بسم الله الرحمن الرحيم
[In the name of ALLAH, the MOST GRACIOUS, the MOST MERCIFUL.]
Our beloved Prophet [S.A.W.S] advised- those amongst you who would survive to see him (dajjal/the anti Christ) should recite over him the opening verses of Surat Al-Kahf (The Cave) – سورة الكهف
[Sahih Muslim: Chapter 18, Book 41, Number 7015]
Opening/First Ten Verses/Aya’t of [Surat Al-Kahf (The Cave) - سورة الكهف]
18:1
الْحَمْدُ لِلَّهِ الَّذِي أَنزَلَ عَلَىٰ عَبْدِهِ الْكِتَابَ وَلَمْ يَجْعَل لَّهُ عِوَجًا ۜ
Pronunciation
Alhamdu lillahi allatheeanzala AAala AAabdihi alkitaba walam yajAAal lahuAAiwaja
Translation
[All] praise is [due] to ALLAH, WHO has sent down upon HIS Servant the Book and has not made therein any deviance.
Tafsir al-Jalalayn
Praise — which is the attribution [to a person] of that which is beautiful — is established [as something that], belongs to ALLAH [alone], exalted be HE. Now, is the intention here to point this out for the purpose of believing in it, or to praise [ALLAH] thereby, or both? All are possibilities, the most profitable of which is [to understand] the third [as being the intention behind this statement]; WHO has revealed to HIS servant, Muhammad [S], the Book, the Qur’ān, and has not allowed for it, that is, [HE has not allowed that there be] in it, any crookedness, [any] variance or contradiction (the [last] sentence [wa-lam yaj‘al lahu ‘iwajan] is a circumstantial qualifier referring to al-kitāb, ‘the Book’);
18:2
قَيِّمًا لِّيُنذِرَ بَأْسًا شَدِيدًا مِّن لَّدُنْهُ وَيُبَشِّرَ الْمُؤْمِنِينَ الَّذِينَ يَعْمَلُونَ الصَّالِحَاتِ أَنَّ لَهُمْ أَجْرًا حَسَنًا
Pronunciation
Qayyiman liyunthira ba/san shadeedanmin ladunhu wayubashshira almu/mineena allatheenayaAAmaloona assalihati anna lahum ajran hasana
Translation
[HE has made it] straight, to warn of severe punishment from HIM and to give good tidings to the believers who do righteous deeds that they will have a good reward
Tafsir al-Jalalayn
[a Book] upright, (qayyiman is a second circumstantial qualifier for [added] emphasis) to warn of, to make, by this Book, the disbelievers fear, severe chastisement from HIM, from ALLAH, and to bring to the believers who perform righteous deeds the good tidings that theirs will be a fair reward,
18:3
مَّاكِثِينَ فِيهِ أَبَدًا
Pronunciation
Makitheena feehi abada
Translation
In which they will remain forever
Tafsir al-Jalalayn
Wherein they will abide forever, and this [reward] is Paradise;
18:4
وَيُنذِرَ الَّذِينَ قَالُوا اتَّخَذَ اللَّهُ وَلَدًا
Pronunciation
Wayunthira allatheena qalooittakhatha Allahu walada
Translation
And to warn those who say, “ALLAH has taken a son.”
Tafsir al-Jalalayn
And to warn those, from among the disbelievers, who say, ‘ALLAH has taken a son’.
18:5
مَّا لَهُم بِهِ مِنْ عِلْمٍ وَلَا لِآبَائِهِمْ ۚ كَبُرَتْ كَلِمَةً تَخْرُجُ مِنْ أَفْوَاهِهِمْ ۚ إِن يَقُولُونَ إِلَّا كَذِبًا
Pronunciation
Ma lahum bihi min AAilmin walali-aba-ihim kaburat kalimatan takhruju min afwahihimin yaqooloona illa kathiba
Translation
They have no knowledge of it, nor had their fathers. Grave is the word that comes out of their mouths; they speak not except a lie.
Tafsir al-Jalalayn
They do not have, in this, in this saying, any knowledge, nor did their fathers, before them, who [also] used to say this. Dreadful, grave, is the word that comes out of their mouths (kalimatan, ‘word’, is for specification and it explains the unidentified [feminine] person [of the verb, kaburat, ‘dreadful’]; and that which is the object of censure has been omitted, and that is their above-mentioned saying [that ALLAH has taken a son]). They speak nothing, thereby, but, an utterance of, lies.
18:6
فَلَعَلَّكَ بَاخِعٌ نَّفْسَكَ عَلَىٰ آثَارِهِمْ إِن لَّمْ يُؤْمِنُوا بِهَٰذَا الْحَدِيثِ أَسَفًا
Pronunciation
FalaAAallaka bakhiAAun nafsaka AAalaatharihim in lam yu/minoo bihatha alhadeethiasafa
Translation
Then perhaps you would kill yourself through grief over them, [O Muhammad], if they do not believe in this message, [and] out of sorrow.
Tafsir al-Jalalayn
Yet it may be that you will consume, destroy, yourself in their wake — following [your being with] them, that is, after they have left you — if they should not believe in this discourse, [in this] Qur’ān, out of grief, out of rage and anguish on your part, because of your eagerness that they believe (asafan, ‘out of grief’, is in the accusative because it functions as an object denoting reason).
18:7
إِنَّا جَعَلْنَا مَا عَلَى الْأَرْضِ زِينَةً لَّهَا لِنَبْلُوَهُمْ أَيُّهُمْ أَحْسَنُ عَمَلًا
Pronunciation
Inna jaAAalna ma AAalaal-ardi zeenatan laha linabluwahum ayyuhum ahsanuAAamala
Translation
Indeed, WE have made that which is on the earth adornment for it that WE may test them [as to] which of them is best in deed.
Tafsir al-Jalalayn
Truly WE have made all that is on the earth, in the way of animals, plants, trees, rivers and so on, as an adornment for it, that WE may try them, that WE may test mankind observing thereby, which of them is best in conduct, therein, that is, [to see which of them] is the most abstemious of it.
18:8
وَإِنَّا لَجَاعِلُونَ مَا عَلَيْهَا صَعِيدًا جُرُزًا
Pronunciation
Wa-inna lajaAAiloona maAAalayha saAAeedan juruza
Translation
And indeed, WE will make that which is upon it [into] a barren ground.
Tafsir al-Jalalayn
And indeed WE shall turn all that is therein into barren shreds, that produce no plants.
18:9
أَمْ حَسِبْتَ أَنَّ أَصْحَابَ الْكَهْفِ وَالرَّقِيمِ كَانُوا مِنْ آيَاتِنَا عَجَبًا
Pronunciation
Am hasibta anna as-habaalkahfi warraqeemi kanoo min ayatinaAAajaba
Translation
Or have you thought that the companions of the cave and the inscription were, among OUR signs, a wonder?
Tafsir al-Jalalayn
Or did you think, did you suppose, that the Companions of the Cave, the cavern in the mountain, and the Inscription, the tablet wherein their names and lineages had been inscribed — the Prophet (S) had been asked about their tale — were, with regard to their tale, a [unique] marvel from among, the entirety [of], OUR signs? (‘ajaban, ‘a marvel’ is the predicate of [the defective verb] kāna [sc. kānū], the preceding [min āyātinā, ‘from among OUR signs’] being a circumstantial qualifier). In other words, [did you suppose] that they were a marvel exclusively from among all [OUR] other signs, or that they were the most marvellous among them? Not so.
18:10
إِذْ أَوَى الْفِتْيَةُ إِلَى الْكَهْفِ فَقَالُوا رَبَّنَا آتِنَا مِن لَّدُنكَ رَحْمَةً وَهَيِّئْ لَنَا مِنْ أَمْرِنَا رَشَدًا
Pronunciation
Ith awa alfityatu ilaalkahfi faqaloo rabbana atina minladunka rahmatan wahayyi/ lana min amrinarashada
Translation
[Mention] when the youths retreated to the cave and said, “Our LORD, grant us from YOURSELF mercy and prepare for us from our affair right guidance.”
Tafsir al-Jalalayn
Mention, when the youths took refuge in the Cave (fitya, ‘youths’, is the plural of fatā, and denotes a mature young man) fearing for their faith from their disbelieving people, they said, ‘Our LORD! Give us mercy from YOURSELF and remedy for us our affair through rectitude’, [through YOUR] guidance.
Ending/Last Ten Verses/Aya’t [Surat Al-Kahf (The Cave) - سورة الكهف]
18:101
الَّذِينَ كَانَتْ أَعْيُنُهُمْ فِي غِطَاءٍ عَن ذِكْرِي وَكَانُوا لَا يَسْتَطِيعُونَ سَمْعًا
Pronunciation
Allatheena kanat aAAyunuhumfee ghita-in AAan thikree wakanoo layastateeAAoona samAAa
Translation
Those whose eyes had been within a cover [removed] from MY remembrance, and they were not able to hear.
Tafsir al-Jalalayn
Those [disbelievers] whose eyes (alladhīna kānat a‘yunuhum substitutes for al-kāfirīna, ‘the disbelievers’) were masked from MY remembrance, namely, the Qur’ān, such that they were blind, unable to be guided thereby, and who could not [bear to] hear, that is to say, they were unable to listen to what the Prophet used to recite to them, out of spite for him, and so they did not believe therein.
18:102
أَفَحَسِبَ الَّذِينَ كَفَرُوا أَن يَتَّخِذُوا عِبَادِي مِن دُونِي أَوْلِيَاءَ ۚ إِنَّا أَعْتَدْنَا جَهَنَّمَ لِلْكَافِرِينَ نُزُلًا
Pronunciation
Afahasiba allatheena kafarooan yattakhithoo AAibadee min doonee awliyaainna aAAtadna jahannama lilkafireena nuzula
Translation
Then do those who disbelieve think that they can take MY servants instead of ME as allies? Indeed, WE have prepared Hell for the disbelievers as a lodging.
Tafsir al-Jalalayn
Do the disbelievers reckon that they can take MY servants, namely, MY angels, [as well as] Jesus and Ezra, as patrons, as lords, beside ME? (awliyā’a, ‘as patrons’, constitutes the second [direct] object of [the verb] yattakhidhū, ‘that they can take’; the second direct object of [the verb] hasiba, ‘reckon’, has been omitted). The meaning is: do they suppose that the mentioned ‘taking [as patrons]’ will not incur MY wrath and that I will not punish them for this? No! Truly WE have prepared Hell for the disbelievers, these [the ones mentioned above] and others, as [a place of] hospitality, in other words, it has been prepared for them just as a house is prepared for a guest.
18:103
قُلْ هَلْ نُنَبِّئُكُم بِالْأَخْسَرِينَ أَعْمَالًا
Pronunciation
Qul hal nunabbi-okum bil-akhsareenaaAAmala
Translation
Say, [O Muhammad], “Shall we [believers] inform you of the greatest losers as to [their] deeds?
Tafsir al-Jalalayn
Say: ‘Shall we inform you who will be the greatest losers in [regard to] their works? (al-akhsarīna a‘mālan, a specification that happens to correspond to that which is specifically meant); and these [losers] are described in HIS words [as being]:
18:104
الَّذِينَ ضَلَّ سَعْيُهُمْ فِي الْحَيَاةِ الدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا
Pronunciation
Allatheena dalla saAAyuhumfee alhayati addunya wahum yahsaboonaannahum yuhsinoona sunAAa
Translation
[They are] those whose effort is lost in worldly life, while they think that they are doing well in work.”
Tafsir al-Jalalayn
Those whose effort goes astray in the life of this world, [those] whose deeds are invalid, while they reckon, they think, that they are doing good work, [good] deeds for which they will be rewarded.
18:105
أُولَٰئِكَ الَّذِينَ كَفَرُوا بِآيَاتِ رَبِّهِمْ وَلِقَائِهِ فَحَبِطَتْ أَعْمَالُهُمْ فَلَا نُقِيمُ لَهُمْ يَوْمَ الْقِيَامَةِ وَزْنًا
Pronunciation
Ola-ika allatheena kafaroobi-ayati rabbihim waliqa-ihi fahabitataAAmaluhum fala nuqeemu lahum yawma alqiyamatiwazna
Translation
Those are the ones who disbelieve in the verses of their LORD and in [their] meeting HIM, so their deeds have become worthless; and WE will not assign to them on the Day of Resurrection any importance.
Tafsir al-Jalalayn
Those are they who disbelieve in the signs of their LORD, in the proofs of HIS Oneness, [proofs] such as the Qur’ān and otherwise, and the encounter with HIM’, that is, and [who disbelieve] in resurrection, reckoning, reward and punishment. So their works have failed, they are invalid, and on the Day of Resurrection WE shall not assign any weight to them, in other words, WE shall not accord them any value.
18:106
ذَٰلِكَ جَزَاؤُهُمْ جَهَنَّمُ بِمَا كَفَرُوا وَاتَّخَذُوا آيَاتِي وَرُسُلِي هُزُوًا
Pronunciation
Thalika jazaohum jahannamubima kafaroo wattakhathoo ayateewarusulee huzuwa
Translation
That is their recompense – Hell – for what they denied and [because] they took MY signs and MY messengers in ridicule.
Tafsir al-Jalalayn
That, namely, the matter which I [God] have mentioned concerning the failure of their deeds and so on (dhālika, ‘that’, constitutes the subject) is their requital — Hell — because they disbelieved and took MY signs and MY messengers in mockery, that is to say, [taking] both of them as something to be derided.
18:107
إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ كَانَتْ لَهُمْ جَنَّاتُ الْفِرْدَوْسِ نُزُلًا
Pronunciation
Inna allatheena amanoowaAAamiloo assalihati kanat lahumjannatu alfirdawsi nuzula
Translation
Indeed, those who have believed and done righteous deeds – they will have the Gardens of Paradise as a lodging,
Tafsir al-Jalalayn
Truly those who believe and perform righteous deeds — theirs will be, according to ALLAH [S.W.T]’s prescience, the gardens of Firdaws, which are at the centre of Paradise and [at] its highest part (the annexation thereto [of firdaws to jannāt, ‘gardens’] is explicative) as [a place of] hospitality, as an abode;
18:108
خَالِدِينَ فِيهَا لَا يَبْغُونَ عَنْهَا حِوَلًا
Pronunciation
Khalideena feeha layabghoona AAanha hiwala
Translation
Wherein they abide eternally. They will not desire from it any transfer.
Tafsir al-Jalalayn
Wherein they will abide, with no desire, demand, to be removed from them, to be transferred to some other [gardens].
18:109
قُل لَّوْ كَانَ الْبَحْرُ مِدَادًا لِّكَلِمَاتِ رَبِّي لَنَفِدَ الْبَحْرُ قَبْلَ أَن تَنفَدَ كَلِمَاتُ رَبِّي وَلَوْ جِئْنَا بِمِثْلِهِ مَدَدًا
Pronunciation
Qul law kana albahru midadanlikalimati rabbee lanafida albahru qabla an tanfadakalimatu rabbee walaw ji/na bimithlihi madada
Translation
Say, “If the sea were ink for [writing] the words of my LORD, the sea would be exhausted before the words of my LORD were exhausted, even if WE brought the like of it as a supplement.”
Tafsir al-Jalalayn
Say: ‘If the sea, in other words, [if] its waters, were ink (midād is what one writes with) for the Words of my LORD, [Words] that testify to HIS laws and HIS marvels, such that these [Words] are written with it, the sea would be spent, in recording them, before the Words of my LORD were spent (read as tanfada or yanfada) even though WE brought the like of it, namely, [the like of] the sea, as replenishment’, in order to add it to the other [sea], it would [also] be spent, while they [ALLAH [S.W.T]’s Words] would not be exhausted (madadan, ‘as replenishment’, in the accusative because it is a specification).
18:110
قُلْ إِنَّمَا أَنَا بَشَرٌ مِّثْلُكُمْ يُوحَىٰ إِلَيَّ أَنَّمَا إِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ ۖ فَمَن كَانَ يَرْجُو لِقَاءَ رَبِّهِ فَلْيَعْمَلْ عَمَلًا صَالِحًا وَلَا يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدًا
Pronunciation
Qul innama ana basharunmithlukum yooha ilayya annama ilahukum ilahunwahidun faman kana yarjoo liqaa rabbihifalyaAAmal AAamalan salihan wala yushrikbiAAibadati rabbihi ahada
Translation
Say, “I am only a man like you, to whom has been revealed that your god is one ALLAH. So whoever would hope for the meeting with his LORD – let him do righteous work and not associate in the worship of his LORD anyone.”
Tafsir al-Jalalayn
Say: ‘I am only a human being, a son of Adam, like you; it has been revealed to me that your god is only One ALLAH (annamā, the anna assimilated with the mā retains [its function of referring to] the verbal noun), in other words, the Oneness of the Divine is [what is being] revealed to me. So whoever hopes to encounter his LORD, through the Resurrection and the Requital, let him do righteous work and not associate with the worship of his LORD, that is to say, [let him not commit idolatry] in [performing] it by feigning [faith] before, anyone’.
Selected Hadith Regarding Sign of [Imam Al-Mahdi (R.A), dajjal / the anti Christ, Return of Hadrat 'Isa / Jesus Christ (A.S), yajuj-majuj / gog-magog, The Beast, End of Time/Last Hour, Yawm ul-Qiyamah / Day of the Resurrection / Day of Judgment]
Imam Al- Mahdi (R.A), dajjal/the anti Christ, Hadrat ‘Isa/Jesus Christ (P.B.U.H), yajuj-majuj/gog-magog, The Beast, End of Time/Last Hour
Sahih Muslim: Chapter 16, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 6961:
Abu Nadra (R.A) reported:
”We were in the company of Jabir b. ‘Abdulldh (R.A) that he said it may happen that the people ofIraqmay not send their qafiz and dirhams (their measures of food stuff and their money). We said: Who would be responsible for it? He said: The non-Arabs would prevent them. He again said: There is the possibility that the people ofSyriamay not send their dinar and mudd. We said: Who would be responsible for it? He said this prevention would be made by the Romans. He (Jabir b. Abdullab (R.A)) kept quiet for a while and then reported: ALLAH [S.W.T]’s Messenger [S.A.W.S] having said there would be a Caliph in the last (period) of my Ummah who would freely give handfuls of wealth to the people without counting it. I said to Abu Nadra and Abu al-’Ala (R.A): Do you mean ‘Umarb. ‘Abd al-Aziz? They said: No (he would be Imam Mahdi (R.A)).
Sahih Muslim: Chapter 18, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 7015:
An-Nawwas b. Sam’an (R.A) reported:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] made a mention of the dajjal one day in the morning. He sometimes described him to be insignificant and sometimes described (his turmoil) as very significant rand we felt) as if he were in the cluster of the date-palm trees. When we went to him (to the Holy Prophet [S.A.W.S]) in the evening and he read (the signs of fear) in our faces, he said: What is the matter with you? We said: ALLAH [S.W.T]’s Messenger [S.A.W.S], you made a mention of the dajjal in the morning (sometimes describing him) to be insignificant and sometimes very important, until we began to think as if he were present in some (near) part of the cluster of the date-palm trees. Thereupon he said: I harbor fear in regard to you in so many other things besides the dajjal. If he comes forth while I am among on, I shall contend with him on your behalf, but if he comes forth while I am not amongst you, a man must contend on his own behalf and ALLAH [S.W.T] would take care of every Muslim on my behalf (and safeguard him against his evil). He (dajjal) would be a young man with twisted, contracted hair, and a blind eye. I compare him to ‘Abd-ul-’Uzza b. Qatan. He who amongst you would survive to see him should recite over him the opening verses of Sura Kahf (18.). He would appear on the way betweenSyriaandIraqand would spread mischief right and left. O servants of ALLAH [S.W.T]! Adhere (to the path of Truth). We said: ALLAH [S.W.T]’s Messenger [S.A.W.S], how long would he stay on the earth? He said: For forty days, one day like a year and one day like a month and one day like a week and the rest of the days would be like your days. We said: ALLAH [S.W.T]’s Messenger [S.A.W.S], would one day’s prayer suffice for the prayers of day equal to one year? Thereupon he said: No, but you must make an estimate of time (and then observe prayer). We said: ALLAH [S.W.T]’s Messenger [S.A.W.S], how quickly would he walk upon the earth? Thereupon he said: Like cloud driven by the wind. He would come to the people and invite them (to a wrong religion) and they would affirm their faith in him and respond to him. He would then give command to the sky and there would be rainfall upon the earth and it would grow crops. Then in the evening, their posturing animals would come to them with their humps very high and their udders full of milk and their flanks stretched. He would then come to another people and invite them. But they would reject him and he would go away from them and there would be drought for them and nothing would be left with them in the form of wealth. He would then walk through the waste, land and say to it: Bring forth your treasures, and the treasures would come out and collect (themselves) before him like the swarm of bees. He would then call a person brimming with youth and strike him with the sword and cut him into two pieces and (make these pieces lie at a distance which is generally) between the archer and his target. He would then call (that young man) and he will come forward laughing with his face gleaming (with happiness) and it would at this very time that ALLAH [S.W.T] would send Jesus Christ, son of Mary (P.B.U.T), and he will descend at the white minaret in the eastern side of Damascus wearing two garments lightly dyed with saffron and placing his hands on the wings of two Angels (P.B.U.T). When he would lower his head, there would fall beads of perspiration from his head, and when he would raise it up, beads like pearls would scatter from it. Every non-believer who would smell the odor of his self would die and his breath would reach as far as he would be able to see. He would then search for him (dajjal) until he would catch hold of him at the gate of Ludd and would kill him. Then a people whom ALLAH [S.W.T] had protected would come to Jesus, son of Mary (P.B.U.T), and he would wipe their faces and would inform them of their ranks in Paradise and it would be under such conditions that ALLAH [S.W.T] would reveal to Jesus (P.B.U.H) these words: I have brought forth from amongst MY servants such people against whom none would be able to fight; you take these people safely to Tur, and then ALLAH [S.W.T] would send yajuj/gog and Majuj/magog and they would swarm down from every slope. The first of them would pass thelakeofTiberiusand drink out of it. And when the last of them would pass, he would say: There was once water there. Jesus (P.B.U.H) and his companions (R.A) would then be besieged here (at Tur, and they would be so much hard pressed) that the head of the ox would be dearer to them than one hundred diners and ALLAH [S.W.T]’s Apostle, Jesus (P.B.U.H), and his companions (R.A) would supplicate ALLAH [S.W.T], WHO would send to them insects (which would attack their necks) and in the morning they would perish like one single person. ALLAH [S.W.T]’s Apostle, Jesus (P.B.U.H), and his companions (R.A) would then come down to the earth and they would not find in the earth as much space as a single span which is not filled with their putrefaction and stench. ALLAH [S.W.T]’s Apostle, Jesus (P.B.U.H), and his companions (R.A) would then again beseech ALLAH [S.W.T], WHO would send birds whose necks would be like those of Bactrian camels and they would carry them and throw them where ALLAH [S.W.T] would Will. Then ALLAH [S.W.T] would send rain which no house of clay or (the tent of) camels’ hairs would keep out and it would wash away the earth until it could appear to be a mirror. Then the earth would be told to bring forth its fruit and restore its blessing and, as a result thereof, there would grow (such a big) pomegranate that a group of persons would be able to eat that, and seek shelter under its skin and milch cow would give so much milk that a whole party would be able to drink it. And the milch camel would give such (a large quantity of) milk that the whole tribe would be able to drink out of that and the milch sheep would give so much milk that the whole family would be able to drink out of that and at that time ALLAH [S.W.T] would send a pleasant wind which would soothe (people) even under their armpits, and would take the life of every Muslim and only the wicked would survive who would commit adultery like asses and the Last Hour would come to them.
Sahih Muslim: Chapter 22, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 7028:
Amir b. Sharahil Sha’bi Sha’b Hamdan (R.A) reported:
That he asked Fatima (R.A), daughter of Qais and sister of ad-Dahhak b. Qais and she was the first amongst the emigrant women: Narrate to me a hadith which you had heard directly from ALLAH [S.W.T]’s Messenger [S.A.W.S] and there is no extra link in between them. She said: Very well, if you like, I am prepared to do that, and he said to her: Well, do it and narrate that to me. She said: I married the son of Mughira (R.A) and he was a chosen young man of Quraish at that time, but he fell as a martyr in the first Jihad (fighting) on the side of ALLAH [S.W.T]’s Messenger [S.A.W.S]. When I became a widow, ‘Abd al-Rahman b. Auf (R.A), one amongst the group of the Companions (R.A) of ALLAH [S.W.T]’s Messenger [S.A.W.S], sent me the proposal of marriage. ALLAH [S.W.T]’s Messenger [S.A.W.S] also sent me such a message for his freed slave Usama b. Zaid (R.A). And it had been conveyed to me that ALLAH [S.W.T]’s Messenger [S.A.W.S] had said (about Usama (R.A)): He who loves me should also love Usama (R.A). When ALLAH [S.W.T]’s Messenger [S.A.W.S] talked to me (about this matter), I said: My affairs are in your hand. You may marry me to anyone whom you like. He said: You better shift now to the house of Umm Sharik (R.A), and Umm Sharik (R.A) was a rich lady from amongst the Anqir. She spent generously for the cause of ALLAH [S.W.T] and entertained guests very hospitably. I said: Well, I will do as you like. He said: Do not do that for Umm Sharik (R.A) is a woman who is very frequently vizited by guests and I do not like that your head may be uncovered or the cloth may be removed from your shank and the strangers may catch sight of them which you abhor. You better shift to the house of your cousin ‘Abdullah b. ‘Amr b. Umm Maktum (R.A) and he is a person of the Bani Fihr branch of the Quraish, and he belonged to that tribe (to which Fatima (R.A)) belonged. So I shifted to that house, and when my period of waiting was over, I heard the voice of an announcer making an announcement that the prayer would be observed in the mosque (where) congregational prayer (is observed). So I set out towards that mosque and observed prayer along with ALLAH [S.W.T]’s Messenger [S.A.W.S] and I was in the row of the women which was near the row of men. When ALLAH [S.W.T]’s Messenger [S.A.W.S] had finished his prayer, he sat on the pulpit smiling and said: Every worshipper should keep sitting at his place. He then said: Do you know why I had asked you to assemble? They said: ALLAH [S.W.T] and HIS Messenger [S.A.W.S] know best. He said: By ALLAH [S.W.T]. I have not made you assemble for exhortation or for a warning, but I have detained you here, for Tamim Dari (R.A), a Christian, who came and accepted Islam, told me something, which agrees with what I was-telling, you about the Dajjal. He narrated to me that he had sailed in a ship along with thirty men of Bani Lakhm and Bani Judham and had been tossed by waves in the ocean for a month. Then these (waves) took them (near) the land within the ocean (island) at the time of sunset. They sat in a small side-boat and entered thatIsland. There was a beast with long thick hair (and because of these) they could not distinguish his face from his back. They said: Woe to you, who can you be? Thereupon it said: I am al-Jassasa. They said: What is al-Jassasa? And it said: O people, go to this person in the monastery as he is very much eager to know about you. He (the narrator) said: When it named a person for us we were afraid of it lest it should be a devil. Then we hurriedly went on till we came to that monastery and found a well-built person there with his hands tied to his neck and having iron shackles between his two legs up to the ankles. We said: Woe be upon thee, who are you? And he said: You would soon come to know about me but tell me who are you? We said: We are people fromArabiaand we embarked upon a boat but the sea-waves had been driving us for one month and they brought as near this island. We got into the side-boats and entered this island and here a beast met us with profusely thick hair and because of the thickness of his hair his face could not be distinguished from his back. We said: Woe be to thee, who are you? It said: I am al- Jassasa. We said: What is al-Jassasa? And it said: You go to this very person in the monastery for he is eagerly waiting for you to know about you. So we came to you in hot haste fearing that might be the devil. He (that chained person) said: Tell me about the date-palm trees of Baisan. We said: About what aspect of theirs do you seek information? He said: I ask you whether these trees bear fruit or not. We said: Yes. Thereupon he said: I think these would not bear fruits. He said: Inform me about thelakeofTabariyya? We said: Which aspect of it do you want to know? He said: Is there water in it? They said: There is abundance of water in it. Thereupon he said: I think it would soon become dry. He again said: Inform me about the spring of Zughar. They said: Which aspect of it you want to know? He (the chained person) said: Is there water in it and does it irrigate (the land)? We said to him: Yes, there is abundance of water in it and the inhabitants (ofMedina) irrigate (land) with the help of it, He said: Inform me about the unlettered Prophet [S.A.W.S]; what has he done? We said: He has come out fromMeccaand has settled In Yathrib (Medina). He said: Do the Arabs fight against him? We said: Yes. He said: How did he deal with him? We informed him that he had overcome those in his neighbourhood and they had submitted themselves before him. Thereupon he said to us: Had it actually happened? We said: Yes. Thereupon he said: If it is so that is better for them that they should show obedience to him. I am going to tell you about myself and I am Dajjal and would be soon permitted to get out and so I shall get out and travel in the land, and will not spare any town where I would not stay for forty nights except Mecca and Medina as these two (places) are prohibited (areas) for me and I would not make an attempt to enter any one of these two. An angel (P.B.U.B) with a sword in his hand would confront me and would bar my way and there would be Angels (P.B.U.T) to guard every passage leading to it; then ALLAH [S.W.T]’s Messenger [S.A.W.S] striking the pulpit with the help of the end of his staff said: This implies Taiba meaning Medina. Have I not, told you an account (of the Dajjal) like this? ‘The people said: Yes, and this account narrated by Tamim Dari (R.A) was liked by me for it corroborates the account which I gave to you in regard to him (Dajjal) atMedinaandMecca. Behold he (Dajjal) is in the Syrian sea (Mediterranian) or theYemensea (Arabian sea). Nay, on the contrary, he is in the east, he is in the east, he is in the east, and he pointed with his hand towards the east. I (Fatimabint Qais (R.A)) said: I preserved it In my mind (this narration from ALLAH [S.W.T]’s Messenger [S.A.W.S].
