned there is perfect agreement (between the two narrators) and it would be said to the inmates of Paradise: Do you recognize this? They would raise up their necks and look towards it and say: Yes, it is death. Then it would be said to the inmates of Hell-Fire. Do you recognize this? And they would raise up their necks and look and say: Yes, it is death. Then command would be given for slaughtering that and then it would be said: O inmates of Paradise, there is an everlasting life for you and no death. And then (addressing) to the inmates of the Hellfire, it would be said: O inmates of Hellfire, there is an everlasting living for you and no death. ALLAH [S.W.T]’s Messenger [S.A.W.S] then recited this verse pointing with his hand to this (material) world: “Warn them, this Day of dismay, and when their affairs would be decided and they would be unmindful and they believe not” (19. 39).

Sahih Muslim: Chapter 14, Book 40: Pertaining To Paradise, Its Description, Its Bounties And Its Intimates (Kitab Al-Jannat Wa Sifat Na’Imiha Wa Ahliha), Number 6844:

‘Aisha (R.A) reported:

 That she heard ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: The people would be assembled on the Day of Resurrection barefooted, naked and uncircumcised. I said: ALLAH [S.W.T]’s Messenger [S.A.W.S], will the male and the female be together on the Day and would they be looking at one another? Upon this ALLAH [S.W.T]’s Messenger [S.A.W.S] said: ‘Aisha (R.A), the matter would be too serious for them to look to one another.

Sahih Muslim: Chapter 14, Book 40: Pertaining To Paradise, Its Description, Its Bounties And Its Intimates (Kitab Al-Jannat Wa Sifat Na’Imiha Wa Ahliha), Number 6847:

This Hadith has been narrated through other chains of transmitters on the authority of Ibn ‘Abbas (R.A), (and) the words are:

 While ALLAH [S.W.T]’s Messenger [S.A.W.S] stood up to deliver a sermon, he said: O people, ALLAH [S.W.T] would make you assemble barefooted, naked and uncircumcised (and then recited the words of the Qur’an): “As WE created you for the first time, WE shall repeat it. (It is) a promise (binding) upon us. Lo! WE are to perform it, and the first person who would be clothed on the Day of Resurrection would be (Hadrat) Ibrahim (P.B.U.H)” and, behold! some persons of my Ummah would be brought and taken to the left and I would say: My LORD, they are my companions, and it would be said: You do not know what they did after you, and I would say just as the pious servant (Hadrat ‘Isa (P.B.U.H)) said: I was a witness regarding them as I remained among them and THOU art a witness over everything, so if THOU chastisest them, they are THY servants and if THOU forgivest them, THOU art MIGHTY, WISE” (5. 117-118). And it would be said to him: They constantly turned to their heels since you left them. This Hadith has been transmitted on the authority of Waki’ and Mu’adh (R.A) (and the words are): “What new things they fabricated.”

Sahih Muslim: Chapter 15, Book 40: Pertaining To Paradise, Its Description, Its Bounties And Its Intimates (Kitab Al-Jannat Wa Sifat Na’Imiha Wa Ahliha), Number 6852:

Miqdad b. Aswad (R.A) reported:

 I heard ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: On the Day of Resurrection, the sun would draw so close to the people that there would be left only a distance of one mile. Sulaim b. Amir said: By ALLAH [S.W.T], I do not know whether he meant by “mile” the mile of the (material) earth or instrument used for applying collyrium to the ye. (The Holy Prophet [S.A.W.S] is, however, reported to have said): The people would be submerged in perspiration according to their deeds, some up to their knees, some up to the waist and some would have the bridle of perspiration and, while saying this, ALLAH [S.W.T]’s Apostle [S.A.W.S] pointed his hand towards his mouth.

