Some Selected Hadith for Muslim Brothers and Sisters as Glad Tidings and Instructions

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

[In the Name of ALLAH, the ENTIRELY MERCIFUL, the ESPECIALLY MERCIFUL]

 

Some Important Arabic Terms Translation and Understanding Them

Bismillahi arrahmani arraheem – [In the Name of ALLAH, the ENTIRELY MERCIFUL, the ESPECIALLY MERCIFUL]: You should say it before starting anything- (e.g. meal, drinking water, reading, putting clothes on and off, opening and closing door, traveling and so on). And if you forgot to say this before starting the meal and suddenly remember before finishing the meal then you should say Bismillah Aaw-Waa-Laahuu wa Aakheeraahu

Bismillah Aaw-Waa-Laahuu wa Aakheeraahu – [In the Name of ALLAH at the beginning and at the end].

Bismika Allahuumma Aamuutuu wa Aahya – [With YOUR Name, O ALLAH, I die and I live]: Say it when you intent to go to bed.

Aalhaamdu Lil-Laahil-Laazee Aahyana Baa-Daa Ma-AaMaatana wa Ilaaihi Aan-nushur – [All the Praises are for ALLAH WHO has made us alive after HE made us die (sleep) and unto HIM is the Resurrection]: When you woke up from your sleep say it.

ALLAHUU Akbar – [ALLAH is Most Great]: Recite it whenever you went up or down. Recite it whenever you can as Remembrance of ALLAH [S.W.T] (Dhikr).

Aalhaamdu Lil-La – [All Praise is due to ALLAH]: This is the best way to Praise among all Praises. Recite it whenever you can as Remembrance of ALLAH [S.W.T] (Dhikr). One must say it after listening any good news or becoming satisfied by something or after completing the meal. And if anyone sneezes that person should say Alhamdu Lillah after sneeze. And other in response to this should say Yar- haamuk-ALLAH

Yar-haamuk-ALLAH – [May ALLAH bestow HIS Mercy on you]: Replying to sneezes after listening Alhamdu Lillah from sneezer.

Allahumma Aameen – [O’ ALLAH! Accept our invocation].

Aastaghfirullah – [I seek forgiveness from ALLAH].

Astaghfiru’Llaha wa-atubu ilayhi – [I seek forgiveness from ALLAH and I repent to HIM]: Recite it to ask forgiveness and repent to ALLAH [S.W.T].

Assaalaamu ‘Alaykum wa-Rahmatullahi wa-Baraakatu – [Peace be upon you and the Mercy of ALLAH and HIS Blessing]: One should say it as a greetings- when one met with another, also during entering into houses to its inhabitants. The response to this greeting is-

Wa-‘Alaykum ussaalaam wa-Rahmatullahi wa-Baraakatu – [And on you be the Peace and Mercy of ALLAH and HIS Blessing]: Both of it increases the mutual bonding. This is one of the favors among many favors of ALLAH [S.W.T] upon us from HIM.

‘Alayhis-Salaam (A.S) – [[Peace be upon Him] (P.B.U.H), [Peace be upon Them] (P.B.U.T)]: This expression should be used after stating the names of the noble Angels (e.g. Jibraeel, Mikaeel and so on) or Prophets who came before Hadrat Muhammad [S.A.W.S].

A’uoozubillahi minas shaitaanir rajeem – [I take refuge with ALLAH from the accursed devil]: Recite it whenever you feel any whisper or inclement or incitement from satan/devil, and when you frightened or angry.

Innaaa Lillahi Wa Innaaa Illahi Raajiuun – [To ALLAH we belong and to HIM is our return]: Said to mourners or anyone touched by calamity.

Insha’ALLAH – [If ALLAH wishes]: One must say Insha’ALLAH before that person talk and listen about any future intention.

La haula wala quwwata illa billah – [There is no might and no power except with ALLAH]: It is one of the treasures of the Paradise. Recite it whenever you can as Remembrance of ALLAH [S.W.T] (Dhikr).

Masha’ALLAH – [ALLAH has willed it].

Raadiya’Allahu anhu (R.A) – [May ALLAH be pleased with him]: When mentioning Sahaba [the Companions (R.A)] of Hadrat Muhammad [S.A.W.S.], Raadiya’Allahu anhu (for males/him) and Radiy’Allahu aanha (for females/her) Radiy’Allahu anhuuma (for them) are used.

Salla’Allahuu Alayhi Wa-Sallaam [S.A.W.S] – [[May ALLAH Bless Him and grant Him Peace] [S.A.W.] or [P.B.U.H.] or [S.]]: The expression should be used after stating Prophet Muhammad [S.A.W.S]’s name.

Subhaanahuu Wa Ta’ala [S.W.T] – [Glorified and Exalted is ALLAH]: This phrase appears after the Name of ALLAH [S.W.T] its seen as an act of reverence and devotion towards ALLAH [S.W.T].

Subhan ALLAH – [Glory be to ALLAH]: One must say Subhan ALLAH whenever a person hear or see anything and become surprised and mesmerized by it. Recite it whenever you can as Remembrance of ALLAH [S.W.T] (Dhikr).

Subhana’Llahil-azeem – [Glory be to ALLAH, the GREAT]: Recite it whenever you can as Remembrance of ALLAH [S.W.T] (Dhikr) this expressions is beloved to ALLAH [S.W.T].

Subhana’Llahi wa be-hamdehee – [Glory and Praise be to ALLAH]: Recite it whenever you can as Remembrance of ALLAH [S.W.T] (Dhikr) this expressions is beloved to ALLAH [S.W.T].

Laa Ilaaha Illaal-Laahu Muhammadur-Rasulul-Lah (Salla’Allahuu Alayhi Wa-Sallaam) – [There is none worthy of Worship but ALLAH Muhammad [S.A.W.S] is the Messenger of ALLAH]: Only ALLAH [S.W.T] and whom HE has given wisdom know better the meaning of the real magnitude of this Word. Recite it whenever you can as Remembrance of ALLAH [S.W.T] (Dhikr).

 

Some Selected Hadith for Muslim Brothers and Sisters as Glad Tidings and Instructions

Sahih Muslim: Chapter 13, Book 32: Virtue, Good Manners And Joining Of The Ties Of Relationship, Number 6246:

Abu Dharr (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying that ALLAH [S.W.T], the EXALTED and GLORIOUS, said: MY servants, I have made oppression unlawful for ME and unlawful for you, so do not commit oppression against one another. MY servants, all of you are liable to err except one whom I guide on the right path, so seek right guidance from ME so that I should direct you to the right path. O MY servants, all of you are hungry (needy) except one whom I feed, so beg food from ME, so that I may give that to you. O MY servants, all of you are naked (need clothes) except one whom I provide garments, so beg clothes from ME, so that I should clothe you. O MY servants, you commit error night and day and I am there to pardon your sins, so beg pardon from ME, so that I should grant you pardon. O MY servants, you can neither do ME any harm nor can you do ME any good. O MY servants, even if the first amongst you and the last amongst you and even the whole of human race of yours, and that of jinns even, become (equal in) ALLAH [S.W.T] conscious like the heart of a single person amongst you, nothing would add to MY Power. O MY servants, even if the first amongst you and the last amongst you and the whole human race of yours and that of the jinns too in unison become the most wicked (all beating) like the heart of a single person, it would cause no loss to MY Power. O MY servants, even if the first amongst you and the last amongst you and the whole human race of yours and that of jinns also all stand in one plain ground and you ask ME and I confer upon every person what he asks for, it would not in any way, cause any loss to ME (even less) than that which is caused to the ocean by dipping the needle in it. MY servants, these for you I shall reward you for then, so he who deeds of yours which I am recording finds good should Praise ALLAH and he who does not find that should not blame anyone but his ownself. Sa’id (R.A) said: That when Abu Idris Khaulini (R.A) narrated this hadith he knelt upon his knees.

Sahih Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 501:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “When ALLAH [S.W.T] Created the Creation, HE wrote in HIS Book–and HE wrote (that) about HIMSELF, and it is placed with HIM on the Throne–‘Verily MY Mercy overcomes MY Anger.'”

Sahih Bukhari: Volume 8, Book 75: Invocations, Number 417:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “ALLAH [S.W.T] has some Angels (P.B.U.T) who look for those who celebrate the Praises of ALLAH [S.W.T] on the roads and paths. And when they find some people celebrating the Praises of ALLAH [S.W.T], they call each other, saying, “Come to the object of your pursuit.'” He added, “Then the Angels (P.B.U.T) encircle them with their wings up to the sky of the world.” He added. “(after those people celebrated the Praises of ALLAH [S.W.T], and the Angels (P.B.U.T) go back), their LORD, asks them (those Angels (P.B.U.T)) – though HE knows better than them—-‘What do MY slaves say?’ The Angels (P.B.U.T) reply, ‘they say: Subhan ALLAH, ALLAHU Akbar, and Alham-du-lillah, ALLAH [S.W.T] then says ‘Did they see ME?’ The Angels (P.B.U.T) reply, ‘No! By ALLAH [S.W.T], they didn’t see YOU.’ ALLAH [S.W.T] says, How it would have been if they saw ME?’ The Angels (P.B.U.T) reply, ‘If they saw YOU, they would Worship YOU more devoutly and celebrate YOUR Glory more deeply, and declare YOUR freedom from any resemblance to anything more often.’ ALLAH [S.W.T] says (to the Angels (P.B.U.T)), ‘What do they ask ME for?’ The Angels (P.B.U.T) reply, ‘They ask YOU for Paradise.’ ALLAH [S.W.T] says (to the Angels (P.B.U.T)), ‘Did they see it?’ The Angels (P.B.U.T) say, ‘No! By ALLAH [S.W.T], O LORD! They did not see it.’ ALLAH [S.W.T] says, How it would have been if they saw it?’ The Angels (P.B.U.T) say, ‘If they saw it, they would have greater covetousness for it and would seek it with greater zeal and would have greater desire for it.’ ALLAH [S.W.T] says, ‘From what do they seek refuge?’ The Angels (P.B.U.T) reply, ‘They seek refuge from the (Hell) Fire.’ ALLAH [S.W.T] says, ‘Did they see it?’ The Angels (P.B.U.T) say, ‘No! By ALLAH [S.W.T], O LORD! They did not see it.’ ALLAH [S.W.T] says, How it would have been if they saw it?’ The Angels (P.B.U.T) say, ‘If they saw it they would flee from it with the extreme fleeing and would have extreme fear from it.’ Then ALLAH [S.W.T] says, ‘I make you witnesses that I have Forgiven them.”‘ ALLAH [S.W.T]’s Apostle [S.A.W.S] added, “One of the Angels (P.B.U.T) would say, ‘There was so-and-so amongst them, and he was not one of them, but he had just come for some need.’ ALLAH [S.W.T] would say, ‘These are those people whose companions will not be reduced to misery.'”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 498:

Narrated Ibn ‘Abbas (R.A):

 The Prophet [S.A.W.S] narrating about his LORD and said, “ALLAH [S.W.T] ordered (the appointed Angels (P.B.U.T) over you) that the good and the bad deeds be written, and HE then showed (the way) how (to write). If somebody intends to do a good deed and he does not do it, then ALLAH [S.W.T] will write for him a full good deed (in his account with HIM); and if he intends to do a good deed and actually did it, then ALLAH [S.W.T] will write for him (in his account with HIM) (its reward equal) from ten to seven hundred times to many more times: and if somebody intended to do a bad deed and he does not do it, then ALLAH [S.W.T] will write a full good deed (in his account with HIM), and if he intended to do it (a bad deed) and actually did it, then ALLAH [S.W.T] will write one bad deed (in his account).”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 509:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “ALLAH [S.W.T] said, ‘I will declare war against him who shows hostility to a pious worshiper of MINE. And the most beloved things with which MY slave comes nearer to ME, is what I have enjoined upon him; and MY slave keeps on coming closer to ME through performing Nawafil (praying or doing extra deeds besides what is obligatory) till I love him, so I become his sense of hearing with which he hears, and his sense of sight with which he sees, and his hand with which he grips, and his leg with which he walks; and if he asks ME, I will give him, and if he asks MY Protection (Refuge), I will Protect him; (i.e. give him MY Refuge) and I do not hesitate to do anything as I hesitate to take the soul of the believer, for he hates death, and I hate to disappoint him.”

Sahih Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 502:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “ALLAH [S.W.T] says: ‘I am just as MY slave thinks I am, (i.e. I am able to do for him what he thinks I can do for him) and I am with him if he remembers ME. If he remembers ME in himself, I too, remember him in MYSELF; and if he remembers ME in a group of people, I remember him in a group that is better than they; and if he comes one span nearer to ME, I go one cubit nearer to him; and if he comes one cubit nearer to ME, I go a distance of two outstretched arms nearer to him; and if he comes to ME walking, I go to him running.'”

Sahih Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 624:

Narrated Ibn ‘Umar (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “Your stay (in this world) in comparison to the stay of the nations preceding you, is like the period between ‘Asr prayer and the sun set (in comparison to a whole day). The people of the Torah were given the Torah and they acted on it till midday and then they were unable to carry on. And they were given (a reward equal to) one Qirat each. Then the people of the Gospel were given the Gospel and they acted on it till ‘Asr Prayer and then they were unable to carry on, so they were given a reward equal to) one Qirat each. Then you were given the Qur’an and you acted on it till sunset, therefore you were given (a reward equal to) two Qirats each. On that, the people of the Scriptures said, ‘These people (Muslims) did less work than we but they took a bigger reward.’ ALLAH [S.W.T] said (to them). ‘Have I done any oppression to you as regards your rights?’ They said, “No.” Then ALLAH [S.W.T] said, ‘That is MY Blessing which I grant to whomsoever I Will.'”

Sahih Bukhari: Volume 1, Book 2: Belief, Number 20:

Narrated Anas (R.A):

 The Prophet [S.A.W.S] said, “Whoever possesses the following three qualities will taste the sweetness of faith:

1. The one to whom ALLAH [S.W.T] and HIS Apostle [S.A.W.S) become dearer than anything else.

2. Who loves a person and he loves him Only for ALLAH [S.W.T]’s Sake.

3. Who hates to revert to disbelief (atheism) after ALLAH [S.W.T] has brought (saved) him out from it, as he hates to be thrown in Fire.”

Sahih Bukhari: Volume 1, Book 2: Belief, Number 10:

Narrated Abu Musa (R.A):

 Some people asked ALLAH [S.W.T]’s Apostle [S.A.W.S], “Whose Islam is the best? i.e. (Who is a very good Muslim)?” He replied, “One who avoids harming the Muslims with his tongue and hands.”

Sahih Bukhari: Volume 1, Book 2: Belief, Number 12:

Narrated Anas (R.A):

 The Prophet [S.A.W.S] said, “None of you will have faith till he wishes for his (Muslim) brother what he likes for himself.”

Sahih Bukhari: Volume 1, Book 2: Belief, Number 11:

Narrated ‘Abdullah bin ‘Amr (R.A):

 A man asked the Prophet [S.A.W.S], “What sort of deeds or (what qualities of) Islam are good?” The Prophet [S.A.W.S] replied, ‘to feed (the poor) and greet those whom you know and those whom you do not know’.

Sahih Muslim: Chapter 23, Book 1: Faith (Kitab Al Iman), Number 0096:

Abu Huraira (R.A) reported:

The Messenger of ALLAH [S.W.T] [S.A.W.S] observed: You shall not enter Paradise so long as you do not affirm belief (in all those things which are the articles of faith) and you will not believe as long as you do not love one another. Should I not direct you to a thing which, if you do, will foster love amongst you: (i.e.) give currency to (the practice of paying salutation to one another by saying: as-salamu alaikum.

Sahih Muslim: Chapter 14, Book 42: Pertaining To Piety And Softening Of Hearts (Kitab Al-Zuhd Wa Al-Raqa’iq), Number 7138:

Suhaib (R.A) reported:

 That ALLAH [S.W.T]’s Messenger [S.A.W.S] said: Strange are the ways of a believer for there is good in every affair of his and this is not the case with anyone else except in the case of a believer for if he has an occasion to feel delight, he thanks (ALLAH [S.W.T]), thus there is a good for him in it, and if he gets into trouble and shows resignation (and endures it patiently), there is a good for him in it.

Sahih Bukhari: Volume 7, Book 70: Patients, Number 545:

Narrated Abu Sa’id Al-Khudri and Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “No fatigue, nor disease, nor sorrow, nor sadness, nor hurt, nor distress befalls a Muslim, even if it were the prick he receives from a thorn, but that ALLAH [S.W.T] expiates some of his sins for that.”

Sahih Bukhari: Volume 1, Book 2: Belief, Number 7:

Narrated Ibn ‘Umar (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said: Islam is based on (the following) five (principles):

1. To testify that none has the right to be Worshiped but ALLAH [S.W.T] and Muhammad [S.A.W.S] is ALLAH [S.W.T]’s Apostle.

2. To offer the (compulsory congregational) Prayers dutifully and perfectly.

3. To pay Zakat (i.e. obligatory charity).

4. To perform Hajj (i.e. Pilgrimage to Mecca).

5. To observe Fast during the month of Ramadan.

Sahih Bukhari: Volume 1, Book 2: Belief, Number 47:

Narrated Abu Huraira (R.A):

 One day while the Prophet [S.A.W.S] was sitting in the company of some people, (The Angel) Gabriel (P.B.U.H) came and asked, “What is faith?” ALLAH [S.W.T]’s Apostle [S.A.W.S] replied, ‘Faith is to believe in ALLAH [S.W.T], HIS Angels (P.B.U.T), (the) meeting with HIM, HIS Apostles (P.B.U.T), and to believe in Resurrection.” Then he further asked, “What is Islam?” ALLAH [S.W.T]’s Apostle [S.A.W.S] replied, “To Worship ALLAH [S.W.T] Alone and none else, to offer prayers perfectly to pay the compulsory charity (Zakat) and to observe fasts during the month of Ramadan.” Then he further asked, “What is Ihsan (perfection)?” ALLAH [S.W.T]’s Apostle [S.A.W.S] replied, “To Worship ALLAH [S.W.T] as if you see HIM, and if you cannot achieve this state of devotion then you must consider that HE is looking at you.” Then he further asked, “When will the Hour be established?” ALLAH [S.W.T]’s Apostle [S.A.W.S] replied, “The answerer has no better knowledge than the questioner. But I will inform you about its portents.

1. When a slave (lady) gives birth to her master.

2. When the shepherds of black camels start boasting and competing with others in the construction of higher buildings. And the Hour is one of five things which nobody knows except ALLAH [S.W.T]. The Prophet [S.A.W.S] then recited: “Verily, with ALLAH (Alone) is the Knowledge of the Hour–.” (31.34) Then that man (Gabriel (P.B.U.H)) left and the Prophet [S.A.W.S] asked his companions (R.A) to call him back, but they could not see him. Then the Prophet [S.A.W.S] said, “That was Gabriel (P.B.U.H) who came to teach the people their religion.” Abu ‘Abdullah (R.A) said: He (the Prophet [S.A.W.S]) considered all that as a part of faith.

Sahih Muslim: Chapter 4, Book 2: Purification (Kitab Al-Taharah), Number 0451:

‘Uqba b. ‘Amir (R.A) reported:

 We were entrusted with the task of tending the camels. On my turn when I came back in the evening after grazing them in the pastures, I found ALLAH [S.W.T]’s Messenger [S.A.W.S] stand and address the people. I heard these words of his: If any Muslim performs ablution well, then stands and prays two rak’ahs setting about them with his heart as well as his face, Paradise would be guaranteed to him. I said: What a fine thing is this! And a narrator who was before me said: The first was better than even this. When I cast a glance, I saw that it was ‘Umar (R.A) who said: I see that you have just come and observed: If anyone amongst you performs the ablution, and then completes the ablution well and then says: I testify that there is no god but ALLAH and that Muhammad [S.A.W.S] is the servant of ALLAH and HIS Messenger, the eight gates of Paradise would be opened for him and he may enter by whichever of them he wishes.

Sahih Muslim: Chapter 131, Book 4: Prayer (Kitab Al-Salat), Number 1756:

‘Uqba b. ‘Amir (R.A) reported:

 When we were in Suffa, the Messenger of ALLAH [S.W.T] [S.A.W.S] came out and said: Which of you would like to go out every morning to Buthan or al-’Aqiq and bring two large she camels without being guilty of sin or without severing the ties of kinship? We said: Messenger of ALLAH [S.W.T] [S.A.W.S], we would like to do it. Upon this he said: Does not one of you go out in the morning to the Mosque and teach or recite two verses from the Book of ALLAH [S.W.T], the MAJESTIC and GLORIOUS? That is better for him than two she camels, and three verses are better (than three she camels), and four verses are better for him than four (she camels), and to on their number in camels.

Sahih Muslim: Chapter 132, Book 4: Prayer (Kitab Al-Salat), Number 1757:

Abu Umama (R.A) said he heard:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] say: Recite the Qur’an, for on the Day of Resurrection it will come as an intercessor for those who recite It. Recite the two bright ones, Surah al-Baqara and Surah Al ‘Imran, for on the Day of Resurrection they will come as two clouds or two shades, or two flocks of birds in ranks, pleading for those who recite them. Recite Surah al-Baqara, for to take recourse to it is a blessing and to give it up is a cause of grief, and the magicians cannot confront it. (Mu’awiya (R.A) said: It has been conveyed to me that here Batala means magicians.)

Sahih Muslim: Chapter 133, Book 4: Prayer (Kitab Al-Salat), Number 1760:

Ibn ‘Abbas (R.A) reported:

 That while Gabriel (P.B.U.H) was sitting with the Apostle [S.A.W.S] he heard a creaking sound above him. He lifted his head and said: This as a gate opened in heaven today which had never been opened before. Then when an Angel (P.B.U.H) descended through it, he said: This is an Angel (P.B.U.H) who came down to the earth who had never come down before. He greeted and said: Rejoice in two lights given to you which have not been given to any Prophet (P.B.U.T) before you: Falihat al-Kitab (1.1-7) and the concluding verses of Suarah al-Baqara (2.286). You will never recite a letter from them for which you will not be given (a reward).

Sahih Muslim: Chapter 134, Book 4: Prayer (Kitab Al-Salat), Number 1768:

Ubayy b. Ka’b (R.A) said:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] said: O Abu’l-Mundhir (R.A), do you know the verse from the Book of ALLAH [S.W.T] which, according to you, is the greatest? I said: ALLAH [S.W.T] and HIS Apostle [S.A.W.S] know best. He again said: Abu’l-Mundhir (R.A), do you know the verse from the Book of ALLAH [S.W.T] which, according to you, is the greatest? I said: “ALLAH, there is no god but HE, the LIVING, the ETERNAL.” (Ayat Al-Kursi (2.255)) Thereupon he struck me on my breast and said: May knowledge be pleasant for you, O Abu’l-Mundhir (R.A)!

Sahih Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet [S.A.W.S]), Number 226:

Narrated Abu Said Al-Mualla (R.A):

 While I was praying, the Prophet [S.A.W.S] passed by and called me, but I did not go to him till I had finished my prayer. When I went to him, he said, “What prevented you from coming?” I said, “I was praying.” He said, “Didn’t ALLAH [S.W.T] said”:- “O you who believe, give your response to ALLAH (by obeying HIM) and to HIS Apostle.” (8.24) Then he added, “Shall I tell you the most superior Sura in the Qur’an before I go out of the Mosque?” When the Prophet [S.A.W.S] intended to go out (of the Mosque), I reminded him and he said, “That is: “Alhamdu-lillahi Rabbil-‘Alamin (Surat-al-Fatiha)” which is the seven oft repeated verses (Al-Mathani) and the Grand Qur’an which has been given to me.”

Sahih Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet [S.A.W.S]), Number 227:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “The Um (substance) of the Qur’an is the seven oft-repeated verses (Al-Mathaini) and is the Great Qur’an (i.e. Surat-al-Fatiha).”

Sahih Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 471:

Narrated Abu Said Al-Khudri (R.A):

 A man heard another man reciting (in the prayers): ‘Say (O Muhammad): “HE is ALLAH, the ONE.” (112.1) And he recited it repeatedly. When it was morning, he went to the Prophet [S.A.W.S] and informed him about that as if he considered that the recitation of that Surah by itself was not enough. ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “By HIM in WHOSE Hand my life is, it is equal to one-third of the Qur’an.”

Sahih Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 472:

Narrated ‘Aisha (R.A):

 The Prophet [S.A.W.S] sent (an army unit) under the command of a man who used to lead his companions in the prayers and would finish his recitation with (the Surah 112): ‘Say (O Muhammad): “HE is ALLAH, the ONE.”‘ (112.1) When they returned (from the battle), they mentioned that to the Prophet [S.A.W.S]. He said (to them), “Ask him why he does so.” They asked him and he said, “I do so because it mentions the Qualities of the BENEFICENT and I love to recite it (in my prayer).” The Prophet [S.A.W.S] said (to them), “Tell him that ALLAH [S.W.T] loves him.”

Sahih Muslim: Chapter 17, Book 40: Pertaining To Paradise, Its Description, Its Bounties And Its Intimates (Kitab Al-Jannat Wa Sifat Na’Imiha Wa Ahliha), Number 6865:

Al-Bara’ b. ‘Azib (R.A) reported:

 ALLAH [S.W.T]’s Apostle [S.A.W.S] as saying: This verse: “ALLAH grants steadfastness to those who believe with firm word,” was revealed in connection with the torment of the grave. It would be said to him: Who is your LORD? And he would say: ALLAH is my LORD and Muhammad [S.A.W.S] is my Apostle, and that is (what is implied) by the words of ALLAH [S.W.T], the EXALTED: “ALLAH keeps steadfast those who believe with firm word in this world and in the Hereafter.” (14.27)

[Sunan Abi Dawud: Chapter 454, Book 5: Voluntary Prayers, Hadith 48 & Jami’ at-Tirmidhi: Chapter 19, Book 3: The Book on Al-Witr, Hadith 31]:

 Our Beloved Prophet [S.A.W.S] said to his uncle Abbas (R.A): Oh uncle shall I not give you! Shall I not grant you! Shall I not award you! Shall I not do mercy on you! When you do ten things ALLAH [S.W.T] will forgive your sins: of the future and of the past; new and old; those you have forgotten and those you did knowingly; big and small; hidden and revealed. Then Prophet [S.A.W.S] explained the taught the way to pray Salatul Tasbih and then said if you can pray this salah once a day, if you can not pray once a day then every Friday, and even if this is not possible then once a month and even if this is not possible then once a year and even if this is not possible then at least once in a lifetime.

Sahih Muslim: Chapter 38, Book 4: Prayer (Kitab Al-Salat), Number 0990:

Rabi’a b. Ka’b (R.A) said:

 I was with ALLAH [S.W.T]’s Messenger [S.A.W.S] one night. And I brought him water and what he required. He said to me: Ask (anything you like). I said: I ask your company in Paradise. He (the Holy Prophet [S.A.W.S]) said: Or anything else besides it. I said: That is all (what I require). He said: Then help me to achieve this for you by devoting yourself often to prostration.

Sahih Bukhari: Volume 1, Book 12: Characteristics of Prayer, Number 804:

Narrated Abu Huraira (R.A):

 Some poor people came to the Prophet [S.A.W.S] and said, “The wealthy people will get higher grades and will have permanent enjoyment and they pray like us and fast as we do. They have more money by which they perform the Hajj, and ‘Umra; fight and struggle in ALLAH [S.W.T]’s Cause and give in charity.” The Prophet [S.A.W.S] said, “Shall I not tell you a thing upon which if you acted you would catch up with those who have surpassed you? Nobody would overtake you and you would be better than the people amongst whom you live except those who would do the same. Say, “Subhan-ALLAH”, “Alhamdu-lillah” and “ALLAHU Akbar” thirty three times each after every (compulsory) prayer.” We differed and some of us said that we should say, “Subhan-ALLAH” thirty three times and “Alhamdu lillah” thirty three times and “ALLAHU Akbar” thirty four times. I went to the Prophet [S.A.W.S] who said, “Say, “Subhan-ALLAH” and “Alhamdu-lillah” and “ALLAHU Akbar” all together for thirty three times.”

Sahih Bukhari: Volume 8, Book 75: Invocations, Number 330:

Narrated ‘Ali (R.A):

 Fatima (R.A) complained about the blisters on her hand because of using a mill-stone. She went to ask the Prophet [S.A.W.S] for servant, but she did not find him (at home) and had to inform ‘Aisha (R.A) of her need. When he came, ‘Aisha (R.A) informed him about it. Ali (R.A) added: The Prophet [S.A.W.S] came to us when we had gone to our beds. When I was going to get up, he said, “‘Stay in your places,” and sat between us, till I felt the coolness of the feet on my chest. The Prophet [S.A.W.S] then said, “Shall I not tell you of a thing which is better for you than a servant? When you (both) go to your beds, say ‘ALLAHU Akbar’ thirty-four times, and ‘Subhan ALLAH’ thirty-three times, ‘Alhamdu ‘illah’ thirty-three times, for that is better for you than a servant.” Ibn Sirin (R.A) said, “Subhan ALLAH’ (is to be said for) thirty-four times.”

Sahih Muslim: Chapter 23, Book 35: Pertaining To The Remembrance Of ALLAH [S.W.T] (Kitab Al-Dhikr), Number 6592:

Anas b. Malik (R.A) reported:

 That ALLAH [S.W.T]’s Messenger [S.A.W.S] said: ALLAH [S.W.T] is pleased with HIS servant who says: Al-Hamdu lillah while taking a morsel of food and while drinking.

Sahih Muslim: Chapter 1, Book 2: Purification (Kitab Al-Taharah), Number 0432:

Abu Malik at-Ash’ari (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] said: Cleanliness is half of faith and al-Hamdu Liliah (Praise be to ALLAH) fills the scale, and Subhan ALLAH (Glory be to ALLAH) and al-Hamdu Liliah (Praise be to ALLAH) fill up what is between the heavens and the earth, and Prayer is a light, and Charity is proof (of one’s faith) and Endurance is a brightness and the Holy Qur’an is a proof on your behalf or against you. All men go out early in the morning and sell themselves, thereby setting themselves free or destroying themselves.

Sahih Muslim: Chapter 16, Book 5: Zakat (Kitab Al-Zakat), Number 2198:

Abu Dharr (R.A) reported:

 Some of the people from among the Companions (R.A) of the Apostle of ALLAH [S.W.T] [S.A.W.S] said to him: Messenger of ALLAH [S.W.T] [S.A.W.S], the rich have taken away (air the) reward. They observe prayer as we do; they keep the fasts as we keep, and they give sadaqa out of their surplus riches. Upon this he (the Holy Prophet [S.A.W.S]) said: Has ALLAH [S.W.T] not prescribed for you (a course) by following which you can (also) do sadaqa? In every declaration of the Glorification of ALLAH [S.W.T] (i.e. saying Subhan ALLAH) there is a sadaqa, and every Takbir (i.e. saying ALLAHU Akbar) is a sadaqa, and every Praise of HIS (saying al-Hamdu Lillah) is a sadaqa and every declaration that HE is ONE (La illha ill-ALLAH) is a sadaqa, and enjoining of good is a sadaqa, and forbidding of that which is evil is a sadaqa, and in man’s sexual intercourse (with his wife,) there is a sadaqa. They (the Companions (R.A)) said: Messenger of ALLAH [S.W.T] [S.A.W.S], is there reward for him who satisfies his sexual passion among us? He said: Tell me, if he were to devote it to something forbidden, would it not be a sin on his part? Similarly, if he were to devote it to something lawful, he should have a reward.