Sahih Bukhari: Volume 1, Book 2: Belief, Number 47:
Narrated Abu Huraira (R.A):
One day while the Prophet [S.A.W.S] was sitting in the company of some people, (The Angel) Gabriel (P.B.U.H) came and asked, “What is faith?” ALLAH [S.W.T]‘s Apostle [S.A.W.S] replied, ‘Faith is to believe in ALLAH [S.W.T], HIS Angels (P.B.U.T), (the) meeting with HIM, HIS Apostles (P.B.U.T), and to believe in Resurrection.” Then he further asked, “What is Islam?” ALLAH [S.W.T]‘s Apostle [S.A.W.S] replied, “To worship ALLAH [S.W.T] Alone and none else, to offer prayers perfectly, to pay the compulsory charity (Zakat) and to observe fasts during the month of Ramadan.” Then he further asked, “What is Ihsan (perfection)?” ALLAH [S.W.T]‘s Apostle [S.A.W.S] replied, “To worship ALLAH [S.W.T] as if you see HIM, and if you cannot achieve this state of devotion then you must consider that HE is looking at you.” Then he further asked, “When will the Hour be established?” ALLAH [S.W.T]‘s Apostle [S.A.W.S] replied, “The answerer has no better knowledge than the questioner. But I will inform you about its portents.
1. When a slave (lady) gives birth to her master.
2. When the shepherds of black camels start boasting and competing with others in the construction of higher buildings. And the Hour is one of five things which nobody knows except ALLAH [S.W.T]. The Prophet [S.A.W.S] then recited: “Verily, with ALLAH (Alone) is the knowledge of the Hour–.” (31. 34) Then that man (Gabriel (P.B.U.H)) left and the Prophet [S.A.W.S] asked his companions to call him back, but they could not see him. Then the Prophet [S.A.W.S] said, “That was Gabriel (P.B.U.H) who came to teach the people their religion.” Abu ‘Abdullah (R.A) said: He (the Prophet [S.A.W.S]) considered all that as a part of faith.
Sahih Bukhari: Volume 1, Book 3: Knowledge, Number 86:
Narrated Asma (R.A):
I came to ‘Aisha (R.A) while she was praying, and said to her, “What has happened to the people?” She pointed out towards the sky. (I looked towards the mosque), and saw the people offering the prayer. Aisha (R.A) said, “Subhan ALLAH.” I said to her, “Is there a sign?” She nodded with her head meaning, “Yes.” I, too, then stood (for the prayer of eclipse) till I became (nearly) unconscious and later on I poured water on my head. After the prayer, the Prophet [S.A.W.S] praised and glorified ALLAH [S.W.T] and then said, “Just now at this place I have seen what I have never seen before, includingParadiseand Hell. No doubt it has been inspired to me that you will be put to trials in your graves and these trials will be like the trials of Masiah-ad-dajjal or nearly like it (the sub narrator is not sure which expression Asma’ (R.A) used). You will be asked, ‘What do you know about this man (the Prophet Muhammad [S.A.W.S.])?’ Then the faithful believer (or Asma’ (R.A) said a similar word) will reply, ‘He is Muhammad [S.A.W.S] ALLAH [S.W.T]‘s Apostle who had come to us with clear evidences and guidance and so we accepted his teachings and followed him. And he is Muhammad [S.A.W.S].’ And he will repeat it thrice. Then the Angels (P.B.U.T) will say to him, ‘Sleep in peace as we have come to know that you were a faithful believer.’ On the other hand, a hypocrite or a doubtful person will reply, ‘I do not know, but I heard the people saying something and so I said it.’ (the same).”
Sahih Bukhari: Volume 1, Book 3: Knowledge, Number 97:
Narrated Abu Burda (R.A) ‘s father:
ALLAH [S.W.T]‘s Apostle [S.A.W.S] said “Three persons will have a double reward:
1. A Person from the people of the scriptures who believed in his prophet (Jesus or Moses (P.B.U.T)) and then believed in the Prophet Muhammad [S.A.W..S] (i.e. has embraced Islam).
2. A slave who discharges his duties to ALLAH [S.W.T]‘s and his master.
3. A master of a woman-slave who teaches her good manners and educates her in the best possible way (the religion) and manumits her and then marries her.”
Sahih Bukhari: Volume 1, Book 3: Knowledge, Number 98:
Narrated Abu Huraira (R.A):
I said: “O ALLAH [S.W.T]‘s Apostle [S.A.W.S]! Who will be the luckiest person, who will gain your intercession on the Day of Resurrection?” ALLAH [S.W.T]‘s Apostle [S.A.W.S] said: O Abu Huraira (R.A)! “I have thought that none will ask me about it before you as I know your longing for the (learning of) Hadiths. The luckiest person who will have my intercession on the Day of Resurrection will be the one who said sincerely from the bottom of his heart “None has the right to be worshipped but ALLAH [S.W.T].” And ‘Umar bin ‘Abdul ‘Aziz (R.A.) wrote to Abu Bakr bin Hazm (R.A), “Look for the knowledge of Hadith and get it written, as I am afraid that religious knowledge will vanish and the religious learned men will pass away (die). Do not accept anything save the Hadiths of the Prophet [S.A.W.S]. Circulate knowledge and teach the ignorant, for knowledge does not vanish except when it is kept secretly (to oneself).”
Sahih Bukhari: Volume 1, Book 4: Ablutions, Number 238:
Narrated Abu Huraira (R.A):
The Prophet [S.A.W.S] said, “A wound which a Muslim receives in ALLAH [S.W.T]’s cause will appear on the Day of Resurrection as it was at the time of infliction; blood will be flowing from the wound and its color will be that of the blood but will smell like musk.”
Sahih Bukhari: Volume 1, Book 8: Prayers, Number 429:
Narrated Jabir bin ‘Abdullah (R.A):
ALLAH [S.W.T]‘s Apostle [S.A.W.S] said, “I have been given five things which were not given to any amongst the Prophets (P.B.U.T) before me. These are:
1. ALLAH [S.W.T] made me victorious by awe (by His frightening my enemies) for a distance of one month’s journey.
2. The earth has been made for me (and for my followers) a place for praying and a thing to perform Tayammum. Therefore my followers can pray wherever the time of a prayer is due.
3. The booty has been made Halal (lawful) for me (and was not made so for anyone else).
4. Every Prophet [P.B.U.T] used to be sent to his nation exclusively but I have been sent to all mankind.
5. I have been given the right of intercession (on the Day of Resurrection.)
Sahih Bukhari: Volume 2, Book 26: Pilgrimage (Hajj), Number 663:
Narrated Abu Said Al-Khudri (R.A):
The Prophet [S.A.W.S] said, “The people will continue performing the Hajj and ‘Umra to the Ka’ba even after the appearance of gog and magog.” Narrated Shu’ba (R.A) extra: The Hour (Day of Judgment) will not be established till the Hajj (to the Ka’ba) is abandoned.
Sahih Bukhari: Volume 3, Book 30: Virtues of Madinah, Number 98:
Narrated Abu Huraira (R.A):
I heard ALLAH [S.W.T]’s Apostle [S.A.W.S] saying, “The people will leave Medina in spite of the best state it will have, and none except the wild birds and the beasts of prey will live in it, and the last persons who will die will be two shepherds from the tribe of Muzaina, who will be driving their sheep towards Medina, but will find nobody in it, and when they reach the valley of Thaniyat-al-Wada’, they will fall down on their faces dead.”
Sahih Bukhari: Volume 3, Book 30: Virtues of Madinah, Number 99:
Narrated Abu Zuhair (R.A):
I heard ALLAH [S.W.T]’s Apostle [S.A.W.S] saying, “Yemenwill be conquered and some people will migrate (fromMedina) and will urge their families, and those who will obey them to migrate (toYemen) althoughMedinawill be better for them; if they but knew. Sham will also be conquered and some people will migrate (fromMedina) and will urge their families and those who will obey them, to migrate (to Sham) althoughMedinawill be better for them; if they but knew. ‘Iraqwill be conquered and some people will migrate (fromMedina) and will urge their families and those who will obey them to migrate (to ‘Iraq) althoughMedinawill be better for them; if they but knew.”
Sahih Bukhari: Volume 3, Book 30: Virtues of Madinah, Number 102:
Narrated Usama (R.A):
Once The Prophet [S.A.W.S] stood at the top of a (looked out from upon one) castle amongst the castles (or the high buildings) ofMedinaand said, “Do you see what I see? (No doubt) I see the spots where afflictions will take place among your houses (and these afflictions will be) as numerous as the spots where rain-drops fall.”
Sahih Bukhari: Volume 3, Book 30: Virtues of Madinah, Number 103:
Narrated Abu Bakr (R.A):
The Prophet [S.A.W.S] said, “The terror caused by Al-Masih Ad-dajjal will not enterMedinaand at that timeMedinawill have seven gates and there will be two Angels (P.B.U.T) at each gate guarding them.”
Sahih Bukhari: Volume 3, Book 30: Virtues of Madinah, Number 104:
Narrated Abu Huraira (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “There are Angels (P.B.U.T) guarding the entrances (or roads) ofMedina, neither plague nor Ad-dajjal will be able to enter it.”
Sahih Bukhari: Volume 3, Book 30: Virtues of Madinah, Number 105:
Narrated Anas bin Malik (R.A):
The Prophet [S.A.W.S] said, “There will be no town which Ad-dajjal will not enter except Mecca and Medina, and there will be no entrance (road) (of both Mecca and Medina) but the Angels (P.B.U.T) will be standing in rows guarding it against him, and then Medina will shake with its inhabitants thrice (i.e. three earth-quakes will take place) and ALLAH [S.W.T] will expel all the nonbelievers and the hypocrites from it.”
Sahih Bukhari: Volume 3, Book 30: Virtues of Madinah, Number 106:
Narrated Abu Said Al-Khudri (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] told us a long narrative about Ad-dajjal, and among the many things he mentioned, was his saying, “Ad-dajjal will come and it will be forbidden for him to pass through the entrances ofMedina. He will land in some of the salty barren areas (outside) Medina; on that day the best man or one of the best men will come up to him and say, ‘I testify that you are the same dajjal whose description was given to us by ALLAH [S.W.T]’s Apostle [S.A.W.S] .’ Ad-dajjal will say to the people, ‘If I kill this man and bring him back to life again, will you doubt my claim?’ They will say, ‘No.’ Then Ad-dajjal will kill that man and bring him back to life. That man will say, ‘Now I know your reality better than before.’ Ad-dajjal will say, ‘I want to kill him but I cannot.’ “
Sahih Bukhari: Volume 3, Book 34: Sales and Trade, Number 425:
Narrated Abu Huraira (R.A):
ALLAH [S.W.T]‘s Apostle [S.A.W.S] said, “By HIM in WHOSE Hands my soul is, son of Mary (Jesus (P.B.U.H)) will shortly descend amongst you people (Muslims) as a just ruler and will break the Cross and kill the pig and abolish the Jizya (a tax taken from the non-Muslims, who are in the protection, of the Muslim government). Then there will be abundance of money and no-body will accept charitable gifts.
Sahih Bukhari: Volume 3, Book 46: Manumission of Slaves, Number 719:
Narrated Abu Huraira (R.A):
I have loved the people of the tribe of Bani Tamim ever since I heard, three things, ALLAH [S.W.T]’s Apostle [S.A.W.S] said about them. I heard him saying, These people (of the tribe of Bani Tamim) would stand firm against Ad-dajjal.” When the Sadaqat (gifts of charity) from that tribe came, ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “These are the Sadaqat (i.e. charitable gifts) of our folk.” ‘Aisha (R.A) had a slave-girl from that tribe, and the Prophet [S.A.W.S] said to ‘Aisha (R.A), “Manumit her as she is a descendant of Ishmael (The Prophet (P.B.U.H)).”
Sahih Bukhari: Volume 4, Book 52: Fighting for the Cause of ALLAH (Jihaad), Number 290:
Narrated Ibn Umar (R.A):
(Later on) ALLAH [S.W.T]’s Apostle [S.A.W.S] (once again) went along with Ubai bin Ka’b (R.A) to the garden of date-palms where Ibn Saiyad was staying. When The Prophet [S.A.W.S] entered the garden, he started hiding himself behind the trunks of the date-palms as he wanted to hear something from the Ibn Saiyad before the latter could see him. Ibn Saiyad was lying in his bed, covered with a velvet sheet from where his murmurs were heard. Ibn Saiyad’s mother saw The Prophet [S.A.W.S] while he was hiding himself behind the trunks of the date-palms. She addressed Ibn Saiyad, “O Saf!” (And this was his name). Ibn Saiyad got up. The Prophet [S.A.W.S] said, “Had this woman let him to himself, he would have revealed the reality of his case.” Then The Prophet [S.A.W.S] got up amongst the people, Glorifying ALLAH [S.W.T] as HE deserves, he mentioned Ad-dajjal, saying, “I warn you about him (i.e. Ad-dajjal) and there is no Prophet (P.B.U.T) who did not warn his nation about him, and Noah (P.B.U.H) warned his nation about him, but I tell you a statement which no Prophet (P.B.U.T) informed his nation of. You should understand that he is a one-eyed man and ALLAH [S.W.T] is not one-eyed.”
Sahih Bukhari: Volume 4, Book 54: Beginning of Creation, Number 462:
Narrated Ibn Abbas (R.A):
The Prophet [S.A.W.S] said, “On the night of my Ascent to the Heaven, I saw Moses (P.B.U.H) who was a tall brown curly-haired man as if he was one of the men of Shan’awa tribe, and I saw Jesus (P.B.U.H) a man of medium height and moderate complexion inclined to the red and white colors and of lank hair. I also saw Malik (P.B.U.H), the gate-keeper of the (Hell) Fire and Ad-dajjal amongst the signs which ALLAH [S.W.T] showed me.” (The Prophet [S.A.W.S] then recited the Holy Verse): “So be not you in doubt of meeting him’ when you met Moses during the night of Mi’raj over the heavens” (32.23) Narrated Anas and Abu Bakra (R.A): “The Prophet [S.A.W.S] said, “The Angels (P.B.U.T) will guardMedinafrom Ad-dajjal (who will not be able to enter the city ofMedina).”
Sahih Bukhari: Volume 4, Book 54: Beginning of Creation, Number 506:
Narrated Abu Huraira (R.A):
The Prophet [S.A.W.S] said, “When any human being is born. Satan touches him at both sides of the body with his two fingers, except Jesus, the son of Mary (P.B.U.T), whom Satan tried to touch but failed, for he touched the placenta-cover instead.”
Sahih Bukhari: Volume 4, Book 55: Prophets, Number 554:
Narrated Abu Huraira (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “Shall I not tell you about the dajjal a story of which no Prophet (P.B.U.T) told his nation? The dajjall is one-eyed and will bring with him what will resemble Hell and Paradise, and what he will callParadisewill be actually Hell; so I warn you (against him) as Noah (P.B.U.H) warned his nation against him.”
Sahih Bukhari: Volume 4, Book 55: Prophets, Number 555:
Narrated Abu Said (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “Noah (P.B.U.H) and his nation will come (on the Day of Resurrection and ALLAH [S.W.T] will ask (Noah (P.B.U.H)), “Did you convey (the Message)?’ He will reply, ‘Yes, O my LORD!’ Then ALLAH [S.W.T] will ask Noah (P.B.U.H)’s nation, ‘Did Noah convey MY Message to you?’ They will reply, ‘No, no Prophet came to us.’ Then ALLAH [S.W.T] will ask Noah (P.B.U.H), ‘Who will stand a witness for you?’ He will reply, ‘Muhammad [S.A.W.S] and his followers (will stand witness for me).’ So, I and my followers will stand as witnesses for him (that he conveyed ALLAH [S.W.T]‘s Message).” That is, (the interpretation) of the Statement of ALLAH [S.W.T]: “Thus we have made you a just and the best nation that you might be witnesses Over mankind ..” (2.143)
Sahih Bukhari: Volume 4, Book 55: Prophets, Number 565:
Narrated Zainab bint Jahsh (R.A):
That the Prophet [S.A.W.S] once came to her in a state of fear and said, “None has the right to be worshipped but ALLAH [S.W.T]. Woe unto the Arabs from a danger that has come near. An opening has been made in the wall of gog and magog like this,” making a circle with his thumb and index finger. Zainab bint Jahsh (R.A) said, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! Shall we be destroyed even though there are pious persons among us?” He said, “Yes, when the evil person will increase.”
Sahih Bukhari: Volume 4, Book 55: Prophets, Number 644:
Narrated ‘Ubada (R.A):
The Prophet [S.A.W.S] said, “If anyone testifies that None has the right to be worshipped but ALLAH [S.W.T] Alone WHO has no partners, and that Muhammad [S.A.W.S] is HIS Slave and HIS Apostle, and that Jesus (P.B.U.H) is ALLAH [S.W.T]‘s Slave and HIS Apostle and HIS Word which HE bestowed on Mary and a Spirit created by HIM, and that Paradise is true, and Hell is true, ALLAH [S.W.T] will admit him into Paradise with the deeds which he had done even if those deeds were few.” (Junada (R.A), the sub-narrator said, ” ‘Ubada (R.A) added, ‘Such a person can enterParadisethrough any of its eight gates he likes.”)
Sahih Bukhari: Volume 4, Book 55: Prophets, Number 652:
Narrated Abu Huraira (R.A):
ALLASH [S.W.T]‘s Apostle [S.A.W.S] said, “Both in this world and in the Hereafter, I am the nearest of all the people to Jesus, the son of Mary (P.B.U.T). The Prophets (P.B.U.T) are paternal brothers; their mothers are different, but their religion is one.”
Sahih Bukhari: Volume 4, Book 55: Prophets, Number 658:
Narrated Abu Huraira (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said “How will you be when the son of Mary (i.e. Jesus (P.B.U.T) descends amongst you and he will judge people by the Law of the Qur’an and not by the law of Gospel.
Sahih Bukhari: Volume 4, Book 56: Virtues and Merits of the Prophet [S.A.W.S] and his Companions (R.A), Number 659:
Narrated Rabi bin Hirash (R.A):
’Uqba bin ‘Amr (R.A) said to Hudhaifa (R.A), “Won’t you relate to us of what you have heard from ALLAH [S.W.T]’s Apostle [S.A.W.S]?” He said, “I heard him saying, “When Al-dajjal appears, he will have fire and water along with him. What the people will consider as cold water, will be fire that will burn (things). So, if anyone of you comes across this, he should fall in the thing which will appear to him as fire, for in reality, it will be fresh cold water.” Hudhaifa (R.A) added, “I also heard him saying, ‘From among the people preceding your generation, there was a man whom the Angel of death (P.B.U.H) visited to capture his soul. (So his soul was captured) and he was asked if he had done any good deed.’ He replied, ‘I don’t remember any good deed.’ He was asked to think it over. He said, ‘I do not remember, except that I used to trade with the people in the world and I used to give a respite to the rich and forgive the poor (among my debtors). So ALLAH [S.W.T] made him enterParadise.” Hudhaifa (R.A) further said, “I also heard him saying, ‘Once there was a man on his death-bed, who, losing every hope of surviving said to his family: When I die, gather for me a large heap of wood and make a fire (to burn me). When the fire eats my meat and reaches my bones, and when the bones burn, take and crush them into powder and wait for a windy day to throw it (i.e. the powder) over the sea. They did so, but ALLAH [S.W.T] collected his particles and asked him: Why did you do so? He replied: For fear of YOU. So ALLAH [S.W.T] forgave him.” ‘Uqba bin ‘Amr (R.A) said, “I heard him saying that the Israeli used to dig the grave of the dead (to steal their shrouds).”
Sahih Bukhari: Volume 4, Book 56: Virtues and Merits of the Prophet [S.A.W.S] and his Companions, Number 735:
Narrated Abu Huraira (R.A):
ALLAH [S.W.T]‘s Apostle [S.A.W.S] said, “My similitude in comparison with the other Prophets (P.B.U.T) before me, is that of a man who has built a house nicely and beautifully, except for a place of one brick in a corner. The people go about it and wonder at its beauty, but say: ‘Would that this brick be put in its place!’ So I am that brick, and I am the last of the Prophets.”
Sahih Bukhari: Volume 4, Book 56: Virtues and Merits of the Prophet [S.A.W.S] and his Companions, Number 803:
Narrated Hudhaifa bin Al-Yaman (R.A):
The people used to ask ALLAH [S.W.T]‘s Apostle [S.A.W.S] about good, but I used to ask him about evil for fear that it might overtake me. Once I said, “O ALLAH [S.W.T]‘s Apostle [S.A.W.S]! We were in ignorance and in evil and ALLAH [S.W.T] has bestowed upon us the present good; will there by any evil after this good?” He said, “Yes.” I asked, “Will there be good after that evil?” He said, “Yes, but it would be tained with Dakhan (i.e. little evil).” I asked, “What will its Dakhan be?” He said, “There will be some people who will lead (people) according to principles other than my tradition. You will see their actions and disapprove of them.” I said, “Will there by any evil after that good?” He said, “Yes, there will be some people who will invite others to the doors of Hell, and whoever accepts their invitation to it will be thrown in it (by them).” I said, “O ALLAH [S.W.T]‘s Apostle [S.A.W.S]! Describe those people to us.” He said, “They will belong to us and speak our language” I asked, “What do you order me to do if such a thing should take place in my life?” He said, “Adhere to the group of Muslims and their Chief.” I asked, “If there is neither a group (of Muslims) nor a chief (what shall I do)?” He said, “Keep away from all those different sects, even if you had to bite (i.e. eat) the root of a tree, till you meet ALLAH [S.W.T] while you are still in that state.”
Sahih Bukhari: Volume 5, Book 59: Military Expeditions led by the Prophet [S.A.W.S] (Al-Maghaazi), Number 685:
Narrated Ibn Umar (R.A):
We were talking about Hajjat-ul-Wada, while the Prophet [S.A.W.S] was amongst us. We did not know what Hajjat-ul-Wada’ signified. The Prophet [S.A.W.S] Praised ALLAH [S.W.T] and then mentioned Al-Masih Ad-dajjal and described him extensively, saying, “ALLAH [S.W.T] did not send any Prophet (P.B.U.T) but that Prophet (P.B.U.T) warned his nation of Al-Masih Ad-dajjal. Noah (P.B.U.H) and the Prophets (P.B.U.T) following him warned (their people) of him. He will appear amongst you (O Muhammad [S.A.W.S]‘s followers), and if it happens that some of his qualities may be hidden from you, but your LORD’s State is clear to you and not hidden from you. The Prophet [S.A.W.S] said it thrice. Verily, your LORD is not blind in one eye, while he (i.e. Ad-dajjal) is blind in the right eye which looks like a grape bulging out (of its cluster). No doubt! ALLAH [S.W.T] has made your blood and your properties sacred to one another like the sanctity of this day of yours, in this town of yours, in this month of yours.” The Prophet [S.A.W.S] added: No doubt! Haven’t I conveyed ALLAH [S.W.T]‘s Message to you?” They replied, “Yes,” The Prophet [S.A.W.S] said thrice, “O ALLAH [S.W.T]! Be witness for it.” The Prophet [S.A.W.S] added, “Woe to you!” (or said), “May ALLAH [S.W.T] be merciful to you! Do not become infidels after me (i.e. my death) by cutting the necks (throats) of one another.”
Sahih Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet [S.A.W.S], Number 170:
Narrated Abu Said bin Al-Mu’alla (R.A):
While I was praying, ALLAH [S.W.T]‘s Apostle [S.A.W.S] passed me and called me, but I did not go to him until I had finished the prayer. Then I went to him, and he said, “What prevented you from coming to me? Didn’t ALLAH [S.W.T] say:– “O you who believe! Answer the call of ALLAH (by obeying HIM) and HIS Apostle when He calls you?” He then said, “I will inform you of the greatest Sura in the Qur’an before I leave (the mosque).” When ALLAH [S.W.T]‘s Apostle [S.A.W.S] got ready to leave (the mosque), I reminded him. He said, “It is: ‘Praise be to ALLAH, the LORD of the worlds.’ (i.e. Surat-al-Fatiha) As-sab’a Al-Mathani (the seven repeatedly recited Verses).”
Sahih Bukhari: Volume 7, Book 72: Dress, Number 789:
Narrated Abdullah bin Umar (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “Today I saw myself in a dream near the Ka’ba. I saw a whitish brown man, the handsomest of all brown men you might ever see. He had the most beautiful Limma (hair hanging down to the earlobes) you might ever see. He had combed it and it was dripping water; and he was performing the Tawaf around the Kaba leaning on two men or on the shoulders of two men. l asked, “Who is this?” It was said. “Messiah, the son of Mary (P.B.U.T).” Suddenly I saw a curly-haired man, blind in the right eye which looked like a protruding out grape. I asked, “Who is this?” It was said, “He is Masiah Ad-dajjal.”
Sahih Bukhari: Volume 8, Book 75: Invocations, Number 379:
Narrated ‘Aisha (R.A):
The Prophet [S.A.W.S] used to say, “O ALLAH! I seek refuge with YOU from laziness and geriatric old age, from all kinds of sins and from being in debt; from the affliction of the Fire and from the punishment of the Fire and from the evil of the affliction of wealth; and I seek refuge with YOU from the affliction of poverty, and I seek refuge with YOU from the affliction of Al-Mesiah Ad-dajjal. O ALLAH! Wash away my sins with the water of snow and hail, and cleanse my heart from all the sins as a white garment is cleansed from the filth, and let there be a long distance between me and my sins, as YOU made East and West far from each other.”
Sahih Bukhari: Volume 8, Book 75: Invocations, Number 386:
Narrated ‘Aisha (R.A):
The Prophet [S.A.W.S] used to say, “O ALLAH! I seek refuge with YOU from laziness from geriatric old age, from being in debt, and from committing sins. O ALLAH! I seek refuge with YOU from the punishment of the Fire, the afflictions of the grave, the punishment in the grave, and the evil of the affliction of poverty and from the evil of the affliction caused by Al-Masih Ad-dajjal. O ALLAH! Wash away my sins with the water of snow and hail, and cleanse my heart from the sins as a white garment is cleansed of filth, and let there be a far away distance between me and my sins as YOU have set far away the East and the West from each other.”