Sahih Muslim: Chapter 17, Book 40: Pertaining To Paradise, Its Description, Its Bounties And Its Intimates (Kitab Al-Jannat Wa Sifat Na’Imiha Wa Ahliha), Number 6857:

Ibn ‘Umar (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: When any one of you dies, he is shown his seat (in the Hereafter) morning and evening; if he is amongst the inmates of Paradise (he is shown the seat) from amongst the inmates of Paradise and if he is one from amongst the denizens of Hell (he is shown the seat) from amongst the denizens of Hell, and it would be said to him: That is your seat until ALLAH [S.W.T] raises you on the Day of Resurrection (and sends you to your proper seat).

Sahih Muslim: Chapter 17, Book 40: Pertaining To Paradise, Its Description, Its Bounties And Its Intimates (Kitab Al-Jannat Wa Sifat Na’Imiha Wa Ahliha), Number 6859:

Abu Sa’id al-Khudri (R.A) reported:

 I did not hear this hadith from ALLAH [S.W.T]’s Apostle [S.A.W.S] directly but it was Zaid b. Thibit (R.A) who narrated it from him. As ALLAH [S.W.T]’s Apostle [S.A.W.S] was going along with us towards the dwellings of Bani an-Najjar, riding upon his pony, it shied and he was about to fall. He found four, five or six graves there. He said: Who amongst you knows about those lying in the graves? A person said: It is I. Thereupon he (the Holy Prophet [S.A.W.S]) said: In what state did they die? He said: They died as polytheists. He said: These people are passing through the ordeal in the graves. If it were not the reason that you would stop burying (your dead) in the graves on listening to the torment in the grave which I am listening to, I would have certainly made you hear that. Then turning his face towards us, he said: Seek refuge with ALLAH [S.W.T] from the torment of Hell. They said: We seek refuge with ALLAH [S.W.T] from the torment of Hell. He said: Seek refuge with ALLAH [S.W.T] from the torment of the grave. They said: We seek refuge with ALLAH [S.W.T] from the torment of the grave. He said: Seek refuge with ALLAH [S.W.T] from turmoil, its visible and invisible (aspects), and they said: We seek refuge with ALLAH [S.W.T] from turmoil and its visible and invisible aspects and he said: Seek refuge with ALLAH [S.W.T] from the turmoil of the dajjal, and they said: We seek refuge with ALLAH [S.W.T] from the turmoil of the dajjal.

Sahih Muslim: Chapter 17, Book 40: Pertaining To Paradise, Its Description, Its Bounties And Its Intimates (Kitab Al-Jannat Wa Sifat Na’Imiha Wa Ahliha), Number 6862:

Anas b. Malik (R.A) reported:

 ALLAH [S.W.T]’s Apostle [S.A.W.S] having said: When the servant is placed in his grave and his companions retrace their steps arid he hears the noise of the footsteps, then two Angels (P.B.U.T) come to him and make him sit and say to him: What you have to say about this person (the Holy Prophet [S.A.W.S])? If he is a believer, he would say: I bear testimony to the fact that he is a servant of ALLAH [S.W.T] and HIS Messenger. Then it would be said to him: Look to your seat in the Hell- Fire, for ALLAH [S.W.T] has substituted (the seat of yours) with a seat in Paradise. ALLAH [S.W.T]’s Messenger [S.A.W.S] said: He would be shown both the seats. Qatada (R.A) said: It was mentioned to us that his grave (the grave of a believer) expands to seventy cubits and is full with verdure until the Day when they would be resurrected.