Sahih Muslim: Chapter 16, Book 5: Zakat (Kitab Al-Zakat), Number 2199:

‘Aisha (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: Every one of the children of Adam (P.B.U.H) has been created with three hundred and sixty joints; so he who declares the Glory of ALLAH [S.W.T], Praises ALLAH [S.W.T], declares ALLAH [S.W.T] to be ONE, Glorifies ALLAH [S.W.T], and seeks Forgiveness from ALLAH [S.W.T], and removes stone, or thorn, or bone from people’s path, and enjoins what is good and forbids from evil, to the number of those three hundred and sixty-four, will walk that day having removed himself from Hell.

Sahih Bukhari: Volume 8, Book 78: Oaths and Vows, Number 672:

Narrated Al-Musaiyab (R.A):

 When the death of Abu Talib approached, ALLAH [S.W.T]’s Apostle [S.A.W.S] came to him and said, “Say: La ilaha illALLAH, a word with which I will be able to defend you before ALLAH [S.W.T].”

Sahih Bukhari: Volume 8, Book 75: Invocations, Number 412:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “Whoever says: “La ilaha illal-lah wahdahu la sharika lahu, lahu-l-mulk wa lahu-l-hamd wa huwa ‘ala kulli shai’in qadir,” one hundred times will get the same reward as given for manumitting ten slaves; and one hundred good deeds will be written in his accounts, and one hundred sins will be deducted from his accounts, and it (his saying) will be a shield for him from satan on that day till night, and nobody will be able to do a better deed except the one who does more than he.”

Sahih Muslim: Chapter 10, Book 35: Pertaining To The Remembrance Of ALLAH [S.W.T] (Kitab Al-Dhikr), Number 6508:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: He who uttered these words: “There is no god but ALLAH, the ONE, having no partner with HIM. Sovereignty belongs to HIM and all the Praise is due to HIM, and HE is POTENT over everything” one hundred times every day there is a reward of emancipating ten slaves for him, and there are recorded hundred virtues to his credit, and hundred vices are blotted out from his scroll, and that is a safeguard for him against the satan on that day till evening and no one brings anything more excellent than this, except one who has done more than this (who utters these words more than one hundred times and does more good acts) and he who utters: “Hallowed be ALLAH and all Praise is due to HIM,” one hundred times a day, his sins are obliterated even if they are equal to the extent of the foam of the ocean.

Sahih Bukhari: Volume 8, Book 78: Oaths and Vows, Number 673:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “(Following are) two words (sentences or utterances that are very easy for the tongue to say, and very heavy in the balance (of reward) and the most beloved to the GRACIOUS ALMIGHTY (And they are): Subhan ALLAH wa bi-hamdihi; Subhan Allahi-l-‘Azim.”

Sahih Muslim: Chapter 10, Book 35: Pertaining To The Remembrance Of ALLAH [S.W.T] (Kitab Al-Dhikr), Number 6511:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: Two are the expressions which are light on the tongue, but heavy in scale, dear to the COMPASSIONATE ONE: “Hallowed be ALLAH and Praise is due to HIM”; “Hallowed be ALLAH, the GREAT.”

Sahih Bukhari: Volume 8, Book 77: Divine Will (Al-Qadar), Number 607:

Narrated Abu Musa (R.A):

 While we were with ALLAH [S.W.T]’s Apostle [S.A.W.S] in a holy battle, we never went up a hill or reached its peak or went down a valley but raised our voices with Takbir. ALLAH [S.W.T]’s Apostle [S.A.W.S] came close to us and said, “O people! Don’t exert yourselves, for you do not call a deaf or an absent one, but you call the ALL-LISTENER, the ALL-SEER.” The Prophet [S.A.W.S] then said, “O ‘Abdullah bin Qais (R.A)! Shall I teach you a sentence which is from the treasures of Paradise? (It is): ‘La haula wala quwata illa billah. (There is neither might nor power except with ALLAH).”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 485:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “A slave (of ALLAH [S.W.T]) may utter a word which pleases ALLAH [S.W.T] without giving it much importance, and because of that ALLAH [S.W.T] will raise him to degrees (of reward); a slave (of ALLAH [S.W.T]) may utter a word (carelessly) which displeases ALLAH [S.W.T] without thinking of its gravity and because of that he will be thrown into the Hell-Fire.”

Sahih Muslim: Chapter 12, Book 42: Pertaining To Piety And Softening Of Hearts (Kitab Al-Zuhd Wa Al-Raqa’iq), Number 7134:

‘Aisha (R.A) reported:

 That ALLAH [S.W.T]’s Messenger [S.A.W.S] said: The Angels (P.B.U.T) were born out of light and the Jinns were born out of the spark of fire and Adam (P.B.U.H) was born as he has been defined (in the Qur’an) for you (i.e. he is fashioned out of clay).

Sahih Muslim, Chapter 85, Book 1: Faith (Kitab Al Iman), Number 0397:

‘Abdullah b. Amr b. al-‘As (R.A) reported:

 Verily the Apostle of ALLAH [S.W.T] [S.A.W.S] recited the words of ALLAH [S.W.T], the GREAT and GLORIOUS, that Ibrahim (P.B.U.H) uttered. My LORD! Lo! They have led many of mankind astray:” But whoso followeth me, he verily is of me” (al-Qur’an, 14.36) and Jesus (P.B.U.H) said:” If THOU punisheth them, Lo! They are THY slaves, and if THOU forgiveth them-verily THOU art the MIGHTY, the WISE” (al-Qur’an, 5.118). Then he raised his hands and said: O LORD, my Ummah, my Ummah, and wept; so ALLAH [S.W.T] the HIGH and the EXALTED said: O Gabriel (P.B.U.H), go to Muhammad [S.A.W.S] (Though your LORD knows it fully well) and ask him: What makes thee weep? So Gabriel (P.B.U.H) came to him and asked him, and the Messenger of ALLAH [S.W.T] [S.A.W.S] informed him what he had said (Though ALLAH [S.W.T] knew it fully well). Upon this ALLAH [S.W.T] said: O Gabriel (P.B.U.H), go to Muhammad [S.A.W.S] and say: Verily WE will please thee with regard to your Ummah and would not displease thee.

Sahih Bukhari: Volume 4, Book 56: Virtues And Merits Of The Prophet [S.A.W.S] and His Companions (R.A), Number 757:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “I have been sent (as an Apostle) in the best of all the generations of Adam (P.B.U.H)’s offspring since their Creation.”

Sahih Bukhari: Volume 4, Book 56: Virtues And Merits Of The Prophet [S.A.W.S] and His Companions (R.A), Number 667:

Narrated ‘Abdullah bin ‘Amr (R.A):

 The Prophet [S.A.W.S] said, “Convey (my teachings) to the people even if it were a single sentence, and tell others the stories of Bani Israel (which have been taught to you), for it is not sinful to do so. And whoever tells a lie on me intentionally, will surely take his place in the (Hell) Fire.”

Sahih Bukhari: Volume 1, Book 3: Knowledge, Number 69:

Narrated Anas bin Malik (R.A):

 The Prophet [S.A.W.S] said, “Facilitate things to people (concerning religious matters), and do not make it hard for them and give them good tidings and do not make them run away (from Islam).”

Sahih Bukhari: Volume 1, Book 3: Knowledge, Number 97:

Narrated Abu Burda (R.A)’s father:

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said “Three persons will have a double reward:

1. A Person from the people of the Scriptures who believed in his Prophet (Jesus or Moses (P.B.U.T)) and then believed in the Prophet Muhammad [S.A.W.S] (i.e. has embraced Islam).

2. A slave who discharges his duties to ALLAH [S.W.T] and his master.

3. A master of a woman-slave who teaches her good manners and educates her in the best possible way (the religion) and manumits her and then marries her.”

Sahih Bukhari: Volume 4, Book 55: Prophets (P.B.U.T), Number 504:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “Every Prophet (P.B.U.T) was given miracles because of which people believed, but what I have been given, is Divine Inspiration which ALLAH [S.W.T] has revealed to me. So I hope that my followers will outnumber the followers of the other Prophets (P.B.U.T) on the Day of Resurrection.”

Sahih Muslim: Chapter 84, Book 1: Faith (Kitab Al Iman), Number 0382:

Anas b. Malik (R.A) reported:

 The Messenger of ALLAH [S.W.T] [S.A.W.S] said: Amongst the Apostles (P.B.U.T) I would have the largest following on the Day of Resurrection, and I would be the first to knock at the door of Paradise.

Sahih Muslim: Chapter 84, Book 1: Faith (Kitab Al Iman), Number 0383:

Anas b. Malik (R.A) said:

 The Apostle of ALLAH [S.W.T] [S.A.W.S] said: I would be the first intercessor in the Paradise and no Apostle amongst the Apostles (P.B.U.T) has been testified (by such a large number of people) as I have been testified. And verily there would be an Apostle (P.B.U.H) among the Apostles (P.B.U.T) who would be testified to by only one man from his people.

Sahih Muslim: Chapter 84, Book 1: Faith (Kitab Al Iman), Number 0384:

Anas b. Malik (R.A) reported:

 The Messenger of ALLAH [S.W.T] [S.A.W.S] said: I will come to the gate of Paradise on the Day of Resurrection and would seek its opening and the Keeper (P.B.U.H) would say: Who art thou? I would say: Muhammad [S.A.W.S]. He would then say: It is for thee that I have been ordered, and not to open it for anyone before thee.

Sahih Muslim: Chapter 84, Book 1: Faith (Kitab Al Iman), Number 0386:

Abu Huraira (R.A) reported:

 The Messenger of ALLAH [S.W.T] [S.A.W.S] said: There is for every Apostle (P.B.U.T) a prayer, and I intend (if ALLAH so willed) that I would reserve my prayer for the intercession of my Ummah on the Day of Resurrection.

Sahih Bukhari: Volume 4, Book 55: Prophets (P.B.U.T), Number 652:

Narrated Abu Huraira (R.A):

 ALLASH [S.W.T]’s Apostle [S.A.W.S] said, “Both in this world and in the Hereafter, I am the nearest of all the people to Jesus, the son of Mary (P.B.U.T). The Prophets (P.B.U.T) are paternal brothers; their mothers are different, but their religion is one.”

Sahih Bukhari: Volume 4, Book 55: Prophets (P.B.U.T), Number 654:

Narrated ‘Umar (R.A):

 I heard the Prophet [S.A.W.S] saying, “Do not exaggerate in praising me as the Christians praised the son of Mary (P.B.U.T), for I am only a slave. So, call me the slave of ALLAH [S.W.T] and HIS Apostle.”

Sahih Bukhari: Volume 4, Book 56: Virtues And Merits Of The Prophet [S.A.W.S] and His Companions (R.A), Number 735:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “My similitude in comparison with the other Prophets (P.B.U.T) before me, is that of a man who has built a house nicely and beautifully, except for a place of one brick in a corner. The people go about it and wonder at its beauty, but say: ‘Would that this brick be put in its place!’ So I am that brick, and I am the last of the Prophets (P.B.U.T).”

Sahih Muslim: Chapter 4, Book 40: Pertaining To Paradise, Its Description, Its Bounties And Its Intimates (Kitab Al-Jannat Wa Sifat Na’Imiha Wa Ahliha), Number 6791:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: The people most loved by me from amongst my Ummah would be those who would come after me but everyone amongst them would have the keenest desire to catch a glimpse of me even at the cost of his family and wealth.

Sahih Bukhari: Volume 5, Book 57: Companions (R.A) of The Prophet [S.A.W.S], Number 22:

Narrated Abu Said (R.A):

 The Prophet [S.A.W.S] said, “Do not abuse my companions (R.A) for if any one of you spent gold equal to Uhud (in ALLAH [S.W.T]’s Cause) it would not be equal to a Mud or even a half Mud spent by one of them.”

Sahih Bukhari: Volume 5, Book 57: Companions (R.A) of The Prophet [S.A.W.S], Number 37:

Narrated Anas (R.A):

 A man asked the Prophet [S.A.W.S] about the Hour (i.e. Day of Judgment) saying, “When will the Hour be?” The Prophet [S.A.W.S] said, “What have you prepared for it?” The man said, “Nothing, except that I love ALLAH [S.W.T] and HIS Apostle [S.A.W.S].” The Prophet [S.A.W.S] said, “You will be with those whom you love.” We had never been so glad as we were on hearing that saying of the Prophet [S.A.W.S] (i.e. “You will be with those whom you love.”) Therefore, I love the Prophet [S.A.W.S], Abu Bakr and ‘Umar (R.A), and I hope that I will be with them because of my love for them though my deeds are not similar to theirs.

Sahih Bukhari: Volume 5, Book 57: Companions (R.A) Of The Prophet [S.A.W.S], Number 94:

Narrated Ibn ‘Umar (R.A):

 Abu Bakr (R.A) used to say, “Please Muhammad [S.A.W.S] (i.e. the Prophet [S.A.W.S]) by doing good to his family (R.A).”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 574:

Narrated Abu Huraira (R.A):

 I said, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! Who will be the luckiest person who will gain your intercession on the Day of Resurrection?” The Prophet [S.A.W.S] said, “O Abu Huraira (R.A)! I have thought that none will ask me about this Hadith before you, as I know your longing for the (learning of) Hadiths. The luckiest person who will have my intercession on the Day of Resurrection will be the one who said, ‘None has the right to be Worshiped but ALLAH,’ sincerely from the bottom of his heart.”

Jami’ at-Tirmidhi: Chapter 100, Book 48: Chapters on Supplication, Hadith 176:

Recorded that Abu Huraira (R.A) said:

 “The Messenger of ALLAH [S.W.T] [S.A.W.S] said, May he be humiliated, the man in whose presence I am mentioned and he does not send Salah upon me; may he be humiliated, the man who sees the month of Ramadan come and go, and he is not forgiven; may he be humiliated, the man whose parents live to old age and they do not cause him to be granted admittance to Paradise.”

Sahih Bukhari: Volume 2, Book 22: Actions while Praying, Number 294:

Narrated ‘Abdullah bin Masud (R.A):

 We used to say the greeting, name and greet each other in the prayer. ALLAH [S.W.T]’s Apostle [S.A.W.S] heard it and said:–“Say, ‘At-tahiyyatu lil-lahi was-salawatu wat-taiyibatu. Assalamu ‘Alaika aiyuha-n-Nabiyu wa-rahmatu-l-lahi wa-barakatuhu. Assalamu alaina wa-‘ala ‘ibadi-l-lahi as-salihin. Ashhadu an la ilaha illa-l-lah wa ashhadu anna Muhammad an ‘abdu hu wa Rasuluh. (All the Compliments are for ALLAH and all the Prayers and all the Good things (are for ALLAH). Peace be on you, O Prophet, and ALLAH’s Mercy and Blessings (are on you). And Peace be on us and on the good (pious) worshipers of ALLAH. I testify that none has the right to be Worshiped but ALLAH and that Muhammad is HIS slave and Apostle.) So, when you have said this, then you have surely sent the greetings to every good (pious) worshiper of ALLAH [S.W.T], whether he be in the Heaven or on the Earth.”

Sahih Bukhari: Volume 4, Book 55: Prophets (P.B.U.T), Number 589:

Narrated Abdur-Rahman bin Abi Laila (R.A):

 Ka’b bin Ujrah (R.A) met me and said, “Shall I not give you a present I got from the Prophet [S.A.W.S]?” ‘Abdur-Rahman (R.A) said, “Yes, give it to me.” I said, “We asked ALLAH [S.W.T]’s Apostle [S.A.W.S] saying, ‘O ALLAH [S.W.T]’s Apostle [S.A.W.S]! How should one (ask ALLAH [S.W.T] to) send blessings on you, the members of the family, for ALLAH [S.W.T] has taught us how to salute you (in the prayer)?’ He said, ‘Say: O ALLAH! Send YOUR Mercy on Muhammad and on the family of Muhammad, as YOU sent YOUR Mercy on Abraham and on the family of Abraham, for YOU are the MOST PRAISEWORTHY, the MOST GLORIOUS. O ALLAH! Send YOUR Blessings on Muhammad and the family of Muhammad, as YOU sent YOUR Blessings on Abraham and on the family of Abraham, for YOU are the MOST PRAISEWORTHY, the MOST GLORIOUS.'”

Jami’ at-Tirmidhi: Chapter 21, Book 3: The Book on Al-Witr, Hadith 33:

Abdullah bin Mas’ud (R.A) narrated:

 That ALLAH [S.W.T]’s Messenger [S.A.W.S] said: “The person closest to me on the Day of Judgment is the one who sent the most Salat upon me.”

Jami’ at-Tirmidhi: Chapter 21, Book 3: The Book on Al-Witr, Hadith 34:

Abu Huraira (R.A) narrated:

 That ALLAH [S.W.T]’s Messenger [S.A.W.S] said: “Whoever sends Salat upon me, ALLAH [S.W.T] sends Salat upon him ten times.”

Sahih Bukhari: Volume 8, Book 73: Good Manners and Form, Number 2:

Narrated Abu Huraira (R.A):

 A man came to ALLAH [S.W.T]’s Apostle [S.A.W.S] and said, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! Who is more entitled to be treated with the best companionship by me?” The Prophet [S.A.W.S] said, “Your mother.” The man said. “Who is next?” The Prophet [S.A.W.S] said, “Your mother.” The man further said, “Who is next?” The Prophet [S.A.W.S] said, “Your mother.” The man asked for the fourth time, “Who is next?” The Prophet [S.A.W.S] said, “Your father.”

Sahih Bukhari: Volume 2, Book 15: The Two Festivals (Eids), Number 86:

Narrated Ibn Abbas (R.A):

 The Prophet [S.A.W.S] said, “No good deeds done on other days are superior to those done on these (first ten days of Dhul Hijja).” Then some companions (R.A) of the Prophet [S.A.W.S] said, “Not even Jihad?” He replied, “Not even Jihad, except that of a man who does it by putting himself and his property in danger (for ALLAH [S.W.T]’s Sake) and does not return with any of those things.”

Sahih Muslim: Chapter 28, Book 6: Fasting (Kitab Al-Sawm), Number 2566:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: ALLAH [S.W.T], the EXALTED and MAJESTIC said: Every act of the son of Adam (P.B.U.H) is for him, except fasting. It is (exclusively) meant for ME and I (Alone) will reward it. Fasting is a shield. When any one of you is fasting on a day, he should neither indulge in obscene language, nor raise the voice; or if anyone reviles him or tries to quarrel with him he should say: I am a person fasting. By HIM, in WHOSE Hand is the life of Muhammad [S.A.W.S], the breath of the observer of fast is sweeter to ALLAH [S.W.T] on the Day of Judgment than the fragrance of musk. The one who fasts has two (occasions) of joy, one when he breaks the fast he is glad with the breaking of (the fast) and one when he meets his LORD he is glad with his fast.

Sahih Muslim: Chapter 1, Book 40: Pertaining To Paradise, Its Description, Its Bounties And Its Intimates (Kitab Al-Jannat Wa Sifat Na’Imiha Wa Ahliha), Number 6783:

Sahl b. Sa’d as-Sa’idi (R.A) reported:

 I was in the company of ALLAH [S.W.T]’s Messenger [S.A.W.S] that he gave a description of Paradise and then ALLAH [S.W.T]’s Apostle [S.A.W.S] concluded with these words: There would be bounties which the eye has not seen and the ear has not heard and no human heart has ever perceived them. He then recited this verse: “They forsake (their) beds, calling upon their LORD in fear and in hope, and spend out of what WE have given them. So no soul knows what refreshment of the eyes is hidden for them; a reward for what they did” (32.16-17)

Sahih Bukhari: Volume 1, Book 2: Belief, Number 38:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “Religion is very easy and whoever overburdens himself in his religion will not be able to continue in that way. So you should not be extremists, but try to be near to perfection and receive the good tidings that you will be rewarded; and gain strength by Worshiping in the mornings, the nights.”

Sahih Muslim: Chapter 34, Book 30: Pertaining To The Excellent Qualities Of The Holy Prophet [S.A.W.S] And His Companions (R.A), Number 5818:

Abu Huraira (R.A) reported:

 That he heard ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: Avoid that which I forbid you to do and do that which I command you to do to the best of your capacity. Verily the people before you went to their doom because they had put too many questions to their Prophets (P.B.U.T) and then disagreed with their teachings.

Sahih Bukhari: Volume 4, Book 51: Wills and Testaments (Wasaayaa), Number 28:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “Avoid the seven great destructive sins.” The people enquire, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! What are they? “He said, “To join others in Worship along with ALLAH [S.W.T], to practice sorcery, to kill the life which ALLAH [S.W.T] has forbidden except for a just cause (according to Islamic law), to eat up Riba (usury), to eat up an orphan’s wealth, to give back to the enemy and fleeing from the battlefield at the time of fighting, and to accuse chaste women, who never even think of anything touching chastity and are good believers.

Sahih Bukhari: Volume 1, Book 11: Call to Prayers (Adhaan), Number 629:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “ALLAH [S.W.T] will give shade, to seven, on the Day when there will be no shade but HIS. (These seven persons are) a just ruler, a youth who has been brought up in the Worship of ALLAH [S.W.T] (i.e. Worships ALLAH [S.W.T] sincerely from childhood), a man whose heart is attached to the Mosques (i.e. to pray the compulsory prayers in the Mosque in congregation), two persons who love each other Only for ALLAH [S.W.T]’s Sake and they meet and part in ALLAH [S.W.T]’s Cause Only, a man who refuses the call of a charming woman of noble birth for illicit intercourse with her and says: I am afraid of ALLAH [S.W.T], a man who gives charitable gifts so secretly that his left hand does not know what his right hand has given (i.e. nobody knows how much he has given in charity), and a person who remembers ALLAH [S.W.T] in seclusion and his eyes are then flooded with tears.”

Sahih Bukhari: Volume 4, Book 52: Fighting for the Cause of ALLAH [S.W.T], Number 65:

Narrated Abu Musa (R.A):

 A man came to the Prophet [S.A.W.S] and asked, “A man fights for war booty; another fights for fame and a third fights for showing off; which of them fights in ALLAH [S.W.T]’s Cause?” The Prophet [S.A.W.S] said, “He who fights that ALLAH [S.W.T]’s Word (i.e. Islam) should be Superior, fights in ALLAH [S.W.T]’s Cause.”

Sahih Muslim: Chapter 34, Book 20: On Government (Kitab Al-Imara), Number 4655:

It has been narrated on the authority of Abu Huraira (R.A):

 That the Messenger of ALLAH [S.W.T] [S.A.W.S] said: Of the men he lives the best life who holds the reins of his horse (ever ready to march) in the way of ALLAH [S.W.T], flies on its back whenever he hears a fearful shriek, or a call for help, flies to it seeking death at places where it can be expected. (Next to him) is a man who lives with his sheep at a hill-top or in a valley, says his prayers regularly, gives Zakat and Worships his LORD until death comes to him.

Sahih Bukhari: Volume 4, Book 52: Fighting for the Cause of ALLAH [S.W.T] (Jihaad), Number 48:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “Whoever believes in ALLAH [S.W.T] and HIS Apostle [S.A.W.S], offer prayer perfectly and fasts the month of Ramadan, will rightfully be granted Paradise by ALLAH [S.W.T], no matter whether he fights in ALLAH [S.W.T]’s Cause or remains in the land where he is born.” The people said, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! Shall we acquaint the people with this good news?” He said, “Paradise has one-hundred grades which ALLAH [S.W.T] has reserved for the Mujahidin who fight in HIS Cause, and the distance between each of two grades is like the distance between the Heaven and the Earth. So, when you ask ALLAH [S.W.T] (for something), ask for Al-Firdaus which is the best and highest part of Paradise.” (i.e. the sub-narrator added, “I think the Prophet [S.A.W.S] also said, ‘Above it (i.e. Al-Firdaus) is the Throne of BENEFICENT (i.e. ALLAH [S.W.T]), and from it originate the rivers of Paradise.”)

Sahih Muslim: Chapter 83, Book 1: Faith (Kitab Al Iman), Number 0363:

It is reported on the authority of al-Mughira b. Shu’ba (R.A):

 That the Messenger of ALLAH [S.W.T] [S.A.W.S] said: Moses (P.B.U.H) asked his LORD: Who amongst the inhabitants of Paradise is the lowest to rank? HE (ALLAH [S.W.T]) said: The person who would be admitted into Paradise last of all among those deserving of Paradise who are admitted to it. I would be said to him: Enter Paradise. He would say: O my LORD! How (should I enter) while the people have settled in their apartments and taken the shares (portions)? It would be said to him: Would you be pleased if there be for you like the kingdom of a king amongst the kings of the world? He would say: I am pleased my LORD. HE (ALLAH [S.W.T]) would say: For you is that, and like that, and like that, and like that, and that. He would say at the fifth (point): I am well pleased, my LORD. HE (ALLAH [S.W.T]) would say: It is for you and ten times like it, and for you is what your self desires and your eye enjoys. He would say: I am well pleased, my LORD. He (Moses (P.B.U.H)) said: (Which is) the highest of their (inhabitants of Paradise) ranks? HE (ALLAH [S.W.T]) said: They are those Whom I choose. I establish their Honor with MY OWN Hand and then set a seal over it (and they would be Blessed with Bounties) which no eye has seen, no ear has heard and no human mind has perceived: and this is substantiated by the Book of ALLAH [S.W.T], the EXALTED and GREAT: “So no soul knows what delight of the eye is hidden for them; a reward for what they did” (32.17).

 

Sahih Bukhari: Volume 1, Book 1: Revelation, Number 2:

Narrated ‘Aisha (R.A) (The mother of the faithful believers):

 Al-Harith bin Hisham (R.A) asked ALLAH [S.W.T]’s Apostle [S.A.W.S] “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! How is the Divine Inspiration revealed to you?” ALLAH [S.W.T]’s Apostle [S.A.W.S] replied, “Sometimes it is (revealed) like the ringing of a bell, this form of Inspiration is the hardest of all and then this state passes’ off after I have grasped what is inspired. Sometimes the Angel (P.B.U.H) comes in the form of a man and talks to me and I grasp whatever he says.” ‘Aisha (R.A) added: Verily I saw the Prophet [S.A.W.S] being inspired Divinely on a very cold day and noticed the Sweat dropping from his forehead (as the Inspiration was over).

Sahih Bukhari: Volume 1, Book 1: Revelation, Number 3:

Narrated ‘Aisha (R.A) (The mother of the faithful believers):

 The commencement of the Divine Inspiration to ALLAH [S.W.T]’s Apostle [S.A.W.S] was in the form of good dreams which came true like bright day light, and then the love of seclusion was bestowed upon him. He used to go in seclusion in the cave of Hira where he used to Worship (ALLAH [S.W.T] Alone) continuously for many days before his desire to see his family. He used to take with him the journey food for the stay and then come back to (his wife) Khadija (R.A) to take his food like-wise again till suddenly the Truth descended upon him while he was in the cave of Hira. The Angel (P.B.U.H) came to him and asked him to read. The Prophet [S.A.W.S] replied, “I do not know how to read. The Prophet [S.A.W.S] added, “The Angel (P.B.U.H) caught me (forcefully) and pressed me so hard that I could not bear it anymore. He then released me and again asked me to read and I replied, ‘I do not know how to read.’ Thereupon he caught me again and pressed me a second time till I could not bear it anymore. He then released me and again asked me to read but again I replied, ‘I do not know how to read (or what shall I read)?’ Thereupon he caught me for the third time and pressed me, and then released me and said, ‘Read in the Name of your LORD, who has Created (all that exists) has created man from a clot. Read! And your LORD is the MOST GENEROUS.” (96.1-3) Then ALLAH [S.W.T]’s Apostle [S.A.W.S] returned with the Inspiration and with his heart beating severely. Then he went to Khadija bint Khuwailid (R.A) and said, “Cover me! Cover me!” They covered him till his fear was over and after that he told her everything that had happened and said, “I fear that something may happen to me.” Khadija (R.A) replied, “Never! By ALLAH [S.W.T], ALLAH [S.W.T] will never disgrace you. You keep good relations with your Kith and kin, help the poor and the destitute, serve your guests generously and assist the deserving calamity-afflicted ones.” Khadija (R.A) then accompanied him to her cousin Waraqa bin Naufal bin Asad bin ‘Abdul ‘Uzza, who, during the Pre-Islamic Period became a Christian and used to write the writing with Hebrew letters. He would write from the Gospel in Hebrew as much as ALLAH [S.W.T] wished him to write. He was an old man and had lost his eyesight. Khadija (R.A) said to Waraqa, “Listen to the story of your nephew, O my cousin!” Waraqa asked, “O my nephew! What have you seen?” ALLAH [S.W.T]’s Apostle [S.A.W.S] described whatever he had seen. Waraqa said, “This is the same one who keeps the secrets (Angel Gabriel (P.B.U.H) whom ALLAH [S.W.T] had sent to Moses (P.B.U.H). I wish I were young and could live up to the time when your people would turn you out.” ALLAH [S.W.T]’s Apostle [S.A.W.S] asked, “Will they drive me out?” Waraqa replied in the affirmative and said, “Anyone (man) who came with something similar to what you have brought was treated with hostility; and if I should remain alive till the day when you will be turned out then I would support you strongly.” But after a few days Waraqa died and the Divine Inspiration was also paused for a while.Narrated Jabir bin ‘Abdullah Al-Ansari (R.A) while talking about the period of pause in Revelation reporting the speech of the Prophet [S.A.W.S] “While I was walking, all of a sudden I heard a voice from the sky. I looked up and saw the same Angel (P.B.U.H) who had visited me at the cave of Hira’ sitting on a chair between the sky and the earth. I got afraid of him and came back home and said, ‘Wrap me (in blankets).’ And then ALLAH [S.W.T] revealed the following Holy Verses (of Qur’an): ‘O you (i.e. Muhammad)! wrapped up in garments!’ Arise and warn (the people against ALLAH’s Punishment),… up to ‘and desert the idols.’ (74.1-5) After this the Revelation started coming strongly, frequently and regularly.”

Sahih Bukhari: Volume 1, Book 1: Revelation, Number 4:

Narrated Said bin Jubair (R.A):

 Ibn ‘Abbas (R.A) in the explanation of the Statement of ALLAH [S.W.T]. ‘Move not your tongue concerning (the Qur’an) to make haste therewith.” (75.16) Said “ALLAH [S.W.T]’s Apostle [S.A.W.S] used to bear the Revelation with great trouble and used to move his lips (quickly) with the Inspiration.” Ibn ‘Abbas (R.A) moved his lips saying, “I am moving my lips in front of you as ALLAH [S.W.T]’s Apostle [S.A.W.S] used to move his.” Said moved his lips saying: “I am moving my lips, as I saw Ibn ‘Abbas (R.A) moving his.” Ibn ‘Abbas (R.A) added, “So ALLAH [S.W.T] revealed ‘Move not your tongue concerning (the Qur’an) to make haste therewith. It is for US to collect it and to give you (O Muhammad) the ability to recite it (the Qur’an) (75.16-17) which means that ALLAH [S.W.T] will make him (the Prophet [S.A.W.S]) remember the portion of the Qur’an which was revealed at that time by heart and recite it. The Statement of ALLAH [S.W.T]: And ‘When WE have recited it to you (O Muhammad through Gabriel) then you follow its (Qur’an) recital’ (75.18) means ‘listen to it and be silent.’ Then it is for US (ALLAH [S.W.T]) to make It clear to you’ (75.19) means ‘Then it is (for ALLAH [S.W.T]) to make you recite it (and its meaning will be clear by itself through your tongue). Afterwards, ALLAH [S.W.T]’s Apostle [S.A.W.S] used to listen to Gabriel (P.B.U.H) whenever he came and after his departure he used to recite it as Gabriel (P.B.U.H) had recited it.”