Sahih Bukhari: Volume 9, Book 87: Interpretation of Dreams, Number 124:
Narrated Abu Qatada (R.A):
The Prophet [S.A.W.S] said, “A good dream is from ALLAH [S.W.T], and a bad dream is from satan. So whoever has seen (in a dream) something he dislike, then he should spit without saliva, thrice on his left and seek refuge with ALLAH [S.W.T] from satan, for it will not harm him, and satan cannot appear in my shape.”
Sahih Bukhari: Volume 9, Book 88: Afflictions and the End of the World, Number 204:
Narrated Al-Hasan (R.A):
(Al-Ahnaf (R.A) said,) I went out carrying my arms during the nights of the affliction and Abu Bakr (R.A) met me and asked, “Where are you going?” I replied, “I intend to help the cousin of ALLAH [S.W.T]‘s Apostle [S.A.W.S] (i.e. ‘Ali (R.A)).” Abu Bakr (R.A) said, “ALLAH [S.W.T]‘s Apostle [S.A.W.S] said, ‘If two Muslims take out their swords to fight each other, then both of them will be from amongst the people of the Hell-Fire.’ It was said to the Prophet [S.A.W.S], ‘It is alright for the killer but what about the killed one?’ He replied, ‘The killed one had the intention to kill his opponent.’”
Sahih Bukhari: Volume 9, Book 88: Afflictions and the End of the World, Number 237:
Narrated Abu Huraira (R.A):
ALLAH [S.W.T]‘s Apostle [S.A.W.S] said, “The Hour will not be established
(1) Till two big groups fight each other whereupon there will be a great number of casualties on both sides and they will be following one and the same religious doctrine,
(2) Till about thirty dajjals (liars) appear, and each one of them will claim that he is ALLAH [S.W.T]‘s Apostle,
(3) Till the religious knowledge is taken away (by the death of Religious scholars)
(4) Earthquakes will increase in number
(5) Time will pass quickly,
(6) Afflictions will appear,
(7) Al-Harj, (i.e. killing) will increase,
(8) Till wealth will be in abundance —- so abundant that a wealthy person will worry lest nobody should accept his Zakat, and whenever he will present it to someone, that person (to whom it will be offered) will say, ‘I am not in need of it,
(9) Till the people compete with one another in constructing high buildings,
(10) Till a man when passing by a grave of someone will say, ‘Would that I were in his place
(11) And till the sun rises from the West. So when the sun will rise and the people will see it (rising from the West) they will all believe (embrace Islam) but that will be the time when: (As ALLAH [S.W.T] said,) ‘No good will it do to a soul to believe then, if it believed not before, nor earned good (by deeds of righteousness) through its Faith.’ (6.158) And the Hour will be established while two men spreading a garment in front of them but they will not be able to sell it, nor fold it up; and the Hour will be established when a man has milked his she-camel and has taken away the milk but he will not be able to drink it; and the Hour will be established before a man repairing a tank (for his livestock) is able to water (his animals) in it; and the Hour will be established when a person has raised a morsel (of food) to his mouth but will not be able to eat it.”
Sahih Bukhari: Volume 9, Book 88: Afflictions and the End of the World, Number 239:
Narrated Anas bin Malik (R.A):
The Prophet [S.A.W.S] said, “Ad-dajjal will come and encamp at a place close toMedinaand thenMedinawill shake thrice whereupon every Kafir (disbeliever) and hypocrite will go out (ofMedina) towards him.”
Sahih Bukhari: Volume 9, Book 88: Afflictions and the End of the World, Number 245:
Narrated Anas (R.A):
The Prophet [S.A.W.S] said, “No Prophet (P.B.U.T) was sent but that he warned his followers against the one-eyed liar (Ad-dajjal). Beware! He is blind in one eye, and your LORD is not so, and there will be written between his (Ad-dajjal’s) eyes (the word) Kafir (i.e., disbeliever).” (This Hadith is also quoted by Abu Huraira (R.A) and Ibn ‘Abbas (R.A)).
Sahih Bukhari: Volume 9, Book 88: Afflictions and the End of the World, Number 246:
Narrated Abu Sa’id (R.A):
One day ALLAH [S.W.T]‘s Apostle [S.A.W.S] narrated to us a long narration about Ad-dajjal and among the things he narrated to us, was: “Ad-dajjal will come, and he will be forbidden to enter the mountain passes ofMedina. He will encamp in one of the salt areas neighboringMedinaand there will appear to him a man who will be the best or one of the best of the people. He will say ‘I testify that you are Ad-dajjal whose story ALLAH [S.W.T]‘s Apostle [S.A.W.S] has told us.’ Ad-dajjal will say (to his audience), ‘Look, if I kill this man and then give him life, will you have any doubt about my claim?’ They will reply, ‘No,’ Then Ad-dajjal will kill that man and then will make him alive. The man will say, ‘By ALLAH [S.W.T], now I recognize you more than ever!’ Ad-dajjal will then try to kill him (again) but he will not be given the power to do so.”
Sahih Bukhari: Volume 9, Book 89: Judgments (Ahkaam), Number 255:
Narrated ‘Abdullah (R.A):
ALLAH [S.W.T]‘s Apostle [S.A.W.S] said, “Do not wish to be like anyone, except in two cases:
(1) A man whom ALLAH [S.W.T] has given wealth and he spends it righteously.
(2) A man whom ALLAH [S.W.T] has given wisdom (knowledge of the Qur’an and the Hadith) and he acts according to it and teaches it to others.”
Sahih Bukhari: Volume 9, Book 91: Accepting Information Given by a Truthful Person, Number 363:
Narrated ‘Ali (R.A):
The Prophet [S.A.W.S], sent an army and appointed some man their commander. The man made a fire and then said (to the soldiers), “Enter it.” Some of them intended to enter it while some others said, ‘We have run away from it (i.e., embraced Islam to save ourselves from the ‘fire’).” They mentioned that to the Prophet [S.A.W.S], and he said about people who had intended to enter the fire. ”If they had entered it, they would have remained in it till the Day of Resurrection.” Then he said to others, “No obedience for evil deeds, obedience is required only in what is good.”
Sahih Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH (Tawheed), Number 476:
Narrated Ibn Umar (R.A):
The Prophet [S.A.W.S] said, “The keys of the unseen are five and none knows them but ALLAH [S.W.T]:
(1) None knows what is in the womb, but ALLAH [S.W.T];
(2) None knows what will happen tomorrow, but ALLAH [S.W.T];
(3) None knows when it will rain, but ALLAH [S.W.T];
(4) None knows where he will die, but ALLAH [S.W.T] (knows that) ;
(5) And none knows when the Hour will be established, but ALLAH [S.W.T].”
Sahih Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH (Tawheed), Number 502:
Narrated Abu Huraira (R.A):
The Prophet [S.A.W.S] said, “ALLAH [S.W.T] says: ‘I am just as MY slave thinks I am, (i.e. I am able to do for him what he thinks I can do for him) and I am with him if he remembers ME. If he remembers ME in himself, I too, remember him in MYSELF; and if he remembers ME in a group of people, I remember him in a group that is better than they; and if he comes one span nearer to ME, I go one cubit nearer to him; and if he comes one cubit nearer to ME, I go a distance of two outstretched arms nearer to him; and if he comes to ME walking, I go to him running.’”
Sahih Muslim: Chapter 37, Book 30: Pertaining To The Excellent Qualities Of The Holy Prophet [S.A.W.S] And His Companions (R.A) (Kitab Al Fada’Il), Number 5834:
Abu Huraira (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: I am most akin to the son of Mary (P.B.U.T) among the whole of mankind and the Prophets (P.B.U.T) are of different mothers, but of one religion, and no Prophet was raised between me and him (Jesus Christ (P.B.U.H)).
Sahih Muslim: Chapter 3, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 6893:
Abu Huraira (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: There will be soon a period of turmoil in which the one who sits will be better than one who stands and the one who stands will be better than one who walks and the one who walks will be better than one who runs. He who would watch them will be drawn by them. So he who finds a refuge or shelter against it should make it as his resort.
Sahih Muslim: Chapter 3, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 6895:
Abu Huraira (R.A) reported:
ALLAH [S.W.T]’s Apostle [S.A.W.S] as saying: There would be turmoil and the one who would sleep would be better than who would be awake and the one who would be awake would be better than one who would stand and one who would stand would be better than one who would run. So he who finds refuge or shelter should take that refuge or shelter.
Sahih Muslim: Chapter 3, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 6896:
Abu Bakr (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: There would soon be turmoil. Behold! There would be turmoil in which the one who would be seated would be better than one who would stand and the one who would stand would be better than one who would run. Behold! When the turmoil comes or it appears, the one who has camel should stick to his camel and he who has sheep or goat should stick to his sheep and goat and he who has land should stick to the land. A person said: ALLAH [S.W.T]’s Messenger [S.A.W.S], what is your opinion about one who has neither camel nor sheep nor land? Thereupon, he said: He should take hold of his sword and beat its edge with the help of stone and then try to find a way of escape. O ALLAH [S.W.T], I have conveyed (THY Message); O ALLAH [S.W.T], I have conveyed (THY Message); O ALLAH [S.W.T], I have conveyed (THY Message). A person said: ALLAH [S.W.T]’s Messenger [S.A.W.S], what is your opinion if I am drawn to a rank in spite of myself, or in one of the groups and made to march and a man strikes with his sword or there comes an arrow and kills me? Thereupon he said: He will bear the punishment of his sin and that of yours and he would be one amongst the denizens of Hell.
Sahih Muslim: Chapter 4, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 6902:
Abu Huraira (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] many ahadith and one of them was this: The last Hour will not come until the two parties (of Muslims) confront each other and there is a large-scale massacre amongst them and the claim of both of them is the same.
Sahih Muslim: Chapter 5, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 6904:
Thauban (R.A) reported:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] said: ALLAH [S.W.T] drew the ends of the world near one another for my sake. And I have seen its eastern and western ends. And the dominion of my Ummah would reach those ends which have been drawn near me and I have been granted the red and the white treasure and I begged my LORD for my Ummah that it should not be destroyed because of famine, nor be dominated by an enemy who is not amongst them to take their lives and destroy them root and branch, and my LORD said: Muhammad [S.A.W.S], whenever I make a decision, there is none to change it. Well, I grant you for your Ummah that it would not be destroyed by famine and it would not be dominated by an enemy who would not be amongst it and would take their lives and destroy them root and branch even if all the people from the different parts of the world join hands together (for this purpose), but it would be from amongst them, viz. your Ummah, that some people would kill the others or imprison the others.
Sahih Muslim: Chapter 8, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 6918:
Abu Huraira (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: The Last Hour would not come before theEuphratesuncovers a mountain of gold, for which people would fight. Ninety-nine out of each one hundred would die but every man amongst them would say that perhaps he would be the one who would be saved (and thus possess this gold).
Sahih Muslim: Chapter 8, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 6921:
Abu Huraira (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: The Euphrates would soon uncover a mountain of gold but he who is present there should not take anything from that.
Sahih Muslim: Chapter 9, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 6924:
Abu Huraira (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: The Last Hour would not come until the Romans would land at al-A’maq or in Dabiq. An army consisting of the best (soldiers) of the people of the earth at that time will come fromMedina(to counteract them). When they will arrange themselves in ranks, the Romans would say: Do not stand between us and those (Muslims) who took prisoners from amongst us. Let us fight with them; and the Muslims would say: Nay, by ALLAH [S.W.T], we would never get aside from you and from our brethren that you may fight them. They will then fight and a third (part) of the army would run away, whom ALLAH [S.W.T] will never forgive. A third (part of the army) which would be constituted of excellent martyrs in ALLAH [S.W.T]‘s eye, would be killed and the third who would never be put to trial would win and they would be conquerors ofConstantinople. And as they would be busy in distributing the spoils of war (amongst themselves) after hanging their swords by the olive trees, the satan would cry: The dajjal has taken your place among your family. They would then come out, but it would be of no avail. And when they would come toSyria, he would come out while they would be still preparing themselves for battle drawing up the ranks. Certainly, the time of prayer shall come and then Jesus, son of Mary (P.B.U.T) would descend and would lead them in prayer. When the enemy of ALLAH [S.W.T] would see him, it would (disappear) just as the salt dissolves itself in water and if Jesus (P.B.U.H) were not to confront them at all, even then it would dissolve completely, but ALLAH [S.W.T] would kill them by his hand and he would show them their blood on his lance (the lance of Jesus Christ (P.B.U.H).
Sahih Muslim: Chapter 10, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 6925:
Mustaurid al-Qurashi (R.A) reported:
I heard ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: The Last Hour would come (when) the Romans would form a majority amongst people. ‘Amr (R.A) said to him (Mustaurid Qurashi (R.A)): See what you are saying? He said: I say what I heard from ALLAH [S.W.T]’s Messenger [S.A.W.S]. Thereupon he said: If you say that, it is a fact for they have four qualities. They have the patience to undergo a trial and immediately restore themselves to sanity after trouble and attack again after flight. They (have the quality) of being good to the destitute and the orphans, to the weak and, fifthly, the good quality in them is that they put resistance against the oppression of kings.
Sahih Muslim: Chapter 11, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 6927:
Yusair b. Jabir (R.A) reported:
Once there blew a red storm in Kufah that there came a person who had nothing to say but (these words): Abdullah b. Mas’ud (R.A), the Last Hour has come. He (‘Abdullah b. Mas’ud (R.A)) was sitting reclining against something, and he said: The Last Hour would not come until the people divide inheritance and rejoice over booty, and then said pointing towards Syria, with the gesture of his hand like this: The enemy shall muster strength against Muslims and the Muslims will muster strength against them (Syrians). I said: You meanRome? And he said: Yes, and there would be a terrible fight and the Muslims would prepare a detachment (for fighting unto death) which would not return but victorious. They will fight until night will intervene them; both the sides will return without being victorious and both will be wiped out. The Muslims will again prepare a detachment for fighting unto death so that they may not return but victorious. When it would be the fourth day, a new detachment out of the remnant of the Muslims would be prepared and ALLAH [S.W.T] will decree that the enemy should be routed. And they would fight such a fight the like of which would not be seen, so much so that even if a bird were to pass their flanks, it would fall down dead before reaching the end of them. (There would be such a large-scale massacre) that when counting would be done, (only) one out of a hundred men related to one another would be found alive. So what can be the joy at the spoils of such war and what inheritance would be divided! They would be in this very state that they would hear of a calamity more horrible than this. And a cry would reach them: The dajjal has taken your place among your off- spring. They will, therefore, throw away what would be in their hands and go forward sending ten horsemen, as a scouting party. ALLAH [S.W.T]’s Messenger [S.A.W.S] said: I know their names and the names of their forefathers and the color of their horses. They will be best horsemen on the surface of the earth on that day or amongst the best horsemen on the surface of the earth on that day.
Sahih Muslim: Chapter 12, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 6930:
Nafi’ b. Utba (R.A) reported:
We were with ALLAH [S.W.T]’s Messenger [S.A.W.S] in an expedition that there came a people to ALLAH [S.W.T]’s Apostle (P.B.U.H) from the direction of the west. They were dressed in woolen clothes and they stood near a hillock and they met him as ALLAH [S.W.T]’s Messenger [S.A.W.S] was sitting. I said to myself: Better go to them and stand between him and them that they may not attack him. Then I thought that perhaps there had been going on secret negotiation amongst them. I however, went to them and stood between them and him and I remember four of the words (on that occasion) which I repeat (on the fingers of my hand) that ALLAH [S.W.T]’s Messenger [S.A.W.S] said: You will attack Arabia and ALLAH [S.W.T] will enable you to conquer it, then you would attack Persia and HE would make you to Conquer it. Then you would attackRomeand ALLAH [S.W.T] will enable you to conquer it, then you would attack the dajjal and ALLAH [S.W.T] will enable you to conquer him. Nafi’ (R.A) said: Jabir (R.A), we thought that the dajjal would appear afterRome(Syrian territory) would be conquered.
Sahih Muslim: Chapter 13, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 6931:
Hudhaifa b. Usaid Ghifari (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] came to us all of a sudden as we were (busy in a discussion). He said: What do you discuss about? They (the Companions (R.A)) said: We are discussing about the Last Hour. Thereupon he said: It will not cone until you see ten signs before and (in this connection) he made a mention of the smoke, dajjal, the beast, the rising of the sun from the west, the descent of Jesus, son of Mary (P.B.U.T), the gog and magog, and land-slidings in three places, one in the east, one in the west and one in Arabia at the end of which fire would burn forth from the Yemen, and would drive people to the place of their assembly.
Sahih Muslim: Chapter 13, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 6932:
Hudhaifa b. Usaid (R.A) reported:
ALLAH [S.W.T]’s Apostle [S.A.W.S] was in an apartment and we were beneath that that he peeped in and said to us: What are you discussing about? We said: We are discussing about the Last Hour. Thereupon he said: The Last Hour would not come until the ten signs appear: land-sliding in the east, and land-sliding in the west, and land-sliding in the peninsula of Arabia, the smoke, the dajjal, the beast of the earth, gog and magog, the rising of the sun from the west and the fire which would emit from the lower part of ‘Adan. Shu’ba (R.A) said that ‘Abd al-’Aziz b. Rufai’ (R.A) reported on the authority of Abu Tufail (R.A) who reported on the authority of Abu Sariha (R.A) ahadith like this that ALLAH [S.W.T]’s Apostle [S.A.W.S] did not make a mention of (the tenth sign) but he said that out of the ten one was the descent of Jesus Christ, son of Mary (P.B.U.T), and in another version it is the blowing of the violent gale which would drive the people to the ocean.
Sahih Muslim: Chapter 13, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 6933:
Abu Sariha (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] was in an (upper) apartment and we were standing lower to him and discussing (about the Last Hour). The rest of the hadith is the same, and Shu’ba (R.A) said: I think he also said these words: The fire would descend along with them where they would land and where they would take rest (during midday (it would also cool down for a while). Shu’ba (R.A) said: This hadith has been transmitted to me through Abu Tufail and Abu Sariha (R.A) and none could trace it back directly to ALLAH [S.W.T]’s Apostle [S.A.W.S]. However, there is a mention of the descent of Jesus Christ son of Mary (A.S) in one version and in the other there is a mention of the blowing of a violent would drive them to the ocean.
Sahih Muslim: Chapter 14, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 6937:
Abu Huraira (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: The famine would not break out because of drought, but there would be famine despite heavy rainfall as nothing would grow from the earth.
Sahih Muslim: Chapter 14, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 6939:
Ibn ‘Umar (R.A) reported:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] stood by the door (of the apartment of) gafsa and, pointing towards the east, he said: The turmoil would appear from this side, viz. where the horns of satan would appear, and he uttered these words twice or thrice and Ubaidullah b. Sa’ld (R.A) in his narration said. The Messenger of ALLAH [S.W.T] [S.A.W.S] had been standing by the door of ‘Aisha (R.A).
Sahih Muslim: Chapter 14, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 6941:
Ibn Umar (R.A) reported:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] came out from the house of ‘Aisha (R.A) and said: It would be from this side that there would appear the height of unbelief, viz. where appear the horns of satan. i.e. east.
Sahih Muslim: Chapter 15, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 6945:
‘Aisha (R.A) reported:
I heard ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: The (system) of night and day would not end until the people have taken to the worship of Lat and ‘Uzza. I said: ALLAH [S.W.T]’s Messenger [S.A.W.S], I think when ALLAH [S.W.T] has revealed this verse: “HE it is WHO has sent HIS Messenger with right guidance, and true religion, so that HE may cause it to prevail upon all religions, though the polytheists are averse (to it)” (9.33), it implies that (this promise) is going to be fulfilled. Thereupon ALLAH [S.W.T]’s Apostle [S.A.W.S] said: It would happen as ALLAH [S.W.T] would like. Then ALLAH [S.W.T] would send the sweet fragrant air by which everyone who has even a mustard grain of faith in HIM would die and those only would survive who would have no goodness in them. And they would revert to the religion of their forefathers.
Sahih Muslim: Chapter 16, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 6948:
Abu Huraira (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: By HIM, in WHOSE hand is my life, the world would not come to an end until a person would pass by a grave, would roll over it and express the desire that he should be in the place of the occupant of that grave not because of religious reasons but because of this calamity.
Sahih Muslim: Chapter 16, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 6950:
Abu Huraira (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: The world would not come to an end until a day would come to the people on which the murderer would not know as to why he has killed and the slain would not know as to why he has been murdered. It would be said: Why would It happen? To which he replied: It would be because of general massacre and bloodshed. And the slaughterers and the slain would be in Fire, and in the narration of Ibn Aban (R.A), the name of Abu Isma’il has been mentioned.
Sahih Muslim: Chapter 16, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 6951:
Abu Huraira (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: The Ka’ba would be destroyed by an Abyssinian having two small shanks.
Sahih Muslim: Chapter 16, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 6954:
Abu Huraira (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: The Last Hour would not come before a person of Qahtan comes forth driving people with his stick.
Sahih Muslim: Chapter 16, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 6956:
Abu Huraira (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: The Last Hour would not come unless you fight with people whose faces are like hammered shields and the Last Hour would not come until you would fight against those wearing the shoes of hair.
Sahih Muslim: Chapter 16, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 6973:
Abu Huraira (R.A) reported:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] said: (Khusrau king of Persia) would die and Qaisar (Ceasar King of Rome) would die; there would be no Qaisar after him, but, by ONE in WHOSE Hand is my life, you would spend their treasures in the cause of ALLAH [S.W.T].
Sahih Muslim: Chapter 16, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 6979:
Abu Huraira (R.A) reported:
ALLAH [S.W.T]’s Apostle [S.A.W.S] saying: You have heard about a city the one side of which is in the land and the other is in the sea (Constantinople). They said: ALLAH [S.W.T]’s Messenger [S.A.W.S], yes. There upon he said: The Last Hour would not come unless seventy thousand persons from Bani lsra’il would attack it. When they would land there, they will neither fight with weapons nor would shower arrows but would only say: “There is no god but ALLAH [S.W.T] and ALLAH [S.W.T] is the Greatest,” that one side of it would fall. Thaur (R.A) (one of the narrators) said: I think that he said: The part by the side of the ocean. Then they would say for the second time: “There is no god but ALLAH [S.W.T] and ALLAH [S.W.T] is the Greatest” that the second side would also fall, and they would say: “There is no god but ALLAH [S.W.T] and ALLAH [S.W.T] is the Greatest,” that the gates would be opened for them and they would enter therein and, they would be collecting spoils of war and distributing them amongst themselves that a noise would be heard and It would be said: Verily, dajjal has come. And thus they would leave everything there and would turn to him.
Sahih Muslim: Chapter 16, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 6985:
Abu Huraira (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: The last hour would not come unless the Muslims will fight against the Jews and the Muslims would kill them until the Jews would hide themselves behind a stone or a tree and a stone or a tree would say: Muslim, or the servant of ALLAH [S.W.T], there is a Jew behind me; come and kill him; but the tree Gharqad would not say, for it is the tree of the Jews.
Sahih Muslim: Chapter 16, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 6988:
Abu Huraira (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: The Last Hour would not come until there would arise about thirty impostors, liars, and each one of them would claim that he is a messenger of ALLAH [S.W.T].
Sahih Muslim: Chapter 17, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 6992:
Abu Sa’id (R.A) reported:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] met him (Ibn Sayyad) and so did Abu Bakr and ‘Umar (R.A) on some of the roads ofMedina. ALLAH [S.W.T]’s Messenger [S.A.W.S] said: Do you bear testimony to the fact that I am the Messenger of ALLAH? Thereupon he said: Do you bear testimony to the fact that I am the messenger of ALLAH? Thereupon ALLAH [S.W.T]’s Messenger [S.A.W.S] said: I affirm my faith in ALLAH [S.W.T] and in HIS Angels (P.B.U.T) and in HIS Books, and what do you see? He said: I see the throne over water. Whereupon ALLAH [S.W.T]’s Messenger [S.A.W.S] said: You see the throne of Iblis upon the water, and what else do you see? He said: I see two truthful and a liar or two liars and one truthful. Thereupon ALLAH [S.W.T]’s Messenger [S.A.W.S] said: Leave him he has been confounded.
Sahih Muslim: Chapter 17, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 6995:
Abu Sa’id Khudri (R.A) reported:
Ibn Sa’id said to me something for which I felt ashamed. He said: I can excuse others; but what has gone wrong with you, O Companions of Muhammad [S.A.W.S], that you take me as dajjal? Has ALLAH [S.W.T]’s Apostle [S.A.W.S] not said that he would be a Jew whereas I am a Muslim and he also said that he would not have children, whereas I have children, and he also said: verily, ALLAH [S.W.T] has prohibited him to enter Mecca whereas I have performed Pilgrimage, and he went on saying this that I was about to be impressed by his talk. He (however) said this also: I know where he (dajjal) is and I know his father and mother, and it was said to him: Won’t you feel pleased if you would be the same person? Thereupon he said: If this offer is made to me, I would not resent that.
Sahih Muslim: Chapter 17, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 6996:
Abu Sa’id Khudri (R.A) reported:
We came back after having performed Pilgrimage or ‘Umra and lbn Sa’id was along with us. And we encamped at a place and the people dispersed and I and he were left behind. I felt terribly frightened from him as it was said about him that he was the dajjal. He brought his goods and placed them by my luggage and I said: It is intense heat. Would you not place that under that tree? And he did that. Then there appeared before us a flock of sheep. He went and brought a cup of milk and said: Abu Sa’id (R.A), drink that. I said it is intense heat and the milk is also hot (whereas the fact was) that I did not like to drink from his hands or to opt to take it from his hand and he said: Abu Sa’id (R.A), I think that I should take a rope and suspend it by the tree and then commit suicide because of the talks of the people, and he further said. Abu Sa’id (R.A) he who is ignorant of the saying of ALLAH [S.W.T]’s Messenger [S.A.W.S] (he is to be pardoned), but O people of Ansar, is this hadith of ALLAH [S.W.T]’s Messenger [S.A.W.S] concealed from you whereas you have the best knowledge of this hadith of ALLAH [S.W.T]’s Messenger [S.A.W.S] amongst people? Did ALLAH [S.W.T]’s Messenger [S.A.W.S] not say that he (dajjal) would be a non believer whereas I am a believer? Did ALLAH [S.W.T]’s Messenger [S.A.W.S] not say he would be barren and no child would be born to him, whereas I have left my children inMedina? Did ALLAH [S.W.T]’s Messenger [S.A.W.S] not say: He would not get intoMedinaandMeccawhereas I have been coming fromMedinaand now I intend to go toMecca? Abu Sa’id (R.A) said: I was about to accept the excuse put forward by him. Then he said: I know the place where he would be born and where he is now. So I said to him: May your whole day be spent.