Sahih Muslim: Chapter 17, Book 40: Pertaining To Paradise, Its Description, Its Bounties And Its Intimates (Kitab Al-Jannat Wa Sifat Na’Imiha Wa Ahliha), Number 6865:

Al-Bara’ b. ‘Azib (R.A) reported:

 ALLAH [S.W.T]’s Apostle [S.A.W.S] as saying: This verse: “ALLAH grants steadfastness to those who believe with firm word,” was revealed in connection with the torment of the grave. It would be said to him: Who is your LORD? And he would say: ALLAH is my LORD and Muhammad [S.A.W.S] is my Apostle, and that is (what is implied) by the words of ALLAH [S.W.T], the EXALTED: “ALLAH keeps steadfast those who believe with firm word in this world and in the Hereafter.” (14.27)

Sahih Muslim: Chapter 18, Book 40: Pertaining To Paradise, Its Description, Its Bounties And Its Intimates (Kitab Al-Jannat Wa Sifat Na’Imiha Wa Ahliha), Number 6867:

Abu Huraira (R.A) reported:

 When the soul of a believer would go out (of his body) it would be received by two Angels (P.B.U.T) who would take it to the sky. Hammad (R.A) (one of the narrators in the chain of transmitters) mentioned the sweetness of its odor, (and further said) that the dwellers of the sky say: Here comes the pious soul from the side of the earth. Let there be Blessings of ALLAH upon the body in which it resides. And it is carried (by the Angels (P.B.U.T)) to its LORD, the EXALTED and GLORIOUS. HE would say: Take it to its destined end. And if he is a nonbeliever and as it (the soul) leaves the body- Hammad (R.A) made a mention of its foul smell and of its being cursed-the dwellers of the sky say: There comes a dirty soul from the side of the earth, and it would be said: Take it to its destined end. Abu Huraira (R.A) reported that ALLAH [S.W.T]’s Messenger [S.A.W.S] put a thin cloth which was with him upon his nose while making a mention (of the foul smell) of the soul of a nonbeliever.

Sahih Muslim: Chapter 19, Book 40: Pertaining To Paradise, Its Description, Its Bounties And Its Intimates (Kitab Al-Jannat Wa Sifat Na’Imiha Wa Ahliha), Number 6873:

‘Aisha (R.A) reported

 ALLAH [S.W.T]’s Apostle [S.A.W.S] as saying: Everyone who is reckoned thoroughly is undone. I said: ALLAH [S.W.T]’s Messenger [S.A.W.S], has ALLAH [S.W.T] not called (reckoning) as easy reckoning? Thereupon he said: It implies only presentation of (one’s deeds to HIM), but if one is thoroughly examined in reckoning, he in fact is undone.

Sahih Muslim: Chapter 19, Book 40: Pertaining To Paradise, Its Description, Its Bounties And Its Intimates (Kitab Al-Jannat Wa Sifat Na’Imiha Wa Ahliha), Number 6877:

Jabir b. ‘Abdullah al-Ansari (R.A) reported:

 I heard ALLAH [S.W.T]’s Messenger [S.A.W.S] say three days before his death: None of you should die but hoping Only good from ALLAH [S.W.T], the EXALTED and GLORIOUS.

Sahih Muslim: Chapter 20, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 7023:

‘Abdullah b. ‘Amr (R.A) reported:

 That a person came to him and said: What is this hadith that you narrate that the Last Hour would come at such and such time? Thereupon he said: Hallowed be ALLAH, there is no god but ALLAH (or the words to the same effect). I have decided that I would not narrate anything to anyone now. I had only said that you would see after some time an important event that the (sacred) House (Ka’ba) would be burnt and it would happen and definitely happen. He then reported that ALLAH [S.W.T]’s Messenger [S.A.W.S] said: The dajjal would appear in my Ummah and he would stay (in the world) for forty-I cannot say whether he meant forty days, forty months or forty years. And ALLAH [S.W.T] would then send Jesus, son of Mary (P.B.U.T) who would resemble ‘Urwa b Mas’ud (R.A). He (Jesus Christ (P.B.U.H)) would chase him and kill him. Then people would live for seven years that there would be no ran cour between two persons. Then ALLAH [S.W.T] would send cold wind from the side of Syria that none would survive upon the earth having a speck of good in him or faith in him but he would die, so much so that even if some amongst you were to enter the innermost part of the mountain, this wind would reach that place also and that would cause his death. I heard ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: Only the wicked people would survive and they would be as careless as birds with the characteristics of beasts. They would never appreciate the good nor condemn evil. Then the satan would come to them in human form and would say: Don’t you respond? And they would say: What do you order us? And he would command them to Worship the idols but, in spite of this, they would have abundance of sustenance and lead comfortable lives. Then the trumpet would be blown and no one would hear that but he would bend his neck to one side and raise it from the other side and the first one to hear that trumpet would be the person who would be busy in setting right the tank meant for providing water to the camels. He would swoon and the other people would also swoon, then ALLAH [S.W.T] would send or HE would cause to send rain which would be like dew and there would grow out of it the bodies of the people. Then the second trumpet would be blown and they would stand up and begin to look (around). Then it would be said: O people, go to your LORD, and make them stand there. And they would be questioned. Then it would be said: Bring out a group (out of them) for the Hell-Fire. And then it would be asked: How much? It would be said: Nine hundred and ninety-nine out of one thousand for the Hell-Fire and that would be the day which would make the children old because of its terror and that would be the day about which it has been said:” On the day when the Shank would be uncovered” (68. 42).

Sahih Muslim: Chapter 25, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 7055:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: Between the two blowings of the trumpet (there would be an interval of forty). They said: Abu Huraira (R.A) , do you mean forty days? He said: I cannot say anything. They said: Do you mean forty months? He said: I cannot say anything. They said: Do you mean forty years? He said: I cannot say anything. Then ALLAH [S.W.T] would cause the water to descend from the sky and they (people) will sprout like vegetable. The only thing in a man which would not decay would be one bone (spinal chord) from which the whole frame would be reconstituted on the Day of Resurrection.

Sahih Muslim: Chapter 25, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 7057:

Abu Huraira (R.A) reported so many Ahadith from ALLAH [S.W.T]’s Apostle [S.A.W.S] and amongst these one was this:

 That ALLAH [S.W.T]’s Messenger [S.A.W.S] said: There is a bone in the human being which the earth would never consume and it is from this that new bodies would be reconstituted (on the Day of Resurrection). They said: ALLAH [S.W.T]’s Messenger [S.A.W.S], which bone is that? Thereupon he said: It is the spinal bone.

Sahih Muslim: Chapter 1, Book 42: Pertaining To Piety And Softening Of Hearts (Kitab Al-Zuhd Wa Al-Raqa’iq), Number 7059:

Jabir b. Abdullah (R.A) reported:

 That ALLAH [S.W.T]’s Apostle [S.A.W.S] happened to walk through the bazar coming from the side of ‘Aliya and the people were on both his sides. There he found a dead lamb with very short ears. He took hold of his ear and said: Who amongst you would like to have this for a dirham? They said: We do not like to have it even for less than that as it is of no use to us. He said: Do you wish to have it (free of any cost)? They said: By ALLAH [S.W.T], even if it were alive (we would not have liked to possess that), for there is detect in it as its ear is very short; now it is dead also. Thereupon ALLAH [S.W.T]’s Messenger [S.A.W.S] said: By ALLAH [S.W.T], this world is more insignificant in the eye of ALLAH [S.W.T] as it (this dead lamb) is in your eye.

Sahih Muslim: Chapter 1, Book 42: Pertaining To Piety And Softening Of Hearts (Kitab Al-Zuhd Wa Al-Raqa’iq), Number 7079:

Anas b. Malik (R.A) reported:

 We were in the company of ALLAH [S.W.T]’s Messenger [S.A.W.S] that he smiled and said: Do you know why I laughed? We said: ALLAH [S.W.T] and HIS Messenger [S.A.W.S], know best. Thereupon he said: It was because of the (fact that there came to my mind the) talk which the servant would have with his LORD. (On the Day of Judgment). He would say: My LORD, have you not guaranteed me protection against injustice? HE would say: Yes. Then the servant would say: I do not deem valid any witness against me but my own self, and HE would say: Well, enough would he the witness of your self against you and that of the two Angels (P.B.U.T) who had been appointed to record your deeds. Then the seal would be set upon his mouth and it would be said to his hands and feet to speak and they would speak of his deeds. Then the mouth would be made free to talk, he would say (to the hands and feet): Be away, let there be curse of ALLAH [S.W.T] upon you. It was for your safety that I contended.