Sahih Bukhari: Volume 1, Book 1: Revelation, Number 5:

Narrated Ibn ‘Abbas (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] was the most generous of all the people, and he used to reach the peak in generosity in the month of Ramadan when Gabriel (P.B.U.H) met him. Gabriel (P.B.U.H) used to meet him every night of Ramadan to teach him the Qur’an. ALLAH [S.W.T]’s Apostle [S.A.W.S] was the most generous person, even more generous than the strong uncontrollable wind (in readiness and haste to do charitable deeds).

Sahih Bukhari: Volume 1, Book 2: Belief, Number 17:

Narrated ‘Ubada bin As-Samit (R.A):

 Who took part in the battle of Badr and was a Naqib (a person heading a group of six persons), on the night of Al-‘Aqaba pledge: ALLAH [S.W.T]’s Apostle [S.A.W.S], said while a group of his companions (R.A) were around him, “Swear allegiance to me for:

1. Not to join anything in Worship along with ALLAH [S.W.T].

2. Not to steal.

3. Not to commit illegal sexual intercourse.

4. Not to kill your children.

5. Not to accuse an innocent person (to spread such an accusation among people).

6. Not to be disobedient (when ordered) to do good deed.”

The Prophet [S.A.W.S] added: “Whoever among you fulfills his pledge will be rewarded by ALLAH [S.W.T]. And whoever indulges in any one of them (except the ascription of partners to ALLAH [S.W.T]) and gets the punishment in this world, that punishment will be an expiation for that sin. And if one indulges in any of them, and ALLAH [S.W.T] conceals his sin, it is up to HIM to forgive or punish him (in the Hereafter).” ‘Ubada bin As-Samit (R.A) added: “So we swore allegiance for these.” (Points to ALLAH [S.W.T]’s Apostle [S.A.W.S])

Sahih Bukhari: Volume 1, Book 2: Belief, Number 40:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “If any one of you improve (follows strictly) his Islamic religion then his good deeds will be rewarded ten times to seven hundred times for each good deed and a bad deed will be recorded as it is.”

Sahih Bukhari: Volume 1, Book 2: Belief, Number 43:

Narrated ‘Umar bin Al-Khattab (R.A):

 Once a Jew said to me, “O the chief of believers! There is a verse in your Holy Book, which is read by all of you (Muslims), and had it been revealed to us, we would have taken that day (on which it was revealed as a day of celebration.” ‘Umar bin Al-Khattab (R.A) asked, “Which is that verse?” The Jew replied, “This day I have perfected your religion for you, completed MY favor upon you, And have chosen for you Islam as your religion.” (5:3) ‘Umar (R.A) replied, “No doubt, we know when and where this verse was revealed to The Prophet [S.A.W.S]. It was Friday and The Prophet [S.A.W.S] was standing at ‘Arafat (i.e. the Day of Hajj)”

Sahih Bukhari: Volume 1, Book 2: Belief, Number 45:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “(A believer) who accompanies the funeral procession of a Muslim out of sincere faith and hoping to attain ALLAH [S.W.T]’s reward and remains with it till the funeral prayer is offered and the burial ceremonies are over, he will return with a reward of two Qirats. Each Qirat is like the size of the (Mount) Uhud. He who offers the funeral prayer only and returns before the burial, will return with the reward of one Qirat only.”

Sahih Bukhari: Volume 1, Book 4: Ablution, Number 138:

Narrated Nu’am Al-Mujmir (R.A):

 Once I went up the roof of the Mosque, along with Abu Huraira (R.A). He perform ablution and said, “I heard The Prophet [S.A.W.S] saying, “On the Day of Resurrection, my followers will be called “Al-Ghurr-ul-Muhajjalun” from the trace of ablution and whoever can increase the area of his radiance should do so (i.e. by performing ablution regularly).'”

Sahih Bukhari: Volume 1, Book 4: Ablution, Number 215:

Narrated Ibn ‘Abbas (R.A):

 Once The Prophet [S.A.W.S], while passing through one of the grave-yards of Medina or Mecca heard the voices of two persons who were being tortured in their graves. The Prophet [S.A.W.S] said, “These two persons are being tortured not for a major sin (to avoid).” The Prophet [S.A.W.S] then added, “Yes! (they are being tortured for a major sin). Indeed, one of them never saved himself from being soiled with his urine while the other used to go about with calumnies (to make enmity between friends). The Prophet [S.A.W.S] then asked for a green leaf of a date-palm tree, broke it into two pieces and put one on each grave. On being asked why he had done so, he replied, “I hope that their torture might be lessened, till these get dried.”

Sahih Bukhari: Volume 1, Book 8: Prayers, Number 392:

Narrated Bara’ bin ‘Azib (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] prayed facing Baitul-Maqdis for sixteen or seventeen months but he loved to face the Ka’ba (at Mecca) so ALLAH [S.W.T] revealed: “Verily, WE have seen the turning of your face to the heaven!” (2:144) So the Prophet [S.A.W.S] faced the Ka’ba and the fools amongst the people namely “the Jews” said, “What has turned them from their Qibla (Bait-ul-Maqdis) which they formerly observed”” (ALLAH [S.W.T] revealed): “Say: ‘To ALLAH belongs the East and the West. HE guides whom HE will to a straight path’.” (2:142) A man prayed with the Prophet [S.A.W.S] (facing the Ka’ba) and went out. He saw some of the Ansar praying the ‘Asr prayer with their faces towards Bait-ul-Maqdis, he said, “I bear witness that I prayed with ALLAH [S.W.T]’s Apostle [S.A.W.S] facing the Ka’ba.” So all the people turned their faces towards the Ka’ba.

Sahih Bukhari: Volume 1, Book 8: Prayers, Book 8, Number 417:

Narrated ‘Itban bin Malik (R.A):

 Who was one of the Companions (R.A) of ALLAH [S.W.T]’s Apostle [S.A.W.S] and one of the Ansar’s who took part in the battle of Badr: I came to ALLAH [S.W.T]’s Apostle [S.A.W.S] and said, “O ALLAH [S.W.T]’s Apostle [S.A.W.S] I have weak eyesight and I lead my people in prayers. When it rains the water flows in the valley between me and my people so I cannot go to their Mosque to lead them in prayer. O ALLAH [S.W.T]’s Apostle [S.A.W.S]! I wish you would come to my house and pray in it so that I could take that place as a Musalla. ALLAH [S.W.T]’s Apostle [S.A.W.S] said. “ALLAH willing, I will do so.” Next day after the sun rose high, ALLAH [S.W.T]’s Apostle [S.A.W.S] and Abu Bakr (R.A) came and ALLAH [S.W.T]’s Apostle [S.A.W.S] asked for permission to enter. I gave him permission and he did not sit on entering the house but said to me, “Where do you like me to pray?” I pointed to a place in my house. So ALLAH [S.W.T]’s Apostle [S.A.W.S] stood there and said, ‘ALLAHU Akbar’, and we all got up and aligned behind him and offered a two-Rak’at prayer and ended it with Taslim. We requested him to stay for a meal called “Khazira” which we had prepared for him. Many members of our family gathered in the house and one of them said, “Where is Malik bin Al-Dukhaishin or Ibn Al-Dukhshun?” One of them replied, “He is a hypocrite and does not love ALLAH [S.W.T] and HIS Apostle [S.A.W.S].” Hearing that, ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “Do not say so. Haven’t you seen that he said, ‘None has the right to be Worshiped but ALLAH [S.W.T]’ for ALLAH [S.W.T]’s Sake Only?” He said, “ALLAH [S.W.T] and HIS Apostle [S.A.W.S] know better. We have seen him helping and advising hypocrites.” ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “ALLAH [S.W.T] has forbidden the (Hell) fire for those who say, ‘None has the right to be Worshiped but ALLAH [S.W.T]’ for ALLAH [S.W.T]’s Sake Only.”

Sahih Bukhari: Volume 1, Book 8: Prayers, Number 418:

Narrated ‘Aisha (R.A):

 The Prophet [S.A.W.S] used to start every thing from the right (for good things) whenever it was possible in all his affairs; for example: in washing, combing or wearing shoes.

Sahih Bukhari: Volume 1, Book 8: Prayers, Number 427:

Narrated ‘Aisha (R.A) and ‘Abdullah bin ‘Abbas (R.A):

 When the last moment of the life of ALLAH [S.W.T]’s Apostle [S.A.W.S] came he started putting his ‘Khamisa’ on his face and when he felt hot and short of breath he took it off his face and said, “May ALLAH [S.W.T] curse the Jews and Christians for they built the places of Worship at the graves of their Prophets (P.B.U.T).” The Prophet [S.A.W.S] was warning (Muslims) of what those had done.

Sahih Bukhari: Volume 1, Book 8: Prayers, Number 429:

Narrated Jabir bin ‘Abdullah (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “I have been given five things which were not given to any amongst the Prophets (P.B.U.T) before me. These are:

1. ALLAH [S.W.T] made me victorious by awe (by HIS frightening my enemies) for a distance of one month’s journey.

2. The earth has been made for me (and for my followers) a place for praying and a thing to perform Tayammum. Therefore, my followers can pray wherever the time of a prayer is due.

3. The booty has been made Halal (lawful) for me (and was not made so for anyone else).

4. Every Prophet (P.B.U.T) used to be sent to his nation exclusively but I have been sent to all mankind.

5. I have been given the right of intercession (on the Day of Resurrection.)

Sahih Bukhari: Volume 1, Book 11: Call to Prayers (Adhaan), Number 588:

Narrated Jabir bin ‘Abdullah (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “Whoever after listening to the Adhaan says, ‘Allahumma Rabba hadhihi-d-da’ watit-tammati was-salatil qa’imati, ati Muhammadan al-wasilata wal-fadilata, wab’ athhu maqaman mahmudan-il-ladhi wa’ adtahu (O ALLAH! LORD of this perfect call (of not ascribing partners to YOU) and of the regular prayer which is going to be established! Kindly give Muhammad [S.A.W.S] the right of intercession and superiority and send him (on the Day of Judgment) to the best and the highest place in Paradise which YOU promised him)’, then intercession for me will be permitted for him on the Day of Resurrection”).

Sahih Bukhari: Volume 1, Book 11: Call to Prayers (Adhaan), Number 620:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “The reward of the prayer offered by a person in congregation is twenty five times greater than that of the prayer offered in one’s house or in the market (alone). And this is because if he performs ablution and does it perfectly and then proceeds to the Mosque with the sole intention of praying, then for every step he takes towards the Mosque, he is upgraded one degree in reward and his one sin is taken off (crossed out) from his accounts (of deeds). When he offers his prayer, the Angels (P.B.U.T) keep on asking ALLAH [S.W.T]’s Blessings and ALLAH [S.W.T]’s Forgiveness for him as long as he is (staying) at his Musalla. They say, ‘O ALLAH! Bestow YOUR Blessings upon him, be Merciful and Kind to him.’ And one is regarded in prayer as long as one is waiting for the prayer.”

Sahih Bukhari: Volume 1, Book 12: Characteristics of Prayer, Number 817:

Narrated Abu Said Al-Khudri (R.A):

 The Prophet [S.A.W.S] said, “Ghusl (taking a bath) on Friday is compulsory for every Muslim reaching the age of puberty.”

Sahih Bukhari: Volume 2, Book 13: Friday Prayer, Number 6:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “Any person who takes a bath on Friday like the bath of Janaba and then goes for the prayer (in the first hour i.e. early), it is as if he had sacrificed a camel (in ALLAH [S.W.T]’s Cause); and whoever goes in the second hour it is as if he had sacrificed a cow; and whoever goes in the third hour, then it is as if he had sacrificed a horned ram; and if one goes in the fourth hour, then it is as if he had sacrificed a hen; and whoever goes in the fifth hour then it is as if he had offered an egg. When the Imam comes out (i.e. starts delivering the Khutba), the Angels (P.B.U.T) present themselves to listen to the Khutba.”

Sahih Bukhari: Volume 2, Book 21: Prayer at Night (Tahajjud), Number 243:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “satan puts three knots at the back of the head of any of you if he is asleep. On every knot he reads and exhales the following words, ‘The night is long, so stay asleep.’ When one wakes up and remembers ALLAH [S.W.T], one knot is undone; and when one performs ablution, the second knot is undone, and when one prays the third knot is undone and one gets up energetic with a good heart in the morning; otherwise one gets up lazy and with a mischievous heart.”

Sahih Bukhari: Volume 2, Book 23: Funerals (Al-Janaa’iz), Number 440:

Narrated Ibn Shihab (R.A):

 The funeral prayer should be offered for every child even if he were the son of a prostitute as he was born with a true faith of Islam (i.e. to Worship none but ALLAH [S.W.T] Alone). If his parents are Muslims, particularly the father, even if his mother were a non-Muslim, and if he after the delivery cries (even once) before his death (i.e. born alive) then the funeral prayer must be offered. And if the child does not cry after his delivery (i.e. born dead) then his funeral prayer should not be offered, and he will be considered as a miscarriage. Abu Huraira (R.A) narrated that the Prophet [S.A.W.S] said, “Every child is born with a true faith (i.e. to Worship none but ALLAH [S.W.T] Alone) but his parents convert him to Judaism or to Christianity or to Magainism, as an animal delivers a perfect baby animal. Do you find it mutilated?” Then Abu Huraira (R.A) recited the holy verses: ‘The pure ALLAH [S.W.T]’s Islamic nature (true faith i.e. to Worship none but ALLAH [S.W.T] Alone), with which HE has created human beings.'” (30.30).

Sahih Bukhari: Volume 2, Book 23: Funerals (Al-Janaa’iz), Number 442:

Narrated Said bin Al-Musaiyab (R.A) from his father:

 When the time of the death of Abu Talib approached, ALLAH [S.W.T]’s Apostle [S.A.W.S] went to him and found Abu Jahl bin Hisham and ‘Abdullah bin Abi Umaiya bin Al-Mughira by his side. ALLAH [S.W.T]’s Apostle [S.A.W.S] said to Abu Talib, “O uncle! Say: None has the right to be Worshiped but ALLAH [S.W.T], a sentence with which I shall be a witness (i.e. argue) for you before ALLAH [S.W.T]. Abu Jahl and ‘Abdullah bin Abi Umaiya said, O Abu Talib! Are you going to denounce the religion of Abdul Muttalib?” ALLAH [S.W.T]’s Apostle [S.A.W.S] kept on inviting Abu Talib to say it (i.e. ‘None has the right to be Worshiped but ALLAH [S.W.T] while they (Abu Jahl and Abdullah) kept on repeating their statement till Abu Talib said as his last statement that he was on the religion of Abdul Muttalib and refused to say, ‘None has the right to be Worshiped but ALLAH [S.W.T].’ (Then ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “I will keep on asking ALLAH [S.W.T]’s forgiveness for you unless I am forbidden (by ALLAH [S.W.T]) to do so.” So ALLAH [S.W.T] revealed (the verse) concerning him (i.e. It is not fitting for the Prophet (P.B.U.T) and those who believe that they should invoke (ALLAH [S.W.T]) for forgiveness for pagans even though they be of kin, after it has become clear to them that they are companions of the fire (9.113).

Sahih Bukhari: Volume 2, Book 23: Funerals (Al-Janaa’iz), Number 445:

Narrated Thabit bin Ad-Dahhak (R.A):

 The Prophet [S.A.W.S] said, “Whoever intentionally swears falsely by a religion other than Islam, then he is what he has said, (e.g. if he says, ‘If such thing is not true then I am a Jew,’ he is really a Jew). And whoever commits suicide with piece of iron will be punished with the same piece of iron in the Hell Fire.” Narrated Jundab (R.A) the Prophet [S.A.W.S] said, “A man was inflicted with wounds and he committed suicide, and so ALLAH [S.W.T] said: MY slave has caused death on himself hurriedly, so I forbid Paradise for him.”

Sahih Bukhari: Volume 2, Book 24: Obligatory Charity Tax (Zakat), Number 537:

Narrated Ibn Abbas (R.A):

 When ALLAH [S.W.T]’s Apostle [S.A.W.S] sent Muadh (R.A) to Yemen, he said (to him), “You are going to people of a (Divine) Book. First of all invite them to Worship ALLAH [S.W.T] (Alone) and when they come to know ALLAH [S.W.T], inform them that ALLAH [S.W.T] has enjoined on them, five prayers in every day and night; and if they start offering these prayers, inform them that ALLAH [S.W.T] has enjoined on them, the Zakat. And it is to be taken from the rich amongst them and given to the poor amongst them; and if they obey you in that, take Zakat from them and avoid (don’t take) the best property of the people as Zakat.”

Sahih Bukhari: Volume 3, Book 31: Fasting, Number 115:

Narrated Talha bin ‘Ubaid-Ullah (R.A):

 A bedouin with unkempt hair came to ALLAH [S.W.T]’s Apostle [S.A.W.S] and said, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! Inform me what ALLAH [S.W.T] has made compulsory for me as regards the prayers.” He replied: “You have to offer perfectly the five compulsory prayers in a day and night (24 hours), unless you want to pray Nawafil.” The bedouin further asked, “Inform me what ALLAH [S.W.T] has made compulsory for me as regards fasting.” He replied, “You have to fast during the whole month of Ramadan, unless you want to fast more as Nawafil.” The bedouin further asked, “Tell me how much Zakat ALLAH [S.W.T] has enjoined on me.” Thus, ALLAH [S.W.T]’s Apostle [S.A.W.S] informed him about all the rules (i.e. fundamentals) of Islam. The bedouin then said, “By HIM WHO has honored you, I will neither perform any Nawafil nor will I decrease what ALLAH [S.W.T] has enjoined on me. ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “If he is saying the truth, he will succeed (or he will be granted Paradise).”

Sahih Bukhari, Volume 3, Book 31: Fasting, Number 215:

Narrated Abu Said Al-Khudri (R.A) (who fought in twelve Ghazawat in the company of the Prophet [S.A.W.S]):

 I heard four things from the Prophet [S.A.W.S] and they won my admiration. He said:

1. “No lady should travel on a journey of two days except with her husband or a Dhi-Mahram”;

2. “No fasting is permissible on the two days of Id-ul-Fitr and ‘Id-ul-Adha”;

3. “No prayer (may be offered) after the morning compulsory prayer until the sun rises; and no prayer after the ‘Asr prayer till the sun sets”;

4. “One should travel only for visiting three Masjid (Mosques): Masjid-ul-Haram (Mecca), Masjid-ul-Aqsa (Jerusalem), and this (my) Mosque (at Medina)”.

Sahih Bukhari: Volume 3, Book 34: Sales and Trade, Number 430:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “ALLAH [S.W.T] says, ‘I will be against three persons on the Day of Resurrection:

1. One who makes a covenant in MY Name, but he proves treacherous.

2. One who sells a free person (as a slave) and eats the price,

3. And one who employs a laborer and gets the full work done by him but does not pay him his wages.’ “

Sahih Bukhari: Volume 3, Book 38: Representation, Authorization, Business by Proxy, Number 505t:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] deputed me to keep Sadaqat (al-Fitr) of Ramadan. A comer came and started taking handfuls of the foodstuff (of the Sadaqa) (stealthily). I took hold of him and said, “By ALLAH [S.W.T], I will take you to ALLAH [S.W.T]’s Apostle [S.A.W.S].” He said, “I am needy and have many dependents, and I am in great need.” I released him, and in the morning ALLAH [S.W.T]’s Apostle [S.A.W.S] asked me, “What did your prisoner do yesterday?” I said, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! The person complained of being needy and of having many dependents, so, I pitied him and let him go.” ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “Indeed, he told you a lie and he will be coming again.” I believed that he would show up again as ALLAH [S.W.T]’s Apostle [S.A.W.S] had told me that he would return. So, I waited for him watchfully. When he (showed up and) started stealing handfuls of foodstuff, I caught hold of him again and said, “I will definitely take you to ALLAH [S.W.T]’s Apostle [S.A.W.S]. He said, “Leave me, for I am very needy and have many dependents. I promise I will not come back again.” I pitied him and let him go. In the morning ALLAH [S.W.T]’s Apostle [S.A.W.S] asked me, “What did your prisoner do.” I replied, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! He complained of his great need and of too many dependents, so I took pity on him and set him free.” ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “Verily, he told you a lie and he will return.” I waited for him attentively for the third time, and when he (came and) started stealing handfuls of the foodstuff, I caught hold of him and said, “I will surely take you to ALLAH [S.W.T]’s Apostle [S.A.W.S] as it is the third time you promise not to return, yet you break your promise and come.” He said, “(Forgive me and) I will teach you some words with which ALLAH [S.W.T] will benefit you.” I asked, “What are they?” He replied, “Whenever you go to bed, recite “Ayat-al-Kursi”– ‘Allahu la ilaha illa huwa-l-Haiy-ul Qaiyum’ till you finish the whole verse. (If you do so), ALLAH [S.W.T] will appoint a guard for you who will stay with you and no satan will come near you till morning.” So, I released him. In the morning, ALLAH [S.W.T]’s Apostle [S.A.W.S] asked, “What did your prisoner do yesterday?” I replied, “He claimed that he would teach me some words by which ALLAH [S.W.T] will benefit me, so I let him go.” ALLAH [S.W.T]’s Apostle [S.A.W.S] asked, “What are they?” I replied, “He said to me, ‘Whenever you go to bed, recite Ayat-al-Kursi from the beginning to the end —- Allahu la ilaha illa huwa-l-Haiy-ul-Qaiyum—-.’ He further said to me, ‘(If you do so), ALLAH [S.W.T] will appoint a guard for you who will stay with you, and no satan will come near you till morning.’ (Abu Huraira (R.A) or another sub-narrator) added that they (the Companions (R.A)) were very keen to do good deeds. The Prophet [S.A.W.S] said, “He really spoke the truth, although he is an absolute liar. Do you know whom you were talking to, these three nights, O Abu Huraira?” Abu Huraira (R.A) said, “No.” He said, “It was satan.”

Sahih Bukhari: Volume 3, Book 39: Agriculture, Number 513:

Narrated Anas bin Malik (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “There is none amongst the Muslims who plants a tree or sows seeds, and then a bird, or a person or an animal eats from it, but is regarded as a charitable gift for him.”

Sahih Bukhari: Volume 3, Book 39: Agriculture, Number 517:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “While a man was riding a cow, it turned towards him and said, ‘I have not been created for this purpose (i.e. carrying), I have been created for sloughing.” The Prophet [S.A.W.S] added, “I, Abu Bakr and ‘Umar (R.A) believe in the story.” The Prophet [S.A.W.S] went on, “A wolf caught a sheep, and when the shepherd chased it, the wolf said, ‘Who will be its guard on the day of wild beasts, when there will be no shepherd for it except me?’ “After narrating it, the Prophet [S.A.W.S] said, “I, Abu Bakr and ‘Umar (R.A) too believe it.” Abu Salama (R.A) (a sub-narrator) said, “Abu Bakr and ‘Umar (R.A) were not present then.” (It has been written that a wolf also spoke to one of the Companions (R.A) of the Prophet [S.A.W.S] near Medina narrated in Fatah-al-Bari:Narrated Unais bin ‘Amr: Ahban bin Aus (R.A) said, “I was amongst my sheep. Suddenly a wolf caught a sheep and I shouted at it. The wolf sat on its tail and addressed me, saying, ‘Who will look after it (i.e. the sheep) when you will be busy and not able to look after it? Do you forbid me the provision which ALLAH [S.W.T] has provided me?'” Ahban (R.A) added, “I clapped my hands and said, ‘By ALLAH [S.W.T], I have never seen anything more curious and wonderful than this!’ On that the wolf said, ‘There is something (more curious) and wonderful than this; that is, ALLAH [S.W.T]’s Apostle [S.A.W.S] in those palm trees, inviting people to ALLAH [S.W.T] (i.e. Islam).’ “Unais bin ‘Amr (R.A) further said, “Then Ahban (R.A) went to ALLAH [S.W.T]’s Apostle [S.A.W.S] and informed him what happened and embraced Islam.)” Palm trees or other trees and share the fruits with me.”

Sahih Bukhari: Volume 3, Book 40: Distribution of Water, Number 547:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “There are three persons whom ALLAH [S.W.T] will not look at on the Day of Resurrection, nor will he purify them and theirs shall be a severe punishment. They are:

1. A man possessed superfluous water, on a way and he withheld it from travelers.

2. A man who gave a pledge of allegiance to a ruler and he gave it only for worldly benefits. If the ruler gives him something he gets satisfied, and if the ruler withholds something from him, he gets dissatisfied.

3. And man displayed his goods for sale after the ‘Asr prayer and he said, ‘By ALLAH [S.W.T], except WHOM None has the right to be Worshiped, I have been given so much for my goods,’ and somebody believes him (and buys them).” The Prophet [S.A.W.S] then recited: “Verily! Those who purchase a little gain at the cost of ALLAH [S.W.T]’s Covenant and their oaths.” (3.77)

Sahih Bukhari: Volume 3, Book 43: Oppressions, Number 622:

Narrated ‘Abdullah bin Umar (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “A Muslim is a brother of another Muslim, so he should not oppress him, nor should he hand him over to an oppressor. Whoever fulfilled the needs of his brother, ALLAH [S.W.T] will fulfill his needs; whoever brought his (Muslim) brother out of a discomfort, ALLAH [S.W.T] will bring him out of the discomforts of the Day of Resurrection, and whoever screened a Muslim, ALLAH [S.W.T] will screen him on the Day of Resurrection.”

Sahih Bukhari: Volume 3, Book 43: Oppressions, Number 624:

Narrated Anas (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “Help your brother, whether he is an oppressor or he is an oppressed one. People asked, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! It is all right to help him if he is oppressed, but how should we help him if he is an oppressor?” The Prophet [S.A.W.S] said, “By preventing him from oppressing others.”

Sahih Bukhari: Volume 3, Book 46: Manumission of Slaves, Number 715:

Narrated Hisham (R.A):

 My father told me that Hakim bin Hizam (R.A) manumitted one-hundred slaves in the pre-Islamic period of ignorance and slaughtered one-hundred camels (and distributed them in charity). When he embraced Islam he again slaughtered one-hundred camels and manumitted one-hundred slaves. Hakim (R.A) said, “I asked ALLAH [S.W.T]’s Apostle [S.A.W.S], ‘O ALLAH [S.W.T]’s Apostle [S.A.W.S]! What do you think about some good deeds I used to practice in the pre-Islamic period of ignorance regarding them as deeds of righteousness?’ ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “You have embraced Islam along with all those good deeds you did.”

Sahih Bukhari: Volume 3, Book 48: Witnesses, Number 811:

Narrated Abu Al-Aswad (R.A):

 Once I went to Medina where there was an outbreak of disease and the people were dying rapidly. I was sitting with ‘Umar (R.A) and a funeral procession passed by. The people praised the deceased. ‘Umar (R.A) said, “It has been affirmed” (Paradise). Then another funeral procession passed by. The people praised the deceased. ‘Umar (R.A) said, “It has been affirmed.” (Paradise). Then another funeral procession passed by. The people praised the deceased. ‘Umar (R.A) said, “It has been affirmed (Paradise).” Then a third funeral procession passed by and the people talked badly of the deceased. ‘Umar (R.A) said, “It has been affirmed (Hell).” I asked Umar (R.A), “O chief of the believers! What has been affirmed?” He said, “I have said what The Prophet [S.A.W.S] said. He said, ‘ALLAH [S.W.T] will admit into paradise any Muslim whose good character is attested by four persons.’ We asked The Prophet [S.A.W.S], ‘If there were three witnesses only?’ He said, ‘Even three.’ We asked, ‘If there were two only?’ He said, ‘Even two.’ But we did not ask him about one witness.”

Sahih Bukhari: Volume 3, Book 49: Peacemaking, Number 861:

Narrated Aisha (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “If somebody innovates something which is not in harmony with the principles of our religion, that thing is rejected.”

Sahih Bukhari: Volume 4, Book 52: Fighting for the Cause of ALLAH [S.W.T], Number 63:

Narrated Al-Bara (R.A):

 A man whose face was covered with an iron mask (i.e. clad in armor) came to The Prophet [S.A.W.S] and said, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! Shall I fight or embrace Islam first? “The Prophet [S.A.W.S] said, “Embrace Islam first and then fight.” So he embraced Islam, and was martyred. ALLAH [S.W.T]’s Apostle [S.A.W.S] said, A Little work, but a great reward. “(He did very little (after embracing Islam), but he will be rewarded in abundance).”

Sahih Bukhari: Volume 4, Book 52: Fighting for the Cause of ALLAH [S.W.T], Number 82:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “Five are regarded as martyrs: They are those who die because of plague, abdominal disease, drowning or a falling building etc., and the martyrs in ALLAH [S.W.T]’s Cause.”

Sahih Bukhari: Volume 4, Book 52: Fighting for the Cause of ALLAH [S.W.T], Number 142:

Narrated Sahl bin Sad As-Sa’di (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “To guard Muslims from infidels in ALLAH [S.W.T]’s Cause for one day is better than the world and whatever is on its surface, and a place in Paradise as small as that occupied by the whip of one of you is better than the world and whatever is on its surface; and a morning’s or an evening’s journey which a slave (person) travels in ALLAH [S.W.T]’s Cause is better than the world and whatever is on its surface.”

Sahih Bukhari: Volume 4, Book 52: Fighting for the Cause of ALLAH [S.W.T], Number 192:

Narrated Sahl bin Sad (R.A):

 That he heard the Prophet [S.A.W.S] on the day (of the battle) of Khaibar saying, “I will give the flag to a person at whose hands ALLAH [S.W.T] will grant victory.” So, the Companions (R.A) of the Prophet [S.A.W.S] got up, wishing eagerly to see to whom the flag will be given, and everyone of them wished to be given the flag. But the Prophet [S.A.W.S] asked for ‘Ali (R.A). Someone informed him that he was suffering from eye-trouble. So, he ordered them to bring ‘Ali (R.A) in front of him. Then The Prophet [S.A.W.S] spat in his eyes and his eyes were cured immediately as if he had never any eye-trouble. ‘Ali (R.A) said, “We will fight with them (i.e. infidels) till they become like us (i.e. Muslims).” The Prophet [S.A.W.S] said, “Be patient, till you face them and invite them to Islam and inform them of what ALLAH [S.W.T] has enjoined upon them. By ALLAH [S.W.T]! If a single person embraces Islam at your hands (i.e. through you), that will be better for you than the red camels.”

Sahih Bukhari: Volume 4, Book 54: Beginning of Creation, Number 415:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “ALLAH [S.W.T] the MOST SUPERIOR said, “The son of Adam (P.B.U.H) slights ME, and he should not slight ME, and he disbelieves in ME, and he ought not to do so. As for his slighting ME, it is that he says that I have a son; and his disbelief in ME is his statement that I shall not recreate him as I have created (him) before.”

Sahih Bukhari: Volume 4, Book 54: Beginning of Creation, Number 451:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “When the Imam, during the prayer, says, “ALLAH hears him who Praises HIM’, say: ‘O ALLAH! Our LORD! All the Praises are for YOU, for if the saying of anyone of you coincides with the saying of the Angels (P.B.U.T), his past sins will be forgiven.”

Sahih Bukhari: Volume 4, Book 54: Beginning of Creation, Number 452:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “As long as any-one of you is waiting for the prayer, he is considered to be praying actually, and the Angels (P.B.U.T) say, ‘O ALLAH! Be Merciful to him and Forgive him’, (and go on saying so) unless he leaves his place of praying or passes wind (i.e. breaks his ablution).”

Sahih Bukhari: Volume 4, Book 54: Beginning of Creation, Number 460:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “If a husband calls his wife to his bed (i.e. to have sexual relation) and she refuses and causes him to sleep in anger, the Angels (P.B.U.T) will curse her till morning.”

Sahih Bukhari: Volume 4, Book 54: Beginning of Creation, Number 463:

Narrated Abdullah bin ‘Umar (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “When anyone of you dies, he will be shown his destination both in the morning and in the evening, and if he belongs to the people of Paradise, he will be shown his place in Paradise, and if he is from the people of Hell, he will be shown his place in Hell.”