Sahih Muslim: Chapter 17, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 7000:
‘Abdullah b. Umar (R.A) reported:
’Umar b. Khattab (R.A) went along with ALLAH [S.W.T]’s Messenger [S.A.W.S] in the company of some persons to Ibn Sayyad that he found him playing with children near the battlement of Bani Maghala and Ibn Sayyad was at that time just at the threshold of adolescence and he did not perceive (the presence of Holy Prophet [S.A.W.S]) until ALLAH [S.W.T]’s Messenger [S.A.W.S] struck his back with his hands. ALLAH [S.W.T]’s Messenger [S.A.W.S] said: Ibn Sayyad, don’t you bear witness that I am the Messenger of ALLAH [S.W.T]? Ibn Sayyad looked toward him and he said: I bear witness to the fact that you the messenger of the unlettered. Ibn Sayyad said to the ALLAH [S.W.T]’s Messenger [S.A.W.S]: Do you bear witness to the fact that I am the messenger of ALLAH [S.W.T]? ALLAH [S.W.T]’s Messenger [S.A.W.S] rejected this and said: I affirm my faith in ALLAH [S.W.T] and in HIS Messengers. Then ALLAH [S.W.T]’s Messenger [S.A.W.S] said to him: What do you see? Ibn Sayyad said: It us a Dukh. Thereupon ALLAH [S.W.T]’s Messenger [S.A.W.S] said: May you be disgraced and dishonored, you would not be able to go beyond your rank. ‘Umar b. Khattab (R.A) said: ALLAH [S.W.T]’s Messenger [S.A.W.S], permit me that I should strike his neck. Thereupon ALLAH [S.W.T]’s Messenger [S.A.W.S] said: If he is the same (dajjal) who would appear near the Last Hour, you would not be able to overpower him, and he is not that then is no good for you to kill him. ‘Abdullah b. ‘Umar (R.A) further narrated that after some time ALLAH [S.W.T]’s Messenger [S.A.W.S] and Ubayy b. Ka’b (R.A) went towards the palm trees where Ibn Sayyad was. When ALLAH [S.W.T]’s Messenger [S.A.W.S] went near the tree he hid himself behind a tree with the intention of hearing something from Ibn sayyad before Ibn Sayyad could see him, but ALLAH [S.W.T]’s Messenger [S.A.W.S] saw him on a bed with a blanket around him from which a murmuring sound was being heard and Ibn Sayyad’s mother saw ALLAH [S.W.T]’s Messenger [S.A.W.S] behind the trunk of the palm tree. She said to Ibn Sayyad: Saf (that being his name), here is Muhammad [S.A.W.S]). Thereupon Ibn Sayyad jumped up murmuring and ALLAH [S.W.T]’s Messenger [S.A.W.S] said: If she had left him alone he would have made things clear. Abdullah b. Umar (R.A) told that ALLAH [S.W.T]’s Messenger [S.A.W.S] stood up amongst the people and Lauded ALLAH [S.W.T] as HE deserved, then he made a mention of the dajjal and said: I warn you of him and there is no Prophet (P.B.U.T) who has not warned his people against the dajjal. Even Noah (P.B.U.H) warned (against him) but I am going to tell you a thing which no Prophet (P.B.U.T) told his people. You must know that he (the dajjal) is one-eyed and ALLAH [S.W.T], the Exalted and Glorious, is not one-eyed. Ibn Shihab (R.A) said: ‘Umar b. Thabit al-Ansari (R.A) informed me that some of the Companions of ALLAH [S.W.T]’s Messenger [S.A.W.S] informed him that the day when ALLAH [S.W.T]’s Messenger (P.B.U.H) warned people against the dajjal, he also said: There would be written between his two eyes (the word) Kafir (infidel) and everyone who would resent his deeds would be able to read or every Muslim would be about to read, and he also said: Bear this thing in mind that none amongst you would be able to see ALLAH [S.W.T], the Exalted and Glorious, until he dies.
Sahih Muslim: Chapter 17, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 7009:
Anas b. Malik (R.A) reported:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] said: dajjal is blind of one eye and there is written between his eyes the word “Kafir”. He then spelled the word as k.f.r., which every Muslim would be able to read.
Sahih Muslim: Chapter 18, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 7019:
Abu Sa’id al-Khudri (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: The dajjal would come forth and a person from amongst the believers would go towards him and the armed men of the dajjal would meet him and they would say to him: Where do you intend to go? He would say: I intend to go to this one who is coming forth. They would say to him: Don’t you believe in our Lord? He would say: There is nothing hidden about our LORD.
Yawm ul-Qiyamah/Day of the Resurrection/ Day of Judgment
Sahih Bukhari: Volume 1, Book 3: Knowledge, Number 71:
Narrated Muawiya (R.A):
I heard ALLAH [S.W.T]’s Apostle [S.A.W.S] saying, “If ALLAH [S.W.T] wants to do good to a person, HE makes him comprehend the religion. I am just a distributor, but the grant is from ALLAH [S.W.T]. (And remember) that this nation (true Muslims) will keep on following ALLAH [S.W.T]’s teachings strictly and they will not be harmed by any one going on a different path till ALLAH [S.W.T]’s order (Day of Judgment) is established.”
Sahih Bukhari: Volume 1, Book 3: Knowledge, Number 98:
Narrated Abu Huraira (R.A):
I said: “O ALLAH [S.W.T]‘s Apostle [S.A.W.S]! Who will be the luckiest person, who will gain your intercession on the Day of Resurrection?” ALLAH [S.W.T]‘s Apostle [S.A.W.S] said: O Abu Huraira (R.A)! “I have thought that none will ask me about it before you as I know your longing for the (learning of) Hadiths. The luckiest person who will have my intercession on the Day of Resurrection will be the one who said sincerely from the bottom of his heart “None has the right to be worshipped but ALLAH [S.W.T].” And ‘Umar bin ‘Abdul ‘Aziz (R.A.) wrote to Abu Bakr bin Hazm (R.A), “Look for the knowledge of Hadith and get it written, as I am afraid that religious knowledge will vanish and the religious learned men will pass away (die). Do not accept anything save the Hadiths of the Prophet [S.A.W.S]. Circulate knowledge and teach the ignorant, for knowledge does not vanish except when it is kept secretly (to oneself).”
Sahih Bukhari: Volume 1, Book 4: Ablutions, Number 138:
Narrated Nu’am Al-Mujmir (R.A):
Once I went up the roof of the mosque, along with Abu Huraira (R.A). He perform ablution and said, “I heard the Prophet [S.A.W.S] saying, “On the Day of Resurrection, my followers will be called “Al-Ghurr-ul-Muhajjalun” from the trace of ablution and whoever can increase the area of his radiance should do so (i.e. by performing ablution regularly).’ “
Sahih Bukhari: Volume 1, Book 4: Ablutions, Number 238:
Narrated Abu Huraira (R.A):
The Prophet [S.A.W.S] said, “A wound which a Muslim receives in ALLAH [S.W.T]’s cause will appear on the Day of Resurrection as it was at the time of infliction; blood will be flowing from the wound and its color will be that of the blood but will smell like musk.”
Sahih Bukhari: Volume 1, Book 7: Rubbing Hands and Feet with Dust, Number 331:
Narrated Jabir bin ‘Abdullah (R.A):
The Prophet [S.A.W.S] said, “I have been given five things which were not given to any one else before me.
1. ALLAH [S.W.T] made me victorious by awe, (by HIS frightening my enemies) for a distance of one month’s journey.
2. The earth has been made for me (and for my followers) a place for praying and a thing to perform Tayammum, therefore anyone of my followers can pray wherever the time of a prayer is due.
3. The booty has been made Halal (lawful) for me yet it was not lawful for anyone else before me.
4. I have been given the right of intercession (on the Day of Resurrection).
5. Every Prophet (P.B.U.T) used to be sent to his nation only but I have been sent to all mankind.
Sahih Bukhari: Volume 1, Book 8: Prayers, Number 419:
Narrated ‘Aisha (R.A):
Um Habiba and Um Salama (R.A) mentioned about a church they had seen inEthiopiain which there were pictures. They told the Prophet [S.A.W.S] about it, on which he said, “If any religious man dies amongst those people they would build a place of worship at his grave and make these pictures in it. They will be the worst creature in the sight of ALLAH [S.W.T] on the Day of Resurrection.”
Sahih Bukhari: Volume 1, Book 11: Call to Prayers (Adhaan), Number 583:
Narrated ‘Abdul Rahman (R.A):
Abu Sa’id Al-Khudri (R.A) told my father, “I see you liking sheep and the wilderness. So whenever you are with your sheep or in the wilderness and you want to pronounce Adhan for the prayer raise your voice in doing so, for whoever hears the Adhan, whether a human being, a jinn or any other creature, will be a witness for you on the Day of Resurrection.” Abu Said (R.A) added, “I heard it (this narration) from ALLAH [S.W.T]’s Apostle [S.A.W.S].”
Sahih Bukhari: Volume 1, Book 11: Call to Prayers (Adhaan), Number 588:
Narrated Jabir bin ‘Abdullah (R.A):
ALLAH [S.W.T]‘s Apostle [S.A.W.S] said, “Whoever after listening to the Adhan says, ‘Allahumma Rabba hadhihi-d-da’ watit-tammati was-salatil qa’imati, ati Muhammadan al-wasilata wal-fadilata, wab’ athhu maqaman mahmudan-il-ladhi wa’ adtahu (O ALLAH! LORD of this perfect call (of not ascribing partners to YOU) and of the regular prayer which is going to be established! Kindly give Muhammad [S.A.W.S] the right of intercession and superiority and send him (on the Day of Judgment) to the best and the highest place inParadisewhich YOU promised him)’, then intercession for me will be permitted for him on the Day of Resurrection”).
Sahih Bukhari: Volume 2, Book 13: Friday Prayer, Number 21:
Narrated Abu Huraira (R.A):
ALLAH [S.W.T]‘s Apostle [S.A.W.S] said “We are the last (to come amongst the nations) but (will be) the foremost on the Day of Resurrection. They were given the Holy Scripture before us and we were given the Qur’an after them. And this was the day (Friday) about which they differed and ALLAH [S.W.T] gave us the guidance (for that). So tomorrow (i.e. Saturday) is the Jews’ (day), and the day after tomorrow (i.e. Sunday) is the Christians’.” The Prophet [S.A.W.S] remained silent (for a while) and then said, “It is obligatory for every Muslim that he should take a bath once in seven days, when he should wash his head and body.” Narrated Abu Huraira (R.A) through different narrators that the Prophet [S.A.W.S] said, “It is ALLAH [S.W.T]‘s right on every Muslim that he should take a bath (at least) once in seven days.”
Sahih Bukhari: Volume 2, Book 23: Funerals (Al-Janaa’iz), Number 355:
Narrated Ibn Abbas (R.A):
While a man was riding (his Mount) in ‘Arafat, he fell down from it (his Mount) and broke his neck (and died). The Prophet [S.A.W.S] said, “Wash him with water and Sidr and shroud him in two pieces of cloth, and neither perfume him, nor cover his head, for he will be resurrected on the Day of Resurrection saying, ‘Labbaik,’ (i.e. like a pilgrim).”
Sahih Bukhari: Volume 2, Book 23: Funerals (Al-Janaa’iz), Number 427:
Narrated Jabir bin Abdullah (R.A):
The Prophet [S.A.W.S] collected every two martyrs of Uhud in one piece of cloth, then he would ask, “Which of them had (knew) more of the Qur’an?” When one of them was pointed out for him, he would put that one first in the grave and say, “I will be a witness on these on the Day of Resurrection.” He ordered them to be buried with their blood on their bodies and they were neither washed nor was a funeral prayer offered for them.
Sahih Bukhari: Volume 2, Book 23: Funerals (Al-Janaa’iz), Number 461:
Narrated ‘Abdullah bin ‘Umar (R.A):
ALLAH [S.W.T]‘s Apostle [S.A.W.S] said, “When anyone of you dies, he is shown his place both in the morning and in the evening. If he is one of the people of Paradise; he is shown his place in it, and if he is from the people of the Hell-Fire; he is shown his place there-in. Then it is said to him, ‘This is your place till ALLAH [S.W.T] resurrect you on the Day of Resurrection.”
Sahih Bukhari: Volume 2, Book 23: Funerals (Al-Janaa’iz), Number 468:
Narrated Samura bin Jundab (R.A):
Whenever the Prophet [S.A.W.S] finished the (morning) prayer, he would face us and ask, “Who amongst you had a dream last night?” So if anyone had seen a dream he would narrate it. The Prophet [S.A.W.S] would say: “Masha’ALLAH” (An Arabic maxim meaning literally, ‘What ALLAH wished,’ and it indicates a good omen.) One day, he asked us whether anyone of us had seen a dream. We replied in the negative. The Prophet [S.A.W.S] said, “But I had seen (a dream) last night that two men came to me, caught hold of my hands, and took me to theSacredLand(Jerusalem). There, I saw a person sitting and another standing with an iron hook in his hand pushing it inside the mouth of the former till it reached the jaw-bone, and then tore off one side of his cheek, and then did the same with the other side; in the mean-time the first side of his cheek became normal again and then he repeated the same operation again. I said, ‘What is this?’ They told me to proceed on and we went on till we came to a man Lying flat on his back, and another man standing at his head carrying a stone or a piece of rock, and crushing the head of the Lying man, with that stone. Whenever he struck him, the stone rolled away. The man went to pick it up and by the time he returned to him, the crushed head had returned to its normal state and the man came back and struck him again (and so on). I said, ‘Who is this?’ They told me to proceed on; so we proceeded on and passed by a hole like an oven; with a narrow top and wide bottom, and the fire was kindling underneath that hole. Whenever the fire-flame went up, the people were lifted up to such an extent that they about to get out of it, and whenever the fire got quieter, the people went down into it, and there were naked men and women in it. I said, ‘Who is this?’ They told me to proceed on. So we proceeded on till we reached a river of blood and a man was in it, and another man was standing at its bank with stones in front of him, facing the man standing in the river. Whenever the man in the river wanted to come out, the other one threw a stone in his mouth and caused him to retreat to his original position; and so whenever he wanted to come out the other would throw a stone in his mouth, and he would retreat to his original position. I asked, ‘What is this?’ They told me to proceed on and we did so till we reached a well-flourished green garden having a huge tree and near its root was sitting an old man with some children. (I saw) Another man near the tree with fire in front of him and he was kindling it up. Then they (i.e. my two companions) made me climb up the tree and made me enter a house, better than which I have ever seen. In it were some old men and young men, women and children. Then they took me out of this house and made me climb up the tree and made me enter another house that was better and superior (to the first) containing old and young people. I said to them (i.e. my two companions), ‘You have made me ramble all the night. Tell me all about that I have seen.’ They said, ‘Yes. As for the one whose cheek you saw being torn away, he was a liar and he used to tell lies, and the people would report those lies on his authority till they spread all over the world. So, he will be punished like that till the Day of Resurrection. The one whose head you saw being crushed is the one whom ALLAH [S.W.T] had given the knowledge of Qur’an (i.e. knowing it by heart) but he used to sleep at night (i.e. he did not recite it then) and did not use to act upon it (i.e. upon its orders etc.) by day; and so this punishment will go on till the Day of Resurrection. And those you saw in the hole (like oven) were adulterers (those men and women who commit illegal sexual intercourse). And those you saw in the river of blood were those dealing in Riba (usury). And the old man who was sitting at the base of the tree was Abraham (P.B.U.H) and the little children around him were the offspring of the people. And the one who was kindling the fire was Malik (P.B.U.H), the gate-keeper of the Hell-fire. And the first house in which you have one was the house of the common believers, and the second house was of the martyrs. I am Gabriel (P.B.U.H) and this is Michael (P.B.U.H) . Raise your head.’ I raised my head and saw a thing like a cloud over me. They said, ‘That is your place.’ I said, ‘Let me enter my place.’ They said, ‘You still have some life which you have not yet completed, and when you complete (that remaining portion of your life) you will then enter your place.’ “
Sahih Bukhari: Volume 2, Book 24: Obligatory Charity Tax (Zakat), Number 485:
Narrated Abu Huraira (R.A):
The Prophet [S.A.W.S] said, “(On the Day of Resurrection) camels will come to their owner in the best state of health they have ever had (in the world), and if he had not paid their Zakat (in the world) then they would tread him with their feet; and similarly, sheep will come to their owner in the best state of health they have ever had in the world, and if he had not paid their Zakat, then they would tread him with their hooves and would butt him with their horns.” The Prophet [S.A.W.S] added, “One of their rights is that they should be milked while water is kept in front of them.” The Prophet [S.A.W.S] added, “I do not want anyone of you to come to me on the Day of Resurrection, carrying over his neck a sheep that will be bleating. Such a person will (then) say, ‘O Muhammad [S.A.W.S]! (please intercede for me,) I will say to him. ‘I can’t help you, for I conveyed ALLAH [S.W.T]‘s Message to you.’ Similarly, I do not want anyone of you to come to me carrying over his neck a camel that will be grunting. Such a person (then) will say “O Muhammad [S.A.W.S]! (please intercede for me).” I will say to him, “I can’t help you for I conveyed ALLAH [S.W.T]‘s message to you.”
Sahih Bukhari: Volume 2, Book 24: Obligatory Charity Tax (Zakat), Number 493:
Narrated Abu Huraira (R.A):
The Prophet [S.A.W.S] said, “The Hour (Day of Judgment) will not be established till your wealth increases so much so that one will be worried, for no one will accept his Zakat and the person to whom he will give it will reply, ‘I am not in need of it.’”
Sahih Bukhari: Volume 2, Book 24: Obligatory Charity Tax (Zakat), Number 486:
Narrated Abu Huraira (R.A):
ALLAH [S.W.T]‘s Apostle [S.A.W.S] said, “Whoever is made wealthy by ALLAH [S.W.T] and does not pay the Zakat of his wealth, then on the Day of Resurrection his wealth will be made like a bald-headed poisonous male snake with two black spots over the eyes. The snake will encircle his neck and bite his cheeks and say, ‘I am your wealth, I am your treasure.’” Then the Prophet [S.A.W.S] recited the holy verses:- ‘Let not those who withhold . . .’ (to the end of the verse). (3.180).
Sahih Bukhari: Volume 2, Book 24: Obligatory Charity Tax (Zakat), Number 494:
Narrated ‘Adi bin Hatim (R.A):
While I was sitting with ALLAH [S.W.T]’s Apostle [S.A.W.S] two person came to him; one of them complained about his poverty and the other complained about the prevalence of robberies. ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “As regards stealing and robberies, there will shortly come a time when a caravan will go toMecca(fromMedina) without any guard. And regarding poverty, The Hour (Day of Judgment) will not be established till one of you wanders about with his object of charity and will not find anybody to accept it. And (no doubt) each one of you will stand in front of ALLAH [S.W.T] and there will be neither a curtain nor an interpreter between him and ALLAH [S.W.T], and ALLAH [S.W.T] will ask him, ‘Did not I give you wealth?’ He will reply in the affirmative. ALLAH [S.W.T] will further ask, ‘Didn’t I send a Messenger to you?’ And again that person will reply in the affirmative. Then he will look to his right and he will see nothing but Hell-fire, and then he will look to his left and will see nothing but Hell-fire. And so, any (each one) of you should save himself from the fire even by giving half of a date-fruit (in charity). And if you do not find a half date-fruit, then (you can do it through saying) a good pleasant word (to your brethren).
Sahih Bukhari: Volume 2, Book 24: Obligatory Charity Tax (Zakat), Number 544:
Narrated Abu Said Al-Khudri (R.A):
Once the Prophet [S.A.W.S] sat on a pulpit and we sat around him. Then he said, “The things I am afraid of most for your sake (concerning what will befall you after me) is the pleasures and splendors of the world and its beauties which will be disclosed to you.” Somebody said, “O ALLAH [S.W.T]‘s Apostle [S.A.W.S]! Can the good bring forth evil?” The Prophet [S.A.W.S] remained silent for a while. It was said to that person, “What is wrong with you? You are talking to the Prophet [S.A.W.S] while he is not talking to you.” Then we noticed that he was being inspired divinely. Then the Prophet [S.A.W.S] wiped off his sweat and said, “Where is the questioner?” It seemed as if the Prophet [S.A.W.S] liked his question. Then he said, “Good never brings forth evil. Indeed, it is like what grows on the banks of a water-stream which either kill or make the animals sick, except if an animal eats its fill the Khadira (a kind of vegetable) and then faces the sun, and then defecates and urinates and grazes again. No doubt this wealth is sweet and green. Blessed is the wealth of a Muslim from which he gives to the poor, the orphans and to needy travelers. (Or the Prophet [S.A.W.S] said something similar to it) No doubt, whoever takes it illegally will be like the one who eats but is never satisfied, and his wealth will be a witness against him on the Day of Resurrection.”
Sahih Bukhari: Volume 2, Book 24: Obligatory Charity Tax (Zakat), Number 553:
Narrated ‘Abdullah bin ‘Umar (R.A):
The Prophet [S.A.W.S] said, “A man keeps on asking others for something till he comes on the Day of Resurrection without any piece of flesh on his face.” The Prophet [S.A.W.S] added, “On the Day of Resurrection, the Sun will come near (to, the people) to such an extent that the sweat will reach up to the middle of the ears, so, when all the people are in that state, they will ask Adam (P.B.U.H) for help, and then Moses (P.B.U.H), and then Muhammad [S.A.W.S].” The sub-narrator added “Muhammad [S.A.W.S] will intercede with ALLAH [S.W.T] to judge amongst the people. He will proceed on till he will hold the ring of the door (of Paradise) and then ALLAH [S.W.T] will exalt him to Maqam Mahmud (the privilege of intercession, etc.). And all the people of the gathering will send their Praises to ALLAH [S.W.T].
Sahih Bukhari: Volume 3, Book 31: Fasting, Number 120:
Narrated Sahl (R.A):
The Prophet [S.A.W.S] said, “There is a gate inParadisecalled Ar-Raiyan, and those who observe fasts will enter through it on the Day of Resurrection and none except them will enter through it. It will be said, ‘Where are those who used to observe fasts?’ They will get up, and none except them will enter through it. After their entry the gate will be closed and nobody will enter through it.”
Sahih Bukhari: Volume 3, Book 34: Sales and Trade, Number 318:
Narrated Aisha (R.A):
(Mother of the faithful believers) I bought a cushion with pictures on it. When ALLAH [S.W.T]‘s Apostle [S.A.W.S] saw it, he kept standing at the door and did not enter the house. I noticed the sign of disgust on his face, so I said, “O ALLAH [S.W.T]‘s Apostle [S.A.W.S]! I repent to ALLAH [S.W.T] and HIS Apostle [S.A.W.S]. (Please let me know) what sin I have done.” ALLAH [S.W.T]‘s Apostle [S.A.W.S] said, “What about this cushion?” I replied, “I bought it for you to sit and recline on.” ALLAH [S.W.T]‘s Apostle [S.A.W.S] said, “The painters (i.e. owners) of these pictures will be punished on the Day of Resurrection. It will be said to them, ‘Put life in what you have created (i.e. painted).’ “The Prophet [S.A.W.S] added, “The Angels (P.B.U.T) do not enter a house where there are pictures.”
Sahih Bukhari: Volume 3, Book 34: Sales and Trade, Number 430:
Narrated Abu Huraira (R.A):
The Prophet [S.A.W.S] said, “ALLAH [S.W.T] says, ‘I will be against three persons on the Day of Resurrection:
1. One who makes a covenant in MY Name, but he proves treacherous.
2. One who sells a free person (as a slave) and eats the price,
3. And one who employs a laborer and gets the full work done by him but does not pay him his wages.’ “
Sahih Bukhari: Volume 3, Book 40: Distribution of Water, Number 547:
Narrated Abu Huraira (R.A):
ALLAH [S.W.T]‘s Apostle [S.A.W.S] said, “There are three persons whom ALLAH [S.W.T] will not look at on the Day of Resurrection, nor will he purify them and theirs shall be a severe punishment. They are:
1. A man possessed superfluous water, on a way and he withheld it from travelers.
2. A man who gave a pledge of allegiance to a ruler and he gave it only for worldly benefits. If the ruler gives him something he gets satisfied, and if the ruler withholds something from him, he gets dissatisfied.
3. And man displayed his goods for sale after the ‘Asr prayer and he said, ‘By ALLAH [S.W.T], except WHOM None has the right to be Worshipped, I have been given so much for my goods,’ and somebody believes him (and buys them).” The Prophet [S.A.W.S] then recited: “Verily! Those who purchase a little gain at the cost of ALLAH [S.W.T]‘s Covenant and their oaths.” (3.77)
Sahih Bukhari: Volume 3, Book 41: Loans, Payment of Loans, Freezing of Property, Bankruptcy, Number 595:
Narrated Abu Said Al-Khudri (R.A):
While ALLAH [S.W.T]‘s Apostle [S.A.W.S] was sitting, a Jew came and said, “O Abul Qasim [S.A.W.S]! One of your companions has slapped me on my face.” The Prophet [S.A.W.S] asked who that was. He replied that he was one of the Ansar. The Prophet [S.A.W.S] sent for him, and on his arrival, he asked him whether he had beaten the Jew. He (replied in the affirmative and) said, “I heard him taking an oath in the market saying, ‘By HIM WHO gave Moses (P.B.U.H) superiority over all the human beings.’ I said, ‘O wicked man! (Has ALLAH [S.W.T] given Moses (P.B.U.H) superiority) even over Muhammad [S.A.W.S] I became furious and slapped him over his face.” The Prophet [S.A.W.S] said, “Do not give a Prophet (P.B.U.T) superiority over another, for on the Day of Resurrection all the people will fall unconscious and I will be the first to emerge from the earth, and will see Moses (P.B.U.H) standing and holding one of the legs of the Throne. I will not know whether Moses (P.B.U.H) has fallen unconscious or the first unconsciousness was sufficient for him.”
Sahih Bukhari: Volume 3, Book 43: Oppressions, Number 622:
Narrated ‘Abdullah bin Umar (R.A):
ALLAH [S.W.T]‘s Apostle [S.A.W.S] said, “A Muslim is a brother of another Muslim, so he should not oppress him, nor should he hand him over to an oppressor. Whoever fulfilled the needs of his brother, ALLAH [S.W.T] will fulfill his needs; whoever brought his (Muslim) brother out of a discomfort, ALLAH [S.W.T] will bring him out of the discomforts of the Day of Resurrection, and whoever screened a Muslim, ALLAH [S.W.T] will screen him on the Day of Resurrection.”
Sahih Bukhari: Volume 3, Book 43: Oppressions, Number 627:
Narrated Ibn ‘Umar (R.A):
The Prophet [S.A.W.S] said, “Oppression will be a darkness on the Day of Resurrection.”
Sahih Bukhari: Volume 3, Book 43: Oppressions, Number 629:
Narrated Abu Huraira (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “Whoever has oppressed another person concerning his reputation or anything else, he should beg him to forgive him before the Day of Resurrection when there will be no money (to compensate for wrong deeds), but if he has good deeds, those good deeds will be taken from him according to his oppression which he has done, and if he has no good deeds, the sins of the oppressed person will be loaded on him.”
Sahih Bukhari: Volume 3, Book 43: Oppressions, Number 632:
Narrated Said bin Zaid (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “Whoever usurps the land of somebody unjustly, his neck will be encircled with it down the seven earths (on the Day of Resurrection).”
Sahih Bukhari: Volume 3, Book 43: Oppressions, Number 638:
Narrated Um Salama (R.A), (The wife of the Prophet [S.A.W.S]):
ALLAH [S.W.T]’s Apostle [S.A.W.S] heard some people quarreling at the door of his dwelling. He came out and said, “I am only a human being, and opponents come to me (to settle their problems); maybe someone amongst you can present his case more eloquently than the other, whereby I may consider him true and give a verdict in his favor. So, if I give the right of a Muslim to another by mistake, then it is really a portion of (Hell) Fire, he has the option to take or give up (before the Day of Resurrection).”
Sahih Bukhari: Volume 4, Book 52: Fighting for the Cause of ALLAH [S.W.T] (Jihaad), Number 59:
Narrated Abu Huraira (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “By HIM in WHOSE Hands my soul is! Whoever is wounded in ALLAH [S.W.T]’s Cause….and ALLAH [S.W.T] knows well who gets wounded in HIS Cause….will come on the Day of Resurrection with his wound having the color of blood but the scent of musk.”
Sahih Bukhari: Volume 4, Book 52: Fighting for the Cause of ALLAH [S.W.T] (Jihaad), Number 95:
Narrated Abu Said Al-Khudri (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] ascended the pulpit and said, “Nothing worries me as to what will happen to you after me, except the temptation of worldly blessings which will be conferred on you.” Then he mentioned the worldly pleasures. He started with the one (i.e. the blessings) and took up the other (i.e. the pleasures). A man got up saying, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! Can the good bring about evil?” The Prophet [S.A.W.S] remained silent and we thought that he was being inspired divinely, so all the people kept silent with awe. Then the Prophet [S.A.W.S] wiped the sweat off his face and asked, “Where is the present questioner?” “Do you think wealth is good?” he repeated thrice, adding, “No doubt, good produces nothing but good. Indeed it is like what grows on the banks of a stream which either kills or nearly kills the grazing animals because of gluttony except the vegetation-eating animal which eats till both its flanks are full (i.e. till it gets satisfied) and then stands in the sun and defecates and urinates and again starts grazing. This worldly property is sweet vegetation. How excellent the wealth of the Muslim is, if it is collected through legal means and is spent in ALLAH [S.W.T]’s Cause and on orphans, poor people and travelers. But he who does not take it legally is like an eater who is never satisfied and his wealth will be a witness against him on the Day of Resurrection.”