Sahih Muslim: Chapter 1, Book 42: Pertaining To Piety And Softening Of Hearts (Kitab Al-Zuhd Wa Al-Raqa’iq), Number 7102:

‘Abd al-Rahman al-Hubuli (R.A) reported:

 I heard that a person asked ‘Abdullah b. ‘Amr b. ‘Asas (R.A) saying: Are we not amongst the destitute of the emigrants? Abdullah (R.A) said to him: Have you a spouse with whom you live? He said: Yes. He again said: Then you are amongst the rich. He said: I have a servant also. Thereupon he (Abdullah b. ‘Amr b. ‘As (R.A)) said: Then you are amongst the kings. Abu ‘Abdal-Rahman (R.A) reported that three persons came to ‘Abdullah b. Amr b. ‘As (R.A) while I was sitting with him and they said: By ALLAH [S.W.T], we have nothing with us either in the form of provision, riding animals or wealth. Thereupon he said to them: I am prepared to do whatever you like. If you come to us, we would give you what ALLAH [S.W.T] would make available for you. and if you like I would make a mention of your case to the ruler, and if you like you can show patience also for I have heard ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: Destitute amongst the emigrants would precede the rich emigrants by forty years in getting into Paradise on the Day of Resurrection. Thereupon they said: We then, show patience and do not ask for anything.

Jami’ at-Tirmidhi: Book 37: Chapters on the Description of the Day of Judgment, Ar-Riqaq, and Al-Wara’, Hadith 2615:

Abu Salih (R.A) reported from Abu Huraira and Abu Saeed (R.A):

 That the Messenger of ALLAH [S.W.T] [S.A.W.S] said: “The servant will be brought on the Day of Judgment, and HE will say to him: ‘Did I not give you hearing, sight, wealth, children, and did I not make the cattle and tillage subservient to you, and did I not leave you as the head of people taking from their wealth? Did you not think that you would have to meet with ME on this Day of yours?’ So he will say: ‘No.’ So it will be said to him: ‘Today you shall be forgotten just as you have forgotten ME.'”

Jami’ at-Tirmidhi: Book 39: The Book on the Description of Hellfire, Hadith 2773:

‘Abdullah bin Mas’ud (R.A) narrated:

 That the Messenger of ALLAH [S.W.T] [S.A.W.S] said: “Hell will be brought forth on that Day (of Resurrection) having seventy thousand bridles, and with every handle will be seventy thousand Angels (P.B.U.T) dragging it'”.

Sunan Abi Dawud: Chapter 20, Book 42: Model Behavior of the Prophet (Kitab Al-Sunnah), Hadith 134:

Jarir b. Abd’Allah (R.A) said:

 When we are were sitting with the Messenger of ALLAH [S.W.T] [S.A.W.S] he looked at the moon on the night when it was full, that is, fourteenth, and said: You will see your LORD as you see this (moon) and have no doubts about seeing him. If, therefore, you can keep from being prevented from prayer before the sun rises and before it sets, do so. He then recited: “Celebrate the Praise of your LORD before the rising of the sun and before its setting”.

Sunan Abi Dawud: Chapter 20, Book 42: Model Behavior of the Prophet (Kitab Al-Sunnah), Hadith 135:

Abu Huraira (R.A) said:

 The people asked: Messenger of ALLAH [S.W.T] [S.A.W.S]! Shall we see our LORD, the EXALTED, on the Day of resurrection? He replied: Do you feel any trouble in seeing the sun at noon when it is not in the cloud? They said: No. He asked: Do you feel any trouble in seeing the moon on the night when it is full and not in the cloud? They replied: No. He said: By HIM in WHOSE Hand my soul is, you will not feel any trouble in seeing HIM except as much as you feel in seeing any of them.