Sahih Bukhari: Volume 4, Book 54: Beginning of Creation, Number 467:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “ALLAH [S.W.T] said, “I have prepared for MY Pious slaves things which have never been seen by an eye, or heard by an ear, or imagined by a human being.” If you wish, you can recite this Verse from The Holy Qur’an:–“No soul knows what is kept hidden for them, of joy as a reward for what they used to do.” (32.17)

Sahih Bukhari: Volume 4, Book 54: Beginning of Creation, Number 475:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said “There is a tree in Paradise (which is so big and huge that) a rider could travel in its shade for a hundred years. And if you wish, you can recite:–‘In shade long extended..’ (56. 30) and a place in Paradise equal to an arrow bow of one of you, is better than (the whole earth) on which the sun rises and sets.”

Sahih Bukhari: Volume 4, Book 54: Beginning of Creation, Number 476:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “The first batch (of people) who will enter Paradise will be (glittering) like the full moon, and the batch next to them will be (glittering) like the most brilliant star in the sky. Their hearts will be as if the heart of a single man, for they will have neither enmity nor jealousy amongst themselves; everyone will have two wives from the houris, (who will be so beautiful, pure and transparent that) the marrow of the bones of their legs will be seen through the bones and the flesh.”

Sahih Bukhari: Volume 4, Book 54: Beginning of Creation, Number 478:

Narrated Abu Said Al-Khudri (R.A):

 The Prophet [S.A.W.S] said, “The people of Paradise will look at the dwellers of the lofty mansions (i.e. a superior place in Paradise) in the same way as one looks at a brilliant star far away in the East or in the West on the horizon; all that is because of their superiority over one another (in rewards).” On that the people said, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! Are these lofty mansions for the Prophets (P.B.U.T) which nobody else can reach? The Prophet [S.A.W.S] replied,” No! “By ALLAH [S.W.T] in WHOSE Hands my life is, these are for the men who believed in ALLAH [S.W.T] and also believed in the Apostles (P.B.U.T).”

Sahih Bukhari: Volume 4, Book 54: Beginning of Creation, Number 482:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “The (Hell) Fire complained to its LORD saying, ‘O my LORD! My different parts eat up each other.’ So, HE allowed it to take two breaths, one in the winter and the other in summer, and this is the reason for the severe heat and the bitter cold you find (in weather).”

Sahih Bukhari: Volume 4, Book 54: Beginning of Creation, Number 485:

Narrated Aisha (R.A):

 The Prophet [S.A.W.S] said, “Fever is from the heat of the (Hell) Fire, so cool it with water.”

Sahih Bukhari: Volume 4, Book 54: Beginning of Creation, Number 487:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “Your (ordinary) fire is one of 70 parts of the (Hell) Fire.” Someone asked, “O ALLAH [S.W.T]’s Apostle [S.A.W.S] this (ordinary) fire would have been sufficient (to torture the unbelievers),” ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “The (Hell) Fire has 69 parts more than the ordinary (worldly) fire, each part is as hot as this (worldly) fire.”

Sahih Bukhari: Volume 4, Book 54: Beginning of Creation, Number 495:

Narrated Abu Said Al-Khudri (R.A):

 The Prophet [S.A.W.S] said, “If while you are praying, somebody intends to pass in front of you, prevent him; and should he insist, prevent him again; and if he insists again, fight with him (i.e. prevent him violently e.g. pushing him violently), because such a person is (like) a devil.” Narrated Muhammad bin Sirin (R.A): Abu Huraira (R.A) said, “ALLAH [S.W.T]’s Apostle [S.A.W.S] put me in charge of the Zakat of Ramadan (i.e. Zakat-ul-Fitr). Someone came to me and started scooping some of the foodstuff of (Zakat) with both hands. I caught him and told him that I would take him to ALLAH [S.W.T]’s Apostle [S.A.W.S].” Then Abu Huraira (R.A) told the whole narration and added “He (i.e. the thief) said, ‘Whenever you go to your bed, recite the Verse of “Al-Kursi” (2.255) for then a guardian from ALLAH [S.W.T] will be guarding you, and satan will not approach you till dawn.’ “On that the Prophet [S.A.W.S] said, “He told you the truth, though he is a liar, and he (the thief) himself was the satan.”

Sahih Bukhari: Volume 4, Book 54: Beginning of Creation, Number 496:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “satan comes to one of you and says, ‘Who created so-and-so?’ Till he says, ‘Who has created your LORD?’ So, when he inspires such a question, one should seek refuge with ALLAH [S.W.T] and give up such thoughts.”

Sahih Bukhari: Volume 4, Book 54: Beginning of Creation, Number 497:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “When the month of Ramadan comes, the gates of Paradise are opened and the gates of the (Hell) Fire are closed, and the devils are chained.”

Sahih Bukhari: Volume 4, Book 54: Beginning of Creation, Number 500:

Narrated Jabir (R.A):

 The Prophet [S.A.W.S] said, “When nightfall’s, then keep your children close to you, for the devil spread out then. An hour later you can let them free; and close the gates of your house (at night), and mention ALLAH [S.W.T]’s Name thereupon, and cover your utensils, and mention ALLAH [S.W.T]’s Name thereupon, (and if you don’t have something to cover your utensil) you may put across it something (e.g. a piece of wood etc.).”

Sahih Bukhari: Volume 4, Book 54: Beginning of Creation, Number 502:

Narrated Sulaiman bin Surd (R.A):

 While I was sitting in the company of the Prophet [S.A.W.S], two men abused each other and the face of one of them became red with anger, and his jugular veins swelled (i.e. he became furious). On that the Prophet [S.A.W.S] said, “I know a word, the saying of which will cause him to relax, if he does say it. If he says: ‘I seek Refuge with ALLAH from satan.’ then all is anger will go away.” Some body said to him, “The Prophet [S.A.W.S] has said, ‘Seek refuge with ALLAH from satan.”‘ The angry man said, “Am I mad?”

Sahih Bukhari: Volume 4, Book 54: Beginning of Creation, Number 503:

Narrated Ibn ‘Abbas (R.A):

 The Prophet [S.A.W.S] said, “If anyone of you, on having sexual relation with his wife, says: ‘O ALLAH! Protect me from satan, and prevent satan from approaching the offspring you are going to give me,’ and if it happens that the lady conceives a child, satan will neither harm it nor be given power over it.”

Sahih Bukhari: Volume 4, Book 54: Beginning of Creation, Number 509:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “Yawning is from satan and if anyone of you yawns, he should check his yawning as much as possible, for if anyone of you (during the act of yawning) should say: ‘Ha’, satan will laugh at him.”

Sahih Bukhari: Volume 4, Book 54: Beginning of Creation, Number 516:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “If anyone of you rouses from sleep and performs the ablution, he should wash his nose by putting water in it and then blowing it out thrice, because satan has stayed in the upper part of his nose all the night.”

Sahih Bukhari: Volume 4, Book 54: Beginning of Creation, Number 522:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “When you hear the crowing of cocks, ask for ALLAH [S.W.T]’s Blessings for (their crowing indicates that) they have seen an Angel (P.B.U.H). And when you hear the braying of donkeys, seek Refuge with ALLAH [S.W.T] from satan for (their braying indicates) that they have seen a satan.”

Sahih Bukhari: Volume 4, Book 54: Beginning of Creation, Number 538:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “A prostitute was forgiven by ALLAH [S.W.T], because, passing by a panting dog near a well and seeing that the dog was about to die of thirst, she took off her shoe, and tying it with her head-cover she drew out some water for it. So, ALLAH [S.W.T] forgave her because of that.”

Sahih Bukhari: Volume 4, Book 54: Beginning of Creation, Number 590:

Narrated Ibn ‘Abbas (R.A):

 The Prophet [S.A.W.S] used to seek Refuge with ALLAH [S.W.T] for Al-Hasan and Al-Husain (R.A) and say: “Your forefather (i.e. Abraham (P.B.U.H)) used to seek Refuge with ALLAH [S.W.T] for Ishmael and Isaac (P.B.U.T) by reciting the following: ‘O ALLAH [S.W.T]! I seek Refuge with YOUR Perfect Words from every devil and from poisonous pests and from every evil, harmful, envious eye.'”

Sahih Bukhari: Volume 4, Book 55: Prophets (P.B.U.T), Number 548:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T] ‘s Apostle [S.A.W.S] said, “Treat women nicely, for a women is created from a rib, and the most curved portion of the rib is its upper portion, so, if you should try to straighten it, it will break, but if you leave it as it is, it will remain crooked. So treat women nicely.”

Sahih Bukhari: Volume 4, Book 55: Prophets (P.B.U.T), Number 555:

Narrated Abu Said (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “Noah (P.B.U.H) and his nation will come (on the Day of Resurrection and ALLAH [S.W.T] will ask (Noah (P.B.U.H)), “Did you convey (the Message)?’ He will reply, ‘Yes, O my LORD!’ Then ALLAH [S.W.T] will ask Noah (P.B.U.H)’s nation, ‘Did Noah convey MY Message to you?’ They will reply, ‘No, no Prophet came to us.’ Then ALLAH [S.W.T] will ask Noah (P.B.U.H), ‘Who will stand a witness for you?’ He will reply, ‘Muhammad [S.A.W.S] and his followers (will stand witness for me).’ So, I and my followers will stand as witnesses for him (that he conveyed ALLAH [S.W.T]’s Message).” That is, (the interpretation) of the Statement of ALLAH [S.W.T]: “Thus we have made you a just and the best nation that you might be witnesses Over mankind..” (2.143)

Sahih Bukhari: Volume 4, Book 55: Prophets (P.B.U.T), Number 567:

Narrated Abu Said Al-Khudri (R.A):

 The Prophet [S.A.W.S] said, “ALLAH [S.W.T] will say (on the Day of Resurrection), ‘O Adam (P.B.U.H).’ Adam (P.B.U.H) will reply, ‘Labbaik wa Sa’daik’, and all the good is in YOUR Hand.’ ALLAH [S.W.T] will say: ‘Bring out the people of the fire.’ Adam (P.B.U.H) will say: ‘O ALLAH [S.W.T]! How many are the people of the Fire?’ ALLAH [S.W.T] will reply: ‘From every one thousand, take out nine-hundred-and ninety-nine.’ At that time children will become hoary headed, every pregnant female will have a miscarriage, and one will see mankind as drunken, yet they will not be drunken, but dreadful will be the Wrath of ALLAH [S.W.T].” The companions (R.A) of The Prophet [S.A.W.S] asked, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! Who is that (excepted) one?” He said, “Rejoice with glad tidings; one person will be from you and one-thousand will be from Gog and Magog.” The Prophet [S.A.W.S] further said, “By HIM in WHOSE Hands my life is, hope that you will be one-fourth of the people of Paradise.” We shouted, “ALLAHU Akbar!” He added, “I hope that you will be one-third of the people of Paradise.” We shouted, “ALLAHU Akbar!” He said, “I hope that you will be half of the people of Paradise.” We shouted, “ALLAHU Akbar!” He further said, “You (Muslims) (compared with non Muslims) are like a black hair in the skin of a white ox or like a white hair in the skin of a black ox (i.e. your number is very small as compared with theirs).”

Sahih Bukhari: Volume 4, Book 55: Prophets (P.B.U.T), Number 585:

Narrated Abu Dhar (R.A):

 I said, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! Which Mosque was first built on the surface of the earth?” He said, “Al-Masjid-ul-,Haram (in Mecca).” I said, “Which was built next?” He replied “The Mosque of Al-Aqsa (in Jerusalem).” I said, “What was the period of construction between the two?” He said, “Forty years.” He added, “Wherever (you may be, and) the prayer time becomes due, perform the prayer there, for the best thing is to do so (i.e. to offer the prayers in time).”

Sahih Bukhari: Volume 4, Book 55: Prophets (P.B.U.T), Number 586:

Narrated Anas bin Malik (R.A):

 When the mountain of Uhud came in the sight of ALLAH [S.W.T]’s Apostle [S.A.W.S] he said: “This is a mountain that loves us and is loved by us. O ALLAH [S.W.T]! Abraham (P.B.U.H) made Mecca a sanctuary, and I make (the area) in between these two mountains (of Medina) a sanctuary.”

Sahih Bukhari: Volume 4, Book 55: Prophets (P.B.U.T), Number 644:

Narrated ‘Ubada (R.A):

 The Prophet [S.A.W.S] said, “If anyone testifies that None has the right to be Worshiped but ALLAH [S.W.T] Alone WHO has no partners, and that Muhammad [S.A.W.S] is HIS Slave and HIS Apostle, and that Jesus (P.B.U.H) is ALLAH [S.W.T]’s Slave and HIS Apostle and HIS Word which HE bestowed on Mary (P.B.U.H) and a Spirit created by HIM, and that Paradise is true, and Hell is true, ALLAH [S.W.T] will admit him into Paradise with the deeds which he had done even if those deeds were few.” (Junada (R.A), the sub-narrator said, ” ‘Ubada (R.A) added, ‘Such a person can enter Paradise through any of its eight gates he likes.”)

Sahih Bukhari: Volume 4, Book 55: Prophets (P.B.U.T), Number 657:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, By HIM in WHOSE Hands my soul is, surely (Jesus, the son of Mary (P.B.U.T)) will soon descend amongst you and will judge mankind justly (as a Just Ruler); he will break the Cross and kill the pigs and there will be no Jizya (i.e. taxation taken from non Muslims). Money will be in abundance so that nobody will accept it, and a single prostration to ALLAH [S.W.T] (in prayer) will be better than the whole world and whatever is in it.” Abu Huraira (R.A) added “If you wish, you can recite (this verse of the Holy Book): — ‘And there is none of the people of the Scriptures (Jews and Christians) But must believe in him (i.e. Jesus (P.B.U.H) as an Apostle of ALLAH [S.W.T] and a human being) Before his death. And on the Day of Judgment He will be a witness against them.” (4.159)

Sahih Bukhari: Volume 4, Book 55: Prophets (P.B.U.T), Number 658:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said “How will you be when the son of Mary (i.e. Jesus) (P.B.U.T) descends amongst you and he will judge people by the Law of the Qur’an and not by the law of Gospel.

Sahih Bukhari: Volume 4, Book 56: Virtues And Merits Of The Prophet [S.A.W.S] and His Companions (R.A), Number 659:

Narrated Rabi bin Hirash (R.A):

 ‘Uqba bin ‘Amr (R.A) said to Hudhaifa (R.A), “Won’t you relate to us of what you have heard from ALLAH [S.W.T]’s Apostle [S.A.W.S]?” He said, “I heard him saying, “When Ad-dajjal appears, he will have fire and water along with him. What the people will consider as cold water, will be fire that will burn (things). So, if anyone of you comes across this, he should fall in the thing which will appear to him as fire, for in reality, it will be fresh cold water.” Hudhaifa (R.A) added, “I also heard him saying, ‘From among the people preceding your generation, there was a man whom the Angel of death (P.B.U.H) visited to capture his soul. (So his soul was captured) and he was asked if he had done any good deed.’ He replied, ‘I don’t remember any good deed.’ He was asked to think it over. He said, ‘I do not remember, except that I used to trade with the people in the world and I used to give a respite to the rich and forgive the poor (among my debtors). So ALLAH [S.W.T] made him enter Paradise.” Hudhaifa (R.A) further said, “I also heard him saying, ‘Once there was a man on his death-bed, who, losing every hope of surviving said to his family: When I die, gather for me a large heap of wood and make a fire (to burn me). When the fire eats my meat and reaches my bones, and when the bones burn, take and crush them into powder and wait for a windy day to throw it (i.e. the powder) over the sea. They did so, but ALLAH [S.W.T] collected his particles and asked him: Why did you do so? He replied: For fear of YOU. So ALLAH [S.W.T] forgave him.” ‘Uqba bin ‘Amr (R.A) said, “I heard him saying that the Israeli used to dig the grave of the dead (to steal their shrouds).”

Sahih Bukhari: Volume 4, Book 56: Virtues And Merits Of The Prophet [S.A.W.S] and His Companions (R.A), Number 668:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “The Jews and the Christians do not dye (their grey hair), so you shall do the opposite of what they do (i.e. dye your grey hair and beards).”

Sahih Bukhari: Volume 4, Book 56: Virtues And Merits Of The Prophet [S.A.W.S] and His Companions (R.A), Number 673:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “While a dog was going round a well and was about to die of thirst, an Israeli prostitute saw it and took off her shoe and watered it. So ALLAH [S.W.T] forgave her because of that good deed.”

Sahih Bukhari: Volume 4, Book 56: Virtues And Merits Of The Prophet [S.A.W.S] and His Companions (R.A), Number 680:

Narrated ‘Aisha (R.A) (the wife of The Prophet [S.A.W.S]):

 I asked ALLAH [S.W.T]’s Apostle [S.A.W.S] about the plague. He told me that it was a Punishment sent by ALLAH [S.W.T] on whom he wished, and ALLAH [S.W.T] made it a source of Mercy for the believers, for if one in the time of an epidemic plague stays in his country patiently hoping for ALLAH [S.W.T]’s Reward and believing that nothing will befall him except what ALLAH [S.W.T] has written for him, he will get the reward of a martyr.”

Sahih Bukhari: Volume 4, Book 56: Virtues And Merits Of The Prophet [S.A.W.S] and His Companions (R.A), Number 687:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “A man used to give loans to the people and used to say to his servant, ‘If the debtor is poor, forgive him, so that ALLAH [S.W.T] may forgive us.’ So when he met ALLAH [S.W.T] (after his death), ALLAH [S.W.T] forgave him.”

Sahih Bukhari: Volume 4, Book 56: Virtues And Merits Of The Prophet [S.A.W.S] and His Companions (R.A), Number 689:

Narrated ‘Abdullah bin ‘Umar (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “A lady was punished because of a cat which she had imprisoned till it died. She entered the (Hell) Fire because of it, for she neither gave it food nor water as she had imprisoned it, nor set it free to eat from the vermin of the earth.”

Sahih Bukhari: Volume 4, Book 56: Virtues And Merits Of The Prophet [S.A.W.S] and His Companions (R.A), Number 692:

Narrated Ibn Umar (R.A):

 The Prophet [S.A.W.S] said, “While a man was walking, dragging his dress with pride, he was caused to be swallowed by the earth and will go on sinking in it till the Day of Resurrection.”

Sahih Bukhari: Volume 4, Book 56: Virtues And Merits Of The Prophet [S.A.W.S] and His Companions (R.A), Number 693:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “We are the last (to come) but we will be the foremost on the Day of Resurrection, nations were given the Book (i.e. Scripture) before us, and we were given the Holy Book after them. This (i.e. Friday) is the day about which they differed. So the next day (i.e. Saturday) was prescribed for the Jews and the day after it (i.e. Sunday) for the Christians. It is incumbent on every Muslim to wash his head and body on a Day (i.e. Friday) (at least) in every seven days.”

Sahih Bukhari: Volume 4, Book 56: Virtues And Merits Of The Prophet [S.A.W.S] and His Companions (R.A), Number 764:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] never criticized any food (presented him), but he would eat it if he liked it; otherwise, he would leave it (without expressing his dislike).

Sahih Bukhari: Volume 4, Book 56: Virtues And Merits Of The Prophet [S.A.W.S] and His Companions (R.A), Number 787:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “The Hour will not be established till you fight a nation wearing hairy shoes, and till you fight the Turks, who will have small eyes, red faces and flat noses; and their faces will be like flat shields. And you will find that the best people are those who hate responsibility of ruling most of all till they are chosen to be the rulers. And the people are of different natures: The best in the pre-Islamic period are the best in Islam. A time will come when any of you will love to see me rather than to have his family and property doubled.”

Sahih Bukhari: Volume 4, Book 56: Virtues And Merits Of The Prophet [S.A.W.S] and His Companions (R.A), Number 795:

Narrated ‘Uqba bin ‘Amr (R.A):

 The Prophet [S.A.W.S] once came out and offered the funeral prayer for the martyrs of Uhud, and proceeded to the pulpit and said, “I shall be your predecessor and a witness on you, and I am really looking at my sacred Fount now, and no doubt, I have been given the keys of the treasures of the world. By ALLAH [S.W.T], I am not afraid that you will Worship others along with ALLAH [S.W.T], but I am afraid that you will envy and fight one another for worldly fortunes.”

Sahih Bukhari: Volume 4, Book 56: Virtues And Merits Of The Prophet [S.A.W.S] and His Companions (R.A), Number 803:

Narrated Hudhaifa bin Al-Yaman (R.A):

 The people used to ask ALLAH [S.W.T]’s Apostle [S.A.W.S] about good, but I used to ask him about evil for fear that it might overtake me. Once I said, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! We were in ignorance and in evil and ALLAH [S.W.T] has bestowed upon us the present good; will there by any evil after this good?” He said, “Yes.” I asked, “Will there be good after that evil?” He said, “Yes, but it would be tainted with Dakhan (i.e. little evil).” I asked, “What will its Dakhan be?” He said, “There will be some people who will lead (people) according to principles other than my tradition. You will see their actions and disapprove of them.” I said, “Will there by any evil after that good?” He said, “Yes, there will be some people who will invite others to the doors of Hell, and whoever accepts their invitation to it will be thrown in it (by them).” I said, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! Describe those people to us.” He said, “They will belong to us and speak our language” I asked, “What do you order me to do if such a thing should take place in my life?” He said, “Adhere to the group of Muslims and their Chief.” I asked, “If there is neither a group (of Muslims) nor a chief (what shall I do)?” He said, “Keep away from all those different sects, even if you had to bite (i.e. eat) the root of a tree, till you meet ALLAH [S.W.T] while you are still in that state.”

Sahih Bukhari: Volume 5, Book 57: Companions (R.A) of The Prophet [S.A.W.S], Number 18:

Narrated Abu Huraira (R.A):

 I heard ALLAH [S.W.T]’s Apostle [S.A.W.S] saying, “Anybody who spends a pair of something in ALLAH [S.W.T]’s Cause will be called from all the gates of Paradise, “O ALLAH [S.W.T]’s slave! This is good.’ He who is amongst those who pray will be called from the gate of the prayer (in Paradise) and he who is from the people of Jihad will be called from the gate of Jihad, and he who is from those’ who give in charity (i.e. Zakat) will be called from the gate of charity, and he who is amongst those who observe fast will be called from the gate of fasting, the gate of Raiyan.” Abu Bakr (R.A) said, “He who is called from all those gates will need nothing,” He added, “Will anyone be called from all those gates, O ALLAH [S.W.T]’s Apostle [S.A.W.S]?” He said, “Yes, and I hope you will be among those, O Abu Bakr (R.A).”

Sahih Bukhari: Volume 5, Book 59: Military Expeditions led by the Prophet [S.A.W.S] (Al-Maghaazi), Number 437:

Narrated ‘Ali (R.A):

 On the day of Al-Khandaq (i.e. Trench), the Prophet [S.A.W.S] said ‘(Let) ALLAH [S.W.T] fill their (i.e. the infidels’) houses and graves with fire just as they have prevented us from offering the Middle Prayer (i.e. ‘Asr prayer) till the sun had set.”

Sahih Bukhari: Volume 5, Book 59: Military Expeditions led by the Prophet [S.A.W.S], Number 685:

Narrated Ibn Umar (R.A):

 We were talking about Hajjat-ul-Wada, while the Prophet [S.A.W.S] was amongst us. We did not know what Hajjat-ul-Wada’ signified. The Prophet [S.A.W.S] Praised ALLAH [S.W.T] and then mentioned Al-Masih Ad-dajjal and described him extensively, saying, “ALLAH [S.W.T] did not send any Prophet (P.B.U.T) but that Prophet (P.B.U.T) warned his nation of Al-Masih Ad-dajjal. Noah (P.B.U.H) and the Prophets (P.B.U.T) following him warned (their people) of him. He will appear amongst you (O Muhammad [S.A.W.S]’s followers), and if it happens that some of his qualities may be hidden from you, but your LORD’s State is clear to you and not hidden from you. The Prophet [S.A.W.S] said it thrice. Verily, your LORD is not blind in one eye, while he (i.e. Ad-dajjal) is blind in the right eye, which looks like a grape bulging out (of its cluster). No doubt! ALLAH [S.W.T] has made your blood and your properties sacred to one another like the sanctity of this day of yours, in this town of yours, in this month of yours.” The Prophet [S.A.W.S] added: No doubt! Haven’t I conveyed ALLAH [S.W.T]’s Message to you?” They replied, “Yes,” The Prophet [S.A.W.S] said thrice, “O ALLAH [S.W.T]! Be witness for it.” The Prophet [S.A.W.S] added, “Woe to you!” (or said), “May ALLAH [S.W.T] be merciful to you! Do not become infidels after me (i.e. my death) by cutting the necks (throats) of one another.”

Sahih Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet [S.A.W.S]), Number 7:

Narrated Anas (R.A):

 ‘Abdullah bin Salam (R.A) heard the news of the arrival of ALLAH [S.W.T]’s Apostle [S.A.W.S] (at Medina) while he was on a farm collecting its fruits. So he came to The Prophet [S.A.W.S] and said, “I will ask you about three things which nobody knows unless he be a Prophet. Firstly, what is the first portent of the Hour? What is the first meal of the people of Paradise? And what makes a baby look like its father or mother?’. The Prophet [S.A.W.S] said, “Just now Gabriel (P.B.U.H) has informed me about that.” ‘Abdullah (R.A) said, “Gabriel (P.B.U.H.)?” The Prophet [S.A.W.S] said, “Yes.” ‘Abdullah (R.A) said, “He, among the Angels (P.B.U.T) is the enemy of the Jews.” On that The Prophet [S.A.W.S] recited this Holy Verse:– “Whoever is an enemy to Gabriel (P.B.U.H) (let him die in his fury!) for he has brought it (i.e. Qur’an) down to your heart by ALLAH [S.W.T]’s permission.” (2.97) Then he added, “As for the first portent of the Hour, it will be a fire that will collect the people from the East to West. And as for the first meal of the people of Paradise, it will be the caudite (i.e. extra) lobe of the fish liver. And if a man’s discharge proceeded that of the woman, then the child resembles the father, and if the woman’s discharge proceeded that of the man, then the child resembles the mother.” On hearing that, ‘Abdullah (R.A) said, “I testify that None has the right to be Worshiped but ALLAH [S.W.T], and that you are the Apostle of ALLAH [S.W.T], O, ALLAH [S.W.T]’s Apostle [S.A.W.S]; the Jews are liars, and if they should come to know that I have embraced Islam, they would accuse me of being a liar.” In the meantime, some Jews came (to The Prophet [S.A.W.S]) and he asked them, “What is ‘Abdullah (R.A)’s status amongst you?” They replied, “He is the best amongst us, and he is our chief and the son of our chief.” The Prophet [S.A.W.S] said, “What would you think if ‘Abdullah bin Salam (R.A) embraced Islam?” They replied, “May ALLAH [S.W.T] protect him from this!” Then ‘Abdullah (R.A) came out and said, “I testify that none has the right to be Worshiped but ALLAH [S.W.T] and that Muhammad [S.A.W.S] is the Apostle of ALLAH [S.W.T].” The Jews then said, “Abdullah (R.A) is the worst of us and the son of the worst of us,” and disparaged him. On that ‘Abdullah (R.A) said, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! This is what I was afraid of!”

Sahih Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet [S.A.W.S]), Number 354:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “ALLAH [S.W.T] Created HIS Creation, and when HE had finished it, the womb, got up and caught hold of ALLAH [S.W.T] whereupon ALLAH [S.W.T] said, “What is the matter?’ On that, it said, ‘I seek refuge with you from those who sever the ties of Kith and kin.’ On that ALLAH [S.W.T] said, ‘Will you be satisfied if I bestow MY favors on him who keeps your ties, and withhold MY favors from him who severs your ties?’ On that it said, ‘Yes, O my LORD!’ Then ALLAH [S.W.T] said, ‘That is for you.'” Abu Huraira (R.A) added: If you wish, you can recite: “Would you then if you were given the authority do mischief in the land and sever your ties of kinship. (47. 22)

Sahih Bukhari: Volume 6, Book 61: Virtues of the Qur’an, Number 531:

Narrated Al-Bara’ (R.A):

 A man was reciting Surat Al-Kahf and his horse was tied with two ropes beside him. A cloud came down and spread over that man, and it kept on coming closer and closer to him till his horse started jumping (as if afraid of something). When it was morning, the man came to the Prophet [S.A.W.S], and told him of that experience. The Prophet [S.A.W.S] said, “That was As-Sakina (tranquility) which descended because of (the recitation of) the Qur’an.”

Sahih Bukhari: Volume 6, Book 61: Virtues of the Qur’an, Number 534:

Narrated Abu Said Al-Khudri (R.A):

 The Prophet [S.A.W.S] said to his companions (R.A), “Is it difficult for any of you to recite one third of the Qur’an in one night?” This suggestion was difficult for them so they said, “Who among us has the power to do so, O ALLAH [S.W.T]’s Apostle [S.A.W.S]?” ALLAH [S.W.T]’s Apostle [S.A.W.S] replied: “ALLAH (the) ONE, the SELF-SUFFICIENT MASTER WHOM all Creatures need.’ (Surat Al-Ikhlas 112.1–to the End) is equal to one third of the Qur’an.”

Sahih Bukhari: Volume 6, Book 61: Virtues of the Qur’an, Number 535:

Narrated ‘Aisha (R.A):

 Whenever ALLAH [S.W.T]’s Apostle [S.A.W.S] became sick, he would recite Mu’awwidhat (Surat Al-Falaq and Surat An-Nas) and then blow his breath over his body. When he became seriously ill, I used to recite (these two Suras) and rub his hands over his body hoping for its blessings.

Sahih Bukhari: Volume 6, Book 61: Virtues of the Qur’an, Number 545:

Narrated ‘Uthman (R.A):

 The Prophet [S.A.W.S] said, “The best among you (Muslims) are those who learn the Qur’an and teach it.”

Sahih Bukhari: Volume 7, Book 63: Divorce, Number 216:

Narrated Abu Huraira (R.A):

 Abul Qasim (The Prophet [S.A.W.S]) said, “There is an hour (or a moment) of particular significance on Friday. If it happens that a Muslim is offering a prayer and invoking ALLAH [S.W.T] for some good at that very moment, ALLAH [S.W.T] will grant him his request.” (The sub-narrator placed the top of his finger on the palm of the other hand between the middle finger and the little one.)

Sahih Bukhari: Volume 7, Book 71: Medicine, Number 582:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “There is no disease that ALLAH [S.W.T] has created, except that HE also has created its treatment.”

Sahih Bukhari: Volume 7, Book 71: Medicine, Number 606:

Narrated Ibn ‘Abbas (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, ‘Nations were displayed before me; one or two Prophets (P.B.U.T) would pass by along with a few followers. A Prophet (P.B.U.H) would pass by accompanied by nobody. Then a big crowd of people passed in front of me and I asked, Who are they? Are they my followers?” It was said, ‘No. It is Moses (P.B.U.H) (and his followers. It was said to me, ‘Look at the horizon.” Behold! There was a multitude of people filling the horizon. Then it was said to me, ‘Look there and there about the stretching sky! Behold! There was a multitude filling the horizon,’ It was said to me, ‘This is your nation out of whom seventy thousand shall enter Paradise without reckoning.’ “Then The Prophet [S.A.W.S] entered his house without telling his companions (R.A) who they (the 70,000) were. So the people started talking about the issue and said, “It is we who have believed in ALLAH [S.W.T] and followed HIS Apostle [S.A.W.S]; therefore those people are either ourselves or our children who are born in the Islamic era, for we were born in the Pre-Islamic Period of Ignorance.” When The Prophet [S.A.W.S] heard of that, he came out and said. “Those people are those who do not treat themselves with Ruqya, nor do they believe in bad or good omen (from birds etc.) nor do they get themselves branded (Cauterized) but they put their trust (Only) in their LORD ” On that ‘Ukasha bin Muhsin (R.A) said. “Am I one of them, O ALLAH [S.W.T]’s Apostle [S.A.W.S]?’ The Prophet [S.A.W.S] said, “Yes.” Then another person got up and said, “Am I one of them?” The Prophet [S.A.W.S] said, ‘Ukasha (R.A) has anticipated you.”