Sahih Bukhari: Volume 4, Book 52: Fighting for the Cause of ALLAH [S.W.T] (Jihaad), Number 105:
Narrated Abu Huraira (R.A):
The Prophet [S.A.W.S] said, “If somebody keeps a horse in ALLAH [S.W.T]’s Cause motivated by his faith in ALLAH [S.W.T] and his belief in HIS Promise, then he will be rewarded on the Day of Resurrection for what the horse has eaten or drunk and for its dung and urine.”
Sahih Bukhari: Volume 4, Book 53: One-fifth of Booty to the Cause of ALLAH [S.W.T] (Khumus), Number 410:
Narrated Anas (R.A):
The Prophet [S.A.W.S] said, ”Every betrayer will have a flag on the Day of Resurrection” One of the two sub-narrators said that the flag would be fixed, and the other said that it would be shown on the Day of Resurrection, so that the betrayer might be recognized by it.
Sahih Bukhari: Volume 4, Book 53: One-fifth of Booty to the Cause of ALLAH [S.W.T] (Khumus), Number 411:
Narrated Ibn Umar (R.A):
The Prophet [S.A.W.S] said, “Every betrayer will have a flag which will be fixed on the Day of Resurrection, and the flag’s prominence will be made in order to show the betrayal he committed.”
Sahih Bukhari: Volume 4, Book 53: One-fifth of Booty to the Cause of ALLAH [S.W.T] (Khumus), Number 412:
Narrated Ibn ‘Abbas (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said on the day of the conquest ofMecca, “There is no migration now, but there is Jihad (i.e. holy battle) and good intentions. And when you are called for Jihad, you should come out at once.” ALLAH [S.W.T]’s Apostle [S.A.W.S] also said, on the day of the conquest ofMecca, “ALLAH [S.W.T] has made this town a sanctuary since the day HE created the Heavens and the Earth. So, it is a sanctuary by ALLAH [S.W.T]’s Decree till the Day of Resurrection. Fighting in it was not legal for anyone before me, and it was made legal for me only for an hour by daytime. So, it (i.e.Mecca) is a sanctuary by ALLAH [S.W.T]’s Decree till the Day of Resurrection. Its thorny bushes should not be cut, and its game should not be chased, its fallen property (i.e. Luqata) should not be picked up except by one who will announce it publicly; and its grass should not be uprooted,” On that Al-’Abbas (R.A) said, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! Except the Idhkhir, because it is used by the goldsmiths and by the people for their houses.” On that the Prophet [S.A.W.S] said, “Except the Idhkhir.”
Sahih Bukhari: Volume 4, Book 54: Beginning of Creation, Number 416:
Narrated Abu Huraira (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “When ALLAH [S.W.T] completed the creation, HE wrote in HIS Book which is with HIM on HIS Throne, “MY Mercy overpowers MY Anger.”
Sahih Bukhari: Volume 4, Book 54: Beginning of Creation, Number 422:
Narrated Abu Huraira (R.A):
The Prophet [S.A.W.S] said, “The sun and the moon will be folded up (deprived of their light) on the Day of Resurrection.”
Sahih Bukhari: Volume 4, Book 55: Prophets, Number 555:
Narrated Abu Said (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “Noah (P.B.U.H) and his nation will come (on the Day of Resurrection and ALLAH [S.W.T] will ask (Noah (P.B.U.H)), “Did you convey (the Message)?’ He will reply, ‘Yes, O my LORD!’ Then ALLAH [S.W.T] will ask Noah (P.B.U.H)’s nation, ‘Did Noah convey MY Message to you?’ They will reply, ‘No, no Prophet came to us.’ Then ALLAH [S.W.T] will ask Noah (P.B.U.H), ‘Who will stand a witness for you?’ He will reply, ‘Muhammad [S.A.W.S] and his followers (will stand witness for me).’ So, I and my followers will stand as witnesses for him (that he conveyed ALLAH [S.W.T]’s Message).” That is, (the interpretation) of the Statement of ALLAH [S.W.T]: “Thus we have made you a just and the best nation that you might be witnesses Over mankind ..” (2.143)
Sahih Bukhari: Volume 4, Book 55: Prophets, Number 567:
Narrated Abu Said Al-Khudri (R.A):
The Prophet [S.A.W.S] said, “ALLAH [S.W.T] will say (on the Day of Resurrection), ‘O Adam (P.B.U.H).’ Adam (P.B.U.H) will reply, ‘Labbaik wa Sa’daik’, and all the good is in YOUR Hand.’ ALLAH [S.W.T] will say: ‘Bring out the people of the fire.’ Adam (P.B.U.H) will say: ‘O ALLAH [S.W.T]! How many are the people of the Fire?’ ALLAH [S.W.T] will reply: ‘From every one thousand, take out nine-hundred-and ninety-nine.’ At that time children will become hoary headed, every pregnant female will have a miscarriage, and one will see mankind as drunken, yet they will not be drunken, but dreadful will be the Wrath of ALLAH [S.W.T].” The companions (R.A) of the Prophet [S.A.W.S] asked, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! Who is that (excepted) one?” He said, “Rejoice with glad tidings; one person will be from you and one-thousand will be from gog and magog.” The Prophet [S.A.W.S] further said, “By HIM in WHOSE Hands my life is, hope that you will be one-fourth of the people ofParadise.” We shouted, “ALLAHU Akbar!” He added, “I hope that you will be one-third of the people ofParadise.” We shouted, “ALLAHU Akbar!” He said, “I hope that you will be half of the people ofParadise.” We shouted, “ALLAHU Akbar!” He further said, “You (Muslims) (compared with non Muslims) are like a black hair in the skin of a white ox or like a white hair in the skin of a black ox (i.e. your number is very small as compared with theirs).”
Sahih Bukhari: Volume 4, Book 55: Prophets, Number 568:
Narrated Ibn Abbas (R.A):
The Prophet [S.A.W.S] said, “You will be gathered (on the Day of Judgment), bare-footed, naked and not circumcised.” He then recited:–’As WE began the first creation, WE, shall repeat it: A Promise WE have undertaken: Truly WE shall do it.’ (21.104) He added, “The first to be dressed on the Day of Resurrection, will be Abraham (P.B.U.H), and some of my companions will be taken towards the left side (i.e. to the (Hell) Fire), and I will say: ‘My companions! My companions!’ It will be said: ‘They renegade from Islam after you left them.’ Then I will say as the Pious slave of ALLAH [S.W.T] (i.e. Jesus (P.B.U.H)) said: ‘And I was a witness Over them while I dwelt amongst them. When YOU took me up YOU were the Watcher over them, And YOU are a witness to all things. If YOU punish them. They are YOUR slaves and if YOU forgive them, Verily YOU, only YOU are the ALL-MIGHTY, the ALL-WISE.” (5.120-121)
Sahih Bukhari: Volume 4, Book 55: Prophets, Number 569:
Narrated Abu Huraira (R.A):
The Prophet [S.A.W.S] said, “On the Day of Resurrection Abraham (P.B.U.H) will meet his father Azar whose face will be dark and covered with dust. (The Prophet Abraham (P.B.U.H) will say to him): ‘Didn’t I tell you not to disobey me?’ His father will reply: ‘Today I will not disobey you.’ ‘Abraham (P.B.U.H) will say: ‘O LORD! YOU promised me not to disgrace me on the Day of Resurrection; and what will be more disgraceful to me than cursing and dishonoring my father?’ Then ALLAH [S.W.T] will say (to him):’ ‘I have forbiddenParadisefor the disbelievers.” Then he will be addressed, ‘O Abraham! Look! What is underneath your feet?’ He will look and there he will see a Dhabh (an animal,) blood-stained, which will be caught by the legs and thrown in the (Hell) Fire.”
Sahih Bukhari: Volume 4, Book 55: Prophets, Number 610:
Narrated Abu Said (R.A):
The Prophet [S.A.W.S] said, ‘People will be struck unconscious on the Day of Resurrection and I will be the first to regain consciousness, and behold! There I will see Moses (P.B.U.H) holding one of the pillars of ALLAH [S.W.T]’s Throne. I will wonder whether he has become conscious before me of he has been exempted, because of his unconsciousness at the Tur (mountain) which he received (on the earth).”
Sahih Bukhari: Volume 4, Book 55: Prophets, Number 656:
Narrted Ibn Abbas (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “You will be resurrected (and assembled) bare-footed, naked and uncircumcised.” The Prophet [S.A.W.S] then recited the Divine Verse:– “As WE began the first creation, WE shall repeat it: A promise WE have undertaken. Truly WE shall do it.” (21.104) He added, “The first to be dressed will be Abraham (P.B.U.H) . Then some of my companions will take to the right and to the left. I will say: ‘My companions! ‘It will be said, ‘They had been renegades since you left them.’ I will then say what the Pious Slave Jesus, the son of Mary (P.B.U.T) said: ‘And I was a witness over them while I dwelt amongst them; when YOU did take me up, YOU were the Watcher over them, and YOU are a Witness to all things. If YOU punish them, they are YOUR slaves, and if YOU forgive them, YOU, only YOU are the ALL-MIGHTY the ALL-WISE.’” (5.117-118) Narrated Quaggas (R.A), “Those were the apostates who renegade from Islam during the Caliphate of Abu Bakr (R.A) who fought them”.
Sahih Bukhari: Volume 4, Book 55: Prophets, Number 657:
Narrated Abu Huraira (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, By HIM in WHOSE Hands my soul is, surely (Jesus), the son of Mary (P.B.U.T) will soon descend amongst you and will judge mankind justly (as a Just Ruler); he will break the Cross and kill the pigs and there will be no Jizya (i.e. taxation taken from non Muslims). Money will be in abundance so that nobody will accept it, and a single prostration to ALLAH [S.W.T] (in prayer) will be better than the whole world and whatever is in it.” Abu Huraira (R.A) added “If you wish, you can recite (this verse of the Holy Book): — ‘And there is none of the people of the Scriptures (Jews and Christians) But must believe in him (i.e Jesus (P.B.U.H) as an Apostle of ALLAH [S.W.T] and a human being) Before his death. And on the Day of Judgment He will be a witness against them.” (4.159)
Sahih Bukhari: Volume 4, Book 56: Virtues and Merits of the Prophet [S.A.W.S] and his Companions (R.A), Number 692:
Narrated Ibn Umar (R.A):
The Prophet [S.A.W.S] said, “While a man was walking, dragging his dress with pride, he was caused to be swallowed by the earth and will go on sinking in it till the Day of Resurrection.”
Sahih Bukhari: Volume 4, Book 56: Virtues and Merits of the Prophet [S.A.W.S] and his Companions (R.A), Number 805:
Narrated Abu Huraira (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “The Day of (Judgment) will not be established till there is a war between two groups whose claims (or religion) will be the same.”
Sahih Bukhari: Volume 5, Book 57: Companions of the Prophet [S.A.W.S], Number 37:
Narrated Anas (R.A):
A man asked the Prophet [S.A.W.S] about the Hour (i.e. Day of Judgment) saying, “When will the Hour be?” The Prophet [S.A.W.S] said, “What have you prepared for it?” The man said, “Nothing, except that I love ALLAH [S.W.T] and HIS Apostle [S.A.W.S].” The Prophet [S.A.W.S] said, “You will be with those whom you love.” We had never been so glad as we were on hearing that saying of the Prophet [S.A.W.S] (i.e., “You will be with those whom you love.”) Therefore, I love the Prophet [S.A.W.S], Abu Bakr and ‘Umar (R.A), and I hope that I will be with them because of my love for them though my deeds are not similar to theirs.
Sahih Bukhari: Volume 5, Book 58: Merits of the Helpers in Madinah (Ansaar), Number 213:
Narrated ‘Aisha (R.A):
Um Habiba and Um Salama (R.A) mentioned a church they had seen inEthiopiaand in the church there were pictures. When they told the Prophet [S.A.W.S] of this, he said, “Those people are such that if a pious man amongst them died, they build a place of worship over his grave and paint these pictures in it. Those people will be ALLAH [S.W.T]’s worst creatures on the Day of Resurrection.”
Sahih Bukhari: Volume 5, Book 59: Military Expeditions led by the Prophet [S.A.W.S] (Al-Maghaazi), Number 374:
Narrated Uqba bin Amir (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] offered the funeral prayers of the martyrs of Uhud eight years after (their death), as if bidding farewell to the living and the dead, then he ascended the pulpit and said, “I am your predecessor before you, and I am a witness on you, and your promised place to meet me will be Al-Haud (i.e. the Tank) (on the Day of Resurrection), and I am (now) looking at it from this place of mine. I am not afraid that you will worship others besides ALLAH [S.W.T], but I am afraid that worldly life will tempt you and cause you to compete with each other for it.” That was the last look which I cast on ALLAH [S.W.T]’s Apostle [S.A.W.S].
Sahih Bukhari: Volume 5, Book 59: Military Expeditions led by the Prophet [S.A.W.S] (Al-Maghaazi), Number 406:
Narrated Jabir bin ‘Abdullah (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] used to shroud two martyrs of Uhud in one sheet and then say, “Which of them knew Qur’an more?” When one of the two was pointed out, he would put him first in the grave. Then he said, “I will be a witness for them on the Day of Resurrection.” He ordered them to be buried with their blood (on their bodies). Neither was the funeral prayer offered for them, nor were they washed. Jabir (R.A) added, “When my father was martyred, I started weeping and uncovering his face. The companions (R.A) of the Prophet [S.A.W.S] stopped me from doing so but the Prophet [S.A.W.S] did not stop me. Then the Prophet [S.A.W.S] said, ‘(O Jabir) don’t weep over him, for the Angels (P.B.U.T) kept on covering him with their wings till his body was carried away (for burial).”
Sahih Bukhari: Volume 5, Book 59: Military Expeditions led by the Prophet [S.A.W.S] (Al-Maghaazi), Number 629:
Narrated ‘Ali (R.A):
The Prophet [S.A.W.S] sent a Sariya under the command of a man from the Ansar and ordered the soldiers to obey him. He (i.e. the commander) became angry and said “Didn’t the Prophet [S.A.W.S] order you to obey me!” They replied, “Yes.” He said, “Collect fire-wood for me.” So they collected it. He said, “Make a fire.” When they made it, he said, “Enter it (i.e. the fire).” So they intended to do that and started holding each other and saying, “We run towards (i.e. take refuge with) the Prophet [S.A.W.S] from the fire.” They kept on saying that till the fire was extinguished and the anger of the commander abated. When that news reached the Prophet [S.A.W.S] he said, “If they had entered it (i.e. the fire), they would not have come out of it till the Day of Resurrection. Obedience (to somebody) is required when he enjoins what is good.”
Sahih Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet [S.A.W.S], Number 9:
Narrated Ibn Abbas (R.A):
The Prophet [S.A.W.S] said, “ALLAH [S.W.T] said, ‘The son of Adam (P.B.U.H) tells a lie against me though he has no right to do so, and he abuses ME though he has no right to do so. As for his telling a lie against ME, it is that he claims that I cannot recreate him as I created him before; and as for his abusing ME, it is his statement that I have offspring. No! Glorified be ME! I am far from taking a wife or offspring.’”
Sahih Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet [S.A.W.S], Number 105:
Narrated Abu Said Al-Khudri (R.A):
During the lifetime of the Prophet [S.A.W.S] some people said: O ALLAH [S.W.T]’s Apostle [S.A.W.S]! Shall we see our LORD on the Day of Resurrection?” The Prophet [S.A.W.S] said, “Yes; do you have any difficulty in seeing the sun at midday when it is bright and there is no cloud in the sky?” They replied, “No.” He said, “Do you have any difficulty in seeing the moon on a full moon night when it is bright and there is no cloud in the sky?” They replied, “No.” The Prophet [S.A.W.S] said, “(Similarly) you will have no difficulty in seeing ALLAH [S.W.T] on the Day of Resurrection as you have no difficulty in seeing either of them. On the Day of Resurrection, a call-maker will announce, “Let every nation follow that which they used to worship.” Then none of those who used to worship anything other than ALLAH [S.W.T] like idols and other deities but will fall in Hell (Fire), till there will remain none but those who used to worship ALLAH [S.W.T], both those who were obedient (i.e. good) and those who were disobedient (i.e. bad) and the remaining party of the people of the Scripture. Then the Jews will be called upon and it will be said to them, ‘Who do you use to worship?’ They will say, ‘We used to worship Ezra, the son of ALLAH [S.W.T].’ It will be said to them, ‘You are liars, for ALLAH [S.W.T] has never taken anyone as a wife or a son. What do you want now?’ They will say, ‘O our LORD! We are thirsty, so give us something to drink.’ They will be directed and addressed thus, ‘Will you drink,’ whereupon they will be gathered unto Hell (Fire) which will look like a mirage whose different sides will be destroying each other. Then they will fall into the Fire. Afterwards the Christians will be called upon and it will be said to them, ‘Who do you use to worship?’ They will say, ‘We used to worship Jesus (P.B.U.H), the son of ALLAH [S.W.T].’ It will be said to them, ‘You are liars, for ALLAH [S.W.T] has never taken anyone as a wife or a son,’ Then it will be said to them, ‘What do you want?’ They will say what the former people have said. Then, when there remain (in the gathering) none but those who used to worship ALLAH [S.W.T] (Alone, the real LORD of the worlds) whether they were obedient or disobedient. Then (ALLAH [S.W.T]) the LORD of the worlds will come to them in a shape nearest to the picture they had in their minds about HIM. It will be said, ‘What are you waiting for?’ Every nation has followed what they used to worship.’ They will reply, ‘We left the people in the world when we were in great need of them and we did not take them as friends. Now we are waiting for our LORD WHOM we used to worship.’ ALLAH [S.W.T] will say, ‘I am your LORD.’ They will say twice or thrice, ‘We do not worship any besides ALLAH [S.W.T].’”
Sahih Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet [S.A.W.S], Number 162:
Narrated Abu Said Al-Khudri (R.A):
A man from the Jews, having been slapped on his face, came to the Prophet [S.A.W.S] and said, “O Muhammad [S.A.W.S]! A man from your companions from the Ansar has slapped me on my face!” The Prophet [S.A.W.S] said, “Call him.” When they called him, the Prophet [S.A.W.S] said, “Why did you slap him?” He said, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! While I was passing by the Jews, I heard him saying, ‘By HIM WHO selected Moses (P.B.U.H) above the human beings,’ I said, ‘Even above Muhammad [S.A.W.S]?’ I became furious and slapped him on the face.” The Prophet [S.A.W.S] said, “Do not give me superiority over the other Prophets (P.B.U.T), for on the Day of Resurrection the people will become unconscious and I will be the first to regain consciousness. Then I will see Moses (P.B.U.H) holding one of the legs of the Throne. I will not know whether he has come to his senses before me or that the shock he had received at the Mountain, (during his worldly life) was sufficient for him.”
Sahih Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet [S.A.W.S], Number 242:
Narrated Ibn Umar (R.A):
On the Day of Resurrection the people will fall on their knees and every nation will follow their Prophet (P.B.U.T) and they will say, “O so-and-so! Intercede (for us with ALLAH [S.W.T]), “till (the right) intercession is given to the Prophet (Muhammad [S.A.W.S]) and that will be the day when ALLAH [S.W.T] will raise him into a station of praise and glory (i.e. Al-Maqam -al-Mahmud).
Sahih Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet [S.A.W.S], Number 253:
Narrated Abu Huraira (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “On the Day of Resurrection, a huge fat man will come who will not weigh, the weight of the wing of a mosquito in ALLAH [S.W.T]’s Sight.” and then the Prophet [S.A.W.S] added, ‘WE shall not give them any weight on the Day of Resurrection ‘ (18.105)
Sahih Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet [S.A.W.S], Number 254:
Narrated Abu Said Al-Khudri (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “On the Day of Resurrection Death will be brought forward in the shape of a black and white ram. Then a call maker will call, ‘O people ofParadise!’ Thereupon they will stretch their necks and look carefully. The caller will say, ‘Do you know this?’ They will say, ‘Yes, this is Death.’ By then all of them will have seen it. Then it will be announced again, ‘O people of Hell!’ They will stretch their necks and look carefully. The caller will say, ‘Do you know this?’ They will say, ‘Yes, this is Death.’ And by then all of them will have seen it. Then it (that ram) will be slaughtered and the caller will say, ‘O people of Paradise! Eternity for you and no death O people of Hell! Eternity for you and no death.”‘ Then the Prophet [S.A.W.S], recited:– ‘And warn them of the Day of distress when the case has been decided, while (now) they are in a state of carelessness (i.e. the people of the world) and they do not believe.’ (19.39)
Sahih Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet [S.A.W.S], Number 257:
Narrated Khabbab (R.A):
I was a blacksmith inMeccaOnce I made a sword for Al-’Asi bin Wail As-Sahmi. When I went to demand its price, he said, “I will not give it to you till you disbelieve in Muhammad [S.A.W.S].” I said, “I shall not disbelieve in Muhammad [S.A.W.S] till ALLAH [S.W.T] make you die and then bring you to life again.” He said, “If ALLAH [S.W.T] should make me die and then resurrect me and I would have wealth and children.” So ALLAH [S.W.T] revealed:– ‘Have you seen him who disbelieved in OUR Signs, and (yet) says I shall certainly be given wealth and children? Has he known the unseen or has he taken a covenant from (ALLAH [S.W.T]) the BENEFICENT?’ (19.77-78)
Sahih Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet [S.A.W.S], Number 265:
Narrated Abu Said Al-Khudri (R.A):
The Prophet [S.A.W.S] said, “On the day of Resurrection ALLAH [S.W.T] will say, ‘O Adam (P.B.U.H)!’ Adam (P.B.U.H) will reply, ‘Labbaik our LORD, and Sa’daik ‘ Then there will be a loud call (saying), ALLAH [S.W.T] orders you to take from among your offspring a mission for the (Hell) Fire.’ Adam (P.B.U.H) will say, ‘O LORD! Who are the mission for the (Hell) Fire?’ ALLAH [S.W.T] will say, ‘Out of each thousand, take out 999.’ At that time every pregnant female shall drop her load (have a miscarriage) and a child will have grey hair. And you shall see mankind as in a drunken state, yet not drunk, but severe will be the torment of ALLAH [S.W.T].” (22.2) (When the Prophet [S.A.W.S.] mentioned this), the people were so distressed (and afraid) that their faces got changed (in color) whereupon the Prophet [S.A.W.S] said, “From gog and magog nine-hundred ninety-nine will be taken out and one from you. You Muslims (compared to the large number of other people) will be like a black hair on the side of a white ox, or a white hair on the side of a black ox, and I hope that you will be one-fourth of the people ofParadise.” On that, we said, “ALLAHU-Akbar!” Then he said, “I hope that you will be) one-third of the people ofParadise.” We again said, “ALLAHU-Akbar!” Then he said, “(I hope that you will be) one-half of the people ofParadise.” So we said, ALLAHU Akbar.”
Sahih Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet [S.A.W.S], Number 283:
Narrated Anas bin Malik (R.A):
A man said, “O ALLAH [S.W.T]’s Prophet [S.A.W.S]! Will ALLAH [S.W.T] gather the non-believers on their faces on the Day of Resurrection?” He said, “Will not the ONE WHO made him walk on his feet in this world, be able to make him walk on his face on the Day of Resurrection?” (Qatada (R.A), a subnarrator, said: Yes, By the Power of our LORD!)
Sahih Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet [S.A.W.S], Number 297:
Narrated Masruq (R.A):
While a man was delivering a speech in the tribe of Kinda, he said, “Smoke will prevail on the Day of Resurrection and will deprive the hypocrites their faculties of hearing and seeing. The believers will be afflicted with something like cold only thereof.” That news scared us, so I went to (Abdullah) Ibn Mas’ud (R.A) while he was reclining (and told him the story) whereupon he became angry, sat up and said, “He who knows a thing can say, it, but if he does not know, he should say, ‘ALLAH [S.W.T] knows best,’ for it is an aspect of knowledge to say, ‘I do not know,’ if you do not know a certain thing. ALLAH [S.W.T] said to HIS Prophet [S.A.W.S]. ‘Say (O Muhammad): No wage do I ask of you for this (Qur’an), nor I am one of the pretenders (a person who pretends things which do not exist.)’ (38.86) The Qur’aish delayed in embracing Islam for a period, so the Prophet [S.A.W.S] invoked evil on them, saying, ‘O ALLAH [S.W.T]! Help me against them by sending seven years of (famine) like those of Joseph (P.B.U.H).’ So they were afflicted with such a severe year of famine that they were destroyed therein and ate dead animals and bones. They started seeing something like smoke between the sky and the earth (because of severe hunger). Abu Sufyan then came (to the Prophet [S.A.W.S]) and said, “O Muhammad [S.A.W.S]! You came to order us for to keep good relations with Kith and kin, and your kinsmen have now perished, so please invoke ALLAH [S.W.T] (to relieve them).’ Then Ibn Mas’ud (R.A) recited:– ‘Then watch you for the day that the sky will bring forth a kind of smoke plainly visible….but truly you will return! (to disbelief) (44.10-15) Ibn Mas’ud (R.A) added, Then the punishment was stopped, but truly, they reverted to heathenism (their old way). So ALLAH [S.W.T] (threatened them thus): ‘On the day when we shall seize you with a mighty grasp.’ (44.16) And that was the day of the Battle of Badr. ALLAH [S.W.T]’s saying- “Lizama” (the punishment) refers to the day of Badr ALLAH [S.W.T]’s Statement: ‘Alif-Lam-Mim, the Romans have been defeated, and they, after their defeat, will be victorious,’ (30.1-3) (This verse): Indicates that the defeat of Byzantine has already passed.
Sahih Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet [S.A.W.S], Number 300:
Narrated Abu Huraira (R.A):
One day while ALLAH [S.W.T]’s Apostle [S.A.W.S] was sitting with the people, a man came to him walking and said, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]. What is Belief?” The Prophet [S.A.W.S] said, “Belief is to believe in ALLAH [S.W.T], HIS Angels, HIS Books, HIS Apostles, and the meeting with HIM, and to believe in the Resurrection.” The man asked, “O ALLAH [S.W.T]’s Apostle [S.A.W.S] What is Islam?” The Prophet [S.A.W.S] replied, “Islam is to worship ALLAH [S.W.T] and not worship anything besides HIM, to offer prayers perfectly, to pay the (compulsory) charity i.e. Zakat and to fast the month of Ramadan.” The man again asked, “O ALLAH [S.W.T]’s Apostle [S.A.W.S] What is Ihsan (i.e. perfection or Benevolence)?” The Prophet [S.A.W.S] said, “Ihsan is to worship ALLAH [S.W.T] as if you see HIM, and if you do not achieve this state of devotion, then (take it for granted that) ALLAH [S.W.T] sees you.” The man further asked, “O ALLAH [S.W.T]’s Apostle [S.A.W.S] when will the Hour be established?” The Prophet [S.A.W.S] replied, “The one who is asked about it does not know more than the questioner does, but I will describe to you its portents- When the lady slave gives birth to her mistress, that will be of its portents; when the bare-footed naked people become the chiefs of the people, that will be of its portents. The Hour is one of five things which nobody knows except ALLAH [S.W.T]. Verily, the knowledge of the Hour is with ALLAH [S.W.T] (alone). HE sends down the rain, and knows that which is in the wombs.” (31.34) Then the man left. The Prophet [S.A.W.S] said, “Call him back to me.” They went to call him back but could not see him. The Prophet [S.A.W.S] said, “That was Gabriel (P.B.U.H) who came to teach the people their religion.”