Sunan Abi Dawud: Chapter 27, Book 42: Model Behavior of the Prophet (Kitab Al-Sunnah), Hadith 158:

Narrated Al-Bara’ Ibn Azib (R.A):

 We went out with the Messenger of ALLAH [S.W.T] [S.A.W.S] accompanying the bier of a man of the Ansar. When we reached his grave, it was not yet dug. So the Messenger of ALLAH [S.W.T] [S.A.W.S] sat down and we also sat down around him as if birds were over our heads. He had in his hand a stick with which he was scratching the ground. He then raised his head and said: Seek refuge with ALLAH [S.W.T] from the punishment in the grave. He said it twice or thrice.

The version of Jabir (R.A) adds here: He hears the beat of their sandals when they go back, and at that moment he is asked: O so and so! Who is your LORD, what is your religion, and who is your Prophet?

Hannad (R.A)’s version says: Two Angels (P.B.U.T) will come to him, make him sit up and ask him: Who is your LORD? He will reply: My LORD is ALLAH [S.W.T]. They will ask him: What is your religion? He will reply: My religion is Islam. They will ask him: What is your opinion about the man who was sent on a mission among you? He will reply: He is the Messenger of ALLAH [S.W.T] [S.A.W.S]. They will ask: Who made you aware of this? He will reply: I read ALLAH [S.W.T]’s Book, believed in it, and considered it true; which is verified by ALLAH [S.W.T]’s words: “ALLAH [S.W.T]’s Book, believed in it, and considered it true, which is verified by ALLAH [S.W.T]’s words: “ALLAH establishes those who believe with the word that stands firm in this world and the next.”

The agreed version reads: Then a crier will call from Heaven: MY servant has spoken the truth, so spread a bed for him from Paradise, clothe him from Paradise, and open a door for him into Paradise. So some of its air and perfume will come to him, and a space will be made for him as far as the eye can see.

He also mentioned the death of the infidel, saying: His spirit will be restored to his body, two Angels (P.B.U.T) will come to him, make him sit up and ask him: Who is your LORD? He will reply: Alas, alas! I do not know. They will ask him: What is your religion? He will reply: Alas, alas! I do not know. They will ask: Who was the man who was sent on a mission among you? He will reply: Alas, alas! I do not know. Then a crier will call from Heaven: He has lied, so spread a bed for him from Hell, clothe him from Hell, and open for him a door into Hell. Then some of its heat and pestilential wind will come to him, and his grave will be compressed, so that his ribs will be crushed together.

Jabir (R.A)’s version adds: One who is blind and dumb will then be placed in charge of him, having a sledge-hammer such that if a mountain were struck with it, it would become dust. He will give him a blow with it which will be heard by everything between the east and the west except by men and jinn, and he will become dust. Then his spirit will be restored to him.

 

Visit to know===} Selected Hadith Regarding [Imam Al-Mahdi (R.A), Jesus Christ (A.S), Last Hour]

Visit to know===} Selected Hadith Regarding [Jannat (Paradise) & Jahannam (Hell)]

 

Kalimah Tayyibah [The Holy Code]

لآَ اِلَهَ اِلاَّ اللَّهُ مُحَمَّدٌ رَّسُوْلُ اللهِ

Pronunciation:

Laa Ilaaha Illaal-Laahu Muhammadur-Rasulul-Lah [Salla’Allahuu Alayhi Wa-Sallaam]

Translation:

There is none worthy of Worship but ALLAH Muhammad [May ALLAH Bless him and grant him Peace] is the Messenger of ALLAH.

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