Sahih Bukhari: Volume 7, Book 71: Medicine, Number 626:

Narrated ‘Abdullah bin ‘Amir (R.A):

 ‘Umar (R.A) went to Sham and when he reached Sargh, he got the news that an epidemic (of plague) had broken out in Sham. ‘Abdur-Rahman bin ‘Auf (R.A) told him that ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “If you hear that it (plague) has broken out in a land, do not go to it; but if it breaks out in a land where you are present, do not go out escaping from it.”

Sahih Bukhari: Volume 7, Book 71: Medicine, Number 629:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “He (a Muslim) who dies of an abdominal disease is a martyr, and he who dies of plague is a martyr.”

Sahih Bukhari: Volume 7, Book 71: Medicine, Number 630:

Narrated ‘Aisha (R.A) (the wife of the Prophet [S.A.W.S]):

 That she asked ALLAH [S.W.T]’s Apostle [S.A.W.S] about plague, and ALLAH [S.W.T]’s Apostle [S.A.W.S] informed her saying, “Plague was a punishment which ALLAH [S.W.T] used to send on whom HE wished, but ALLAH [S.W.T] made it a blessing for the believers. None (among the believers) remains patient in a land in which plague has broken out and considers that nothing will befall him except what ALLAH [S.W.T] has ordained for him, but that ALLAH [S.W.T] will grant him a reward similar to that of a martyr.”

Sahih Bukhari: Volume 7, Book 71: Medicine, Number 636:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “The effect of an evil eye is a fact.” And he prohibited tattooing.

Sahih Bukhari: Volume 7, Book 71: Medicine, Number 644:

Narrated ‘Aisha (R.A):

 Whenever ALLAH [S.W.T]’s Apostle [S.A.W.S] went to bed, he used to recite Surat-al-Ikhlas, Surat-al-Falaq and Surat-an-Nas and then blow on his palms and pass them over his face and those parts of his body that his hands could reach. And when he fell ill, he used to order me to do like that for him.

Sahih Bukhari: Volume 7, Book 71: Medicine, Number 656:

Narrated Abu Mas’ud (R.A):

 The Prophet [S.A.W.S] forbade the utilization of the price of a dog, the earnings of prostitute and the earnings of a foreteller.

Sahih Bukhari: Volume 7, Book 71: Medicine, Number 659:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “Avoid the Mubiqat, i.e., shirk and witchcraft.”

Sahih Bukhari: Volume 7, Book 72: Dress, Number 675:

Narrated ‘Abdullah bin ‘Umar (R.A):

 The Prophet [S.A.W.S] said ALLAH [S.W.T] will not look, on the Day of Resurrection at the person who drags his garment (behind him) out of conceit. On that Abu Bakr (R.A) said, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! One side of my Izar hangs low if I do not take care of it.” The Prophet [S.A.W.S] said, ‘You are not one of those who do that out of conceit.”

Sahih Bukhari: Volume 8, Book 73: Good Manners and Form (Al-Adab), Number 91:

Narrated Anas bin Malik (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “Do not hate one another, and do not be jealous of one another, and do not desert each other, and O, ALLAH [S.W.T]’s worshipers! Be brothers. Lo! It is not permissible for any Muslim to desert (not talk to) his brother (Muslim) for more than three days.”

Sahih Bukhari: Volume 8, Book 73: Good Manners and Form (Al-Adab), Number 92:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “Beware of suspicion, for suspicion is the worst of false tales. and do not look for the others’ faults, and do not do spying on one another, and do not practice Najsh, and do not be jealous of one another and do not hate one another, and do not desert (stop talking to) one another. And O, ALLAH [S.W.T]’s worshipers! Be brothers!”

Sahih Bukhari: Volume 8, Book 73: Good Manners and Form (Al-Adab), Number 242:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “ALLAH [S.W.T] likes sneezing and dislikes yawning, so if someone sneezes and then Praises ALLAH [S.W.T], then it is obligatory on every Muslim who heard him, to say: May ALLAH be merciful to you (Yar-hamuka-l-lah). But as regards yawning, it is from satan, so one must try one’s best to stop it, if one says ‘Ha’ when yawning, satan will laugh at him.”

Sahih Bukhari: Volume 8, Book 75: Invocations, Number 317:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “For every Prophet (P.B.U.T) there is one (special invocation (that will not be rejected) with which he appeals (to ALLAH [S.W.T]), and I want to keep such an invocation for interceding for my followers in the Hereafter.”

Sahih Bukhari: Volume 8, Book 75: Invocations, Number 320:

Narrated Al-Harith bin Suwaid (R.A):

 ‘Abdullah bin Mas’ud (R.A) related to us two narrations: One from the Prophet [S.A.W.S] and the other from himself, saying: A believer sees his sins as if he were sitting under a mountain which, he is afraid, may fall on him; whereas the wicked person considers his sins as flies passing over his nose and he just drives them away like this.” (The sub-narrator) Abu Shihab (R.A) moved his hand over his nose in illustration. (Ibn Mas’ud (R.A) added): ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “ALLAH [S.W.T] is more pleased with the repentance of HIS slave than a man who encamps at a place where his life is jeopardized, but he has his riding beast carrying his food and water. He then rests his head and sleeps for a short while and wakes to find his riding beast gone. (He starts looking for it) and suffers from severe heat and thirst or what ALLAH [S.W.T] wished (him to suffer from). He then says, ‘I will go back to my place.’ He returns and sleeps again, and then (getting up), he raises his head to find his riding beast standing beside him.”

Sahih Bukhari: Volume 8, Book 75: Invocations, Number 326:

Narrated Hudhaifa (R.A):

 When The Prophet [S.A.W.S] went to bed at night, he would put his hand under his cheek and then say, “Allahumma bismika amutu wa ahya,” and when he got up, he would say, “Al-Hamdu lil-lahi al-ladhi ahyana ba’da ma amatana, wa ilaihi an-nushur.”

Sahih Bukhari: Volume 8, Book 75: Invocations, Number 336:

Narrated Hudhaifa (R.A):

 Whenever the Prophet [S.A.W.S] intended to go to bed, he would recite: “Bismika Allahumma amutu wa ahya (With YOUR Name, O ALLAH, I die and I live).” And when he woke up from his sleep, he would say: “Al-hamdu lil-lahil-ladhi ahyana ba’da ma amatana; wa ilaihi an-nushur (All the Praises are for ALLAH WHO has made us alive after HE made us die (sleep) and unto HIM is the Resurrection).”

Sahih Bukhari: Volume 8, Book 75: Invocations, Number 338:

Narrated ‘Abdullah bin ‘Amr (R.A):

 Abu Bakr As-Siddiq (R.A) said to the Prophet [S.A.W.S], “Teach me an invocation with which I may invoke (ALLAH [S.W.T]) in my prayer.” The Prophet [S.A.W.S] said, “Say: Allahumma inni zalamtu nafsi zulman kathiran wala yaghfirudh-dhunuba illa anta, Faghfirli maghfiratan min indika war-hamni, innaka antal Ghafur-Rahim.”

Sahih Bukhari: Volume 8, Book 75: Invocations, Number 349:

Narrated ‘Ikrima (R.A):

 Ibn ‘Abbas (R.A) said, “Preach to the people once a week, and if you won’t, then preach them twice, but if you want to preach more, then let it be three times (a week only), and do not make the people fed-up with this Qur’an. If you come to some people who are engaged in a talk, don’t start interrupting their talk by preaching, lest you should cause them to be bored. You should rather keep quiet, and if they ask you, then preach to them at the time when they are eager to hear what you say. And avoid the use of rhymed prose in invocation for I noticed that ALLAH [S.W.T]’s Apostle [S.A.W.S] and his companions (R.A) always avoided it.”

Sahih Bukhari: Volume 8, Book 75: Invocations, Number 351:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “None of you should say: ‘O ALLAH [S.W.T], forgive me if YOU wish; O ALLAH [S.W.T], be merciful to me if YOU wish,’ but he should always appeal to ALLAH [S.W.T] with determination, for nobody can force ALLAH [S.W.T] to do something against HIS Will.”

Sahih Bukhari: Volume 8, Book 75: Invocations, Number 352:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “The invocation of anyone of you is granted (by ALLAH [S.W.T]) if he does not show impatience (by saying, “I invoked ALLAH [S.W.T] but my request has not been granted.”)

Sahih Bukhari: Volume 8, Book 75: Invocations, Number 362:

Narrated Anas (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said,” None of you should long for death because of a calamity that had befallen him, and if he cannot, but long for death, then he should say, ‘O ALLAH [S.W.T]! Let me live as long as life is better for me, and take my life if death is better for me.'”

Sahih Bukhari: Volume 8, Book 75: Invocations, Number 378:

Narrated Anas bin Malik (R.A):

 ALLAH [S.W.T]’s Prophet [S.A.W.S] used to say, “O ALLAH! I seek refuge with YOU from incapacity and laziness, from cowardice and geriatric old age, and seek refuge with YOU from the punishment of the grave, and I seek refuge with YOU from the afflictions of life and death.”

Sahih Bukhari: Volume 8, Book 75: Invocations, Number 386:

Narrated ‘Aisha (R.A):

 The Prophet [S.A.W.S] used to say, “O ALLAH [S.W.T]! I seek refuge with YOU from laziness from geriatric old age, from being in debt, and from committing sins. O ALLAH [S.W.T]! I seek refuge with YOU from the punishment of the Fire, the afflictions of the grave, the punishment in the grave, and the evil of the affliction of poverty and from the evil of the affliction caused by Al-masih Ad-dajjal. O ALLAH [S.W.T]! Wash away my sins with the water of snow and hail, and cleanse my heart from the sins as a white garment is cleansed of filth, and let there be a far away distance between me and my sins as YOU have set far away the East and the West from each other.”

Sahih Bukhari: Volume 8, Book 75: Invocations, Number 395:

Narrated Anas (R.A):

 The Prophet [S.A.W.S] seeing a yellow mark (of perfume) on the clothes of ‘Abdur-Rahman bin ‘Auf (R.A), said, “What about you?” ‘Abdur-Rahman (R.A) replied, “I have married a woman with a Mahr of gold equal to a date-stone.” The Prophet [S.A.W.S] said, “May ALLAH bestow HIS Blessing on you (in your marriage). Give a wedding banquet, (Walima) even with one sheep.”

Sahih Bukhari: Volume 8, Book 75: Invocations, Number 398:

Narrated Anas (R.A):

 The most frequent invocation of the Prophet [S.A.W.S] was: “O ALLAH! Give to us in the world that which is good and in the Hereafter that which is good, and save us from the torment of the Fire.” (2.201)

Sahih Bukhari: Volume 8, Book 75: Invocations, Number 399:

Narrated Sa’d bin Abi Waqqas (R.A):

 The Prophet [S.A.W.S] used to teach us these words as he used to teach us the Book (Qur’an): “O ALLAH! I seek refuge with YOU from miserliness, and seek refuge with YOU from cowardice, and seek refuge with YOU from being brought back to (senile) geriatric old age, and seek refuge with YOU from the affliction of the world and from the punishment in the Hereafter.”

Sahih Bukhari: Volume 8, Book 75: Invocations, Number 416:

Narrated Abu Musa (R.A):

 The Prophet [S.A.W.S] said, “The example of the one who celebrates the Praises of his LORD (ALLAH [S.W.T]) in comparison to the one who does not celebrate the Praises of his LORD, is that of a living creature compared to a dead one.”

Sahih Bukhari: Volume 8, Book 75: Invocations, Number 419:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T] has ninety-nine Names, i.e., one hundred minus one, and whoever believes in their meanings and acts accordingly, will enter Paradise; and ALLAH [S.W.T] is Witr (one) and loves ‘the Witr’ (i.e., odd numbers).

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 425:

Narrated Mujahid (R.A):

 ‘Abdullah bin ‘Umar (R.A) said, “ALLAH [S.W.T]’s Apostle [S.A.W.S] took hold of my shoulder and said, ‘Be in this world as if you were a stranger or a traveler.” The sub-narrator added: Ibn ‘Umar (R.A) used to say, “If you survive till the evening, do not expect to be alive in the morning, and if you survive till the morning, do not expect to be alive in the evening, and take from your health for your sickness, and (take) from your life for your death.”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 435:

Narrated Abu Sa’id Al-Khudri (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “The thing I am afraid of most for your sake, is the worldly blessings which ALLAH [S.W.T] will bring forth to you.” It was said, “What are the blessings of this world?” The Prophet [S.A.W.S] said, “The pleasures of the world.” A man said, “Can the good bring forth evil?” The Prophet [S.A.W.S] kept quiet for a while till we thought that he was being inspired divinely. Then he started removing the sweat from his forehead and said,” Where is the questioner?” That man said, “I (am present).” Abu Sa’id (R.A) added: We thanked the man when the result (of his question) was such. The Prophet [S.A.W.S] said, “Good never brings forth but good. This wealth (of the world) is (like) green and sweet (fruit), and all the vegetation which grows on the bank of a stream either kills or nearly kills the animal that eats too much of it, except the animal that eats the Khadira (a kind of vegetation). Such an animal eats till its stomach is full and then it faces the sun and starts ruminating and then it passes out dung and urine and goes to eat again. This worldly wealth is (like) sweet (fruit), and if a person earns it (the wealth) in a legal way and spends it properly, then it is an excellent helper, and whoever earns it in an illegal way, he will be like the one who eats but is never satisfied.”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 448:

Narrated Hakim bin Hizam (R.A):

 I asked the Prophet [S.A.W.S] (for some money) and he gave me, and then again I asked him and he gave me, and then again I asked him and he gave me and he then said, “This wealth is (like) green and sweet (fruit), and whoever takes it without greed, ALLAH [S.W.T] will bless it for him, but whoever takes it with greed, ALLAH [S.W.T] will not bless it for him, and he will be like the one who eats but is never satisfied. And the upper (giving) hand is better than the lower (taking) hand.”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 449:

Narrated ‘Abdullah (R.A):

 The Prophet [S.A.W.S] said, “Who among you considers the wealth of his heirs dearer to him than his own wealth?” They replied, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! There is none among us but loves his own wealth more.” The Prophet [S.A.W.S] said, “So his wealth is whatever he spends (in ALLAH [S.W.T]’s Cause) during his life (on good deeds) while the wealth of his heirs is whatever he leaves after his death.”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 453:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “Riches does not mean, having a great amount of property, but riches is self-contentment.”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 476:

Narrated Abu Huraira (R.A):

 I heard ALLAH [S.W.T]’s Apostle [S.A.W.S] saying, Verily ALLAH [S.W.T] Created Mercy. The day HE Created it, HE made it into one hundred parts. HE withheld with HIM ninety-nine parts, and sent its one part to all HIS Creatures. Had the non-believer known of all the Mercy which is in the Hands of ALLAH [S.W.T], he would not lose hope of entering Paradise, and had the believer known of all the punishment which is present with ALLAH [S.W.T], he would not consider himself safe from the Hell-Fire.”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 481:

Narrated Sahl bin Sa’d (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “Whoever can guarantee (the chastity of) what is between his two jaw-bones and what is between his two legs (i.e. his tongue and his private parts), I guarantee Paradise for him.”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 482:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “Whoever believes in ALLAH [S.W.T] and the Last Day should talk what is good or keep quiet, and whoever believes in ALLAH [S.W.T] and the Last Day should not hurt (or insult) his neighbor; and whoever believes in ALLAH [S.W.T] and the Last Day, should entertain his guest generously.”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 483:

Narrated Abu Shuraih Al-Khuza’i (R.A):

 My ears heard and my heart grasped (the statement which) the Prophet [S.A.W.S] said, “The period for keeping one’s guest is three days (and don’t forget) his reward.” It was asked, “What is his reward?” He said, “In the first night and the day he should be given a high class quality of meals; and whoever believes in ALLAH [S.W.T] and the Last Day, should entertain his guest generously; and whoever believes in ALLAH [S.W.T] and the Last Day should talk what is good (sense) or keep quiet.”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 489:

Narrated Abu Musa (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said. “My example and the example of the message with which ALLAH [S.W.T] has sent me is like that of a man who came to some people and said, “I have seen with my own eyes the enemy forces, and I am a naked Warner (to you) so save yourself, save yourself! A group of them obeyed him and went out at night, slowly and stealthily and were safe, while another group did not believe him and thus the army took them in the morning and destroyed them.”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 492:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “If you knew that which I know you would laugh little and weep much.”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 497:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “If anyone of you looked at a person who was made superior to him in property and (in good) appearance, then he should also look at the one who is inferior to him, and to whom he has been made superior.”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 501:

Narrated Abu Sa’id Al-Khudri (R.A):

 A bedouin came to the Prophet [S.A.W.S] and said, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! Who is the best of mankind!” The Prophet [S.A.W.S] said, “A man who strives for ALLAH [S.W.T]’s Cause with his life and property, and also a man who lives (all alone) in a mountain path among the mountain paths to Worship his LORD and save the people from his evil.”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 504:

Narrated Hudhaifa (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] narrated to us two narrations, one of which I have seen (happening) and I am waiting for the other. He narrated that honesty was preserved in the roots of the hearts of men (in the beginning) and then they learnt it (honesty) from the Qur’an, and then they learnt it from the (Prophet [S.A.W.S]’s) Sunna (tradition). He also told us about its disappearance, saying, “A man will go to sleep whereupon honesty will be taken away from his heart, and only its trace will remain, resembling the traces of fire. He then will sleep whereupon the remainder of the honesty will also be taken away (from his heart) and its trace will resemble a blister which is raised over the surface of skin, when an ember touches one’s foot; and in fact, this blister does not contain anything. So there will come a day when people will deal in business with each other but there will hardly be any trustworthy persons among them. Then it will be said that in such-and-such a tribe there is such-and-such person who is honest, and a man will be admired for his intelligence, good manners and strength, though indeed he will not have belief equal to a mustard seed in his heart.” The narrator added: There came upon me a time when I did not mind dealing with anyone of you, for if he was a Muslim, his religion would prevent him from cheating; and if he was a Christian, his Muslim ruler would prevent him from cheating; but today I cannot deal except with so-and-so and so-and-so.

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 507:

Narrated Mu’adh bin Jabal (R.A):

 While I was riding behind the Prophet [S.A.W.S] as a companion rider and there was nothing between me and him except the back of the saddle, he said, “O Mu’adh!” I replied, “Labbaik O ALLAH [S.W.T]’s Apostle [S.A.W.S]! And Sa’diak!” He proceeded for a while and then said, “O Mu’adh!” I said, “Labbaik and Sa’daik, O ALLAH [S.W.T]’s Apostle [S.A.W.S]!” He then proceeded for another while and said, “O Mu’adh bin Jabal!” I replied, “Labbaik, O ALLAH [S.W.T]’s Apostle [S.A.W.S], and Sa’daik!” He said, “Do you know what is ALLAH [S.W.T]’s right on HIS slaves?” I replied, “ALLAH [S.W.T] and HIS Apostle [S.A.W.S] know better.” He said, “ALLAH [S.W.T]’s right on HIS slaves is that they should Worship HIM and not Worship anything besides HIM.” He then proceeded for a while, and again said, “O Mu’adh bin Jabal!” I replied. “Labbaik, O ALLAH [S.W.T]’s Apostle [S.A.W.S], and Sa’daik.” He said, “Do you know what is (ALLAH [S.W.T]’s) slaves’ (people’s) right on ALLAH [S.W.T] if they did that?” I replied, “ALLAH [S.W.T] and HIS Apostle [S.A.W.S] know better.” He said, “The right of (ALLAH [S.W.T]’s) slaves on ALLAH [S.W.T] is that HE should not punish them (if they did that).”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 513:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “The Hour will not be established till the sun rises from the west, and when it rises (from the west) and the people see it, then all of them will believe (in ALLAH [S.W.T]). But that will be the time when ‘No good it will do to a soul to believe then. If it believed not before..”‘ (6.158) The Hour will be established (so suddenly) that two persons spreading a garment between them will not be able to finish their bargain, nor will they be able to fold it up. The Hour will be established while a man is carrying the milk of his she-camel, but cannot drink it; and the Hour will be established when someone is not able to prepare the tank to water his livestock from it; and the Hour will be established when some of you has raised his food to his mouth but cannot eat it.”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 514:

Narrated ‘Ubada bin As-Samit (R.A):

 The Prophet [S.A.W.S] said, “Who-ever loves to meet ALLAH [S.W.T], ALLAH [S.W.T] (too) loves to meet him and who-ever hates to meet ALLAH [S.W.T], ALLAH [S.W.T] (too) hates to meet him”. ‘Aisha (R.A), or some of the wives of the Prophet [S.A.W.S] said, “But we dislike death.” He said: It is not like this, but it is meant that when the time of the death of a believer approaches, he receives the good news of ALLAH [S.W.T]’s pleasure with him and HIS Blessings upon him, and so at that time nothing is dearer to him than what is in front of him. He therefore loves the meeting with ALLAH [S.W.T], and ALLAH [S.W.T] (too) loves the meeting with him. But when the time of the death of a disbeliever approaches, he receives the evil news of ALLAH [S.W.T]’s torment and HIS Requital, whereupon nothing is more hateful to him than what is before him. Therefore, he hates the meeting with ALLAH [S.W.T], and ALLAH [S.W.T] too, hates the meeting with him.”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 519:

Narrated Abu Qatada bin Rib’i Al-Ansari (R.A):

 A funeral procession passed by ALLAH [S.W.T]’s Apostle [S.A.W.S] who said, “Relieved or relieving?” The people asked, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! What is relieved and relieving?” He said, “A believer is relieved (by death) from the troubles and hardships of the world and leaves for the Mercy of ALLAH [S.W.T], while (the death of) a wicked person relieves the people, the land, the trees, (and) the animals from him.”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 521:

Narrated Anas bin Malik (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “When carried to his grave, a dead person is followed by three, two of which return (after his burial) and one remains with him: his relative, his property, and his deeds follow him; relatives and his property go back while his deeds remain with him.”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 523:

Narrated ‘Aisha (R.A):

 The Prophet [S.A.W.S] said, “Do not abuse the dead, for they have reached the result of what they have done.”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 541:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “Whoever has wronged his brother, should ask for his pardon (before his death), as (in the Hereafter) there will be neither a Dinar nor a Dirham. (He should secure pardon in this life) before some of his good deeds are taken and paid to his brother, or, if he has done no good deeds, some of the bad deeds of his brother are taken to be loaded on him (in the Hereafter).”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 542:

Narrated Abu Said Al-Khudri (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “The believers, after being saved from the (Hell) Fire, will be stopped at a bridge between Paradise and Hell and mutual retaliation will be established among them regarding wrongs they have committed in the world against one another. After they are cleansed and purified (through the retaliation), they will be admitted into Paradise; and by HIM in WHOSE Hand Muhammad [S.A.W.S]’s soul is, everyone of them will know his dwelling in Paradise better than he knew his dwelling in this world.”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 546:

Narrated Anas bin Malik (R.A):

 ALLAH [S.W.T]’s Prophet [S.A.W.S] used to say, “A disbeliever will be brought on the Day of Resurrection and will be asked. “Suppose you had as much gold as to fill the earth, would you offer it to ransom yourself?” He will reply, “Yes.” Then it will be said to him, “You were asked for something easier than that (to join none in Worship with ALLAH [S.W.T] (i.e. to accept Islam, but you refused).”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 548:

Narrated ‘Adi bin Hatim (R.A):

 The Prophet [S.A.W.S] said, “Protect yourself from the Fire.” He then turned his face aside (as if he were looking at it) and said again, “Protect yourself from the Fire,” and then turned his face aside (as if he were looking at it), and he said so for the third time till we thought he was looking at it. He then said, “Protect yourselves from the Fire, even if with one half of a date and he who hasn’t got even this, (should do so) by (saying) a good, pleasant word.’

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 557:

Narrated Abu Said Al-Khudri (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “ALLAH [S.W.T] will say to the people of Paradise, ‘O the people of Paradise!’ They will say, ‘Labbaik, O our LORD, and Sa’daik!’ ALLAH [S.W.T] will say, ‘Are you pleased?” They will say, ‘Why should we not be pleased since YOU have given us what YOU have not given to anyone of YOUR Creation?’ ALLAH [S.W.T] will say, ‘I will give you something better than that.’ They will reply, ‘O our LORD! And what is better than that?’ ALLAH [S.W.T] will say, ‘I will bestow MY Pleasure and Contentment upon you so that I will never be angry with you after for-ever.'”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 581:

Narrated ‘Abdullah bin ‘Amr (R.A):

 The Prophet [S.A.W.S] said, “My Lake-Fount is (so large that it takes) a month’s journey to cross it. Its water is whiter than milk, and its smell is nicer than musk (a kind of Perfume), and its drinking cups are (as numerous) as the (number of) stars of the sky; and whoever drinks from it, will never be thirsty.”

Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 585:

Narrated Abu Hazim from Sahl bin Sa’d (R.A):

 The Prophet [S.A.W.S] said, “I am your predecessor (forerunner) at the Lake-Fount, and whoever will pass by there, he will drink from it and whoever will drink from it, he will never be thirsty. There will come to me some people whom I will recognize, and they will recognize me, but a barrier will be placed between me and them.” Abu Hazim (R.A) added: An-Nu’man bin Abi ‘Aiyash (R.A), on hearing me, said. “Did you hear this from Sahl (R.A)?” I said, “Yes.” He said, “I bear witness that I heard Abu Said Al-Khudri (R.A) saying the same, adding that the Prophet [S.A.W.S] said: ‘I will say: They are of me (i.e. my followers). It will be said, ‘You do not know what they innovated (new things) in the religion after you left’. I will say, ‘Far removed, far removed (from mercy), those who changed (their religion) after me.” Abu Huraira (R.A) narrated that the Prophet [S.A.W.S] said, “On the Day of Resurrection a group of companions will come to me, but will be driven away from the Lake-Fount, and I will say, ‘O LORD (those are) my companions!’ It will be said, ‘You have no knowledge as to what they innovated after you left; they turned apostate as renegades (reverted from Islam).”

Sahih Bukhari: Volume 8, Book 78: Oaths and Vows, Number 621:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “We (Muslims) are the last in the world, but will be foremost on the Day of Resurrection.” ALLAH [S.W.T]’s Apostle [S.A.W.S] also said, “By ALLAH [S.W.T], if anyone of you insists on fulfilling an oath by which he may harm his family, he commits a greater sin in ALLAH [S.W.T]’s Sight than that of dissolving his oath and making expiation for it.”

Sahih Bukhari, Volume 9, Book 83: Blood Money, Number 21:

Narrated Ibn ‘Abbas (R.A):

 The Prophet [S.A.W.S] said, “The most hated persons to ALLAH [S.W.T] are three:

(1) A person who deviates from the right conduct, i.e. an evil doer, in the Haram (sanctuaries of Mecca and Medina);

(2) A person who seeks that the traditions of the Pre-Islamic Period of Ignorance, should remain in Islam

(3) And a person who seeks to shed somebody’s blood without any right.”

Sahih Bukhari: Volume 9, Book 86: Tricks, Number 85:

Narrated ‘Umar bin Al-Khattab (R.A):

 The Prophet [S.A.W.S] said, ‘O people! The reward of deeds depends upon the intentions, and every person will get the reward according to what he has intended. So, whoever emigrated for ALLAH [S.W.T] and HIS Apostle [S.A.W.S], then his emigration was for ALLAH [S.W.T] and HIS Apostle [S.A.W.S.], and whoever emigrated to take worldly benefit or for a woman to marry, then his emigration was for what he emigrated for.”

Sahih Bukhari: Volume 9, Book 87: Interpretation of Dreams, Number 124:

Narrated Abu Qatada (R.A):

 The Prophet [S.A.W.S] said, “A good dream is from ALLAH [S.W.T], and a bad dream is from satan. So whoever has seen (in a dream) something he dislike, then he should spit without saliva, thrice on his left and seek refuge with ALLAH [S.W.T] from satan, for it will not harm him, and satan cannot appear in my shape.”

Sahih Bukhari: Volume 9, Book 88: Afflictions and the End of the World, Number 193:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “None of you should point out towards his Muslim brother with a weapon, for he does not know, satan may tempt him to hit him and thus he would fall into a pit of fire (Hell)”

Sahih Bukhari: Volume 9, Book 88: Afflictions and the End of the World, Number 204:

Narrated Al-Hasan (R.A):

 (Al-Ahnaf (R.A) said,) I went out carrying my arms during the nights of the affliction and Abu Bakr (R.A) met me and asked, “Where are you going?” I replied, “I intend to help the cousin of ALLAH [S.W.T]’s Apostle [S.A.W.S] (i.e. ‘Ali (R.A)).” Abu Bakr (R.A) said, “ALLAH [S.W.T]’s Apostle [S.A.W.S] said, ‘If two Muslims take out their swords to fight each other, then both of them will be from amongst the people of the Hell-Fire.’ It was said to the Prophet [S.A.W.S], ‘It is alright for the killer but what about the killed one?’ He replied, ‘The killed one had the intention to kill his opponent.'”

Sahih Bukhari: Volume 9, Book 89: Judgments (Ahkaam), Number 255:

Narrated ‘Abdullah (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “Do not wish to be like anyone, except in two cases:

(1) A man whom ALLAH [S.W.T] has given wealth and he spends it righteously.

(2) A man whom ALLAH [S.W.T] has given wisdom (knowledge of the Qur’an and the Hadith) and he acts according to it and teaches it to others.”

Sahih Bukhari: Volume 9, Book 89: Judgments (Ahkaam), Number 257:

Narrated Ibn ‘Abbas (R.A):

 The Prophet [S.A.W.S] said, “If somebody sees his Muslim ruler doing something he disapproves of, he should be patient, for whoever becomes separate from the Muslim group even for a span and then dies, he will die as those who died in the Pre-Islamic period of ignorance (as rebellious sinners).

Sahih Bukhari: Volume 9, Book 89: Judgments (Ahkaam), Number 258:

Narrated ‘Abdullah (R.A):

 The Prophet [S.A.W.S] said, “A Muslim has to listen to and obey (the order of his ruler) whether he likes it or not, as long as his orders involve not one in disobedience (to ALLAH [S.W.T]), but if an act of disobedience (to ALLAH [S.W.T]) is imposed one should not listen to it or obey it.

Sahih Bukhari: Volume 9, Book 91: Accepting Information Given by a Truthful Person, Number 363:

Narrated ‘Ali (R.A):

 The Prophet [S.A.W.S], sent an army and appointed some man their commander. The man made a fire and then said (to the soldiers), “Enter it.” Some of them intended to enter it while some others said, ‘We have run away from it (i.e., embraced Islam to save ourselves from the ‘fire’).” They mentioned that to the Prophet [S.A.W.S], and he said about people who had intended to enter the fire. ”If they had entered it, they would have remained in it till the Day of Resurrection.” Then he said to others, “No obedience for evil deeds, obedience is required only in what is good.”

Sahih Bukhari: Volume 9, Book 92: Holding Fast to the Qur’an and Sunnah, Number 379:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “There was no Prophet among the Prophets (P.B.U.T) but was given miracles because of which people had security or had belief, but what I was given was the Divine Inspiration (i.e. The Qur’an) which ALLAH [S.W.T] revealed to me. So I hope that my followers will be more than those of any other Prophet (P.B.U.T) on the Day of Resurrection.”