Sahih Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet [S.A.W.S], Number 335:
Narrated ‘Abdullah (R.A):
A (Jewish) Rabbi came to ALLAH [S.W.T]’s Apostle [S.A.W.S] and he said, “O Muhammad [S.A.W.S]! We learn that ALLAH [S.W.T] will put all the heavens on one finger, and the earths on one finger, and the trees on one finger, and the water and the dust on one finger, and all the other created beings on one finger. Then HE will say, ‘I am the King.’ Thereupon the Prophet [S.A.W.S] smiled so that his pre-molar teeth became visible, and that was the confirmation of the Rabbi. Then ALLAH [S.W.T]’s Apostle [S.A.W.S] recited: ‘No just estimate have they made of ALLAH [S.W.T] such as due to HIM.’ (39.67)
Sahih Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet [S.A.W.S], Number 336:
Narrated Abu Huraira (R.A):
I heard ALLAH [S.W.T]’s Apostle [S.A.W.S] saying, “ALLAH [S.W.T] will hold the whole earth, and roll all the heavens up in HIS Right Hand, and then HE will say, ‘I am the King; where are the kings of the earth?”‘
Sahih Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet [S.A.W.S], Number 338:
Narrated Abu Huraira (R.A):
The Prophet [S.A.W.S] said, “Between the two blowing of the trumpet there will be forty.” The people said, “O Abu Huraira (R.A)! Forty days?” I refused to reply. They said, “Forty years?” I refused to reply and added: Everything of the human body will decay except the coccyx bone (of the tail) and from that bone ALLAH [S.W.T] will reconstruct the whole body.
Sahih Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet [S.A.W.S], Number 345:
Narrated Abdullah (R.A):
Five things have passed, i.e. the smoke, the defeat of the Romans, the splitting of the moon, Al-Batsha (the defeat of the infidels in the battle of Badr) and Al-Lizam (the punishment)’
Sahih Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet [S.A.W.S], Number 419:
Narrated Jubair bin Mutim (R.A):
I heard ALLAH [S.W.T]’s Apostle [S.A.W.S] saying, ‘I have several names:
I am Muhammad [S.A.W.S] and I am Ahmad [S.A.W.S], and I am Al-Mahi with whom ALLAH [S.W.T] obliterates Kufr (disbelief), and I am Al-Hashir (gatherer) at whose feet (i.e. behind whom) the people will be gathered (on the Day of Resurrection), and I am Al-Aqib (i.e. who succeeds the other Prophets (P.B.U.T) in bringing about good).”
Sahih Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet [S.A.W.S], Number 441:
Narrated Abu Said (R.A):
I heard the Prophet [S.A.W.S] saying, “ALLAH [S.W.T] will bring forth the severest Hour, and then all the Believers, men and women, will prostrate themselves before HIM, but there will remain those who used to prostrate in the world for showing off and for gaining good reputation. Such people will try to prostrate (on the Day of Judgment) but their back swill be as stiff as if it is one bone (a single vertebra).”
Sahih Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet [S.A.W.S], Number 463:
Narrated Aisha (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said,” (On the Day of Resurrection) any one whose account will be taken will be ruined (i.e. go to Hell).” I said, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! May ALLAH [S.W.T] make me be sacrificed for you. Doesn’t ALLAH [S.W.T] say: “Then as for him who will be given his record in his right hand, he surely will receive an easy reckoning.?” (84.7-8) He replied, “That is only the presentation of the accounts; but he whose record is questioned, will be ruined.”
Sahih Bukhari: Volume 6, Book 61: Virtues of the Qur’an, Number 504:
Narrated Abu Huraira (R.A):
The Prophet [S.A.W.S] said, “Every Prophet (P.B.U.T) was given miracles because of which people believed, but what I have been given, is Divine Inspiration which ALLAH [S.W.T] has revealed to me. So I hope that my followers will outnumber the followers of the other Prophets (P.B.U.T) on the Day of Resurrection.”
Sahih Bukhari: Volume 7, Book 69: Drinks, Number 494v:
Narrated Abu ‘Amir or Abu Malik Al-Ash’ari (R.A):
That he heard the Prophet [S.A.W.S] saying, “From among my followers there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks and the use of musical instruments, as lawful. And there will be some people who will stay near the side of a mountain and in the evening their shepherd will come to them with their sheep and ask them for something, but they will say to him, ‘Return to us tomorrow.’ ALLAH [S.W.T] will destroy them during the night and will let the mountain fall on them, and HE will transform the rest of them into monkeys and pigs and they will remain so till the Day of Resurrection.”
Sahih Bukhari: Volume 7, Book 72: Dress, Number 675:
Narrated ‘Abdullah bin ‘Umar (R.A):
The Prophet [S.A.W.S] said ALLAH [S.W.T] will not look, on the Day of Resurrection at the person who drags his garment (behind him) out of conceit. On that Abu Bakr (R.A) said, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! One side of my Izar hangs low if I do not take care of it.” The Prophet [S.A.W.S] said, ‘You are not one of those who do that out of conceit.”
Sahih Bukhari: Volume 7, Book 72: Dress, Number 683:
Narrated ‘Abdullah bin ‘Umar (R.A):
ALLAH [S.W.T]’s Apostle said, “Whoever drags his clothes (on the ground) out of pride and arrogance, ALLAH [S.W.T] will not look at him on the Day of Resurrection.”
Sahih Bukhari: Volume 7, Book 72: Dress, Number 837:
Narrated Abu Zur’a (R.A):
l entered a house inMedinawith Abu Huraira (R.A), and he saw a man making pictures at the top of the house. Abu Huraira (R.A) said, “I heard ALLAH [S.W.T]’s Apostle [S.A.W.S] saying that ALLAH [S.W.T] said, ‘Who would be more unjust than the one who tries to create the like of MY creatures? Let them create a grain: let them create a gnat.’ “Abu Huraira (R.A) then asked for a water container and washed his arms up to his armpits. I said, “O Abu Huraira (R.A)! Is this something you have heard from ALLAH [S.W.T]’s Apostle [S.A.W.S]?” He said, “The limit for ablution is up to the place where the ornaments will reach on the Day of Resurrection.’
Sahih Bukhari: Volume 8, Book 73: Good Manners and Form (Al-Adab), Number 59o:
Narrated ‘Aisha (R.A):
A man asked permission to enter upon the Prophet [S.A.W.S]. When the Prophet [S.A.W.S] saw him, he said, “What an evil brother of his tribe! And what an evil son of his tribe!” When that man sat down, the Prophet [S.A.W.S] behaved with him in a nice and polite manner and was completely at ease with him. When that person had left, ‘Aisha (R.A) said (to the Prophet [S.A.W.S]). “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! When you saw that man, you said so-and-so about him, then you showed him a kind and polite behavior, and you enjoyed his company?” ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “O ‘Aisha (R.A)! Have you ever seen me speaking a bad and dirty language? (Remember that) the worst people in ALLAH [S.W.T]’s sight on the Day of Resurrection will be those whom the people leave (undisturbed) to be away from their evil (deeds).”
Sahih Bukhari: Volume 8, Book 73: Good Manners and Form (Al-Adab), Number 73:
Narrated Thabit bin Ad-Dahhak (R.A) (who was one of the companions who gave the pledge of allegiance to the Prophet [S.A.W.S] underneath the tree (Al-Hudaibiya)):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “Whoever swears by a religion other than Islam (i.e. if somebody swears by saying that he is a non-Muslim e.g., a Jew or a Christian, etc.) in case he is telling a lie, he is really so if his oath is false, and a person is not bound to fulfill a vow about a thing which he does not possess. And if somebody commits suicide with anything in this world, he will be tortured with that very thing on the Day of Resurrection; And if somebody curses a believer, then his sin will be as if he murdered him; And whoever accuses a believer of Kufr (disbelief), then it is as if he killed him.”
Sahih Bukhari: Volume 8, Book 73: Good Manners and Form (Al-Adab), Number 84:
Narrated Abu Huraira (R.A):
The Prophet [S.A.W.S] said, “The worst people in the Sight of ALLAH [S.W.T] on the Day of Resurrection will be the double faced people who appear to some people with one face and to other people with another face.”
Sahih Bukhari: Volume 8, Book 73: Good Manners and Form (Al-Adab), Number 96:
Narrated Safwan bin Muhriz (R.A):
A man asked Ibn ‘Umar (R.A), “What did you hear ALLAH [S.W.T]’s Apostle [S.A.W.S] saying regarding An-Najwa (secret talk between ALLAH [S.W.T] and HIS believing worshipper on the Day of Judgment)?” He said, “(The Prophet [S.A.W.S] said), “One of you will come close to his LORD till HE will shelter him in HIS screen and say: Did you commit such-and-such sin? He will say, ‘Yes.’ Then ALLAH [S.W.T] will say: Did you commit such and such sin? He will say, ‘Yes.’ So ALLAH [S.W.T] will make him confess (all his sins) and HE will say, ‘I screened them (your sins) for you in the world, and today I Forgive them for you.”‘
Sahih Bukhari: Volume 8, Book 73: Good Manners and Form (Al-Adab), Number 197:
Narrated Ibn ‘Umar (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “A flag will be fixed on the Day of Resurrection for every betrayer, and it will be announced (publicly in front of everybody), ‘This is the betrayal (perfidy) so-and-so, the son of so-and-so.”
Sahih Bukhari: Volume 8, Book 73: Good Manners and Form (Al-Adab), Number 224:
Narrated Abu Huraira (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “The most awful name in ALLAH [S.W.T]’s sight on the Day of Resurrection, will be (that of) a man calling himself Malik Al-Amlak (the King of kings).”
Sahih Bukhari: Volume 8, Book 75: Invocations, Number 317:
Narrated Anas (R.A):
That the Prophet [S.A.W.S] said, “For every Prophet (P.B.U.T) there is an invocation that surely will be responded by ALLAH [S.W.T],” (or said), “For every Prophet (P.B.U.T) there was an invocation with which he appealed to ALLAH [S.W.T], and his invocation was accepted (in his lifetime), but I kept my (this special) invocation to intercede for my followers on the Day of Resurrection.”
Sahih Bukhari: Volume 8, Book 75: Invocations, Number 336:
Narrated Hudhaifa (R.A):
Whenever the Prophet [S.A.W.S] intended to go to bed, he would recite: “Bismika Allahumma amutu wa ahya (With YOUR name, O ALLAH, I die and I live).” And when he woke up from his sleep, he would say: “Al-hamdu lil-lahil-ladhi ahyana ba’da ma amatana; wa ilaihi an-nushur (All the Praises are for ALLAH WHO has made us alive after HE made us die (sleep) and unto HIM is the Resurrection).”
Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 424:
Narrated Sahl (R.A):
I heard the Prophet [S.A.W.S] saying, “A (small) place equal to an area occupied by a whip inParadiseis better than the (whole) world and whatever is in it; and an undertaking (journey) in the forenoon or in the afternoon for ALLAH [S.W.T]’s Cause, is better than the whole world and whatever is in it.”
Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 425:
Narrated Mujahid (R.A):
’Abdullah bin ‘Umar (R.A) said, “ALLAH [S.W.T]’s Apostle [S.A.W.S] took hold of my shoulder and said, ‘Be in this world as if you were a stranger or a traveler.” The sub-narrator added: Ibn ‘Umar (R.A) used to say, “If you survive till the evening, do not expect to be alive in the morning, and if you survive till the morning, do not expect to be alive in the evening, and take from your health for your sickness, and (take) from your life for your death.”
Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 428:
Narrated Abu Huraira (R.A):
The Prophet [S.A.W.S] said, “ALLAH [S.W.T] will not accept the excuse of any person whose instant of death is delayed till he is sixty years of age.”
Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 431:
Narrated ‘Utban bin Malik Al-Ansari (R.A):
Who was one of the men of the tribe of Bani Salim: ALLAH [S.W.T]’s Apostle [S.A.W.S] came to me and said, “If anybody comes on the Day of Resurrection who has said: La ilaha illal-lah, sincerely, with the intention to win ALLAH [S.W.T]’s Pleasure, ALLAH [S.W.T] will make the Hell-Fire forbidden for him.”
Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 432:
Narrated Abu Huraira (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “ALLAH [S.W.T] says, ‘I have nothing to give butParadiseas a reward to my believer slave, who, if I cause his dear friend (or relative) to die, remains patient (and hopes for ALLAH [S.W.T]’s Reward).”
Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 444:
Narrated Ibn ‘Abbas (R.A):
I heard the Prophet [S.A.W.S] saying, “If the son of Adam (P.B.U.H) (the human being) had two valley of money, he would wish for a third, for nothing can fill the belly of Adam (P.B.U.H) ‘s son except dust, and ALLAH [S.W.T] forgives him who repents to HIM.”
Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 450:
Narrated Abu Dhar (R.A):
Once I went out at night and found ALLAH [S.W.T]’s Apostle [S.A.W.S] walking all alone accompanied by nobody, and I thought that perhaps he disliked that someone should accompany him. So I walked in the shade, away from the moonlight, but the Prophet [S.A.W.S] looked behind and saw me and said, “Who is that?” I replied, “Abu Dhar (R.A), let ALLAH [S.W.T] get me sacrificed for you!” He said, “O Abu Dhar, come here!” So I accompanied him for a while and then he said, “The rich are in fact the poor (little rewarded) on the Day of Resurrection except him whom ALLAH [S.W.T] gives wealth which he gives (in charity) to his right, left, front and back, and does good deeds with it. I walked with him a little longer. Then he said to me, “Sit down here.” So he made me sit in an open space surrounded by rocks, and said to me, “Sit here till I come back to you.” He went towards Al-Harra till I could not see him, and he stayed away for a long period, and then I heard him saying, while he was coming, “Even if he had committed theft, and even if he had committed illegal sexual intercourse?” When he came, I could not remain patient and asked him, “O ALLAH [S.W.T]’s Prophet [S.A.W.S]! Let ALLAH [S.W.T] get me sacrificed for you! Whom were you speaking to by the side of Al-Harra? I did not hear anybody responding to your talk.” He said, “It was Gabriel (P.B.U.H) who appeared to me beside Al-Harra and said, ‘Give the good news to your followers that whoever dies without having worshipped anything besides ALLAH [S.W.T], will enterParadise.’ I said, ‘O Gabriel (P.B.U.H)! Even if he had committed theft or committed illegal sexual intercourse?’ He said, ‘Yes.’ I said, ‘Even if he has committed theft or committed illegal sexual intercourse?’ He said, ‘Yes.’ I said, ‘Even if he has committed theft or committed illegal sexual intercourse?’ He said, ‘Yes.’”
Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 454:
Narrated Sahl bin Sa’d As-Sa’id (R.A):
A man passed by ALLAH [S.W.T]’s Apostle [S.A.W.S] and the Prophet [S.A.W.S] asked a man sitting beside him, “What is your opinion about this (passer-by)?” He replied, “This (passer-by) is from the noble class of people. By ALLAH [S.W.T], if he should ask for a lady’s hand in marriage, he ought to be given her in marriage, and if he intercedes for somebody, his intercession will be accepted. ALLAH [S.W.T]’s Apostle [S.A.W.S] kept quiet, and then another man passed by and ALLAH [S.W.T]’s Apostle [S.A.W.S] asked the same man (his companion (R.A)) again, “What is your opinion about this (second) one?” He said, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! This person is one of the poor Muslims. If he should ask a lady’s hand in marriage, no-one will accept him, and if he intercedes for somebody, no one will accept his intercession, and if he talks, no-one will listen to his talk.” Then ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “This (poor man) is better than such a large number of the first type (i.e. rich men) as to fill the earth.”
Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 456:
Narrated ‘Imran bin Husain (R.A):
The Prophet [S.A.W.S] said, “I looked intoParadiseand found that the majority of its dwellers were the poor people, and I looked into the (Hell) Fire and found that the majority of its dwellers were women.”
Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 470:
Narrated Abu Huraira (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “The deeds of anyone of you will not save you (from the (Hell) Fire).” They said, “Even you (will not be saved by your deeds), O ALLAH [S.W.T]’s Apostle [S.A.W.S]?” He said, “No, even I (will not be saved) unless and until ALLAH [S.W.T] bestows HIS Mercy on me. Therefore, do good deeds properly, sincerely and moderately, and worship ALLAH [S.W.T] in the forenoon and in the afternoon and during a part of the night, and always adopt a middle, moderate, regular course whereby you will reach your target (Paradise).”
Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 476:
Narrated Abu Huraira (R.A):
I heard ALLAH [S.W.T]’s Apostle [S.A.W.S] saying, Verily ALLAH [S.W.T] created Mercy. The day HE created it, HE made it into one hundred parts. HE withheld with HIM ninety-nine parts, and sent its one part to all HIS creatures. Had the non-believer known of all the Mercy which is in the Hands of ALLAH [S.W.T], he would not lose hope of entering Paradise, and had the believer known of all the punishment which is present with ALLAH [S.W.T], he would not consider himself safe from the Hell-Fire.”
Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 486:
Narrated Abu Huraira (R.A):
The Prophet [S.A.W.S] said ALLAH [S.W.T] will give shade to seven (types of people) under HIS Shade (on the Day of Resurrection). (One of them will be) a person who remembers ALLAH [S.W.T] and his eyes are then flooded with tears.
Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 506:
Narrated Jundub (R.A):
The Prophet [S.A.W.S] said, “He who lets the people hear of his good deeds intentionally, to win their praise, ALLAH [S.W.T] will let the people know his real intention (on the Day of Resurrection), and he who does good things in public to show off and win the praise of the people, ALLAH [S.W.T] will disclose his real intention (and humiliate him).
Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 523:
Narrated ‘Aisha (R.A):
The Prophet [S.A.W.S] said, “Do not abuse the dead, for they have reached the result of what they have done.”
Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 539:
Narrated Abu Huraira (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “The people will sweat so profusely on the Day of Resurrection that their sweat will sink seventy cubits deep into the earth, and it will rise up till it reaches the people’s mouths and ears.”
Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 540:
Narrated ‘Abdullah (R.A):
The Prophet [S.A.W.S] said, “The cases which will be decided first (on the Day of Resurrection) will be the cases of blood-shedding.”
Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 541:
Narrated Abu Huraira (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “Whoever has wronged his brother, should ask for his pardon (before his death), as (in the Hereafter) there will be neither a Dinar nor a Dirham. (He should secure pardon in this life) before some of his good deeds are taken and paid to his brother, or, if he has done no good deeds, some of the bad deeds of his brother are taken to be loaded on him (in the Hereafter).”
Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 542:
Narrated Abu Said Al-Khudri (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “The believers, after being saved from the (Hell) Fire, will be stopped at a bridge between Paradise and Hell and mutual retaliation will be established among them regarding wrongs they have committed in the world against one another. After they are cleansed and purified (through the retaliation), they will be admitted into Paradise; and by HIM in WHOSE Hand Muhammad [S.A.W.S]‘s soul is, everyone of them will know his dwelling in Paradise better than he knew his dwelling in this world.”
Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 546:
Narrated Anas bin Malik (R.A):
ALLAH [S.W.T]’s Prophet [S.A.W.S] used to say, “A disbeliever will be brought on the Day of Resurrection and will be asked.” Suppose you had as much gold as to fill the earth, would you offer it to ransom yourself?” He will reply, “Yes.” Then it will be said to him, “You were asked for something easier than that (to join none in worship with ALLAH [S.W.T] (i.e. to accept Islam, but you refused).”
Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 547:
Narrated ‘Adi bin Hatim (R.A):
The Prophet [S.A.W.S] said, “There will be none among you but will be talked to by ALLAH [S.W.T] on the Day of Resurrection, without there being an interpreter between him and HIM (ALLAH [S.W.T]). He will look and see nothing ahead of him, and then he will look (again for the second time) in front of him, and the (Hell) Fire will confront him. So, whoever among you can save himself from the Fire, should do so even with one half of a date (to give in charity).”
Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 549:
Narrated Ibn ‘Abbas (R.A):
The Prophet [S.A.W.S] said, “The people were displayed in front of me and I saw one Prophet (P.B.U.H) passing by with a large group of his followers, and another Prophet (P.B.U.H) passing by with only a small group of people, and another Prophet (P.B.U.H) passing by with only ten (persons), and another Prophet (P.B.U.H) passing by with only five (persons), and another Prophet (P.B.U.H) passed by alone. And then I looked and saw a large multitude of people, so I asked Gabriel (P.B.U.H), “Are these people my followers?’ He said, ‘No, but look towards the horizon.’ I looked and saw a very large multitude of people. Gabriel (P.B.U.H) said: ‘Those are your followers, and those are seventy thousand (persons) in front of them who will neither have any reckoning of their accounts nor will receive any punishment.’ I asked, ‘Why?’ He said, ‘For they used not to treat themselves with branding (cauterization) nor with Ruqya (get oneself treated by the recitation of some Verses of the Qur’an) and not to see evil omen in things, and they used to put their trust (only) in their LORD.” On hearing that, ‘Ukasha bin Mihsan (R.A) got up and said (to the Prophet [S.A.W.S]), “Invoke ALLAH [S.W.T] to make me one of them.” The Prophet [S.A.W.S] said, “O ALLAH [S.W.T], make him one of them.” Then another man got up and said (to the Prophet [S.A.W.S]), “Invoke ALLAH [S.W.T] to make me one of them.” The Prophet [S.A.W.S] said, ‘Ukasha has preceded you.”
Sahih Bukhari: Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 557:
Narrated Abu Said Al-Khudri (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “ALLAH [S.W.T] will say to the people of Paradise, ‘O the people ofParadise!’ They will say, ‘Labbaik, O our LORD, and Sa’daik!’ ALLAH [S.W.T] will say, ‘Are you pleased?” They will say, ‘Why should we not be pleased since YOU have given us what YOU have not given to anyone of YOUR creation?’ ALLAH [S.W.T] will say, ‘I will give you something better than that.’ They will reply, ‘O our LORD! And what is better than that?’ ALLAH [S.W.T] will say, ‘I will bestow MY pleasure and contentment upon you so that I will never be angry with you after for-ever.’”
Sahih Bukhari: Volume 8, Book 78: Oaths and Vows, Number 621:
Narrated Abu Huraira (R.A):
The Prophet [S.A.W.S] said, “We (Muslims) are the last in the world, but will be foremost on the Day of Resurrection.” ALLAH [S.W.T]’s Apostle [S.A.W.S] also said, “By ALLAH [S.W.T], if anyone of you insists on fulfilling an oath by which he may harm his family, he commits a greater sin in ALLAH [S.W.T]’s sight than that of dissolving his oath and making expiation for it.”
Sahih Bukhari: Volume 8, Book 82: Punishment of Disbelievers at War with ALLAH [S.W.T] and HIS Apostle, Number 798:
Narrated Abu Huraira (R.A):
The Prophet [S.A.W.S] said, “Seven (people) will be shaded by ALLAH [S.W.T] by HIS Shade on the Day of Resurrection when there will be no shade except HIS Shade. (They will be), a just ruler, a young man who has been brought up in the worship of ALLAH [S.W.T], a man who remembers ALLAH [S.W.T] in seclusion and his eyes are then flooded with tears, a man whose heart is attached to mosques (offers his compulsory congregational prayers in the mosque), two men who love each other for ALLAH [S.W.T]’s Sake, a man who is called by a charming lady of noble birth to commit illegal sexual intercourse with her, and he says, ‘I am afraid of ALLAH [S.W.T],’ and (finally), a man who gives in charity so secretly that his left hand does not know what his right hand has given.”
Sahih Bukhari: Volume 8, Book 82: Punishment of Disbelievers at War with ALLAH [S.W.T] and HIS Apostle, Number 799:
Narrated Sahl bin Sa’d (R.A):
The Prophet [S.A.W.S] said, “Whoever guarantees me (the chastity of) what is between his legs (i.e. his private parts), and what is between his jaws (i.e. his tongue), I guarantee himParadise.”
Sahih Bukhari: Volume 9, Book 83: Blood Money (Ad-Diyat), Number 26:
Narrated Abu Huraira (R.A):
That he heard ALLAH [S.W.T]’s Apostle [S.A.W.S] saying, “We (Muslims) are the last (to come) but (will be) the foremost (on the Day of Resurrection).” And added, “If someone is peeping (looking secretly) into your house without your permission, and you throw a stone at him and destroy his eyes, there will be no blame on you.”
Sahih Bukhari: Volume 9, Book 84: Dealing with Apostates, Number 71:
Narrated ‘Itban bin Malik (R.A):
Once ALLAH [S.W.T]’s Apostle [S.A.W.S] came to me in the morning, and a man among us said, “Where is Malik bin Ad-Dukhshun?” Another man from us replied, “He is a hypocrite who does not love ALLAH [S.W.T] and HIS Apostle [S.A.W.S].” The Prophet [S.A.W.S] said, “Don’t you think that he says: None has the right to be worshipped but ALLAH [S.W.T], only for ALLAH [S.W.T]’s sake?” They replied, “Yes” The Prophet [S.A.W.S] said, “Nobody will meet ALLAH [S.W.T] with that saying on the Day of Resurrection, but ALLAH [S.W.T] will save him from the Fire.”
Sahih Bukhari: Volume 9, Book 87, Number 165:
Narrated Ibn Abbas (R.A):
The Prophet [S.A.W.S] said, “Whoever claims to have seen a dream which he did not see, will be ordered to make a knot between two barley grains which he will not be able to do; and if somebody listens to the talk of some people who do not like him (to listen) or they run away from him, then molten lead will be poured into his ears on the Day of Resurrection; and whoever makes a picture, will be punished on the Day of Resurrection and will be ordered to put a soul in that picture, which he will not be able to do.”
Sahih Bukhari: Volume 9, Book 88: Afflictions and the End of the World, Number 224:
Narrated Ibn ‘Umar (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, “If ALLAH [S.W.T] sends punishment upon a nation then it befalls upon the whole population indiscriminately and then they will be resurrected (and judged) according to their deeds.”
Sahih Bukhari: Volume 9, Book 92: Holding Fast to the Qur’an and Sunnah, Number 379:
Narrated Abu Huraira (R.A):
The Prophet [S.A.W.S] said, “There was no Prophet among the Prophets (P.B.U.T) but was given miracles because of which people had security or had belief, but what I was given was the Divine Inspiration (i.e. The Qur’an) which ALLAH [S.W.T] revealed to me. So I hope that my followers will be more than those of any other Prophet (P.B.U.T) on the Day of Resurrection.”