Sahih Bukhari: Volume 9, Book 92: Holding Fast to the Qur’an and Sunnah, Number 381:

Narrated Hudhaifa (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said to us, “Honesty descended from the Heavens and settled in the roots of the hearts of men (faithful believers), and then the Qur’an was revealed and the people read the Qur’an, (and learnt it from it) and also learnt it from the Sunna.” Both Qur’an and Sunna strengthened their (the faithful believers’) honesty.

Sahih Bukhari: Volume 9, Book 92: Holding Fast to the Qur’an and Sunnah, Number 384:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “All my followers will enter Paradise except those who refuse.” They said, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! Who will refuse?” He said, “Whoever obeys me will enter Paradise, and whoever disobeys me is the one who refuses (to enter it).”

Sahih Bukhari: Volume 9, Book 92: Holding Fast to the Qur’an and Sunnah, Number 410:

Narrated ‘Abdullah bin ‘Amr (R.A):

 I heard the Prophet [S.A.W.S] saying, “ALLAH [S.W.T] will not deprive you of knowledge after he has given it to you, but it will be taken away through the death of the religious learned men with their knowledge. Then there will remain ignorant people who, when consulted, will give verdicts according to their opinions whereby they will mislead others and go astray.”

Sahih Bukhari: Volume 9, Book 92: Holding Fast to the Qur’an and Sunnah, Number 413:

Narrated Abu Said (R.A):

 A woman came to ALLAH [S.W.T]’s Apostle [S.A.W.S] and said, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! Men (only) benefit by your teachings, so please devote to us from (some of) your time, a day on which we may come to you so that you may teach us of what ALLAH [S.W.T] has taught you.” ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “Gather on such-and-such a day at such-and-such a place.” They gathered and ALLAH [S.W.T]’s Apostle [S.A.W.S] came to them and taught them of what ALLAH [S.W.T] had taught him. He then said, “No woman among you who has lost her three children (died) but that they will screen her from the Fire.” A woman among them said, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! If she lost two children?” She repeated her question twice, whereupon the Prophet [S.A.W.S] said, “Even two, even two, even two!”

Sahih Bukhari: Volume 9, Book 92: Holding Fast to the Qur’an and Sunnah, Number 460:

Narrated Abu Huraira (R.A):

 The people of the Book used to read the Torah in Hebrew and then explain it in Arabic to the Muslims. ALLAH [S.W.T]’s Apostle [S.A.W.S] said (to the Muslims). “Do not believe the people of the Book, nor disbelieve them, but say, ‘We believe in ALLAH [S.W.T] and whatever is revealed to us, and whatever is revealed to you.'”

Sahih Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 496:

Narrated Anas (R.A):

 The Prophet [S.A.W.S] slaughtered two rams as sacrifice and mentioned ALLAH [S.W.T]’s Name and said, “Allahu-Akbar” while slaughtering).

Sahih Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 515:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “The Right (Hand) of ALLAH [S.W.T] is full, and (Its fullness) is not affected by the continuous spending night and day. Do you see what HE has spent since HE Created the Heavens and the Earth? Yet all that has not decreased what is in HIS Right Hand. HIS Throne is over the water and in HIS other Hand is the Bounty or the Power to bring about death, and HE raises some people and brings others down.”

Sahih Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 519:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “Whoever believes in ALLAH [S.W.T] and HIS Apostle [S.A.W.S] offers prayers perfectly and fasts (the month of) Ramadan then it is incumbent upon ALLAH [S.W.T] to admit him into Paradise, whether he emigrates for ALLAH [S.W.T]’s Cause or stays in the land where he was born.” They (the Companions (R.A) of the Prophet [S.A.W.S]) said, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! Should we not inform the people of that?” He said, “There are one-hundred degrees in Paradise which ALLAH [S.W.T] has prepared for those who carry on Jihad in HIS Cause. The distance between every two degrees is like the distance between the sky and the Earth, so if you ask ALLAH [S.W.T] for anything, ask HIM for the Firdaus, for it is the last part of Paradise and the highest part of Paradise, and at its top there is the Throne of BENEFICENT, and from it gush forth the rivers of Paradise.”

Sahih Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 523:

Narrated Ibn ‘Abbas (R.A):

 The Prophet [S.A.W.S] used to say at the time of difficulty, ‘La ilaha il-lallah Al-‘Alimul-Halim. La-ilaha il-lallah Rabul- Arsh-al-Azim, La ilaha-il-lallah Rabus-Samawati Rab-ul-Ard; wa Rab-ul-Arsh Al-Karim.’

Sahih Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 525y:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “If somebody gives in charity something equal to a date from his honestly earned money —-for nothing ascends to ALLAH [S.W.T] except good—- then ALLAH [S.W.T] will take it in HIS Right (Hand) and bring it up for its owner as anyone of you brings up a baby horse, till it becomes like a mountain.” Abu Huraira (R.A) said: The Prophet [S.A.W.S] said, “Nothing ascends to ALLAH [S.W.T] except good.”

Sahih Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 526:

Narrated Ibn Abbas (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] used to say at the time of difficulty, “None has the right to be Worshiped but ALLAH, the MAJESTIC, the MOST FORBEARING. None has the right to be Worshiped but ALLAH, the LORD of the Tremendous Throne. None has the right to be Worshiped but ALLAH, the LORD of the Heavens and the LORD of the Honourable Throne.

Sahih Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 538:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “(There are) three (types of persons to whom) ALLAH [S.W.T] will neither speak to them on the Day of Resurrections, nor look at them (They are):–

(1) a man who takes a false oath that he has been offered for a commodity a price greater than what he has actually been offered;

(2) and a man who takes a false oath after the ‘Asr (prayer) in order to grab the property of a Muslim through it;

(3) and a man who forbids others to use the remaining superfluous water. To such a man ALLAH [S.W.T] will say on the Day of Resurrection, ‘Today I withhold MY Blessings from you as you withheld the superfluous part of that (water) which your hands did not create.'”

Sahih Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 539:

Narrated Abu Bakr (R.A):

 The Prophet [S.A.W.S] said, “Time has come back to its original state which it had when ALLAH [S.W.T] Created the Heavens and the Earth, the year is twelve months, of which four are sacred; (and out of these four) three are in succession, namely, Dhul-Qa’da, Dhul-Hijja and Muharram, and (the fourth one) Rajab Mudar which is between Jumad (Ath-Tham) and Sha’ban.” The Prophet [S.A.W.S] then asked us, “Which month is this?” We said, “ALLAH [S.W.T] and HIS Apostle [S.A.W.S] know (it) better.” He kept quiet so long that we thought he might call it by another name. Then he said, “Isn’t it Dhul-Hijja?” We said, “Yes.” He asked “What town is this?” We said, “ALLAH [S.W.T] and HIS Apostle [S.A.W.S] know (it) better.’ Then he kept quiet so long that we thought he might call it by another name. He then said, “Isn’t it the (forbidden) town (Mecca)?” We said, “Yes.” He asked, “What is the day today?” We said, “ALLAH [S.W.T] and HIS Apostle [S.A.W.S] know (it) better. Then he kept quiet so long that we thought that he might call it by another name. Then he said, “Isn’t it the Day of An-Nahr (slaughtering of sacrifices)?” We said, “Yes.” Then he said, “Your blood (lives), your properties,” (the sub narrator Muhammad (R.A), said: I think he also said): “..and your honor) are as sacred to one another like the sanctity of this Day of yours, in this town of yours, in this month of yours. You shall meet your LORD and HE will ask you about your deeds. Beware! Don’t go astray after me by striking the necks of one another. Lo! It is incumbent upon those who are present to inform it to those who are absent for perhaps the informed one might comprehend it (understand it) better than some of the present audience.” Whenever the sub-narrator Muhammad (R.A) mentioned that statement, he would say, “The Prophet [S.A.W.S] said the truth.”) And then the Prophet [S.A.W.S] added, “No doubt! Haven’t I conveyed ALLAH [S.W.T]’s Message to you! No doubt! Haven’t I conveyed ALLAH [S.W.T]’s Message to you?”

Sahih Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 558:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “The example of a believer is that of a fresh green plant the leaves of which move in whatever direction the wind forces them to move and when the wind becomes still, it stand straight. Such is the similitude of the believer: He is disturbed by calamities (but is like the fresh plant he regains his normal state soon). And the example of a disbeliever is that of a pine tree (which remains) hard and straight till ALLAH [S.W.T] cuts it down when HE will.”

Sahih Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 584:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said, “ALLAH [S.W.T] said: The Fast is for ME and I will give the reward for it, as he (the one who observes the fast) leaves his sexual desire, food and drink for MY Sake. Fasting is a screen (from Hell) and there are two pleasures for a fasting person, one at the time of breaking his fast, and the other at the time when he will meet his LORD. And the smell of the mouth of a fasting person is better in ALLAH [S.W.T]’s Sight than the smell of musk.”

Sahih Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 586:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “Every night when it is the last third of the night, our LORD, the SUPERIOR, the BLESSED, descends to the nearest heaven and says: Is there anyone to invoke ME that I may respond to his invocation? Is there anyone to ask ME so that I may grant him his request? Is there anyone asking MY Forgiveness so that I may Forgive him?”

Sahih Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 589:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S]] said, “ALLAH [S.W.T] said, “I have prepared for MY righteous slaves (such excellent things) as no eye has ever seen, nor an ear has ever heard nor a human heart can ever think of.'”

Sahih Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 593:

Narrated Abu Huraira (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “ALLAH [S.W.T] Created the Creation, and when HE finished from HIS Creation the Rahm (womb) got up, and ALLAH [S.W.T] said (to it).” Stop! What do you want? It said; “At this place I seek refuge with YOU from all those who sever me (i.e. sever the ties of Kinship.)” ALLAH [S.W.T] said: “Would you be pleased that I will keep good relation with the one who will keep good relation with you, and I will sever the relation with the one who will sever the relation with you. It said: ‘Yes, ‘O my LORD.’ ALLAH [S.W.T] said (to it), ‘That is for you.” And then Abu Huraira (R.A) recited the Verse:– “Would you then if you were given the authority, do mischief in the land, and sever your ties of kinship.” (47.22)

Sahih Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 598:

Narrated Abu Huraira (R.A):

 I heard the Prophet [S.A.W.S] saying, “If somebody commits a sin and then says, ‘O my LORD! I have sinned, please forgive me!’ and his LORD says, ‘MY slave has known that he has a LORD WHO forgives sins and punishes for it, I therefore have forgiven my slave (his sins).’ Then he remains without committing any sin for a while and then again commits another sin and says, ‘O my LORD, I have committed another sin, please forgive me,’ and ALLAH [S.W.T] says, ‘MY slave has known that he has a LORD WHO forgives sins and punishes for it, I therefore have forgiven my slave (his sin). Then he remains without committing any another sin for a while and then commits another sin (for the third time) and says, ‘O my LORD, I have committed another sin, please forgive me,’ and ALLAH [S.W.T] says, ‘MY slave has known that he has a LORD WHO forgives sins and punishes for it I therefore have Forgiven MY slave (his sin), he can do whatever he likes.”

Sahih Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 609:

Narrated Abu Sa’id Al-Khudri (R.A):

 The Prophet [S.A.W.S] said, “ALLAH [S.W.T] will say to the people of Paradise, “O the people of Paradise!” They will say, ‘Labbaik, O our LORD, and Sa’daik, and all the good is in YOUR Hands!’ ALLAH [S.W.T] will say, “Are you satisfied?’ They will say, ‘Why shouldn’t we be satisfied, O our LORD as YOU have given us what YOU have not given to any of YOUR Created beings?’ HE will say, ‘Shall I not give you something better than that?’ They will say, ‘O our LORD! What else could be better than that?’ HE will say, ‘I bestow MY Pleasure on you and will never be angry with you after that.’ “

Sahih Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 610:

Narrated Abu Huraira (R.A):

 Once the Prophet [S.A.W.S] was preaching while a bedouin was sitting there. The Prophet [S.A.W.S] said, “A man from among the people of Paradise will request ALLAH [S.W.T] to allow him to cultivate the land ALLAH [S.W.T] will say to him, ‘Haven’t you got whatever you desire?’ He will reply, ‘yes, but I like to cultivate the land (ALLAH [S.W.T] will permit him and) he will sow the seeds, and within seconds the plants will grow and ripen and (the yield) will be harvested and piled in heaps like mountains. On that ALLAH [S.W.T] will say (to him), “Take, here you are, O son of Adam (P.B.U.H), for nothing satisfies you.’ “On that the bedouin said, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! Such man must be either from Quraish or from Ansar, for they are farmers while we are not.” On that ALLAH [S.W.T]’s Apostle [S.A.W.S] smiled.

Sahih Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 611:

Narrated ‘Abdullah (R.A):

 I asked ALLAH [S.W.T]’s Apostle [S.A.W.S] “What is the biggest sin in the Sight of ALLAH [S.W.T]?” He said, “To set up rivals unto ALLAH [S.W.T] though HE Alone Created you.” I said, “In fact, that is a tremendous sin,” and added, “What next?” He said, “To kill your son being afraid that he may share your food with you.” I further asked, “What next?” He said, “To commit illegal sexual intercourse with the wife of your neighbor.”

Sahih Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 614:

Narrated ‘Ubaidullah bin ‘Abdullah (R.A):

 ‘Abdullah bin ‘Abbas (R.A) said, “O the group of Muslims! How can you ask the people of the Scriptures about anything while your Book which ALLAH [S.W.T] has revealed to your Prophet [S.A.W.S] contains the most recent news from ALLAH [S.W.T] and is pure and not distorted? ALLAH [S.W.T] has told you that the people of the Scriptures have changed some of ALLAH [S.W.T]’s Books and distorted it and wrote something with their own hands and said, ‘This is from ALLAH [S.W.T], so as to have a minor gain for it. Won’t the knowledge that has come to you stop you from asking them? No, by ALLAH [S.W.T], we have never seen a man from them asking you about that (the Book Al-Qur’an) which has been revealed to you.

Sahih Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 629:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said that your LORD said, “Every (sinful) deed can be expiated; and the fast is for ME, so I will give the reward for it; and the smell which comes out of the mouth of a fasting person, is better in ALLAH [S.W.T]’s Sight than the smell of musk.”

Sahih Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 632:

Narrated Abu Huraira (R.A):

 The people of the Scripture used to read the Torah in Hebrew and explain it to the Muslims in Arabic. Then ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “Do not believe the people of the Scripture, and do not disbelieve them, but say, ‘We believe in ALLAH [S.W.T] and whatever has been revealed…’ (3.84)

Sahih Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 638:

Narrated ‘Abdullah bin ‘Abdur-Rahman (R.A):

 That Abu Sa’id Al-Khudri (R.A) said to him, “I see that you like sheep and the desert, so when you are looking after your sheep or when you are in the desert and want to pronounce the Adhan, raise your voice, for no Jinn, human being or any other things hear the Mu’adh-dhin’s voice but will be a witness for him on the Day of Resurrection.” Abu Sa’id (R.A) added, “I heard this from ALLAH [S.W.T]’s Apostle [S.A.W.S].”

Sahih Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 642:

Narrated ‘Ali (R.A):

 While the Prophet [S.A.W.S] was in a funeral procession, he took a stick and started scraping the earth with it and said, “There is none of you but has his place assigned either in Hell or in Paradise.” They (the people) said, “Shall we not depend upon that (and give up doing any deeds)?’ He said, ” Carry on doing (good deeds) for everybody will find it easy to do such deeds as will lead him to his destined place for which he has been created .” (And then the Prophet [S.A.W.S] recited the Verse):– ‘As for him who gives (in charity) and keeps his duty to ALLAH…’ (92.5)

Sahih Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 644:

Narrated Zahdam (R.A):

 There were good relations and brotherhood between this tribe of Jurm and the Ash’ariyyin. Once, while we were sitting with Abu Musa Al-Ash’ari (R.A), there was brought to him a meal which contained chicken meat, and there was sitting beside him, a man from the tribe of Bani Taimul-lah who looked like one of the Mawali. Abu Musa (R.A) invited the man to eat but the man said, “I have seen chicken eating some dirty things, and I have taken an oath not to eat chicken.” Abu Musa (R.A) said to him, “Come along, let me tell you something in this regard. Once I went to the Prophet [S.A.W.S] with a few men from Ash’ariyyin and we asked him for mounts. The Prophet [S.A.W.S] said, By ALLAH [S.W.T], I will not mount you on anything; besides I do not have anything to mount you on.’ Then a few camels from the war booty were brought to the Prophet [S.A.W.S], and he asked about us, saying, ‘Where are the group of Ash’ariyyin?’ So he ordered for five fat camels to be given to us and then we set out. We said, ‘What have we done? ALLAH [S.W.T]’s Apostle [S.A.W.S] took an oath that he would not give us anything to ride and that he had nothing for us to ride, yet he provided us with mounts. We made ALLAH [S.W.T]’s Apostle [S.A.W.S] forget his oath! By ALLAH [S.W.T], we will never be successful.’ So we returned to him and reminded him of his oath. He said, ‘I have not provided you with the mount, but ALLAH [S.W.T] has done so. By ALLAH [S.W.T], I may take an oath to do something, but on finding something else which is better, I do that which is better and make the expiation for my oath.'”

Sahih Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 649:

Narrated Abu Musa (R.A):

 The Prophet [S.A.W.S] said, ‘The example of a believer who recites the Qur’an is that of a citron (a citrus fruit) which is good in taste and good in smell. And the believer who does not recite the Qur’an is like a date which has a good taste but no smell. And the example of an impious person who recites the Qur’an is that of Ar-Rihana (an aromatic plant) which smells good but is bitter in taste. And the example of an impious person who does not recite the Qur’an is that of a colocynth which is bitter in taste and has no smell.”

Sahih Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 646 (R.A):

Narrated ‘Aisha (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “The painter of these pictures will be punished on the Day of Resurrection, and it will be said to them, Make alive what you have created.’ “

 

Sahih Muslim: Chapter 11, Book 1: Faith (Kitab Al Iman), Number 0052:

It is narrated on the authority of ‘Itban b. Malik (R.A):

 That he came to Medina and said: Something had gone wrong with my eyesight. I, therefore, sent (a message to the Holy Prophet [S.A.W.S]): Verily it is my ardent desire that you should kindly grace my house with your presence and observe prayer there so, that I should make that corner a place of Worship. He said: The Prophet [S.A.W.S] came there, and those amongst the Companions (R.A) whom ALLAH [S.W.T] willed also accompanied him. He entered (my place) and offered prayer at my residence and his companions (R.A) began to talk amongst themselves (and this conversation centered round hypocrites), and then the conspicuous one, Malik b. Dukhshum was made the target and they wished that he (the Holy Prophet [S.A.W.S]) should curse him and he should die or he should meet some calamity. In the meanwhile, the Messenger of ALLAH [S.W.T] [S.A.W.S] completed his prayer and said: Does Malik b. Dukhshum not testify the fact that there is no god but ALLAH [S.W.T] and verily I am the Messenger of ALLAH [S.W.T]. They replied: He makes a profession of it (no doubt) but does not do it out of (sincere) heart. He (the Holy Prophet [S.A.W.S]) said: He who testifies that there is no god but ALLAH [S.W.T] and I am the messenger of ALLAH [S.W.T] would not enter Hell or its (flames) would not consume him. Anas (R.A) said: This hadith impressed me very much and I told my son to write it down.

Sahih Muslim: Chapter 12, Book 1: Faith (Kitab Al Iman), Number 0054:

It is narrated on the authority of ‘Abbas b. ‘Abdul-Muttalib (R.A):

 That he heard the Messenger of ALLAH [S.W.T] [S.A.W.S] saying: He relished the flavor of faith (Iman) who became the book of faith pleased with ALLAH [S.W.T] as LORD, with al-Islam as the code of life and with Muhammad [S.A.W.S] as the Messenger (of ALLAH [S.W.T]).

Sahih Muslim: Chapter 20, Book 1: Faith (Kitab Al Iman), Number 0075:

It is reported on the authority of Abu Huraira (R.A):

 That the Messenger of ALLAH [S.W.T] [S.A.W.S] observed: He who believes in ALLAH [S.W.T] and the Last Day should either utter good words or better keep silence; and he who believes in ALLAH [S.W.T] and the Last Day should treat his neighbor with kindness and he who believes in ALLAH [S.W.T] and the Last Day should show hospitality to his guest.

Sahih Muslim: Chapter 30, Book 1: Faith (Kitab Al Iman), Number 0124:

It is narrated on the authority of Jarir b. ‘Abdullah (R.A):

 That the Apostle of ALLAH [S.W.T] [S.A.W.S] asked him on the occasion of the Farewell Pilgrimage to make the people silent and then said: Do not return to unbelief after me by striking the necks of one another.

Sahih Muslim: Chapter 33, Book 1: Faith (Kitab Al Iman), Number 0132:

It is narrated on the authority of Zaid b. Khalid al-Juhani (R.A):

 The Messenger of ALLAH [S.W.T] [S.A.W.S] led the morning prayer at Hudaybiya. There were some marks of the rainfall during the night. At the conclusion of prayer he turned towards people and observed: Do you know what your LORD has said? They replied: ALLAH [S.W.T] and HIS Messenger know best. Upon this he (the Holy Prophet [S.A.W.S]) remarked: HE (ALLAH [S.W.T]) said: Some of MY bondsmen entered the morning as MY believers and some as unbelievers. He who said: We have had a rainfall due to the Blessing and Mercy of ALLAH [S.W.T], he is MY believer and a disbeliever of stars, and who said: We have had a rainfall due to the rising of such and such (star) disbelieved ME and affirmed his faith in the stars.

Sahih Muslim: Chapter 35, Book 1: Faith (Kitab Al Iman), Number 0142:

It is narrated on the authority of ‘Abdullah b. Umar (R.A):

 That the Messenger of ALLAH [S.W.T] [S.A.W.S] observed: O womenfolk, you should give charity and ask much forgiveness for I saw you in bulk amongst the dwellers of Hell. A wise lady among them said: Why is it, Messenger of ALLAH [S.W.T] [S.A.W.S], that our folk is in bulk in Hell? Upon this the Holy Prophet [S.A.W.S] observed: You curse too much and are ungrateful to your spouses. I have seen none lacking in common sense and failing in religion but (at the same time) robbing the wisdom of the wise, besides you. Upon this the woman remarked: What is wrong with our common sense and with religion? He (the Holy Prophet [S.A.W.S]) observed: Your lack of common sense (can be well judged from the fact) that the evidence of two women is equal to one man, that is a proof of the lack of common sense, and you spend some nights (and days) in which you do not offer prayer and in the month of Ramadan (during the days) you do not observe fast, that is a failing in religion. This hadith has been narrated on the authority of Abu Tahir (R.A) with this chain of transmitters.

Sahih Muslim: Chapter 44, Book 1: Faith (Kitab Al Iman), Number 0183:

It is narrated on the authority of Abu Huraira (R.A):

 That the Messenger of ALLAH [S.W.T] [S.A.W.S] happened to pass by a heap of eatables (corn). He thrust his hand in that (heap) and his fingers were moistened. He said to the owner of that heap of eatables (corn): What is this? He replied: Messenger of ALLAH [S.W.T] [S.A.W.S], these have been drenched by rainfall. He (the Holy Prophet [S.A.W.S]) remarked: Why did you not place this (the drenched part of the heap) over other eatables so that the people could see it? He who deceives is not of me (is not my follower).

Sahih Muslim: Chapter 48, Book 1: Faith (Kitab Al Iman), Number 0202:

It is narrated on the authority of Thabit b. al-Dahhak (R.A):

 That the Apostle of ALLAH [S.W.T] [S.A.W.S] observes: None is obliged to give votive offering (of a thing) which is not in his possession and the cursing of a believer is tantamount to killing him, and he who killed himself with a thing in this world would be tormented with that (very thing) on the Day of Resurrection, and he who made a false claim to increase (his wealth), ALLAH [S.W.T] would make no addition but that of paucity, and he who perjured would earn the wrath of ALLAH [S.W.T].

Sahih Muslim: Chapter 3, Book 2: Purification (Kitab Al-Taharah), Number 0436:

Humran (R.A), the freed slave of ‘Uthman (R.A), said:

 Uthman b. ‘Affan (R.A) called for ablution water and this is how he performed the ablution. He washed his hands thrice. He then rinsed his mouth and cleaned his nose with water (three times). He then washed his face three times, then washed his right arm up to the elbow three times, then washed his left arm like that, then wiped his head; then washed his right foot up to the ankle three times, then washed his left foot like that, and then said: I saw the Messenger of ALLAH [S.W.T] [S.A.W.S] perform ablution like this ablution of mine. Then the Messenger of ALLAH [S.W.T] [S.A.W.S] said: He who performs ablution like this ablution of mine and then stood up (for prayer) and offered two rak’ahs of prayer without allowing his thoughts to be distracted, all his previous sins are expiated. Ibn Shihab (R.A) said: Our scholars remarked: This is the most complete of the ablutions performed for prayer.

Sahih Muslim: Chapter 4, Book 2: Purification (Kitab Al-Taharah), Number 0450:

Abu Huraira (R.A) reported:

 Verily the Messenger of ALLAH [S.W.T] [S.A.W.S] said: Five (daily) prayers and from one Friday prayer to the (next) Friday prayer, and from Ramadhan to Ramadhan are expiations for the (sins) committed in between (their intervals) provided one shuns the major sins.

Sahih Muslim: Chapter 4, Book 2: Purification (Kitab Al-Taharah), Number 0451:

‘Uqba b. ‘Amir (R.A) reported:

 We were entrusted with the task of tending the camels. On my turn when I came back in the evening after grazing them in the pastures, I found ALLAH [S.W.T]’s Messenger [S.A.W.S] stand and address the people. I heard these words of his: If any Muslim performs ablution well, then stands and prays two rak’ahs setting about them with his heart as well as his face, Paradise would be guaranteed to him. I said: What a fine thing is this! And a narrator who was before me said: The first was better than even this. When I cast a glance, I saw that it was ‘Umar (R.A) who said: I see that you have just come and observed: If anyone amongst you performs the ablution, and then completes the ablution well and then says: I testify that there is no god but ALLAH and that Muhammad [S.A.W.S] is the servant of ALLAH and HIS Messenger, the eight gates of Paradise would be opened for him and he may enter by whichever of them he wishes.

Sahih Muslim: Chapter 8, Book 2: Purification (Kitab Al-Taharah), Number 0475:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] said: When a bondsman-a Muslim or a believer-washes his face (in course of ablution), every sin he contemplated with his eyes, will be washed away from his face along with water, or with the last drop of water; when he washes his hands, every sin they wrought will be effaced from his hands with the water, or with the last drop of water; and when he washes his feet, every sin towards which his feet have walked will be washed away with the water or with the last drop of water with the result that he comes out pure from all sins.

Sahih Muslim: Chapter 9, Book 2: Purification (Kitab Al-Taharah), Number 0482:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] came to the graveyard and said: Peace be upon you! The abode of the believing people and we if ALLAH [S.W.T] so wills, are about to join you. I love to see my brothers. They (the hearers) said: Aren’t we your brothers-Messenger of ALLAH [S.W.T]? He said: You are my companions, and our brothers are those who have, so far, not come into the world. They said: ALLAH [S.W.T]’s Messenger [S.A.W.S], how would you recognize those persons of your Ummah who have not yet been born? He said: Suppose a man had horses with white blazes on foreheads and legs among horses which were all black, tell me, would he not recognize his own horses? They said: Certainly. ALLAH [S.W.T]’s Messenger [S.A.W.S]. He said: They would come with white faces and arms and legs owing to ablution, and I would arrive at the Cistern before them. Some people would be driven away from my Cistern as the stray camel is driven away. I would call out. Come, come. Then it would be said (to me): These people changed themselves after you, and I would say: Be off, be off.

Sahih Muslim: Chapter 11, Book 2: Purification (Kitab Al-Taharah), Number 0495:

Abu Huraira (R.A) reported:

 Five are the acts quite akin to the Fitra, or five are the acts of Fitra: circumcision, shaving the pubes, cutting the nails, plucking the hair under the armpits and clipping the moustache.

Sahih Muslim: Chapter 11, Book 2: Purification (Kitab Al-Taharah), Number 0497:

Anas (R.A) reported:

 A time limit has been prescribed for us for clipping the moustache, cutting the nails, plucking hair under the armpits, shaving the pubes, that it should not be neglected far more than forty nights.

Sahih Muslim: Chapter 11, Book 2: Purification (Kitab Al-Taharah), Number 0500:

Ibn Umar (R.A) said:

 The Messenger of ALLAH [S.W.T] [S.A.W.S] said: Act against the polytheists, trim closely the moustache and grow beard.

Sahih Muslim: Chapter 11, Book 2: Purification (Kitab Al-Taharah), Number 0502:

‘A’isha (R.A) reported:

 The Messenger of ALLAH [S.W.T] [S.A.W.S]: Ten are the acts according to fitra: clipping the moustache, letting the beard grow, using the tooth-stick, snuffing water in the nose, cutting the nails, washing the finger joints, plucking the hair under the armpits, shaving the pubes and cleaning one’s private parts with water. The narrator said: I have forgotten the tenth, but it may have been rinsing the mouth.

Sahih Muslim: Chapter 12, Book 2: Purification (Kitab Al-Taharah), Number 0504:

Salman (R.A) reported:

 That it was said to him: Your Apostle [S.A.W.S] teaches you about everything, even about excrement. He replied: Yes, he has forbidden us to face the Qibla at the time of excretion or urination, or cleansing with right hand or with less than three pebbles, or with dung or bone.

Sahih Muslim: Chapter 12, Book 2: Purification (Kitab Al-Taharah), Number 0508:

Abu Huraira (R.A) said:

 When any one amongst you squats for answering the call of nature, he should neither turn his face towards the Qibla nor turn his back towards it.

Sahih Muslim: Chapter 13, Book 2: Purification (Kitab Al-Taharah), Number 0514:

‘A’isha (R.A) reported:

 The Messenger of ALLAH [S.W.T] [S.A.W.S] loved to start from the right-hand side for performing ablution, for combing (the hair) and wearing the shoes.

Sahih Muslim: Chapter 14, Book 2: Purification (Kitab Al-Taharah), Book 2, Number 0516:

Abu Huraira (R.A) reported:

 The Messenger of ALLAH [S.W.T] [S.A.W.S] said: Be on your guard against two things which provoke cursing. They (the Companions (R.A) present there) said: Messenger of ALLAH [S.W.T] [S.A.W.S], what are those things which provoke cursing? He said: Easing on the thoroughfares or under the shades (where they take shelter and rest).

Sahih Muslim: Chapter 18, Book 2: Purification (Kitab Al-Taharah), Number 0541:

Abu Huraira (R.A) said:

 When anyone amongst you wakes up from sleep, he must not put his hand in the utensil till he has washed it three times, for he does not know where his hand was during the night.

Sahih Bukhari: Volume 1, Book 11: Call to Prayers (Adhaan), Number 588:

Narrated Jabir bin ‘Abdullah (R.A):

 ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “Whoever after listening to the Adhaan says, ‘Allahumma Rabba hadhihi-d-da’ watit-tammati was-salatil qa’imati, ati Muhammadan al-wasilata wal-fadilata, wab’ athhu maqaman mahmudan-il-ladhi wa’ adtahu (O ALLAH! LORD of this perfect call (of not ascribing partners to YOU) and of the regular prayer which is going to be established! Kindly give Muhammad the right of intercession and superiority and send him (on the Day of Judgment) to the best and the highest place in Paradise which YOU promised him)’, then intercession for me will be permitted for him on the Day of Resurrection”).