Sahih Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 507:
Narrated Anas (R.A):
The Prophet [S.A.W.S] said, “ALLAH [S.W.T] will gather the believers on the Day of Resurrection in the same way (as they are gathered in this life), and they will say, ‘Let us ask someone to intercede for us with our LORD that HE may relieve us from this place of ours.’ Then they will go to Adam (P.B.U.H) and say, ‘O Adam (P.B.U.H)! Don’t you see the people (people’s condition)? ALLAH [S.W.T] created you with HIS Own Hands and ordered HIS Angels (P.B.U.T) to prostrate before you, and taught you the names of all the things. Please intercede for us with our LORD so that He may relieve us from this place of ours.’ Adam (P.B.U.H) will say, ‘I am not fit for this undertaking’ and mention to them the mistakes he had committed, and add, “But you’d better go to Noah (P.B.U.H) as he was the first Apostle sent by ALLAH [S.W.T] to the people of the Earth.’ They will go to Noah (P.B.U.H) who will reply, ‘I am not fit for this undertaking,’ and mention the mistake which he made, and add, ‘But you’d better go to Abraham (P.B.U.H), Khalil Ar-RAHMAN.’ They will go to Abraham (P.B.U.H) who will reply, ‘I am not fit for this undertaking,’ and mention to them the mistakes he made, and add, ‘But you’d better go to Moses (P.B.U.H), a slave whom ALLAH [S.W.T] gave the Torah and to whom HE spoke directly’ They will go to Moses (P.B.U.H) who will reply, ‘I am not fit for this undertaking,’ and mention to them the mistakes he made, and add, ‘You’d better go to Jesus (P.B.U.H), ALLAH [S.W.T]‘s slave and HIS Apostle and HIS Word (Be: And it was) and a soul created by HIM.’ They will go to Jesus (P.B.U.H) who will say, ‘I am not fit for this undertaking, but you’d better go to Muhammad [S.A.W.S] whose sins of the past and the future had been forgiven (by ALLAH [S.W.T]).’ So they will come to me and I will ask the permission of my LORD, and I will be permitted (to present myself) before HIM. When I see my LORD, I will fall down in (prostration) before HIM and HE will leave me (in prostration) as long as HE wishes, and then it will be said to me, ‘O Muhammad [S.A.W.S]! Raise your head and speak, for you will be listened to; and ask, for you will be granted (your request); and intercede, for your intercession will be accepted.’ I will then raise my head and Praise my LORD with certain Praises which HE has taught me, and then I will intercede. ALLAH [S.W.T] will allow me to intercede (for a certain kind of people) and will fix a limit whom I will admit intoParadise. I will come back again, and when I see my LORD (again), I will fall down in prostration before HIM, and HE will leave me (in prostration) as long as HE wishes, and then HE will say, ‘O Muhammad [S.A.W.S]! Raise your head and speak, for you will be listened to; and ask, for you will be granted (your request); and intercede, for your intercession will be accepted.’ I will then Praise my LORD with certain Praises which HE has taught me, and then I will intercede. ALLAH [S.W.T] will allow me to intercede (for a certain kind of people) and will fix a limit to whom I will admit into Paradise, I will return again, and when I see my LORD, I will fall down (in prostration) and HE will leave me (in prostration) as long as HE wishes, and then HE will say, ‘O Muhammad [S.A.W.S]! Raise your head and speak, for you will be listened to, and ask, for you will be granted (your request); and intercede, for your intercession will be accepted.’ I will then Praise my LORD with certain Praises which HE has taught me, and then I will intercede. ALLAH [S.W.T] will allow me to intercede (for a certain kind of people) and will fix a limit to whom I will admit into Paradise. I will come back and say, ‘O my LORD! None remains in Hell (Fire) but those whom Qur’an has imprisoned therein and for whom eternity in Hell (Fire) has become inevitable.’ “The Prophet [S.A.W.S] added, “There will come out of Hell (Fire) everyone who says: ‘La ilaha illal-lah,’ and has in his heart good equal to the weight of a barley grain. Then there will come out of Hell (Fire) everyone who says: ‘ La ilaha illal-lah,’ and has in his heart good equal to the weight of a wheat grain. Then there will come out of Hell (Fire) everyone who says: ‘La ilaha illal-lah,’ and has in his heart good equal to the weight of an atom (or a smallest ant).”
Sahih Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 610:
Narrated Abu Huraira (R.A):
Once the Prophet [S.A.W.S] was preaching while a Bedouin was sitting there. The Prophet [S.A.W.S] said, “A man from among the people ofParadisewill request ALLAH [S.W.T] to allow him to cultivate the land ALLAH [S.W.T] will say to him, ‘Haven’t you got whatever you desire?’ He will reply, ‘yes, but I like to cultivate the land (ALLAH [S.W.T] will permit him and) he will sow the seeds, and within seconds the plants will grow and ripen and (the yield) will be harvested and piled in heaps like mountains. On that ALLAH [S.W.T] will say (to him), “Take, here you are, O son of Adam (P.B.U.H), for nothing satisfies you.’ “On that the Bedouin said, “O ALLAH [S.W.T]’s Apostle [S.A.W.S]! Such man must be either from Quraish or from Ansar, for they are farmers while we are not.” On that ALLAH [S.W.T]’s Apostle [S.A.W.S] smiled.
Sahih Muslim: Chapter 48, Book 1: Faith (Kitab Al Iman), Number 0202:
It is narrated on the authority of Thabit b. al-Dahhak (R.A):
That the Apostle of ALLAH [S.W.T] [S.A.W.S] observes: None is obliged to give votive offering (of a thing) which is not in his possession and the cursing of a believer is tantamount to killing him, and he who killed himself with a thing in this world would be tormented with that (very thing) on the Day of Resurrection, and he who made a false claim to increase (his wealth), ALLAH [S.W.T] would make no addition but that of paucity, and he who perjured would earn the wrath of ALLAH [S.W.T].
Sahih Muslim: Chapter 48, Book 1: Faith (Kitab Al Iman), Number 0205:
It is narrated on the authority of Abu Huraira (R.A):
We participated in the Battle of Hunain along with the Messenger of ALLAH [S.W.T] [S.A.W.S]. He (the Holy Prophet [S.A.W.S]) said about a man who claimed to be a Muslim that he was one of the denizens of the Fire (of Hell). When we were in the thick of the battle that man fought desperately and was wounded. It was said: Messenger of ALLAH [S.W.T] [S.A.W.S], the person whom you at first called as the denizen of Fire fought desperately and died. Upon this the Apostle of ALLAH [S.W.T] [S.A.W.S]) remarked: He was doomed to the Fire (of Hell). Some men were on the verge of doubt (about his fate) when it was said that he was not dead but fatally wounded. When it was night he could not stand the (pain of his) wound and killed himself. The Apostle [S.A.W.S] was informed of that. He (the Holy Prophet [S.A.W.S]) observed: ALLAH [S.W.T] is Great, I bear testimony to the fact that I am the servant of ALLAH [S.W.T] and HIS Messenger. He then commanded Bilal (R.A) to announce to the people that none but a Muslim would enterParadise. Verily ALLAH [S.W.T] helps this faith even by a sinful person.
Sahih Muslim: Chapter 9, Book 2: Purification (Kitab Al-Taharah), Number 0477:
Nu’aim b. ‘Abdullah al-Mujmir (R.A) reported:
I saw Abu Huraira (R.A) perform ablution. He washed his face and washed it well. He then washed his right hand including a portion of his arm. He then washed his left hand including a portion of his arm. He then wiped his head. He then washed his right foot including his shank, and then washed his left foot including shank, and then said: This is how I saw ALLAH [S.W.T]’s Messenger [S.A.W.S] perform his ablution. And (Abu Huraira (R.A)) added that the Messenger of ALLAH [S.W.T] [S.A.W.S] had observed: You shall have your faces hands and feet bright on the Day of Resurrection because of your perfect ablution. He who can afford among you, let him increase the brightness of his forehead and that of hands and legs.
Sahih Muslim: Chapter 12, Book 4: Prayer (Kitab Al-Salat), Number 0790:
Anas (R.A) reported:
One day the Messenger of ALLAH [S.W.T] [S.A.W.S] was sitting amongst us that he dozed off. He then raised his head smilingly. We said: What makes you smile. Messenger of ALLAH [S.W.T] [S.A.W.S]? He said: A Sura has just been revealed to me, and then recited: In the name of ALLAH [S.W.T], the Compassionate, the Merciful. Verily WE have given thee Kauthar (fount of abundance).Therefore turn to thy LORD for prayer and offer sacrifice, and surely thy enemy is cut off (from the good). Then he (the Holy Prophet [S.A.W.S]) said: Do you know what Kauthar is? We said: ALLAH [S.W.T] and HIS Messenger [S.A.W.S] know best. The Holy Prophet [S.A.W.S] said: It (Kauthar) is a canal which my LORD, the Exalted and Glorious has promised me, and there is an abundance of good in it. It is a cistern and my people would come to it on the Day of Resurrection, and tumblers there would be equal to the number of stars. A servant would be turned away from (among the people gathered there). Upon this I would say: My LORD, he is one of my people, and HE (the LORD) would say: You do not know that he innovated new things (in Islam) after you. Ibn Hujr (R.A) made this addition in the hadith: “He (the Holy Prophet [S.A.W.S]) was sitting amongst us in the mosque, and HE (ALLAH [S.W.T]) said: (You don’t know) what he innovated after you”
Sahih Muslim: Chapter 6, Book 5: Zakat (Kitab Al-Zakat), Number 2161:
Abu Huraira (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: If any owner of gold or silver does not pay what is due on him, when the Day of Resurrection would come, plates of fire would be beaten out for him; these would then be heated in the fire of Hell and his sides, his forehead and his back would be cauterized with them. Whenever these cool down, (the process is) repeated during a day the extent of which would be fifty thousand years, until judgment is pronounced among servants, and he sees whether his path is to take him to Paradise or to Hell. It was said: Messenger of ALLAH [S.W.T] [S.A.W.S], what about the camel? He (the Holy Prophet [S.A.W.S]) said: If any owner of the camel does not pay what is due on him, and of his due in that (camel) is (also) to milk it on the day when it comes down to water. When the Day of Resurrection comes a soft sandy plain would be set for him, as extensive as possible, (he will find) that not a single young one is missing, and they will trample him with their hoofs and bite him with their mouths. As often as the first of them passes him, the last of them would be made to return during a day the extent of which would be fifty thousand years, until judgment is pronounced among servants and he sees whether his path is to take him to Paradise or to Hell. It was (again) said: Messenger of ALLAH [S.W.T] [S.A.W.S], what about cows (cattle) and sheep? He said: It any owner of the cattle and sheep does not pay what is due on them, when the Day of Resurrection comes a soft sandy plain would be spread for them, he will find none of them missing, with twisted horns, without horns or with a broken horn, and they will gore him with their horns and trample him with their hoofs. As often as the first of them passes him the last of them would be made to return to him during a day the extent of which would be fifty thousand years, until judgment would be pronounced among the servants. And he would be shown his path-path leading him to Paradise or to Hell. It was said: Messenger of ALLAH [S.W.T] [S.A.W.S], what about the horse? Upon this he said: The horses are of three types. To one than (these are) a burden, and to another man (these are) a covering, and still to another man (these are) a source of reward. The one for whom these are a burden is the person who rears them in order to show off, for vainglory and for opposing the Muslims; so they are a burden for him. The one for whom these are a covering is the person who rears them for the sake of ALLAH [S.W.T] but does not forget the right of ALLAH [S.W.T] concerning their backs and their necks, and so they are a covering for him. As for those which bring reward (these refer to) the person who rears them for the sake of ALLAH [S.W.T] to be used for Muslims and he puts them in meadow and field. And whatever thing do these eat from that meadow and field would be recorded on his behalf as good deeds, as would also the amount of their dung and urine. And these would not break their halter and prance a course or two without having got recorded the amount of their hoof marks and their dung as a good deed on his behalf (on behalf of their owner). And their master does not bring them past a river from which they drink, though he did not intend to quench their thirst, but ALLAH [S.W.T] would record for him the amount of what they drink on his behalf as deeds. It was said: Messenger of ALLAH [S.W.T] [S.A.W.S], what about the asses? Upon this he said: Nothing has been revealed to me in regard to the asses (in particular) except this one verse of a comprehensive nature: “He who does an atom’s weight of good will see it, and he who does an atom’s weight of evil will see it”
Sahih Muslim: Chapter 8, Book 5: Zakat (Kitab Al-Zakat), Number 2170:
Abu Dharr (R.A) reported:
I went to the Apostle of ALLAH [S.W.T] [S.A.W.S] and he was sitting under the shade of the Ka’ba. As he saw me he said: By the LORD of the Ka’ba, they are the losers. I came there till I sat and I could not stay (longer) and (then) stood up. I said: Messenger of ALLAH [S.W.T] [S.A.W.S], let my father, be ransom for you, who are they (the losers)? He said: They are those having a huge amount of wealth except so and so and (those who spend their wealth generously on them whom they find in front of them, behind them and on their right side and on their left side) and they are a few. And no owner of camels, or cattle or goat and sheep, who does not pay Zakat (would be spared punishment) but these (camels, cattle, goats and sheep) would come on the Day of Resurrection wearing more flesh and would gore him with their horns and trample them with their hooves. And when the last one would pass away, the first one would return (to trample him) till judgment would be pronounced among people.
Sahih Muslim: Chapter 9, Book 5: Zakat (Kitab Al-Zakat), Number 2174:
Abu Dharr (R.A) reported:
I walked with the Messenger of ALLAH [S.W.T] [S.A.W.S] on the stony ground ofMedinain the afternoon and we were looking at Uhud. The Messenger of ALLAH [S.W.T] [S.A.W.S] said: Abu Dharr! I said: Messenger of ALLAH [S.W.T] [S.A.W.S], I am here at thy beck and call. He said: What I desire is that Uhud be gold with me and three nights should pass and there is left with me any dinar but one coin which I would keep to pay debt. (I love) to spend it among the servants of ALLAH [S.W.T] like this and he pointed in front of him, and on his right side and on his left side. We then proceeded on and he said: Abu Dharr. I said: At thy beck and call, Messenger of ALLAH [S.W.T] [S.A.W.S]. He (the Holy Prophet [S.A.W.S]) said: The rich would be poor on the Day of Resurrection, but he who spent like this and like this and like this, and he pointed as at the first time. We again went on when he said: Abu Dharr, stay where you are till I come back to you. He (the Holy Prophet [S.A.W.S]) then moved on till he disappeared from my sight He (Abu Dharr (R.A)) said: I heard a sound and I heard a noise. I said (to myself): The Messenger of ALLAH [S.W.T] [S.A.W.S] might have met (mishap or an enemy). I wished to follow him but I remembered his command for not departing till he would come back. So I waited for him, and when he came I made a mention of what I heard. He said: it was Gabriel (P.B.U.H), who came to me and said: “He who dies among your Ummah without associating anything with ALLAH [S.W.T] would enter Paradise. I said: Even if he committed fornication or theft? He said: Even if he committed fornication or theft.
Sahih Muslim: Chapter 17, Book 5: Zakat (Kitab Al-Zakat), Number 2207:
Abu Musa (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: There would come a time for the people when a person would roam about with Sadaqa of gold, but he would find no one to accept it from him. And a man would be seen followed by forty women seeking refuge with him on account of the scarcity of males and abundance of females.”
Sahih Muslim: Chapter 17, Book 5: Zakat (Kitab Al-Zakat), Number 2208:
Abu Huraira (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: The Last Hour will not come before wealth becomes abundant and overflowing, so much so that a man takes Zakat out of his property and cannot find anyone to accept it from him and till the land of Arabia becomes meadows and rivers.
Sahih Muslim: Chapter 17, Book 5: Zakat (Kitab Al-Zakat), Number 2209:
Abu Huraira (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: The Last Hour will not come till wealth is abundant and overflowing, so much so that the owner of the property will think as to who will accept Sadaqa from him, and a person would be called to accept Sadaqa and he would say: I do not need it.
Sahih Muslim: Chapter 17, Book 5: Zakat (Kitab Al-Zakat), Number 2210:
Abu Huraira (R.A) reported:
ALLAH [S.W.T]’s Messenaer [S.A.W.S] as saying: The earth will vomit long pieces of its liver like columns of gold and silver, and the murderer will come and say: It was for this that I committed murder. The breaker of family ties will come and say: It was for this that I broke the family ties; and the thief will come and say: It is for this that my hands were cut off. They will then leave it and will not take anything out of it.
Sahih Muslim: Chapter 63, Book 5: Zakat (Kitab Al-Zakat), Number 2263:
Hamza. son of ‘Abdullah (R.A), reported on the authority of his father:
That the Apostle of ALLAH [S.W.T] [S.A.W.S] said: When a man is always begging from people he would meet ALLAH [S.W.T] (in a state) that there would be no flesh on his face.
Sahih Muslim: Chapter 28, Book 6: Fasting (Kitab Al-Sawm), Number 2566:
Abu Huraira (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: ALLAH [S.W.T] the Exalted and Majestic said: Every act of the son of Adam (P.B.U.H) is for him, except fasting. It is (exclusively) meant for ME and I (Alone) will reward it. Fasting is a shield. When any one of you is fasting on a day, he should neither indulge in obscene language, nor raise the voice; or if anyone reviles him or tries to quarrel with him he should say: I am a person fasting. By HIM, in WHOSE Hand is the life of Muhammad [S.A.W.S], the breath of the observer of fast is sweeter to ALLAH [S.W.T] on the Day of judgment than the fragrance of musk. The one who fasts has two (occasions) of joy, one when he breaks the fast he is glad with the breaking of (the fast) and one when he meets his LORD he is glad with his fast.
Sahih Muslim: Chapter 25, Book 6: Fasting (Kitab Al-Sawm), Number 2569:
Sahl b. Sa’d (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: In Paradise there is a gate which is called Rayyan through which only the observers of fast would enter on the Day on Resurrection. None else would enter along with them. It would be proclaimed: Where are the observers of fast that they should be admitted into it?-and when the last of them would enter, it would be closed and no one would enter it.
Sahih Muslim: Chapter 28, Book 6: Fasting (Kitab Al-Sawm), Number 2570:
Abu Sa’id al Khudri (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: Every servant of ALLAH [S.W.T] who observes fast for a day in the way of ALLAH [S.W.T], ALLAH [S.W.T] would remove, because of this day, his face farther from the Fire (of Hell) to the extent of seventy years’ distance.
Sahih Muslim: Chapter 20, Book 10: Pertaining To Business Transactions (Kitab Al-Buyu), Number 3767:
Jabir b. Abdullah (R.A) reported:
ALLAH [S.W.T]’s Apostle [S.A.W.S] visited the orchard of Umm Ma’sud (R.A) and said: Umm Ma’bad (R.A). He who has planted this tree, is he a Muslim or a non-Muslim? She said: Of course, he is a Muslim, whereupon he (the Holy Prophet [S.A.W.S]) said: No Muslim who plants (trees) and from their fruits the human beings or the beasts or birds eat, but that would be taken as an act of charity on the Day of Resurrection.
Sahih Muslim: Chapter 1, Book 20: On Government (Kitab Al-Imara), Number 4483:
It has been narrated on the authority of Amir b. Sa’d b. Abu Waqqas (R.A) who said:
I wrote (a letter) to Jabir b. Samura (R.A) and sent it to him through my servant Nafi’ (R.A), asking him to inform me of something he had heard from the Messenger of ALLAH [S.W.T] [S.A.W.S]. He wrote to me (in reply): I heard the Messenger of ALLAH [S.W.T] [S.A.W.S] say on Friday evening, the day on which al-Aslami was stoned to death (for committing adultery): The Islamic religion will continue until the Hour has been established, or you have been ruled over by twelve Caliphs, all of them being from the Quraish. Also heard him say: A small force of the Muslims will capture the white palace, the police of the Persian Emperor or his descendants. I also heard him say: Before the Day of Judgment there will appear (a number of) impostors. You are to guard against them. I also heard him say: When ALLAH [S.W.T] grants wealth to any one of you, he should first spend it on himself and his family (and then give it in charity to the poor). I heard him (also) say: I will be your forerunner at the Cistern (expecting your arrival).
Sahih Muslim: Chapter 53, Book 20: On Government (Kitab Al-Imara), Number 4721:
It has been narrated on the authority of ‘Abd al-Rahman b. Shamasa al- Mahri (R.A) who said:
I was in the company of Maslama b. Mukhallad , and ‘Abdullah b. ‘Amr b. ‘As (R.A) was with him. ‘Abdullah (R.A) said: The Hour shall some only when the worst type of people are left on the earth. They will be worse than the people of pre-Islamic days. They will get whatever they ask of ALLAH [S.W.T]. While we were yet sitting when ‘Uqba b. ‘Amir (R.A) came, and Maslama (R.A) said to him: ‘Uqba, listen to what ‘Abdullah says. ‘Uqba (R.A) said: He knows better; so far as I am concerned, I heard the Messenger of ALLAH [S.W.T] [S.A.W.S] say: A group of people from my Ummah will continue to fight in obedience to the Command of ALLAH [S.W.T], remaining dominant over their enemies. Those who will oppose them shall not do them any harm. They will remain ill this condition until the Hour overtakes them. (At this) ‘Abdullah (R.A) said: Yes. Then ALLAH [S.W.T] will raise a wild which will be fragrant like musk and whose touch will be like the touch of silk ; (but) it will cause the death of all (faithful) persons, not leaving behind a single person with an iota of faith in his heart. Then only the worst of men will remain to be overwhelmed by the Hour.
Sahih Muslim: Chapter 1, Book 24: Pertaining To Clothes And Decoration (Kitab Al-Libas Wa’L-Zinah), Number 5134:
‘Abdullah b. Ukaim (R.A) reported:
While we were with Hudhaifa (R.A) in Mada’in he asked for water. A villager brought a drink for him in a silver vessel. He (Hudhaifa (R.A)) threw it away saying: I inform you that I have already conveyed to him that he should not serve me drink in it (silver vessel) for ALLAH [S.W.T]’s Messenger [S.A.W.S] had said: Do not drink in gold and silver vessels, and do not wear brocade or silk, for these are meant for them (the non-believers) in this world, but they are meant for you in the Hereafter on the Day of Resurrection.
Sahih Muslim: Chapter 2, Book 30: Pertaining To The Excellent Qualities Of The Holy Prophet [S.A.W.S] And His Companions (Kitab Al Fada’Il), Number 5655:
Abu Huraira (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: I shall be pre-eminent amongst the descendants of Adam (P.B.U.H) on the Day of Resurrection and I will be the first intercessor and the first whose intercession will be accepted (by ALLAH [S.W.T]).
Sahih Muslim: Chapter 9, Book 30: Pertaining To The Excellent Qualities Of The Holy Prophet [S.A.W.S] And His Companions (Kitab Al Fada’Il), Number 5702:
Thauban (R.A) reported:
ALLAH [S.W.T]’s Apostle [S.A.W.S] as saying: I would be pushing back from my Cistern the crowd of people. I would strike away from it (the Cistern) with my staff the people ofYemenuntil the water (of the Haud) would spout forth upon them. He was asked about its breadth. He said: From this place of mine to ‘Amman, and he was asked about the drink and he said: It is whiter than milk and sweeter than honey. There would spout into it two streamlets having their sources inParadise. The one is from gold and the other is from silver. This hadith has been narrated on the authority of Hisham (R.A) with the same chain of transmitters and the words are: “I would be on the Day of Resurrection near the bank of the Cistern.”
Sahih Muslim: Chapter 39, Book 30: Pertaining To The Excellent Qualities Of The Holy Prophet [S.A.W.S] And His Companions (Kitab Al Fada’Il), Number 5853:
Abu Huraira (R.A) reported:
While a Jew was selling goods, he was given something which he did not accept or he did not agree (to accept) that ‘Abdul ‘Azlz (R.A) (one of the narrators) is doubtful about it. He (the Jew) said: By ALLAH [S.W.T], Who chose Moses (P.B.U.H) among mankind. A person from the Ansar heard it and gave a blow at his face saying: (You have the audacity) to say: By HIM WHO chose Moses (P.B.U.H) amongst mankind, whereas ALLAH [S.W.T]’s Messenger [S.A.W.S] is living amongst us. The Jew went to ALLAH [S.W.T]’s Messenger [S.A.W.S] and said: Abu’l-Qasim [S.A.W.S], I am a Dhimmi and (thus need your protection) by a covenant, and added: Such and such person has given a blow upon my face. Thereupon ALLAH [S.W.T]’s Messenger [S.A.W.S] said: Why did you give a blow on his face? He said: ALLAH [S.W.T]’s Messenger [S.A.W.S], this man said: By HIM WHO chose Moses (P.B.U.H) amongst mankind, whereas you are living amongst us. ALLAH [S.W.T]’s Messenger [S.A.W.S] became angry and signs of anger could be seen on his face, and then said: Don’t make distinction amongst the Prophets (P.B.U.T) of ALLAH [S.W.T]. When the horn will be blown and whatever is in the heavens and the earth would swoon but he whom ALLAH [S.W.T] grants exception, then another horn will be blown and I would be the first amongst those who would recover and Moses (P.B.U.H) would be catching hold of the Throne and I do not know whether it is a compensation for that when he swooned on the Day of Tur or he would be resurrected before me and I do not say that anyone is more excellent than Yunus son of Matta (P.B.U.H). This hadith has been narrated on the authority of Abu Salama (R.A) with the same chain of transmitters.
Sahih Muslim: Chapter 10, Book 32: Virtue, Good Manners And Joining Of The Ties Of Relationship (Kitab Al-Birr Wa’S-Salat-I-Wa’L-Adab), Number 6225:
Abu Huraira (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: Verily, ALLAH [S.W.T] would say on the Day of Resurrection: Where are those who have mutual love for MY Glory’s sake? Today I shall shelter them in MY shadow when there is no other shadow but the shadow of MINE.
Sahih Muslim: Chapter 10, Book 32: Virtue, Good Manners And Joining Of The Ties Of Relationship (Kitab Al-Birr Wa’S-Salat-I-Wa’L-Adab), Number 6232:
Abu Huraira (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: Verily, ALLAH [S.W.T], the Exalted and Glorious, would say on the Day of Resurrection: O son of Adam, I was sick but you did not visit ME. He would say: O my LORD; how could I visit THEE whereas THOU art the LORD of the worlds? Thereupon HE would say: Didn’t you know that such and such servant of MINE was sick but you did not visit him and were you not aware of this that if you had visited him, you would have found ME by him? O son of Adam, I asked food from you but you did not feed ME. He would say: My LORD, how could I feed THEE whereas THOU art the LORD of the worlds? HE said: Didn’t you know that such and such servant of MINE asked food from you but you did not feed him, and were you not aware that if you had fed him you would have found him by MY side? (The LORD would again say:) O son of Adam, I asked drink from you but you did not provide ME. He would say: My LORD, how could I provide THEE whereas THOU art the LORD of the worlds? Thereupon HE would say: Such and such of servant of MINE asked you for a drink but you did not provide him, and had you provided him drink you would have found him near ME.
Sahih Muslim: Chapter 13, Book 32: Virtue, Good Manners And Joining Of The Ties Of Relationship (Kitab Al-Birr Wa’S-Salat-I-Wa’L-Adab), Number 6248:
Jabir b. Abdullah (R.A) reported:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] said: Be on your guard against committing oppression, for oppression is a darkness on the Day of Resurrection, and be on your guard against pettimindedness for pettimindedness destroyed those who were before you, as it incited them to shed blood and make lawful what was unlawful for them.
Sahih Muslim: Chapter 13, Book 32: Virtue, Good Manners And Joining Of The Ties Of Relationship (Kitab Al-Birr Wa’S-Salat-I-Wa’L-Adab), Number 6250:
Salim (R.A) reported on the authority of his father:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] said: A Muslim is the brother of a fellow-Muslim. He should neither commit oppression upon him nor ruin him, and he who meets the need of a brother, ALLAH [S.W.T] would meet big needs, and he who relieved a Muslim from hardship ALLAH [S.W.T] would relieve him from the hardships to which he would be put on the Day of Resurrection, and he who did not expose (the follies of a Muslim) ALLAH [S.W.T] would conceal his follies on the Day of Resurrection.
Sahih Muslim: Chapter 13, Book 32: Virtue, Good Manners And Joining Of The Ties Of Relationship (Kitab Al-Birr Wa’S-Salat-I-Wa’L-Adab), Number 6251:
Abu Huraira (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: Do you know who is poor? They (the Companions (R.A) of the Holy Prophet [S.A.W.S]) said: A poor man amongst us is one who has neither dirham with him nor wealth. He (the Holy Prophet [S.A.W.S]) said: The poor of my Ummah would be he who would come on the Day of Resurrection with prayers and fasts and Zakat but (he would find himself bankrupt on that day as he would have exhausted his funds of virtues) since he hurled abuses upon others, brought calumny against others and unlawfully consumed the wealth of others and shed the blood of others and beat others, and his virtues would be credited to the account of one (who suffered at his hand). And if his good deeds fall short to clear the account, then his sins would be entered in (his account) and he would be thrown in the Hell-Fire.
Sahih Muslim: Chapter 10, Book 35: Pertaining To The Remembrance Of ALLAH [S.W.T] (Kitab Al-Dhikr), Number 6509:
Abu Huraira (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: He who recites in the morning and in the evening (these words): “Hallowed be ALLAH and all praise is due to HIM” one hundred times, he would not bring on the Day of Resurrection anything excellent than this except one who utters these words or utters more than these words.