Sahih Muslim: Chapter 5, Book 4: Prayer (Kitab Al-Salat), Number 0747:

‘Abdullah b. Amr b. al-As (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: When you hear the Mu’adhdhin, repeat what he says, then invoke a Blessing on me, for everyone who invokes a Blessing on me will receive ten Blessings from ALLAH [S.W.T]; then beg from ALLAH [S.W.T] al-Wasila for me, which is a rank in Paradise fitting for only one of ALLAH [S.W.T]’s servants, and I hope that I may be that one. If anyone who asks that I be given the Wasila, he will be assured of my intercession.

Sahih Muslim: Chapter 15, Book 4: Prayer (Kitab Al-Salat), Number 0803:

Abdullah b. Zaid (R.A)-he who was shown the call (for prayer in a dream) narrated it on the authority of Mas’ad al-Ansiri (R.A) who said:

 We were sitting in the company of Sa’id b. ‘Ubida (R.A) when the Messenger of ALLAH [S.W.T] [S.A.W.S] came to us Bashir b. S’ad (R.A) said: ALLAH [S.W.T] has commanded us to Bless you. Messenger of ALLAH [S.W.T] [S.A.W.S]! But how should we Bless you? He (the narrator) said: The Messenger of ALLAH [S.W.T] [S.A.W.S] kept quiet (and we were so much perturbed over his silence) that we wished we had not asked him. The Messenger of ALLAH [S.W.T] [S.A.W.S] then said: (For Blessing me) say: “O ALLAH, Bless Muhammad and the members of his household as THOU didst Bless the members of Ibrahim’s household. Grant favors to Muhammad and the members of his household as THOU didst grant favors to the members of the household of Ibrahim in the world. THOU art indeed PRAISEWORTHY and GLORIOUS”; and salutation as you know.

Sahih Muslim: Chapter 15, Book 4: Prayer (Kitab Al-Salat), Number 0808:

Abu Huraira (R.A) reported:

 The Messenger of ALLAH [S.W.T] [S.A.W.S] said: He who Blesses me once, ALLAH [S.W.T] would Bless him ten times.

Sahih Muslim: Chapter 38, Book 4: Prayer (Kitab Al-Salat), Number 0989:

Ma’dan b. Talha (R.A) reported:

 I met Thauban (R.A), the freed slave of ALLAH [S.W.T]’s Messenger [S.A.W.S], and asked him to tell me about an act for which, if I do it, ALLAH [S.W.T] will admit me to Paradise, or I asked about the act which was loved most by ALLAH [S.W.T]. He gave no reply. I again asked and he gave no reply. I asked him for the third time, and he said: I asked ALLAH [S.W.T]’s Messenger [S.A.W.S] about that and he said: Make frequent prostrations before ALLAH [S.W.T], for you will not make one prostration without raising you a degree because of it, and removing a sin from you, because of it. Ma’dan (R.A) said: That then he met Abu al-Darda’ (R.A) and when he asked him, he received a reply similar to that given by Thauban (R.A).

Sahih Muslim: Chapter 136, Book 4: Prayer (Kitab Al-Salat), Number 1774:

‘Uqba b. ‘Amir (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: What wonderful verses have been sent down today the like of which has never been seen! They are: “Say: I seek refuge with the LORD of the dawn,” and “Say: I seek refuge with the LORD of men.” (i.e. Surat Al-Falaq and Surat An-Nas)

Sahih Muslim: Chapter 158, Book 4: Prayer (Kitab Al-Salat), Number 1885:

Jabir b. Abdullah (R.A) said:

 When ALLAH [S.W.T]’s Messenger [S.A.W.S] delivered the sermon, his eyes became red, his voice rose and his anger increased so that he was like one giving a warning against the enemy and saying: “The enemy has made a morning attack on you and in the evening too.” He would also say:” The last Hour and I have been sent like these two.” And he would join his forefinger and middle finger; and would further say: “The best of the speech is embodied in the Book of ALLAH [S.W.T], and the best of the guidance is the guidance given by Muhammad [S.A.W.S]. And the most evil affairs are their innovations; and every innovation is error.” He would further say: I am more dear to a Muslim even than his self; and he who left behind property that is for his family and he who dies under debt or leaves children (in helplessness) the responsibility (of paying his debt and bringing up his children) lies on me.”

Sahih Muslim: Chapter 40, Book 5: Zakat (Kitab Al-Zakat), Number 2293:

‘Amr b. al-‘As (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: He is successful who has accepted Islam, who has been provided with sufficient for his want and been made contented by ALLAH [S.W.T] with what HE has given him.

Sahih Muslim: Chapter 9, Book 6: Fasting (Kitab Al-Sawm), Number 2412:

Anas (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: Take meal a little before dawn, for there is a Blessing in taking meal at that time.

Sahih Muslim, Chapter 35, Book 6: Fasting (Kitab Al-Sawm), Number 2611:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: The most excellent fast after Ramadan is ALLAH [S.W.T]’s month’ al-Muharram, and the most excellent prayer after what is prescribed is prayer during the night.

Sahih Muslim: Chapter 77, Book 7: Pilgrimage (Kitab Al-Hajj), Number 3126:

‘Aisha (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: There is no day when ALLAH [S.W.T] sets free more servants from Hell than the Day of ‘Arafa. HE draws near, then praises them to the Angels (P.B.U.T), saying: What do these want?

Sahih Muslim: Chapter 3, Book 18: Pertaining To Judicial Decisions (Kitab Al-Aqdiyya), Number 4255:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: Verily ALLAH [S.W.T] likes three things for you and HE disapproves three things for you. HE is pleased with you that you Worship HIM and associate nor anything with HIM, that you hold fast the rope of ALLAH [S.W.T], and be not scattered; and HE disapproves for you irrelevant talk, persistent questioning and the wasting of wealth.

Sahih Muslim: Chapter 16, Book 23: Drinks (Kitab Al-Ashriba), Number 5046:

Jabir (R.A) reported:

 I heard ALLAH [S.W.T]’s Apostle [S.A.W.S] as saying: The satan is present with any one of you in everything he does; he is present even when he eats food; so if any one of you drops a mouthful he should remove away anything filthy on it and eat it and not leave for the devil; and when he finishes (food) he should lick his fingers, for he does not know in what portion of his food the Blessing lies.

Sahih Muslim: Chapter 1, Book 25: On General Behavior (Kitab Al-Adab), Number 5315:

Ibn Umar (R.A) reported:

 That ALLAH [S.W.T]’s Messenger [S.A.W.S] said: The names dearest to ALLAH [S.W.T] are ‘Abdullah and ‘Abd al-Rahman.

Sahih Muslim: Chapter 1, Book 25: On General Behavior (Kitab Al-Adab), Number 5317:

Jabir b. ‘Abdullah (R.A) reported:

 That a child was born to one of the persons amongst us and he decided to give him the name of Muhammad. We said: We will not allow you to give the name after the name of ALLAH [S.W.T]’s Messenger [S.A.W.S] until you ask him (the Holy Prophet [S.A.W.S]). So he (that person) came and said (to the Holy Prophet [S.A.W.S]): A child was born in my house and I wanted to give him the name (of Muhammad) after the name of ALLAH [S.W.T]’s Messenger [S.A.W.S], whereas my people did not allow me that I should name him after that (Sacred) name until I have asked ALLAH [S.W.T]’s Apostle [S.A.W.S] in this connection, whereupon he said: Give him the name after my name, but do not call him by my kunya, for I have been sent as a Qasim as I distribute amongst you.

Sahih Muslim: Chapter 4, Book 25: On General Behavior (Kitab Al-Adab), Number 5339:

Abu Huraira (R.A) reported:

 From ALLAH [S.W.T]’s Messenger [S.A.W.S] so many Ahadith and one of them was this that ALLAH [S.W.T]’s Messenger [S.A.W.S] said: The most wretched person in the Sight of ALLAH [S.W.T] on the Day of Resurrection and the worst person and target of HIS wrath would of the person who is called Malik al-Amlak (the King of Kings) for there is no king but ALLAH [S.W.T].

Sahih Muslim: Chapter 2, Book 30: Pertaining To The Excellent Qualities Of The Holy Prophet [S.A.W.S] And His Companions (R.A), Number 5668:

Abu Musa (R.A) reported:

 ALLAH [S.W.T]’s Apostle [S.A.W.S] as saying: The similitude of that guidance and knowledge with which ALLAH [S.W.T], the Exalted and Glorious, has sent me is that of rain falling upon the earth. There is a good piece of land which receives the rainfall (eagerly) and as a result of it there is grown in it herbage and grass abundantly. Then there is a land hard and barren which retains water and the people derive benefit from it and they drink it and make the animals drink. Then there is another land which is barren. Neither water is retained in it, nor is the grass grown in it. And that is the similitude of the first one who develops the understanding of the religion of ALLAH [S.W.T] and it becomes a source of benefit to him with which ALLAH [S.W.T] sent me. (The second one is that) who acquires the knowledge of religion and imparts it to others. (Then the other type is) one who does not pay attention to (the revealed knowledge) and thus does not accept guidance of ALLAH [S.W.T] with which I have been sent.

Sahih Muslim: Chapter 7, Book 30: Pertaining To The Excellent Qualities Of The Holy Prophet [S.A.W.S] And His Companions (R.A) Number 5673:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: The similitude of mine and that of the Apostles (P.B.U.T) (before me) is that of a person who constructed a building and he built it fine and well and the people went round it saying: Never have we seen a building more imposing than this but for one brick, and I am that brick (with which you give the finishing touch to the building).

Sahih Muslim: Chapter 20, Book 30: Pertaining To The Excellent Qualities Of The Holy Prophet [S.A.W.S] And His Companions (R.A) Number 5752:

‘A’isha (R.A) (the wife of ALLAH [S.W.T]’s Apostle [S.A.W.S]) said:

 That whenever he had to choose between two things he adopted the easier one, provided it was nor sin, but if it was any sin he was the one who was the farthest from it of the people; and ALLAH [S.W.T]’s Messenger [S.A.W.S] never took revenge from anyone because of his personal grievance, unless what ALLAH [S.W.T], the Exalted and Glorious, had made inviolable had been violated.

Sahih Muslim: Chapter 23, Book 30: Pertaining To The Excellent Qualities Of The Holy Prophet [S.A.W.S] And His Companions (R.A), Number 5768:

Ibn Abbas (R.A) reported:

 That the People of the Book used to let their hair fall (on their foreheads) and the polytheists used to part them on their heads, and ALLAH [S.W.T]’s Messenger [S.A.W.S] liked to conform his behavior to the People of the Book in matters in which he received no command (from ALLAH [S.W.T]); so ALLAH [S.W.T]’s Messenger [S.A.W.S] let fall his hair upon his forehead, and then he began to part it after this.

Sahih Muslim: Chapter 24, Book 30: Pertaining To The Excellent Qualities Of The Holy Prophet [S.A.W.S] And His Companions (R.A), Number 5770:

Al-Bara’ (R.A) reported:

 That ALLAH [S.W.T]’s Messenger [S.A.W.S] was of medium height, having broad shoulders, with his hair hanging down on the lobes of his ears. He put on a red mantle over him, and never have I seen anyone more handsome than ALLAH [S.W.T]’s Apostle [S.A.W.S].

Sahih Muslim: Chapter 24, Book 30: Pertaining To The Excellent Qualities Of The Holy Prophet [S.A.W.S] And His Companions (R.A), Number 5773:

Qatada (R.A) reported:

 I asked Anas b. Malik (R.A): How was the hair of ALLAH [S.W.T]’s Messenger [S.A.W.S]? Thereupon he said: His hair was neither very curly nor very straight, and they hung over his shoulders and earlobes.

Sahih Muslim: Chapter 27, Book 30: Pertaining To The Excellent Qualities Of The Holy Prophet [S.A.W.S] And His Companions (R.A), Number 5782:

Thabit (R.A) reported:

 That Anas b. Malik (R.A) was asked about the dyeing (of the hair of) ALLAH [S.W.T]’s Apostle [S.A.W.S]. Thereupon he said: (They were so few) that if I so liked I could count their number in his head, and he further said: (That is) he did not dye. Abu Bakr (R.A), however, dyed them and so did ‘Umar (R.A) dye them with pure henna.

Sahih Muslim: Chapter 27, Book 30: Pertaining To The Excellent Qualities Of The Holy Prophet [S.A.W.S] And His Companions (R.A), Number 5789:

Jabir b. Samura (R.A) reported:

 That there had appeared some whiteness on the front part of the head and beard of ALLAH [S.W.T]’s Messenger [S.A.W.S]. When he applied oil, it did not become visible, but when he did not (apply) oil, it became apparent. And he had a thick beard. A person said: His face was as (bright) as the sword. Thereupon he (Jabir (R.A)) said: No, it was round and like the sun and the moon. And I saw the seal near his shoulder of the size of a pigeon’s egg and its color was the same as that of his body.

Sahih Muslim: Chapter 30, Book 30: Pertaining To The Excellent Qualities Of The Holy Prophet [S.A.W.S] And His Companions (R.A), Number 5803:

Abu Ishaq (R.A) reported:

 I was sitting with ‘Abdullah b. ‘Utba (R.A) and there was a discussion about the age of the Messenger of ALLAH [S.W.T] [S.A.W.S]. Some of the persons said: Abu Bakr (R.A) was older than ALLAH [S.W.T]’s Messenger [S.A.W.S]. ‘Abdullah (R.A) said: ALLAH [S.W.T]’s Messenger [S.A.W.S] died when he was sixty-three, and Abu Bakr (R.A) died when he was sixty-three and so ‘Umar (R.A) fell as a martyr when he was sixty-three. A person from the people who was called ‘Amir b. Sa’d (R.A) reported: That Jabir (R.A) had said: We were sitting with Mu’awiya (R.A) that there was a discussion about the age of ALLAH [S.W.T]’s Messenger [S.A.W.S.]. Thereupon Mu’awiya (R.A) said: ALLAH [S.W.T]’s Messenger [S.A.W.S] died when he had attained the age of sixty-three, and Abu Bakr (R.A) died when he had attained the age of sixty-three, and Umar (R.A) fell as a martyr when he had attained the age of sixty-three.

Sahih Muslim: Chapter 31, Book 30: Pertaining To The Excellent Qualities Of The Holy Prophet [S.A.W.S] And His Companions (R.A), Number 5810:

Jubair b. Mut’im (R.A) reported on the authority of his father:

 That he heard ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: I am Muhammad [S.A.W.S] and I am Ahmad [S.A.W.S], and I am al-Mahi (the obliterator) by whom unbelief would be obliterated, and I am Hashir (the gatherer) at whose feet mankind will be gathered, and I am ‘Aqib (the last to come) after whom there will be no Prophet.

Sahih Muslim: Chapter 39, Book 30: Pertaining To The Excellent Qualities Of The Holy Prophet [S.A.W.S] And His Companions (R.A) Number 5853:

Abu Huraira (R.A) reported:

 While a Jew was selling goods, he was given something which he did not accept or he did not agree (to accept) that ‘Abdul ‘Aziz (R.A) (one of the narrators) is doubtful about it. He (the Jew) said: By ALLAH [S.W.T], WHO chose Moses (P.B.U.H) among mankind. A person from the Ansar heard it and gave a blow at his face saying: (You have the audacity) to say: By HIM WHO chose Moses (P.B.U.H) amongst mankind, whereas ALLAH [S.W.T]’s Messenger [S.A.W.S] is living amongst us. The Jew went to ALLAH [S.W.T]’s Messenger [S.A.W.S] and said: Abu’l-Qasim [S.A.W.S], I am a Dhimmi and (thus need your protection) by a covenant, and added: Such and such person has given a blow upon my face. Thereupon ALLAH [S.W.T]’s Messenger [S.A.W.S] said: Why did you give a blow on his face? He said: ALLAH [S.W.T]’s Messenger [S.A.W.S], this man said: By HIM WHO chose Moses (P.B.U.H) amongst mankind, whereas you are living amongst us. ALLAH [S.W.T]’s Messenger [S.A.W.S] became angry and signs of anger could be seen on his face, and then said: Don’t make distinction amongst The Prophets (P.B.U.T) of ALLAH [S.W.T]. When the horn will be blown and whatever is in the heavens and the earth would swoon but he whom ALLAH [S.W.T] grants exception, then another horn will be blown and I would be the first amongst those who would recover and Moses (P.B.U.H) would be catching hold of the Throne and I do not know whether it is a compensation for that when he swooned on the Day of Tur or he would be resurrected before me and I do not say that anyone is more excellent than Yunus son of Matta (P.B.U.H). This hadith has been narrated on the authority of Abu Salama (R.A) with the same chain of transmitters.

Sahih Muslim: Chapter 48, Book 31: Pertaining to the Merits of the Companions (R.A) of the Holy Prophet [S.A.W.S], Number 6135:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: You would find people like those of mine, the good amongst you in the Days of Ignorance would be good amongst you in the days of Islam, provided they have an understanding of it and you will find good amongst people the persons who would be averse to position of authority until it is thrust upon them, and you will find the worst amongst persons one who has double face. He comes with one face to them and with the other face to the others.

Sahih Muslim: Chapter 51, Book 31: Pertaining to the Merits of the Companions (R.A) of the Holy Prophet [S.A.W.S], Number 6147:

Abu Burda (R.A) reported on the authority of his father:

 We offered the sunset prayer along with ALLAH [S.W.T]’s Apostle [S.A.W.S]. We then said: If we sit (along with ALLAH [S.W.T]’s Messenger [S.A.W.S]) and observe night prayer with him it would be very good, so we sat down and he came to us and said: You are still sitting here. I said: ALLAH [S.W.T]’s Messenger [S.A.W.S], we observed evening prayer with you, then we said: Let us sit down and observe night prayer along with you, whereupon he said: You have done well or you have done right. He then lifted his head towards the sky and it often happened that as he lifted his head towards the sky, he said: The stars are a source of security for the sky and when the stars disappear there comes to the sky, i.e. (it meets the same fate) as it has been promised (it would plunge into darkness). And I am a source of safety and security to my Companions (R.A) and when I would go away there would fall to the lot (of my Companions (R.A)) as they have been promised with and my Companions (R.A) are a source of security for the Ummah and as they would go there would fall to the lot of my Ummah as (its people) have been promised.

Sahih Muslim: Chapter 52, Book 31: Pertaining to the Merits of the Companions (R.A) of the Holy Prophet [S.A.W.S], Number 6148:

Abu Sa’id Khudri (R.A) reported:

 ALLAH [S.W.T]’s Apostle [S.A.W.S] as saying: A time would come for the people when groups of people would set out for fighting in the Cause of ALLAH [S.W.T] and it would be said to them: Is there one amongst you who saw ALLAH [S.W.T]’s Messenger [S.A.W.S]? And they would say: Yes, and they would be victorious. Then the people would set out for fighting in the Cause of ALLAH [S.W.T] and it would be said to them: Is there one amongst you who saw those (who have had the privilege of sitting in the company of ALLAH [S.W.T]’s Messenger [S.A.W.S]? And they would say: Yes, and victory would be granted to them. Then a group of persons would set out for fighting in the Cause of ALLAH [S.W.T] and it would be said to them: Is there one amongst you who saw one of those who saw those who (had the privilege) of sitting in the company of ALLAH [S.W.T]’s Messenger [S.A.W.S]? And they would say: Yes, and the Victory would be granted to them.

Sahih Muslim: Chapter 54, Book 31: Pertaining to the Merits of the Companions (R.A) of the Holy Prophet [S.A.W.S], Number 6167:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: Do not revile my Companions (R.A), do not revile my Companions (R.A). By HIM in WHOSE Hand is my life, if one amongst you would have spent as much gold as Uhud it would not amount to as much as one much on behalf of one of them or half of it.

Sahih Muslim: Chapter 13, Book 32: Virtue, Good Manners And Joining Of The Ties Of Relationship (Kitab Al-Birr Wa’S-Salat-I-Wa’L-Adab), Number 6251:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: Do you know who is poor? They (the Companions (R.A) of the Holy Prophet [S.A.W.S]) said: A poor man amongst us is one who has neither dirham with him nor wealth. He (the Holy Prophet [S.A.W.S]) said: The poor of my Ummah would be he who would come on the Day of Resurrection with prayers and fasts and Zakat but (he would find himself bankrupt on that day as he would have exhausted his funds of virtues) since he hurled abuses upon others, brought calumny against others and unlawfully consumed the wealth of others and shed the blood of others and beat others, and his virtues would be credited to the account of one (who suffered at his hand). And if his good deeds fall short to clear the account, then his sins would be entered in (his account) and he would be thrown in the Hell-Fire.

Sahih Muslim: Chapter 6, Book 33: Destiny (Kitab-Ul-Qadr), Number 6426:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: No babe is born but upon Fitra. It is his parents who make him a Jew or a Christian or a Polytheist. A person said: ALLAH [S.W.T]’s Messenger [S.A.W.S], what is your opinion if they were to die before that (before reaching the age of adolescence when they can distinguish between right and wrong)? He said: It is ALLAH [S.W.T] Alone WHO knows what they would be doing.

Sahih Muslim: Chapter 6, Book 34: Knowledge (Kitab Al-‘Ilm), Number 6470:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: He who called (people) to righteousness, there would be reward (assured) for him like the rewards of those who adhered to it, without their rewards being diminished in any respect. And he who called (people) to error, he shall have to carry (the burden) of its sin, like those who committed it, without their sins being diminished in any respect.

Sahih Muslim: Chapter 1, Book 35: Pertaining To The Remembrance Of ALLAH [S.W.T] (Kitab Al-Dhikr), Number 6475:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: There are ninety-nine names of ALLAH; he who commits them to memory would get into Paradise. Verily, ALLAH [S.W.T] is Odd (HE is ONE, and it is an odd number) and HE loves odd number. And in the narration of Ibn ‘Umar (R.A) (the words are): “He who enumerated them.”

Sahih Muslim: Chapter 6, Book 35: Pertaining To The Remembrance Of ALLAH [S.W.T] (Kitab Al-Dhikr), Number 6499:

Abu Dharr (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying that ALLAH [S.W.T], the EXALTED and GLORIOUS, stated: “He who comes with goodness, there are in store for him ten like those and even more than those: And ‘he who comes with vice,’ it is only for that that he is called to account. I even forgive him (as I like) and he who draws close to ME by the span of a palm I draw close to him by the cubit, and he who draws close to ME by the cubit I draw close to him by the space (covered) by two hands, and he who walks towards ME I rush towards him, and he who meets ME in the state that his sins fill the earth, but not associating anything with ME, I would meet him with the same (vastness) of Pardon (on MY behalf).” This Hadith has been transmitted on the authority of Waki’ (R.A).

Sahih Muslim: Chapter 7, Book 35: Pertaining To The Remembrance Of ALLAH [S.W.T] (Kitab Al-Dhikr), Number 6501:

Anas (R.A) reported:

 That ALLAH [S.W.T]’s Messenger [S.A.W.S] visited a person from amongst the Muslims in order to inquire (about his health) who had grown feeble like the chicken. ALLAH [S.W.T]’s Messenger [S.A.W.S] said: Did you supplicate for anything or beg of HIM about that? He said: Yes. I used to utter (these words): Impose punishment upon me earlier in this world, what THOU art going to impose upon me in the Hereafter. Thereupon ALLAH [S.W.T]’s Messenger [S.A.W.S] said: Hallowed be ALLAH, you have neither the power nor forbearance to take upon yourself (the burden of HIS punishment). Why did you not say this: O ALLAH, grant us good in the world and good in the Hereafter, and save us from the torment of Fire. He (the Holy Prophet [S.A.W.S]) made this supplication (for him) and he was all right.

Sahih Muslim: Chapter 10, Book 35: Pertaining To The Remembrance Of ALLAH [S.W.T] (Kitab Al-Dhikr), Number 6509:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: He who recites in the morning and in the evening (these words): “Hallowed be ALLAH and all Praise is due to HIM” one hundred times, he would not bring on the Day of Resurrection anything excellent than this except one who utters these words or utters more than these words.

Sahih Muslim: Chapter 10, Book 35: Pertaining To The Remembrance Of ALLAH [S.W.T] (Kitab Al-Dhikr), Number 6513:

Mu’sab b. Sa’d (R.A) reported on the authority of his father:

 That a desert Arab came to ALLAH [S.W.T]’s Messenger [S.A.W.S] and said to him: Teach me the words which I should (often) utter. He said: Utter, “There is no god but ALLAH, the ONE, having no partner with HIM. ALLAH is the Greatest of the Great and all Praise is due to HIM. Hallowed be ALLAH, the LORD of the worlds, there is no Might and Power but that of ALLAH, the ALL-POWERFUL and the WISE.” He (that desert Arab) said: These all (Glorify) my LORD. But what about me? Thereupon he (the Holy Prophet [S.A.W.S]) said: You should say:” O ALLAH, grant me Pardon, have Mercy upon me, direct me to righteousness and provide me sustenance.” Musa (R.A) (one of the narrators) said: I think he also said:” Grant me safety.” But I cannot say for certain whether he said this or not. Ibn Abi Shaiba (R.A) has not made a mention of the words of Musa (R.A) in his narration.

Sahih Muslim: Chapter 10, Book 35: Pertaining To The Remembrance Of ALLAH [S.W.T] (Kitab Al-Dhikr), Number 6515:

Abu Malik (R.A) reported on the authority of his father:

 That when a person embraced Islam, ALLAH [S.W.T]’s Messenger [S.A.W.S] used to teach him how to observe prayer and then commanded him to supplicate in these words:” O ALLAH, grant me Pardon, have Mercy upon me, direct me to the path of righteousness, grant me Protection and provide me Sustenance.”

Sahih Muslim: Chapter 10, Book 35: Pertaining To The Remembrance Of ALLAH [S.W.T] (Kitab Al-Dhikr), Number 6517:

Mus’ab b. Sa’d (R.A) reported that his father told him:

 That he had been in the company of ALLAH [S.W.T]’s Messenger [S.A.W.S] that he said: Is one amongst you powerless to get one thousand virtues every day. Amongst those who had been sitting there, one asked: How one amongst us can get one thousand virtues every day? He said: Recite: “Hallowed be ALLAH” one hundred times for (by reciting them) one thousand virtues are recorded (to your credit) and one thousand vices are blotted out.

Sahih Muslim: Chapter 11, Book 35: Pertaining To The Remembrance Of ALLAH [S.W.T] (Kitab Al-Dhikr), Number 6518:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: He who alleviates the suffering of a brother out of the sufferings of the world, ALLAH [S.W.T] would alleviate his suffering from the sufferings of the Day of Resurrection, and he who finds relief for one who is hard pressed, ALLAH [S.W.T] would make things easy for him in the Hereafter, and he who conceals (the faults) of a Muslim, ALLAH [S.W.T] would conceal his faults in the world and in the Hereafter. ALLAH [S.W.T] is at the back of a servant so long as the servant is at the back of his brother, and he who treads the path in search of knowledge, ALLAH [S.W.T] would make that path easy, leading to Paradise for him and those persons who assemble in the house among the houses of ALLAH [S.W.T] (Mosques) and recite the Book of ALLAH [S.W.T] and they learn and teach the Qur’an (among themselves) there would descend upon them the Tranquility and Mercy would cover them and the Angels (P.B.U.T) would surround them and ALLAH [S.W.T] makes a mention of them in the presence of those near HIM, and he who is slow-paced in doing good deeds, his (high) descent does not make him go ahead.

Sahih Muslim: Chapter 12, Book 35: Pertaining To The Remembrance Of ALLAH [S.W.T] (Kitab Al-Dhikr), Number 6522:

Al-Agharr al-Muzani (R.A), who was one amongst the Companions (R.A) (of the Holy Prophet [S.A.W.S]) reported:

 That ALLAH [S.W.T]’s Messenger [S.A.W.S] said: There is (at times) some sort of shade upon my heart, and I seek Forgiveness from ALLAH [S.W.T] a hundred times a day.

Sahih Muslim: Chapter 12, Book 35: Pertaining To The Remembrance Of ALLAH [S.W.T] (Kitab Al-Dhikr), Number 6525:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: He who seeks Repentance (from the LORD) before the rising of the sun from the west (before the Day of Resurrection), ALLAH [S.W.T] turns to him with Mercy.

Sahih Muslim: Chapter 15, Book 35: Pertaining To The Remembrance Of ALLAH [S.W.T] (Kitab Al-Dhikr), Number 6542:

Khaula bint Hakim Sulamiyya (R.A) reported:

 I heard ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: When any one of you stays at a place, he should say: “I seek refuge in the Perfect Word of ALLAH [S.W.T] from the evil of that HE created.” Nothing would then do him any harm until he moves from that place. Abu Huraira (R.A) reported that a person came to ALLAH [S.W.T]’s Messenger [S.A.W.S] and said:” ALLAH [S.W.T]’s Messenger [S.A.W.S], I was stung by a scorpion during the night. Thereupon he said: Had you recited these words in the evening: “I seek refuge in the Perfect Word of ALLAH [S.W.T] from the evil of what HE created,” it would not have done any harm to you.

Sahih Muslim: Chapter 17, Book 35: Pertaining To The Remembrance Of ALLAH [S.W.T] (Kitab Al-Dhikr), Number 6557:

Farwa’ b. Naufal Ashja’i (R.A) reported:

 I asked: ‘Aisha (R.A), in what words did ALLAH [S.W.T]’s Messenger [S.A.W.S] supplicate ALLAH [S.W.T]? She said that he used to utter: “I seek refuge in THEE from the evil of what I did and from the evil of what I did not.”

Sahih Muslim: Chapter 17, Book 35: Pertaining To The Remembrance Of ALLAH [S.W.T] (Kitab Al-Dhikr), Number 6563:

Abu Musa Ash’ari (R.A) reported on the authority of his father:

 That ALLAH [S.W.T]’s Apostle [S.A.W.S] used to supplicate in these words: “O ALLAH, forgive me my faults, my ignorance, my immoderation in my concerns. And THOU art better aware (of my affairs) than myself. O ALLAH, grant me Forgiveness (of the faults which I committed) seriously or otherwise (and which I committed inadvertently and deliberately. All these (failings) are in me. O ALLAH, grant me Forgiveness from the fault which I did in haste or deferred, which I committed in privacy or in public and THOU art better aware of (them) than myself. THOU art the First and the Last and over all things THOU art OMNIPOTENT.”

Sahih Muslim: Chapter 17, Book 35: Pertaining To The Remembrance Of ALLAH [S.W.T] (Kitab Al-Dhikr), Number 6565:

Abu Huraira (R.A) reported:

 That ALLAH [S.W.T]’s Messenger [S.A.W.S] used to supplicate (in these words): “O ALLAH, set right for me my religion which is the safeguard of my affairs. And set right for me the affairs of my world wherein is my living. And set right for me my Hereafter on which depends my afterlife. And make the life for me (a source) of abundance for every good and make my death a source of comfort for me protecting me against every evil.”

Sahih Muslim: Chapter 17, Book 35: Pertaining To The Remembrance Of ALLAH [S.W.T] (Kitab Al-Dhikr), Number 6570:

Abdullah (R.A) reported:

 That when it was evening ALLAH [S.W.T]’s Messenger [S.A.W.S] used to supplicate: “We have entered upon evening and so, too, the whole Kingdom of ALLAH has entered upon evening. Praise is due to ALLAH. There is no god but ALLAH, the ONE having no partner with HIM.” He (the narrator) said: I think that he also uttered (in this supplication these words):” HIS is the Sovereignty and to HIM is Praise due and HE is POTENT over everything. My LORD, I beg of THEE good that lies in this night and good that follows it and I seek refuge in THEE from the evil that lies in this night and from the evil of that which follows it. My LORD, I seek refuge in THEE from sloth, from the evil of vanity. My LORD, I seek refuge in THEE from torment of the Hell-Fire and from torment of the grave.” And when it was morning he said like this: “We entered upon morning and the whole Kingdom of ALLAH entered upon morning.”