Sahih Muslim: Chapter 4, Book 37: Pertaining To Repentance And Exhortation Of Repentance (Kitab Al-Tauba), Number 6634:
Salman (R.A) reported:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] said: Verily, ALLAH [S.W.T] created, on the same very day when HE created the heavens and the earth, one hundred parts of Mercy. Every part of Mercy is coextensive with the space between the heavens and the earth and HE out of this Mercy endowed one part to the earth and it is because of this that the mother shows affection to her child and even the beasts and birds show kindness to one another and when there would be the Day of Resurrection, ALLAH [S.W.T] would make full (use of Mercy).
Sahih Muslim: Chapter 1, Book 38: Pertaining To The Characteristics Of The Hypocrites And Command Concerning Them (Kitab Sifat Al-Munafiqin Wa Ahkamihim), Number 6695:
Iyas (R.A) reported on the authority of his father:
We went along with ALLAH [S.W.T]’s Messenger [S.A.W.S] to visit a person suffering from fever. When I placed my hand upon him, I said: By ALLAH [S.W.T], I have never seen, till this day, a person running higher temperature than he. Thereupon ALLAH [S.W.T]’s Apostle [S.A.W.S], turning his face to his companions, said: May I not inform you of a severer temperature than this which these two persons would run on the Day of Resurrection? And they were two hypocrites riding upon the camel turning their back towards (the Muslims).
Sahih Muslim: Chapter 1, Book 39: Giving Description Of The Day Of Judgement, Paradise And Hell (Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6699:
Abdullah b. Mas’ud (R.A) reported:
That a Jew scholar came to ALLAH [S.W.T]’s Apostle [S.A.W.S] and said. Muhammad [S.A.W.S], or Abu al-Qasim [S.A.W.S], verify, ALLAH [S.W.T], the Exalted and Glorious would carry the Heavens on the Day of Judgment upon one finger and earths upon one finger and the mountains and trees upon one finger and the ocean and moist earth upon one finger-in fact the whole of the creation upon one finger, and then HE would stir them and say: I am your LORD, I am your LORD. Thereupon ALLAH [S.W.T]’s Messenger [S.A.W.S] smiled testifying what that scholar had said. He then recited this verse: “And they honor not ALLAH with the honor due to HIM; and the whole earth will be in HIS grip on the Day of Resurrection and the heaven will be folded up in HIS right hand. Glory be to HIM and highly Exalted is HE above what they associate (with HIM)” (39.67).
Sahih Muslim: Chapter 1, Book 39: Giving Description Of The Day Of Judgement, Paradise And Hell (Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6700:
This hadlth has been narrated on the authority of Mansur (R.A) with the same chain of truemittm (and the words are):
A Jew scholar came to ALLAH [S.W.T]’s Messenger [S.A.W.S]. The rest of the hadith is the same, but there is no mention of “then HE would stir them.” But there is this addition: “I saw ALLAH [S.W.T]’s Messenger [S.A.W.S] smiling so much that his front teeth appeared and testifying him (the Jew scholar); then ALLAH [S.W.T]’s Messenger [S.A.W.S] recited the verse: “And they honor not ALLAH with the honor due to HIM” (39. 67).
Sahih Muslim: Chapter 1, Book 39: Giving Description Of The Day Of Judgement, Paradise And Hell (Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6703:
Abu Huraira (R.A) reported:
ALLAH [S.W.T]’s Apostle [S.A.W.S] as saying: ALLAH [S.W.T], the Exalted and Glorious, will take in HIS grip the earth on the Day of Judgment and HE would roll up the sky in HIS right hand and would say: I am the LORD; where are the sovereigns of the world?
Sahih Muslim: Chapter 1, Book 39: Giving Description Of The Day Of Judgement, Paradise And Hell (Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6704:
Abdullah b.’Umar (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] saying: ALLAH [S.W.T], the Exalted and Glorious, would fold the Heavens on the Day of Judgment and then HE would place them on HIS right hand and say: I am the LORD; where are the haughty and where are the proud (today)? HE would fold the earth (placing it) on the left hand and say: I am the LORD; where are the haughty and where are the proud (today)?
Sahih Muslim: Chapter 4, Book 39: Giving Description Of The Day Of Judgement, Paradise And Hell (Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6710:
Abu al-Sa’id Khudri (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying that the earth would turn to be one single bread on the Day of Resurrection and the Almighty would turn it in HIS Hand as one of you turns a loaf while on a journey. It would be a feast arranged in the honor of the people ofParadise. He (the narrator) further narrated that a person from among the Jews came and he said: Abu al-Qasim [S.A.W.S], May the Compassionate LORD be pleased with you! May I inform you about the feast arranged in honor of the people ofParadiseon the Day of Resurrection? He said: Do it, of course. He said: The earth would become one single bread. Then ALLAH [S.W.T]’s Messenger [S.A.W.S] looked towards us and laughed until his molar teeth became visible. He then again said: May I inform you about that with which they would season it? He said: Do it, of course. He said: Their seasoning would be balim and fish. The Companions (R.A) of the Holy Prophet [S.A.W.S] said: What is this balam? He said: Ox and fish from whose excessive livers seventy thousand people would be able to eat.
Sahih Muslim: Chapter 9, Book 39: Giving Description Of The Day Of Judgement, Paradise And Hell (Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6732:
Abdullah b. Qais (R.A) reported:
From ALLAH [S.W.T]’s Messenger [S.A.W.S] that none is more forbearing in listening to the most irksome things than ALLAH [S.W.T], the Exalted. They associate rivals with HIM, attribute sonhood to HIM, but in spite of this, HE provides them sustenance, grants them safety, and confers upon them so many things.
Sahih Muslim: Chapter 9, Book 39: Giving Description Of The Day Of Judgement, Paradise And Hell (Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6733:
Anas b. Malik (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: ALLAH [S.W.T], the Exalted and High, would say to one who shall have to undergo the least torture (on the Day of Resurrection): Would you like to go as ransom if you had all worldly riches; he would say: Yes. ALLAH [S.W.T] would say to him: When you were in the loins of Adam (P.B.U.H), I demanded from you something easier than this that you should not associate anything with ME. (The narrator says): I think He also said: I would not cause you to enter Hell Fire but you defied and attributed Divinity (to others besides ME).
Sahih Muslim: Chapter 11, Book 39: Giving Description Of The Day Of Judgement, Paradise And Hell (Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6738:
Anas b. Malik (R.A) reported:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] said that one amongst the denizens of Hell who had led a life of ease and plenty amongst the people of the world would be made to dip in Fire only once on the Day of Resurrection and then it would be said to him: O, son of Adam (P.B.U.H), did you find any comfort, did you happen to get any material Blessing? He would say: By ALLAH [S.W.T], no, my LORD. And then that person from amongst the persons of the world be brought who had led the most miserable life (in the world) from amongst the inmates of Paradise and he would be made to dip once in Paradise and it would be said to him. O, son of Adam (P.B.U.H), did you face, any hardship? Or had any distress fallen to your lot? And he would say: By ALLAH [S.W.T], no, O my LORD, never did I face any hardship or experience any distress.
Sahih Muslim: Chapter 11, Book 39: Giving Description Of The Day Of Judgement, Paradise And Hell (Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6739:
Anas b. Malik (R.A) reported:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] said: Verily, ALLAH [S.W.T] does not treat a believer unjustly in regard to his virtues. He would confer upon him (HIS blessing) in this world and would give him reward in the Hereafter. And as regards a non-believer; he would be made to taste the reward (of virtue in this world) what as has done for himself so much that when it would be the Hereafter; he would find no virtue for which he should be rewarded.
Sahih Muslim: Chapter 11, Book 39: Giving Description Of The Day Of Judgement, Paradise And Hell (Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6740:
Anas b. Malik (R.A) reported:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] thus told him: When a nonbeliever does good he is made to taste its reward in this world. And so far as the believer is concerned, ALLAH [S.W.T] stores (the reward) of his virtues for the Hereafter and provides him sustenance in accordance with his obedience to HIM.
Sahih Muslim: Chapter 14, Book 39: Giving Description Of The Day Of Judgement, Paradise And Hell (Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6755:
Jabir (R.A) reported:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] said: iblis places his throne upon water; he then sends detachments (for creating dissension); the nearer to him in tank are those who are most notorious in creating dissension. One of them comes and says: I did so and so. And he says: You have done nothing. Then one amongst them comes and says: I did not spare so and so until I sowed the seed of discord between a husband and a wife. The satan goes near him and says: ‘You have done well. A’mash (R.A) said: He then embraces him.
Sahih Muslim: Chapter 14, Book 39: Giving Description Of The Day Of Judgement, Paradise And Hell (Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6757:
Abdullah b. Mas’ud (R.A) reported:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] said: There is none amongst you with whom is not an attached from amongst the jinn (devil). They (the Companions (R.A)) said: ALLAH [S.W.T]’s Messenger [S.A.W.S], with you too? Thereupon he said: Yes, but ALLAH [S.W.T] helps me against him and so I am safe from his hand and he does not command me but for good.
Sahih Muslim: Chapter 15, Book 39: Giving Description Of The Day Of Judgement, Paradise And Hell (Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6762:
Abu Huraira (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: There is none amongst you whose deeds alone would attain salvation for him. They (the Companions (R.A)) said: ALLAH [S.W.T]’s Messenger [S.A.W.S], not even you? He (the Holy Prophet [S.A.W.S]) said: Not even I, but that ALLAH [S.W.T] wraps me in Mercy and HE grants me pardon. Ibn ‘Aun (R.A) pointed towards his head with his hand saying: Not even I, but that ALLAH [S.W.T] wraps me in HIS Forgiveness and Mercy.
Sahih Muslim: Chapter 15, Book 39: Giving Description Of The Day Of Judgement, Paradise And Hell (Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6770:
Aisha (R.A), the wife of ALLAH [S.W.T]’s Apostle [S.A.W.S], reported:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] used to say: Observe moderation (in doing deeds), and if you fail to observe it perfectly, try to do as much as you can do (to live up to this ideal of moderation) and be happy for none would be able to get into Paradise because of his deeds alone. They (the Companions (R.A) of the Holy Prophet [S.A.W.S]) said: ALLAH [S.W.T]’s Messenger [S.A.W.S], not even thou? Thereupon he said: Not even I, but that ALLAH [S.W.T] wraps me in HIS Mercy, and bear this in mind that the deed loved most by ALLAH [S.W.T] is one which is done constantly even though it is insignificant.
Sahih Muslim: Chapter 16, Book 39: Giving Description Of The Day Of Judgement, Paradise And Hell (Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6774:
Aisha (R.A) reported:
That when ALLAH [S.W.T]’s Messenger [S.A.W.S] occupied himself in prayer, he observed such a (long) qiyam (posture of standing in prayer) that his feet were swollen. Aisha (R.A) said: ALLAH [S.W.T]’s Messenger [S.A.W.S] you do this (in spite of the fact) that your earlier and later sins have been pardoned for you? Thereupon, he said. Aisha (R.A) should I not prove myself to be a thanksgiving servant (of ALLAH [S.W.T])?
Sahih Muslim: Chapter 1, Book 40: Pertaining To Paradise, Its Description, Its Bounties And Its Intimates (Kitab Al-Jannat Wa Sifat Na’Imiha Wa Ahliha), Number 6780:
Abu Huraira (R.A) reported:
ALLAH [S.W.T]’s Apostle [S.A.W.S] as saying that: ALLAH [S.W.T] the Exalted and Glorious, said: I have prepared for MY pious servants which no eye has ever seen, and no ear has ever heard, and no human heart has ever perceived but it is testified by the Book of ALLAH [S.W.T]. He then recited: “No soul knows what comfort has been concealed from them, as a reward for what they did”. (32.17)
Sahih Muslim: Chapter 2, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 6886:
Harith b Abi Rabi’a and ‘Abdullah b. Safwan (R.A) both went to Umm Salama (R.A), the Mother of the Faithful, and they asked her about the army which would be sunk in the earth, and this relates to the time when Ibn Zubair (was the governor of Mecca). She reported:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] had said that a seeker of refuge would seek refuge in the Sacred House and an army would be sent to him (in order to kill him) and when it would enter a plain ground, it would be made to sink. I said: ALLAH [S.W.T]’s Messenger [S.A.W.S], what about him who would be made to accompany this army willy nilly? Thereupon he said: He would be made to sink along with them but he would be raised on the Day of Resurrection on the basis of his intention. Abu Ja’far (R.A) said.’ This plain, ground means the plain ground ofMedina.
Sahih Muslim: Chapter 2, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), , Number 6890:
‘Aisha (R.A) reported:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] was startled in the state of sleep. We said: ALLAH [S.W.T]’s Messenger [S.A.W.S], you have done something in the state of your sleep which you never did before, Thereupon he said: Strange it is that some, people of my Ummah would attack the House (Ka’ba) (for killing) a person who would belong to the tribe of the Quraish and he would try to seek protection in the House. And when they would reach the plain ground they would be sunk. We said: ALLAH [S.W.T]’s Messenger [S.A.W.S], all sorts of people throng the path. Thereupon he said: Yes, there would be amongst them people who would come with definite designs and those who would come under duress and there would be travelers also, but they would all be destroyed through one (stroke) of destruction. Though they would be raised in different states (on the Day of Resurrection). ALLAH [S.W.T] would, however, raise them according to their intention.
Sahih Muslim: Chapter 3, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 6893:
Abu Huraira (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: There will be soon a period of turmoil in which the one who sits will be better than one who stands and the one who stands will be better than one who walks and the one who walks will be better than one who runs. He who would watch them will be drawn by them. So he who finds a refuge or shelter against it should make it as his resort.
Sahih Muslim: Chapter 4, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 6902:
Abu Huraira (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] many ahadith and one of them was this: The last Hour will not come until the two parties (of Muslims) confront each other and there is a large-scale massacre amongst them and the claim of both of them is the same.
Sahih Muslim: Chapter 21, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 7023:
‘Abdullah b. ‘Amr (R.A) reported:
That a person came to him and said: What is this hadith that you narrate that the Last Hour would come at such and such time? Thereupon he said: Hallowed be ALLAH [S.W.T], there is no god but ALLAH [S.W.T] (or the words to the same effect). I have decided that I would not narrate anything to anyone now. I had only said that you would see after some time an important event that the (sacred) House (Ka’ba) would be burnt and it would happen and definitely happen. He then reported that ALLAH [S.W.T]’s Messenger [S.A.W.S] said: The Dajjal would appear in my Ummah and he would stay (in the world) for forty−I cannot say whether he meant forty days, forty months or forty years. And ALLAH [S.W.T] would then send Jesus, son of Mary (P.B.U.T) who would resemble ‘Urwa b Mas’ud (R.A). He (Jesus Christ (P.B.U.H)) would chase him and kill him. Then people would live for seven years that there would be no ran cour between two persons. Then ALLAH [S.W.T] would send cold wind from the side of Syria that none would survive upon the earth having a speck of good in him or faith in him but he would die, so much so that even if some amongst you were to enter the innermost part of the mountain, this wind would reach that place also and that would cause his death. I heard ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: Only the wicked people would survive and they would be as careless as birds with the charactertistics of beasts. They would never appreciate the good nor condemn evil. Then the satan would come to them in human form and would say: Don’t you respond? And they would say: What do you order us? And he would command them to worship the idols but, in spite of this, they would have abundance of sustenance and lead comfortable lives. Then the trumpet would be blown and no one would hear that but he would bend his neck to one side and raise it from the other side and the first one to hear that trumpet would be the person who would be busy in setting right the tank meant for providing water to the camels. He would swoon and the other people would also swoon, then ALLAH [S.W.T] would send or HE would cause to send rain which would be like dew and there would grow out of it the bodies of the people. Then the second trumpet would be blown and they would stand up and begin to look (around). Then it would be said: O people, go to your LORD, and make them stand there. And they would be questioned. Then it would be said: Bring out a group (out of them) for the Hell−Fire. And then it would be asked: How much? It would be said: Nine hundred and ninty−nine out of one thousand for the Hell−Fire and that would be the day which would make the children old because of its terror and that would be the day about which it has been said:” On the day when the shank would be uncovered” (68. 42).
Sahih Muslim: Chapter 23, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 7034:
Anas b. Malik (R.A) reported:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] said: The Dajjal would be followed by seventy thousand Jews of Isfahan wearing Persian shawls.
Sahih Muslim: Chapter 23, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 7040:
Abu Huraira (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: Hasten in performing these good deeds (before these) six things (happen): (the appearance) of tribe Dajjal, the smoke, the beast of the earth, the rising of the sun from the west, the general turmoil (leadina to large-scale massacre) and death of masses and individuals.
Sahih Muslim: Chapter 26, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab Al-Fitan Wa Ashrat As-Sa’Ah), Number 7055:
Abu Huraira (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: Between the two blowings of the trumpet, (there would be an interval of forty). They said: Abu Huraira, do you mean forty days? He said: I cannot say anything. They said: Do you mean fortv months? He said: I cannot say anything. They said: Do you mean forty years? He said: I cannot say anything. Then ALLAH [S.W.T] would cause the water to, descend from the sky and they (people) will sprout like vegetable. The only thing in a man which would not decay would be one bone (spinal chord) from which the whole frame would be reconstituted on the Day of Resurrection.
Sahih Bukhari: Volume 1, Book 12: Characteristics of Prayer, Number 804:
Narrated Abu Huraira (R.A):
Some poor people came to the Prophet [S.A.W.S] and said, “The wealthy people will get higher grades and will have permanent enjoyment and they pray like us and fast as we do. They have more money by which they perform the Hajj, and ‘Umra; fight and struggle in ALLAH [S.W.T]‘s cause and give in charity.” The Prophet [S.A.W.S] said, “Shall I not tell you a thing upon which if you acted you would catch up with those who have surpassed you? Nobody would overtake you and you would be better than the people amongst whom you live except those who would do the same. Say “Subhan-ALLAH”, “Alhamdu-lillah” and “Allahu Akbar” thirty three times each after every (compulsory) prayer.” We differed and some of us said that we should say, “Subhan-ALLAH” thirty three times and “Alhamdu lillah” thirty three times and “Allahu Akbar” thirty four times. I went to the Prophet [S.A.W.S] who said, “Say, “Subhan-ALLAH” and “Alhamdu-lillah” and “Allahu Akbar” all together for thirty three times.”
Sahih Muslim: Chapter 16, Book 5: Zakat (Kitab Al-Zakat), Number 2198:
Abu Dharr (R.A) reported:
Some of the people from among the Companions (R.A) of the Apostle of ALLAH [S.W.T] [S.A.W.S] said to him: Messenger of ALLAH [S.W.T] [S.A.W.S], the rich have taken away (air the) reward. They observe prayer as we do; they keep the fasts as we keep, and they give Sadaqa out of their surplus riches. Upon this he (the Holy Prophet [S.A.W.S]) said: Has ALLAH [S.W.T] not prescribed for you (a course) by following which you can (also) do sadaqa? In every declaration of the Glorification of ALLAH [S.W.T] (i.e. saying Subhan ALLAH) there is a Sadaqa, and every Takbir (i.e. saying ALLAHU Akbar) is a sadaqa, and every Praise of HIS (saying al-Hamdu Lillah) is a Sadaqa and every declaration that HE is ONE (La illha ill-ALLAH) is a sadaqa, and enjoining of good is a sadaqa, and forbidding of that which is evil is a Sadaqa, and in man’s sexual Intercourse (with his wife,) there is a Sadaqa. They (the Companions (R.A)) said: Messenger of ALLAH [S.W.T] [S.A.W.S], is there reward for him who satisfies his sexual passion among us? He said: Tell me, if he were to devote it to something forbidden, would it not be a sin on his part? Similarly, if he were to devote it to something lawful, he should have a reward.
Sahih Muslim: Chapter 16, Book 5: Zakat (Kitab Al-Zakat), Number 2199:
‘Aisha (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: Every one of the children of Adam (P.B.U.H) has been created with three hundred and sixty joints; so he who declares the Glory of ALLAH [S.W.T], Praises ALLAH [S.W.T], declares ALLAH [S.W.T] to be ONE, Glorifies ALLAH [S.W.T], and seeks Forgiveness from ALLAH [S.W.T], and removes stone, or thorn, or bone from people’s path, and enjoins what is good and forbids from evil, to the number of those three hundred and sixty-four, will walk that day having removed himself from Hell.
Sahih Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 624:
Narrated Ibn ‘Umar (R.A):
ALLAH [S.W.T]‘s Apostle [S.A.W.S] said, “Your stay (in this world) in comparison to the stay of the nations preceding you, is like the period between ‘Asr prayer and the sun set (in comparison to a whole day). The people of the Torah were given the Torah and they acted on it till midday and then they were unable to carry on. And they were given (a reward equal to) one Qirat each. Then the people of the Gospel were given the Gospel and they acted on it till ‘Asr Prayer and then they were unable to carry on, so they were given a reward equal to) one Qirat each. Then you were given the Qur’an and you acted on it till sunset, therefore you were given (a reward equal to) two Qirats each. On that, the people of the Scriptures said, ‘These people (Muslims) did less work than we but they took a bigger reward.’ ALLAH [S.W.T] said (to them). ‘Have I done any oppression to you as regards your rights?’ They said, “No.” Then ALLAH [S.W.T] said, ‘That is MY Blessing which I grant to whomsoever I will.’”
Sahih Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 532c:
Narrated ‘Ata’ bin Yazid Al-Laithi (R.A):
On the authority of Abu Huraira (R.A): The people said, “O ALLAH [S.W.T]‘s Apostle [S.A.W.S]! Shall we see our LORD on the Day of Resurrection?” The Prophet [S.A.W.S] said, “Do you have any difficulty in seeing the moon on a full moon night?” They said, “No, O ALLAH [S.W.T]‘s Apostle [S.A.W.S].” He said, “Do you have any difficulty in seeing the sun when there are no clouds?” They said, “No, O ALLAH [S.W.T]‘s Apostle [S.A.W.S].” He said, “So you will see HIM, like that. ALLAH [S.W.T] will gather all the people on the Day of Resurrection, and say, ‘Whoever worshipped something (in the world) should follow (that thing),’ so, whoever worshipped the sun will follow the sun, and whoever worshiped the moon will follow the moon, and whoever used to worship certain (other false) deities, he will follow those deities. And there will remain only this nation with its good people (or its hypocrites). (The sub-narrator, Ibrahim (R.A) is in doubt.) ALLAH [S.W.T] will come to them and say, ‘I am your LORD.’ They will (deny HIM and) say, ‘We will stay here till our LORD comes, for when our LORD comes, we will recognize HIM.’ So ALLAH [S.W.T] will come to them in HIS appearance which they know, and will say, ‘I am your LORD.’ They will say, ‘YOU are our LORD,’ so they will follow HIM. Then a bridge will be laid across Hell (Fire)’ I and my followers will be the first ones to go across it and none will speak on that Day except the Apostles (P.B.U.T). And the invocation of the Apostles (P.B.U.T) on that Day will be, ‘O ALLAH [S.W.T], Save! Save!’ In Hell (or over The Bridge) there will be hooks like the thorns of As-Sa’dan (thorny plant). Have you seen As-Sa’dan?” They replied, “Yes, O ALLAH [S.W.T]‘s Apostle [S.A.W.S]!” He said, “So those hooks look like the thorns of As-Sa’dan, but none knows how big they are except ALLAH [S.W.T]. Those hooks will snap the people away according to their deeds. Some of the people will stay in Hell (be destroyed) because of their (evil) deeds, and some will be cut or torn by the hooks (and fall into Hell) and some will be punished and then relieved. When ALLAH [S.W.T] has finished HIS Judgments among the people, HE will take whomever HE will out of Hell through HIS Mercy. HE will then order the Angels (P.B.U.T) to take out of the Fire all those who used to worship none but ALLAH [S.W.T] from among those whom ALLAH [S.W.T] wanted to be MERCIFUL to and those who testified (in the world) that none has the right to be worshipped but ALLAH [S.W.T]. The Angels (P.B.U.T) will recognize them in the Fire by the marks of prostration (on their foreheads), for the Fire will eat up all the human body except the mark caused by prostration as ALLAH [S.W.T] has forbidden the Fire to eat the mark of prostration. They will come out of the (Hell) Fire, completely burnt and then the water of life will be poured over them and they will grow under it as does a seed that comes in the mud of the torrent. Then ALLAH [S.W.T] will finish the judgments among the people, and there will remain one man facing the (Hell) Fire and he will be the last person among the people of Hell to enterParadise. He will say, ‘O my LORD! Please turn my face away from the fire because its air has hurt me and its severe heat has burnt me.’ So he will invoke ALLAH [S.W.T] in the way ALLAH [S.W.T] will wish him to invoke, and then ALLAH [S.W.T] will say to him, ‘If I grant you that, will you then ask for anything else?’ He will reply, ‘No, by YOUR Power, (Honor) I will not ask YOU for anything else.’ He will give his LORD whatever promises and covenants ALLAH [S.W.T] will demand. So ALLAH [S.W.T] will turn his face away from Hell (Fire). When he will face Paradise and will see it, he will remain quiet for as long as ALLAH [S.W.T] will wish him to remain quiet, then he will say, ‘O my LORD! Bring me near to the gate ofParadise.’ ALLAH [S.W.T] will say to him, ‘Didn’t you give your promises and covenants that you would never ask for anything more than what you had been given? Woe on you, O Adam (P.B.U.H)’s son! How treacherous you are!’ He will say, ‘O my LORD,’ and will keep on invoking ALLAH [S.W.T] till HE says to him, ‘If I give what you are asking, will you then ask for anything else?’ He will reply, ‘No, by YOUR (Honor) Power, I will not ask for anything else.’ Then he will give covenants and promises to ALLAH [S.W.T] and then ALLAH [S.W.T] will bring him near to the gate of Paradise. When he stands at the gate of Paradise, Paradise will be opened and spread before him, and he will see its splendor and pleasures whereupon he will remain quiet as long as ALLAH [S.W.T] will wish him to remain quiet, and then he will say, O my LORD! Admit me into Paradise.’ ALLAH [S.W.T] will say, ‘Didn’t you give your covenants and promises that you would not ask for anything more than what you had been given?’ ALLAH [S.W.T] will say, ‘Woe on you, O Adam (P.B.U.H)’s son! How treacherous you are! ‘The man will say, ‘O my LORD! Do not make me the most miserable of YOUR creation,’ and he will keep on invoking ALLAH [S.W.T] till ALLAH [S.W.T] will laugh because of his sayings, and when ALLAH [S.W.T] will laugh because of him, HE will say to him, ‘Enter Paradise,’ and when he will enter it, ALLAH [S.W.T] will say to him, ‘Wish for anything.’ So he will ask his LORD, and he will wish for a great number of things, for ALLAH [S.W.T] HIMSELF will remind him to wish for certain things by saying, ‘(Wish for) so-and-so.’ When there is nothing more to wish for, ALLAH [S.W.T] will say, ‘This is for you, and its equal (is for you) as well.” ‘Ata’ bin Yazid (R.A) added: Abu Sa’id Al-Khudri (R.A) who was present with Abu Huraira (R.A), did not deny whatever the latter said, but when Abu Huraira (R.A) said that ALLAH [S.W.T] had said, “That is for you and its equal as well,” Abu Sa’id Al-Khudri (R.A) said, “And ten times as much, O Abu Huraira (R.A)!” Abu Huraira (R.A) said, “I do not remember, except his saying, ‘That is for you and its equal as well.’” Abu Sa’id Al-Khudri (R.A) then said, “I testify that I remember the Prophet [S.A.W.S] saying, ‘That is for you, and ten times as much.’” Abu Huraira (R.A) then added, “That man will be the last person of the people of Paradise to enter Paradise.”
Tags: Day of Judgment, Day of the Resurrection, End of Time / Last Hour, Hadrat 'Isa / Jesus Christ (A.S), Imam Al-Mahdi (R.A), Inspiration, Life, Message, Muslim, Peace, Religion, Secret, Sign, Soul, Yawm ul-Qiyamah