Sahih Muslim: Chapter 17, Book 35: Pertaining To The Remembrance Of ALLAH [S.W.T] (Kitab Al-Dhikr), Number 6573:

‘Ali (R.A) reported:

 That ALLAH [S.W.T]’s Messenger [S.A.W.S] said to him: Say, “O ALLAH, direct me to the right path and make me adhere to the straight path,” and when you make a mention of right guidance, keep in mind the right path and when you consider of the straight (path), keep in mind the straightness of the arrow.

Sahih Muslim: Chapter 18, Book 35: Pertaining To The Remembrance Of ALLAH [S.W.T] (Kitab Al-Dhikr), Number 6575:

Juwairiya (R.A) reported:

 That ALLAH [S.W.T]’s Messenger [S.A.W.S] came out from (her apartment) in the morning as she was busy in observing her dawn prayer in her place of Worship. He came back in the forenoon and she was still sitting there. He (the Holy Prophet [S.A.W.S]) said to her: You have been in the same seat since I left you. She said: Yes. Thereupon ALLAH [S.W.T]’s Apostle [S.A.W.S] said: I recited four words three times after I left you and if these are to be weighed against what you have recited since morning these would outweigh them and (these words) are: “Hallowed be ALLAH and Praise is due to HIM according to the number of HIS Creation and according to the pleasure of HIS SELF and according to the weight of HIS Throne and according to the ink (used in recording) Words (for HIS Praise).”

Sahih Muslim: Chapter 22, Book 35: Pertaining To The Remembrance Of ALLAH [S.W.T] (Kitab Al-Dhikr), Number 6588:

Abu Dharr (R.A) reported:

 That ALLAH [S.W.T]’s Messenger [S.A.W.S] said: There is no believing servant who supplicates for his brother behind his back (in his absence) that the Angels (P.B.U.T) do not say: The same be for you too.

Sahih Muslim: Chapter 23, Book 35: Pertaining To The Remembrance Of ALLAH [S.W.T] (Kitab Al-Dhikr), Number 6592:

Anas b. Malik (R.A) reported:

 That ALLAH [S.W.T]’s Messenger [S.A.W.S] said: ALLAH [S.W.T] is pleased with HIS servant who says: Al-Hamdu lillah while taking a morsel of food and while drinking.

Sahih Muslim: Chapter 24, Book 35: Pertaining To The Remembrance Of ALLAH [S.W.T] (Kitab Al-Dhikr), Number 6595:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: The supplication of the servant is granted in case he does not supplicate for sin or for severing the ties of blood, or he does not become impatient. It was said: ALLAH [S.W.T]’s Messenger [S.A.W.S], what does: “If he does not grow impatient” imply? He said: That he should say like this: I supplicated and I supplicated but I did not find it being responded and then he becomes frustrated and abandons supplication.

Sahih Muslim: Chapter 1, Book 36: Heart Melting Traditions (Kitab Al-Riqaq), Number 6603:

Usama b. Zaid (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: I have not left after me any (chance) of turmoil more injurious to men than the harm done to the men because of women.

Sahih Muslim: Chapter 1, Book 37: Pertaining To Repentance And Exhortation Of Repentance (Kitab Al-Tauba), Number 6618:

Anas b. Malik (R.A) reported:

 That ALLAH [S.W.T]’s Messenger [S.A.W.S] said: ALLAH [S.W.T] is more pleased with the repentance of a servant as he turns towards HIM for repentance than this that one amongst you is upon the camel in a waterless desert and there is upon (that camel) his provision of food and drink also and it is lost by him, and he having lost all hope (to get that) lies down in the shadow and is disappointed about his camel and there he finds that camel standing before him. He takes hold of his nosestring and then out of boundless joy says: O LORD, THOU art my servant and I am THINE LORD. He commits this mistake out of extreme delight.

Sahih Muslim: Chapter 2, Book 37: Pertaining To Repentance And Exhortation Of Repentance (Kitab Al-Tauba), Number 6622:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] having said: By HIM in WHOSE Hand is my life, if you were not to commit sin, ALLAH [S.W.T] would sweep you out of existence and HE would replace (you by) those people who would commit sin and seek Forgiveness from ALLAH [S.W.T], and HE would have Pardoned them.

Sahih Muslim: Chapter 3, Book 37: Pertaining To Repentance And Exhortation Of Repentance (Kitab Al-Tauba), Number 6623:

Hanzala Usayyidi (R.A), who was amongst the scribes of ALLAH [S.W.T]’s Messenger [S.A.W.S] reported:

 I met Abu Bakr (R.A). He said: Who are you? He (Hanzala (R.A)) said: Hanzala (R.A) has turned to be a hypocrite. He (Abu Bakr (R.A)) said: Hallowed be ALLAH, what are you saying? Thereupon he said: I say that when we are in the company of ALLAH [S.W.T]’s Messenger [S.A.W.S] we ponder over Hell-Fire and Paradise as if we are seeing them with our very eyes and when we are away from ALLAH [S.W.T]’s Messenger [S.A.W.S] we attend to our wives, our children, our business; most of these things (pertaining to After-life) slip out of our minds. Abu Bakr (R.A) said: By ALLAH [S.W.T], I also experience the same. So I and Abu Bakr (R.A) went to ALLAH [S.W.T]’s Messenger [S.A.W.S] and said to him: ALLAH [S.W.T]’s Messenger [S.A.W.S], Hanzala (R.A) has turned to be a hypocrite. Thereupon ALLAH [S.W.T]’s Messenger [S.A.W.S] said: What has happened to you? I said: ALLAH [S.W.T]’s Messenger [S.A.W.S], when we are in your company, we are reminded of Hell-Fire and Paradise as if we are seeing them with our own eyes, but whenever we go away from you and attend to our wives, children and business, much of these things go out of our minds. Thereupon ALLAH [S.W.T]’s Messenger [S.A.W.S] said: By HIM in WHOSE Hand is my life, if your state of mind remains the same as it is in my presence and you are always busy in remembrance (of ALLAH [S.W.T]), the Angels (P.B.U.T) will shake hands with you in your beds and in your paths but, Hanzala (R.A), time should be devoted (to the worldly affairs) and time (should be devoted to prayer and meditation). He (the Holy Prophet [S.A.W.S]) said this thrice.

Sahih Muslim: Chapter 4, Book 37: Pertaining To Repentance And Exhortation Of Repentance (Kitab Al-Tauba), Number 6631:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: There are one hundred (parts of) Mercy for ALLAH [S.W.T] and HE has sent down out of these one part of Mercy upon the jinn and human beings and the insects and it is because of this (one part) that they love one another, show kindness to one another and even the beast treats its young one with affection, and ALLAH [S.W.T] has reserved ninety-nine parts of Mercy with which HE would treat HIS servants on the Day of Resurrection.

Sahih Muslim: Chapter 4, Book 37: Pertaining To Repentance And Exhortation Of Repentance (Kitab Al-Tauba), Number 6635:

‘Umar b. Khattab (R.A) reported:

 That there were brought some prisoners to ALLAH [S.W.T]’s Messenger [S.A.W.S] amongst whom there was also a woman, who was searching (for someone) and when she found a child amongst the prisoners, she took hold of it, pressed it against her chest and provided it suck. Thereupon ALLAH [S.W.T]’s Messenger [S.A.W.S] said: Do you think this woman would ever afford to throw her child in the Fire? We said: By ALLAH [S.W.T], so far as it lies in her power, she would never throw the child in Fire. Thereupon ALLAH [S.W.T]’s Messenger [S.A.W.S] said: ALLAH [S.W.T] is more Kind to HIS servants than this woman is to her child.

Sahih Muslim: Chapter 5, Book 37: Pertaining To Repentance And Exhortation Of Repentance (Kitab Al-Tauba), Number 6644:

Abu Mu’sa (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying that ALLAH [S.W.T], the EXALTED and GLORIOUS, stretches out HIS Hand during the night so that the people repent for the fault committed from dawn till dusk and HE stretches out HIS Hand during the day so that the people may repent for the fault committed from dusk to dawn. (HE would accept repentance) before the sun rises in the west (before the Day of Resurrection).

Sahih Muslim: Chapter 9, Book 37: Pertaining To Repentance And Exhortation Of Repentance (Kitab Al-Tauba), Number 6669:

Safwan b. Muhriz (R.A) reported:

 That a person said to Ibn ‘Umar (R.A): How did you hear ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying something about intimate conversation? He said: I heard him say: A believer will be brought to his LORD, the EXALTED and GLORIOUS, on the Day of Resurrection and HE would place upon him HIS veil (of Light) and make him confess his faults and say: Do you recognise (your faults)? He would say: My LORD, I do recognise (them). HE (the LORD) would say: I concealed them for you in the world. And today I Forgive them. And he would then be given the Book containing (the account of his) good deeds. And so far as the non-believers and hypocrites are concerned, there would be general announcement about them before all creation telling them that these (people, i.e. non-believers and hypocrites) told a lie about ALLAH [S.W.T].

Sahih Muslim: Chapter 1, Book 39: Giving Description Of The Day Of Judgment, Paradise And Hell (Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6699:

Abdullah b. Mas’ud reported:

 That a Jew scholar came to ALLAH [S.W.T]’s Apostle [S.A.W.S] and said. Muhammad [S.A.W.S], or Abu al-Qasim [S.A.W.S], verify, ALLAH [S.W.T], the EXALTED and GLORIOUS would carry the Heavens on the Day of Judgment upon one finger and earths upon one finger and the mountains and trees upon one finger and the ocean and moist earth upon one finger-in fact the whole of the Creation upon one finger, and then HE would stir them and say: I am your LORD, I am your LORD. Thereupon ALLAH [S.W.T]’s Messenger [S.A.W.S] smiled testifying what that scholar had said. He then recited this verse: “And they honor not ALLAH with the Honor due to HIM; and the whole earth will be in HIS grip on the Day of Resurrection and the heaven will be folded up in HIS right hand. Glory be to HIM and highly Exalted is HE above what they associate (with HIM)” (39.67).

Sahih Muslim: Chapter 1, Book 39: Giving Description Of The Day Of Judgment, Paradise And Hell (Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6703:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Apostle [S.A.W.S] as saying: ALLAH [S.W.T], the EXALTED and GLORIOUS, will take in HIS Grip the earth on the Day of Judgment and HE would roll up the sky in HIS right hand and would say: I am the LORD; where are the sovereigns of the world?

Sahih Muslim: Chapter 2, Book 39: Giving Description Of The Day Of Judgment, Paradise And Hell (Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6707:

Abu Huraira (R.A) reported:

 That ALLAH [S.W.T]’s Messenger [S.A.W.S] took hold of my hands and said: ALLAH [S.W.T], the EXALTED and GLORIOUS, created the clay on Saturday and HE created the mountains on Sunday and HE created the trees on Monday and HE created the things entailing labor on Tuesday and created light on Wednesday and HE caused the animals to spread on Thursday and created Adam (P.B.U.H) after ‘Asr on Friday; the last creation at the last hour of the hours of Friday, i.e. between afternoon and night.

Sahih Muslim: Chapter 4, Book 39: Giving Description Of The Day Of Judgment, Paradise And Hell (Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6710:

Abu al-Sa’id Khudri (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying that the earth would turn to be one single bread on the Day of Resurrection and the ALMIGHTY would turn it in HIS Hand as one of you turns a loaf while on a journey. It would be a feast arranged in the honor of the people of Paradise. He (the narrator) further narrated that a person from among the Jews came and he said: Abu al-Qasim [S.A.W.S], May the COMPASSIONATE LORD be pleased with you! May I inform you about the feast arranged in honor of the people of Paradise on the Day of Resurrection? He said: Do it, of course. He said: The earth would become one single bread. Then ALLAH [S.W.T]’s Messenger [S.A.W.S] looked towards us and laughed until his molar teeth became visible. He then again said: May I inform you about that with which they would season it? He said: Do it, of course. He said: Their seasoning would be balim and fish. The Companions (R.A) of the Holy Prophet [S.A.W.S] said: What is this balam? He said: Ox and fish from whose excessive livers seventy thousand people would be able to eat.

Sahih Muslim: Chapter 14, Book 39: Giving Description Of The Day Of Judgment, Paradise And Hell (Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6755:

Jabir (R.A) reported:

 That ALLAH [S.W.T]’s Messenger [S.A.W.S] said: iblis places his throne upon water; he then sends detachments (for creating dissension); the nearer to him in tank are those who are most notorious in creating dissension. One of them comes and says: I did so and so. And he says: You have done nothing. Then one amongst them comes and says: I did not spare so and so until I sowed the seed of discord between a husband and a wife. The satan goes near him and says: ‘You have done well. A’mash (R.A) said: He then embraces him.

Sahih Muslim: Chapter 15, Book 39: Giving Description Of The Day Of Judgment, Paradise And Hell (Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6770:

A’isha (R.A), the wife of ALLAH [S.W.T]’s Apostle [S.A.W.S], reported:

 That ALLAH [S.W.T]’s Messenger [S.A.W.S] used to say: Observe moderation (in doing deeds), and if you fail to observe it perfectly, try to do as much as you can do (to live up to this ideal of moderation) and be happy for none would be able to get into Paradise because of his deeds alone. They (the Companions (R.A) of the Holy Prophet [S.A.W.S]) said: ALLAH [S.W.T]’s Messenger [S.A.W.S], not even thou? Thereupon he said: Not even I, but that ALLAH [S.W.T] wraps me in HIS Mercy, and bear this in mind that the deed loved most by ALLAH [S.W.T] is one which is done constantly even though it is insignificant.

Sahih Muslim: Chapter 16, Book 39: Giving Description Of The Day Of Judgment, Paradise And Hell (Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6774:

A’isha (R.A) reported:

 That when ALLAH [S.W.T]’s Messenger [S.A.W.S] occupied himself in prayer, he observed such a (long) qiyam (posture of standing in prayer) that his feet were swollen. A’isha (R.A) said: ALLAH [S.W.T]’s Messenger [S.A.W.S] you do this (in spite of the fact) that your earlier and later sins have been pardoned for you? Thereupon, he said: A’isha (R.A) should I not prove myself to be a thanks giving servant (of ALLAH [S.W.T])?

Sahih Muslim: Chapter 1, Book 40: Pertaining To Paradise, Its Description, Its Bounties And Its Intimates (Kitab Al-Jannat Wa Sifat Na’Imiha Wa Ahliha), Number 6780:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Apostle [S.A.W.S] as saying that: ALLAH [S.W.T] the Exalted and Glorious, said: I have prepared for MY pious servants which no eye has ever seen, and no ear has ever heard, and no human heart has ever perceived but it is testified by the Book of ALLAH [S.W.T]. He then recited: “No soul knows what comfort has been concealed from them, as a reward for what they did”. (32.17)

Sahih Muslim: Chapter 5, Book 40: Pertaining To Paradise, Its Description, Its Bounties And Its Intimates (Kitab Al-Jannat Wa Sifat Na’Imiha Wa Ahliha), Number 6792:

Anas b. Malik reported:

 That ALLAH [S.W.T]’s Messenger [S.A.W.S] said: In Paradise there is a street to which they would come every Friday. The north wind will blow and would scatter fragrance on their faces and on their clothes and would add to their beauty and loveliness, and then they would go back to their family after having an added lustre to their beauty and loveliness, and their family would say to them: By ALLAH [S.W.T], you have been increased in beauty and loveliness after leaving us, and they would say: By ALLAH [S.W.T], you have also increased in beauty and loveliness after us.

Sahih Muslim: Chapter 7, Book 40: Pertaining To Paradise, Its Description, Its Bounties And Its Intimates (Kitab Al-Jannat Wa Sifat Na’Imiha Wa Ahliha), Number 6798:

Jabir reported:

 I heard ALLAH [S.W.T]’s Apostle [S.A.W.S] as saying that the inmates of Paradise would eat and drink but would neither spit, nor pass water, nor void excrement, nor suffer catarrah. It was said: Then, what would happen with food? Thereupon he said: They would belch and sweat (and it would be over with their food), and their sweat would be that of musk and they would Glorify and Praise ALLAH as easily as you breathe.

Sahih Muslim: Chapter 8, Book 40: Pertaining To Paradise, Its Description, Its Bounties And Its Intimates (Kitab Al-Jannat Wa Sifat Na’Imiha Wa Ahliha), Number 6803:

Abu Sa’id al-Khudri and Abu Huraira (R.A) both reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: There would be an announcer (in Paradise) who would make this announcement: Verily I there is in store for you (everlasting) health and that you should never fall ill and that you live (for ever) and do not die at all. And that you would remain young and never grow old. And that you would always live in affluent circumstances and never become destitute, as words of ALLAH [S.W.T], the EXALTED and GLORIOUS, are:” And it would be announced to them: This is the Paradise. You have been made to inherit it for what you used to do”. (7. 43)

Sahih Muslim: Chapter 9, Book 40: Pertaining To Paradise, Its Description, Its Bounties And Its Intimates (Kitab Al-Jannat Wa Sifat Na’Imiha Wa Ahliha), Number 6804:

Abu Bakr b. Abdullah b. Qais (R.A) reported on the authority of his father:

 That ALLAH [S.W.T]’s Messenger [S.A.W.S] said that in Paradise there would be for a believer a tent of a single hollowed pearl the breadth of which would be sixty miles. It would be meant for a believer and the believers would go around it and none would be able to see the others.

Sahih Muslim: Chapter 17, Book 40: Pertaining To Paradise, Its Description, Its Bounties And Its Intimates (Kitab Al-Jannat Wa Sifat Na’Imiha Wa Ahliha), Number 6857:

Ibn ‘Umar (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: When any one of you dies, he is shown his seat (in the Hereafter) morning and evening; if he is amongst the inmates of Paradise (he is shown the seat) from amongst the inmates of Paradise and if he is one from amongst the denizens of Hell (he is shown the seat) from amongst the denizens of Hell, and it would be said to him: That is your seat until ALLAH [S.W.T] raises you on the Day of Resurrection (and sends you to your proper seat).

Sahih Muslim: Chapter 17, Book 40: Pertaining To Paradise, Its Description, Its Bounties And Its Intimates (Kitab Al-Jannat Wa Sifat Na’Imiha Wa Ahliha), Number 6862:

Anas b. Malik (R.A) reported:

 ALLAH [S.W.T]’s Apostle [S.A.W.S] having said: When the servant is placed in his grave and his companions retrace their steps arid he hears the noise of the footsteps, then two Angels (P.B.U.T) come to him and make him sit and say to him: What you have to say about this person (the Holy Prophet [S.A.W.S])? If he is a believer, he would say: I bear testimony to the fact that he is a servant of ALLAH [S.W.T] and HIS Messenger. Then it would be said to him: Look to your seat in the Hell- Fire, for ALLAH [S.W.T] has substituted (the seat of yours) with a seat in Paradise. ALLAH [S.W.T]’s Messenger [S.A.W.S] said: He would be shown both the seats. Qatada (R.A) said: It was mentioned to us that his grave (the grave of a believer) expands to seventy cubits and is full with verdure until the Day when they would be resurrected.

Sahih Muslim: Chapter 17, Book 40: Pertaining To Paradise, Its Description, Its Bounties And Its Intimates (Kitab Al-Jannat Wa Sifat Na’Imiha Wa Ahliha), Number 6867:

Abu Huraira (R.A) reported:

 When the soul of a believer would go out (of his body) it would be received bv two Angels (P.B.U.T) who would take it to the sky. Hammad (R.A) (one of the narrators in the chain of transmitters) mentioned the sweetness of its odor, (and further said) that the dwellers of the sky say: Here comes the pious soul from the side of the earth. Let there be Blessings of ALLAH upon the body in which it resides. And it is carried (by the Angels (P.B.U.T)) to its LORD, the EXALTED and GLORIOUS. HE would say: Take it to its destined end. And if he is a nonbeliever and as it (the soul) leaves the body-Hammad (R.A) made a mention of its foul smell and of its being cursed-the dwellers of the sky say: There comes a dirty soul from the side of the earth, and it would be said: Take it to its destined end. Abu Huraira (R.A) reported that ALLAH [S.W.T]’s Messenger [S.A.W.S] put a thin cloth which was with him upon his nose while making a mention (of the foul smell) of the soul of a non-believer.

Sahih Muslim: Chapter 19, Book 40: Pertaining To Paradise, Its Description, Its Bounties And Its Intimates (Kitab Al-Jannat Wa Sifat Na’Imiha Wa Ahliha), Number 6877:

Jabir b. ‘Abdullah al-Ansari (R.A) reported:

 I heard ALLAH [S.W.T]’s Messenger [S.A.W.S] say three days before his death: None of you should die but hoping Only good from ALLAH [S.W.T], the EXALTED and GLORIOUS.

Sahih Muslim: Chapter 1, Book 42: Pertaining To Piety And Softening Of Hearts (Kitab Al-Zuhd Wa Al-Raqa’iq), Number 7058:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: The world is a prison house for a believer and Paradise for a nonbeliever.

Sahih Muslim: Chapter 1, Book 42: Pertaining To Piety And Softening Of Hearts (Kitab Al-Zuhd Wa Al-Raqa’iq), Number 7059:

Jabir b. Abdullah (R.A) reported:

 That ALLAH [S.W.T]’s Apostle [S.A.W.S] happened to walk through the bazar coming from the side of ‘Aliya and the people were on both his sides. There he found a dead lamb with very short ears. He took hold of his ear and said: Who amongst you would like to have this for a dirham? They said: We do not like to have it even for less than that as it is of no use to us. He said: Do you wish to have it (free of any cost)? They said: By ALLAH [S.W.T], even if it were alive (we would not have liked to possess that), for there is detect in it as its ear is very short; now it is dead also.Thereupon ALLAH [S.W.T]’s Messenger [S.A.W.S] said: By ALLAH [S.W.T], this world is more insignificant in the eye of ALLAH [S.W.T] as it (this dead lamb) is in your eye.

Sahih Muslim: Chapter 3, Book 42: Pertaining To Piety And Softening Of Hearts (Kitab Al-Zuhd Wa Al-Raqa’iq), Number 7108:

Abu Huraira (R.A) reported:

 That ALLAH [S.W.T]’s Messenger [S.A.W.S] said: One who looks after the orphan whether he is his relative or not, I and he would be together in Paradise like this, and Malik (R.A) (explained it) with the gesture by drawing his index finger and middle finger close together.

Sahih Muslim: Chapter 6, Book 42: Pertaining To Piety And Softening Of Hearts (Kitab Al-Zuhd Wa Al-Raqa’iq), Number 7114:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as stating that ALLAH [S.W.T] the MOST HIGH and EXALTED said: I am the ONE, ONE WHO does not stand in need of a partner. If anyone does anything in which he associates anyone else with ME, I shall abandon him with one whom he associates with ALLAH [S.W.T].

Sahih Muslim: Chapter 7, Book 42: Pertaining To Piety And Softening Of Hearts (Kitab Al-Zuhd Wa Al-Raqa’iq), Number 7115:

Ibn ‘Abbas (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: If anyone wants to have his deeds widely publicised, ALLAH [S.W.T] will publicise (his humiliation). And if anyone makes a hypocritical display (of his deeds) ALLAH [S.W.T] will make a display of him.

Sahih Muslim: Chapter 10, Book 42: Pertaining To Piety And Softening Of Hearts (Kitab Al-Zuhd Wa Al-Raqa’iq), Number 7124:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: All the people of my Ummah would get Pardon for their sins except those who publicise them. And (it means) that a servant should do a deed during the night and tell the people in the morning that he has done so and so, whereas ALLAH [S.W.T] has concealed it. And he does a deed during the day and when it is night he tells the people, whereas ALLAH [S.W.T] has concealed it. Zuhair (R.A) has used the word hijar for publicising.

Sahih Muslim: Chapter 11, Book 42: Pertaining To Piety And Softening Of Hearts (Kitab Al-Zuhd Wa Al-Raqa’iq), Number 7125:

Anas b. Malik (R.A) reported:

 That two persons sneezed in the presence of ALLAH [S.W.T]’s Messenger [S.A.W.S]. He (the Messenger of ALLAH [S.W.T] [S.A.W.S]) invoked Mercy for one, and did not invoke for the other. The one for whom he had not prayed said: So and so sneezed and you said: May ALLAH has Mercy upon you. I also sneezed but you did not utter these words for me. Thereupon he (the Holy Prophet [S.A.W.S]) said: That person Praised ALLAH and you did not Praise ALLAH.

Sahih Muslim: Chapter 11, Book 42: Pertaining To Piety And Softening Of Hearts (Kitab Al-Zuhd Wa Al-Raqa’iq), Number 7129:

Abu Huraira (R.A) reported:

 ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: The yawning as from the devil. So when one of you yawns he should try to restrain it as far as it lies in his power.

Sahih Muslim: Chapter 11, Book 42: Pertaining To Piety And Softening Of Hearts (Kitab Al-Zuhd Wa Al-Raqa’iq), Number 7130:

The son of Abu Said al-Khudri (R.A) reported on the authority of his father:

 That ALLAH [S.W.T]’s Messenger [S.A.W.S] said: When one of you yawns, he should keep his mouth shut with the help of his hand, for it is the devil that enters therein.

Sahih Muslim: Chapter 14, Book 42: Pertaining To Piety And Softening Of Hearts (Kitab Al-Zuhd Wa Al-Raqa’iq), Number 7138:

Suhaib (R.A) reported:

 That ALLAH [S.W.T]’s Messenger [S.A.W.S] said: Strange are the ways of a believer for there is good in every affair of his and this is not the case with anyone else except in the case of a believer for if he has an occasion to feel delight, he thanks (ALLAH [S.W.T]), thus there is a good for him in it, and if he gets into trouble and shows resignation (and endures it patiently), there is a good for him in it.

Sahih Muslim: Chapter 15, Book 42: Pertaining To Piety And Softening Of Hearts (Kitab Al-Zuhd Wa Al-Raqa’iq), Number 7139:

‘Abd al-Rahman b. Abu Bakra (R.A) reported on the authority of his father:

 That a person praised another person in the presence of ALLAH [S.W.T]’s Apostle [S.A.W.S], whereupon he said: Woe be to thee, you have broken the neck of your friend, you have broken the neck of your friend he said this twice. If one of you has to praise his friend at all, he should say: I think (him to be) so and ALLAH [S.W.T] knows it well and I do not know the secret of the heart and ALLAH [S.W.T] knows the destined end, and I cannot testify his purity against ALLAH [S.W.T] but (he appears) to be so and so.

Jami’ at-Tirmidhi: Chapter 1, Book 4: The Book on the Day of Friday, Hadith 4:

Abu Huraira (R.A) narrated:

 “ALLAH [S.W.T]’s Messenger [S.A.W.S] said: The best day that the sun has risen upon is Friday. On it Adam (P.B.U.H) was created, on it he entered Paradise, and on it, he was sent down from it. And in it there is an hour in which the Muslim worshipper would not stand in Salat, asking ALLAH [S.W.T] for anything except that HE would give it to him.'” Abu Huraira (R.A) said: “I met Abdullah bin Salam (R.A), and I mentioned this Hadith to him. He said: ‘I am more knowledgeable about that hour.’ So I said: ‘Inform me about it, and do not keep any of it from me.’ He said: ‘It is after al-Asr until the sun has set.’ I said: ‘How can it be after Al-Asr when ALLAH [S.W.T]’s Messenger [S.A.W.S] said: ‘the Muslim worshipper would not stand in Salat.’ And that is a time that prayer is not performed in?” So Abdullah bin Salam (R.A) said: ‘Didn’t ALLAH [S.W.T]’s Messenger [S.A.W.S] say: “Whoever sat in a gathering awaiting the Salat then he is in Salat”? I said: ‘Of course.’ He said: ‘Then that is it.'”

Sunan Abi Dawud: Chapter 1, Book 26: Knowledge (Kitab Al-Ilm), Hadith 1:

Narrated Kathir ibn Qays (R.A):

 Kathir ibn Qays (R.A) said: I was sitting with Abud Darda’ (R.A) in the Mosque of Damascus. A man came to him and said: Abud Darda (R.A), I have come to you from the town of the Messenger of ALLAH [S.W.T] [S.A.W.S] for a tradition that I have heard you relate from the Messenger of ALLAH [S.W.T] [S.A.W.S]. I have come for no other purpose. He said: I heard the Messenger of ALLAH [S.W.T] [S.A.W.S] say: If anyone travels on a road in search of knowledge, ALLAH [S.W.T] will cause him to travel on one of the roads of Paradise. The Angels (P.B.U.T) will lower their wings in their great pleasure with one who seeks knowledge, the inhabitants of the heavens and the Earth and the fish in the deep waters will ask forgiveness for the learned man. The superiority of the learned man over the devout is like that of the moon, on the night when it is full, over the rest of the stars. The learned are the heirs of the Prophets (P.B.U.T), and the Prophets (P.B.U.T) leave neither dinar nor dirham, leaving only knowledge, and he who takes it takes an abundant portion.

Sunan Abi Dawud: Chapter 1, Book 26: Knowledge (Kitab Al-Ilm), Hadith 3:

Abu Huraira (R.A) reported:

 The Prophet [S.A.W.S] as saying: If anyone pursues a path in search of knowledge, ALLAH [S.W.T] will thereby make easy for him a path to Paradise; and he who is made slow by his actions will not be speeded by his genealogy.

Sunan Abi Dawud: Chapter 10, Book 26: Knowledge (Kitab Al-Ilm), Hadith 19:

Narrated Abdullah ibn Abbas (R.A):

 The Prophet [S.A.W.S] said: You hear (from me), and others will hear from you; and people will hear from them who heard from you.

Sunan Abi Dawud: Chapter 10, Book 26: Knowledge (Kitab Al-Ilm), Hadith 21:

Sahl b. Sa’d (R.A) reported:

 The Prophet [S.A.W.S] as saying: I swear on ALLAH [S.W.T], it will be better for you that ALLAH [S.W.T] should give guidance to one man through your agency than that you should acquire the red ones among the camels.

Sunan Abi Dawud: Chapter 12, Book 26: Knowledge (Kitab Al-Ilm), Hadith 24:

Narrated Abu Huraira (R.A):

 The Prophet [S.A.W.S] said: If anyone acquires knowledge of things by which ALLAH [S.W.T]’s good pleasure is sought, but acquires it only to get some worldly advantage, he will not experience the arf, i.e. the odour, of Paradise.

 

“And strive for ALLAH with the striving due to HIM. HE has chosen you and has not placed upon you in the religion any difficulty. [It is] the religion of your father, Abraham. ALLAH named you “Muslims” before [in former scriptures] and in this [revelation] that the Messenger may be a witness over you and you may be witnesses over the people. So establish prayer and give zakah and hold fast to ALLAH. HE is your PROTECTOR; and excellent is the PROTECTOR, and excellent is the HELPER.”

– [22:78] 22.Surat Al-Ĥaj (The Pilgrimage) – سورة الحج

“Indeed, the Muslim men and Muslim women, the believing men and believing women, the obedient men and obedient women, the truthful men and truthful women, the patient men and patient women, the humble men and humble women, the charitable men and charitable women, the fasting men and fasting women, the men who guard their private parts and the women who do so, and the men who remember ALLAH often and the women who do so – for them ALLAH has prepared forgiveness and a great reward.”

– [33:35] 33.Surat Al-‘Aĥzāb (The Combined Forces) – سورة الأحزاب

 

Kalimah Tayyibah [The Holy Code]

لآَ اِلَهَ اِلاَّ اللَّهُ مُحَمَّدٌ رَّسُوْلُ اللهِ

Pronunciation:

Laa Ilaaha Illaal-Laahu Muhammadur-Rasulul-Lah [Salla’Allahuu Alayhi Wa-Sallaam]

Translation:

There is none worthy of Worship but ALLAH Muhammad [May ALLAH Bless him and grant him Peace] is the Messenger of ALLAH.

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